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In 1916 Arthur Conan Doyle stated his belief in Spiritualism. "The Edge of the Unknown", first published in 1930, is a collection of articles covering various aspects of this subject.
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The Edge
PREFACE
THE RIDDLE OF HOUDINI
PART I
PART II
THE SHADOWS ON THE SCREEN
NOTES FROM A STRANGE MAIL BAG
THE GHOST OF THE MOAT
THE LAW OF THE GHOST
THE ALLEGED POSTHUMOUS
SOME CURIOUS PERSONAL EXPERIENCES
DWELLERS ON THE BORDER
A STRANGE PROPHET
A LONDON GHOST
THE HALF-WAY HOUSE OF MATTER
A REMARKABLE MAN
THE RIFT IN THE VEIL
A NEW LIGHT ON OLD CRIMES
SINGULAR RECORDS OF A CIRCLE
Notes de bas de page
Copyright © 2016 / FV Éditions
Picture : Pixabay.com
ISBN 979-10-299-0335-9
All Rights Reserved
by
Arthur Conan Doyle
— 1930 —
There is a passage in that charming book The Bridge of San Luis Rey which runs as follows: "She was one of these persons who have allowed their lives to be gnawed away because they have fallen in love with an idea several centuries before its appointed appearance in the history of Civilization. She hurled herself against the obstinacy of her time." We who believe in the psychic revelation, and who appreciate that a perception of these things is of the utmost importance, certainly have hurled ourselves against the obstinacy of our time. Possibly we have allowed some of our lives to be gnawed away in what, for the moment, seemed a vain and thankless quest. Only the future can show whether the sacrifice was worth it. Personally I think that it was. Among the various chords which are struck in this little book there may be some to which the mind of the reader will respond, and which may entice him also in the search for the Holy Grail.
—Arthur Conan Doyle, Crowborough. 1930.
Who was the greatest medium-baiter of modern times? Undoubtedly Houdini. Who was the greatest physical medium of modern times? There are some who would be inclined to give the same answer. I do not see how it can ever now be finally and definitely proved, but circumstantial evidence may be very strong, as Thoreau said when he found a trout in the milk jug. I foresee that the subject will be debated for many years to come, so perhaps my opinion, since I knew him well, and always entertained this possibility in my mind, may be of interest. If others add their experience in order to support or disprove my own surmises, then some result may eventually be obtained.
I will first give some of my own personal impressions of Houdini. I will then dwell on some phases of his career which show his singular character, and I will then endeavour to give the argument as to the source of his unique powers.
Let me say, in the first instance, that in a long life which has touched every side of humanity, Houdini is far and away the most curious and intriguing character whom I have ever encountered. I have met better men, and I have certainly met very many worse ones, but I have never met a man who had such strange contrasts in his nature, and whose actions and motives it was more difficult to foresee or to reconcile.
I will first, as is only proper, dwell upon the great good which lay in his nature. He had the essential masculine quality of courage to a supreme degree. Nobody has ever done, and nobody in all human probability will ever do, such reckless feats of daring. His whole life was one long succession of them, and when I say that amongst them was the leaping from one aeroplane to another, with handcuffed hands at the height of three thousand feet, one can form an idea of the extraordinary lengths that he would go. In this, however, as in much more that concerned him, there was a certain psychic element which he was ready to admit freely. He told me that a voice which was independent of his own reason or judgment told him what to do and how to do it. So long as he obeyed the voice he was assured of safety. "It all comes as easy as stepping off a log," said he to me, "but I have to wait for the voice. You stand there before a jump, swallowing the yellow stuff that every man has in him. Then at last you hear the voice and you jump. Once I jumped on my own and I nearly broke my neck." This was the nearest admission that I ever had from him that I was right in thinking that there was a psychic element which was essential to every one of his feats.
Apart from his amazing courage, he was remarkable for his cheery urbanity in every-day life. One could not wish a better companion so long as one was with him, though he might do and say the most unexpected things when one was absent. He was, like most Jews, estimable in his family relationships. His love for his dead mother seemed to be the ruling passion of his life, which he expressed on all sorts of public occasions in a way which was, I am sure, sincere, but is strange to our colder Western blood. There were many things in Houdini which were as Oriental as there were in our own Disraeli. He was devoted also to his wife, and with good reason, for she was as devoted to him, but again his intimacy showed itself in unconventional ways. When in his examination before the Senatorial Committee he was hard-pressed by some defender of Spiritualism who impugned his motives in his violent and vindictive campaign against mediums, his answer was to turn to his wife and to say, "I have always been a good boy, have I not?"
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Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
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