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The Garden of the Prophet is the profound sequel to Kahlil Gibran's celebrated work The Prophet. In this lyrical and philosophical narrative, Almustafa, the central figure from The Prophet, returns from exile and continues to share his wisdom with those who seek enlightenment. In a garden, surrounded by disciples, Almustafa reflects on the interconnectedness of life, nature, and the divine. Through poetic prose, Gibran explores themes of love, freedom, faith, and the eternal cycle of life and death. His words resonate with spiritual insight, encouraging readers to contemplate their relationship with the universe and the divine mysteries that govern existence. The Garden of the Prophet is a meditation on the soul's journey toward understanding and transcendence, filled with Gibran's characteristic beauty and depth, making it a timeless spiritual guide for seekers of truth.
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The Garden of the Prophet is the profound sequel to Kahlil Gibran’s celebrated work The Prophet. In this lyrical and philosophical narrative, Almustafa, the central figure from The Prophet, returns from exile and continues to share his wisdom with those who seek enlightenment. In a garden, surrounded by disciples, Almustafa reflects on the interconnectedness of life, nature, and the divine.
Through poetic prose, Gibran explores themes of love, freedom, faith, and the eternal cycle of life and death. His words resonate with spiritual insight, encouraging readers to contemplate their relationship with the universe and the divine mysteries that govern existence.
The Garden of the Prophet is a meditation on the soul’s journey toward understanding and transcendence, filled with Gibran’s characteristic beauty and depth, making it a timeless spiritual guide for seekers of truth.
Almustafa, the chosen and the beloved, who was a noon unto his own day, returned to the isle of his birth in the month of Tichreen, which is the month of remembrance.
And as his ship approached the harbour, he stood upon its prow, and his mariners were about him. And there was a homecoming in his heart.
And he spoke, and the sea was in his voice, and he said: “Behold, the isle of our birth. Even here the earth heaved us, a song and a riddle; a song unto the sky, a riddle unto the earth; and what is there between earth and sky that shall carry the song and solve the riddle save our own passion?
“The sea yields us once more to these shores. We are but another wave of her waves. She sends us forth to sound her speech, but how shall we do so unless we break the symmetry of our heart on rock and sand?
“For this is the law of mariners and the sea: If you would freedom, you must needs turn to mist. The formless is forever seeking form, even as the countless nebulae would become suns and moons; and we who have sought much and return now to this isle, rigid moulds, we must become mist once more and learn of the beginning. And what is there that shall live and rise unto the heights except it be broken unto passion and freedom?
“For ever shall we be in quest of the shores, that we may sing and be heard. But what of the wave that breaks where no ear shall hear? It is the unheard in us that nurses our deeper sorrow. Yet it is also the unheard which carves our soul to form and fashion our destiny.”
Then one of his mariners came forth and said: “Master, you have captained our longing for this harbour, and behold, we have come. Yet you speak of sorrow, and of hearts that shall be broken.”
And he answered him and said: “Did I not speak of freedom, and of the mist which is our greater freedom? Yet it is in pain I make pilgrimage to the isle where I was born, even like unto a ghost of one slain come to kneel before those who have slain him.”
And another mariner spoke and said: “Behold, the multitudes on the sea-wall. In their silence they have foretold even the day and the hour of your coming, and they have gathered from their fields and vineyards in their loving need, to await you.”
And Almustafa looked afar upon the multitudes, and his heart was mindful of their yearning, and he was silent.
Then a cry came from the people, and it was a cry of remembrance and of entreaty.
And he looked upon his mariners and said: “And what have I brought them? A hunter was I, in a distant land. With aim and might I have spent the golden arrows they gave me, but I have brought down no game. I followed not the arrows. Mayhap they are spreading now in the sun with the pinions of wounded eagles that would not fall to the earth. And mayhap the arrow-heads have fallen into the hands of those who had need of them for bread and wine.
“I know not where they have spent their flight, but this I know: they have made their curve in the sky.
“Even so, love’s hand is still upon me, and you, my mariners, still sail my vision, and I shall not be dumb. I shall cry out when the hand of the seasons is upon my throat, and I shall sing my words when my lips are burned with flames.”
And they were troubled in their hearts because he spoke of these things. And one said: “Master, teach us all, and mayhap because your blood flows in our veins, and our breath is of your fragrance, we shall understand.”
The he answered them, and the wind was in his voice, and he said: “Brought you me to the isle of my birth to be a teacher? Not yet have I been caged by wisdom. Too young am I and too verdant to speak of aught but self, which is forever the deep calling upon the deep.
“Let him who would have wisdom seek it in the buttercup or in a pinch of red clay. I am still the singer. Still I shall sing the earth, and I shall sing your lost dreaming that walks the day between sleep and sleep. But I shall gaze upon the sea.”
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