The New Revelation E-Book

Arthur Conan Doyle

• Herausgeber: E-BOOKARAMA
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2023

Beschreibung

Sir Arthur Conan Doyle was one of Britain’s most celebrated writers, with his invention of the ultimate detective, Sherlock Holmes, completely altering the crime-fiction genre of the late 19th century. Of most importance to the man himself, however, was his belief in life after death and the spreading of the ‘vital message’.

Arthur Conan Doyle received his degree in medicine from the University of Edinburgh Medical School in 1881 and by this time had already began investigating Spiritualism and had began attending séances, a fact that rebuffs the more common idea that he found Spiritualism after his son Kingsley died in 1918. In fact, by that time, not only had he studied Spiritualism for almost 30 years, he had even declared the fact and spoken publicly about his beliefs.

The (dis)connection between psychological (or scientific) and psychic mind is a subject that has baffled man for centuries and Arthur Conan Doyle, a man in whom the analytic and artistic struggled for dominance, reflected it in "The New Revelation", originally published in 1918. The treatise deals not only with the issue of physical versus metaphysical, but also considers the problem of death (and afterlife) and the question of communication with the spirit world. Conan Doyle's captivating prose and pragmatic, yet human, voice makes for an enlightening exploration of some eternally relevant questions-and possible answers.

Leseprobe

Arthur Conan Doyle

The New Revelation

Table of contents

THE NEW REVELATION

Preface

Chapter 1. The Search

Chapter 2. The Revelation

Chapter 3. The Coming Life

Chapter 4. Problems And Limitations

Supplementary Documents

THE NEW REVELATION

Arthur Conan Doyle

Preface

Many more philosophic minds than mine have thought over the religious side of this subject and many more scientific brains have turned their attention to its phenomenal aspect. So far as I know, however, there has been no former attempt to show the exact relation of the one to the other. I feel that if I should succeed in making this a little more clear I shall have helped in what I regard as far the most important question with which the human race is concerned.

A celebrated Psychic, Mrs. Piper, uttered, in the year 1899 words which were recorded by Dr. Hodgson at the time. She was speaking in trance upon the future of spiritual religion, and she said: "In the next century this will be astonishingly perceptible to the minds of men. I will also make a statement which you will surely see verified. Before the clear revelation of spirit communication there will be a terrible war in different parts of the world. The entire world must be purified and cleansed before mortal can see, through his spiritual vision, his friends on this side and it will take just this line of action to bring about a state of perfection. Friend, kindly think of this." We have had "the terrible war in different parts of the world." The second half remains to be fulfilled.

A. C. D. 1918.

Chapter 1. The Search

The subject of psychical research is one upon which I have thought more and about which I have been slower to form my opinion, than upon any other subject whatever. Every now and then as one jogs along through life some small incident happens which very forcibly brings home the fact that time passes and that first youth and then middle age are slipping away. Such a one occurred the other day. There is a column in that excellent little paper, Light, which is devoted to what was recorded on the corresponding date a generation—that is thirty years—ago. As I read over this column recently I had quite a start as I saw my own name, and read the reprint of a letter which I had written in 1887, detailing some interesting spiritual experience which had occurred in a seance. Thus it is manifest that my interest in the subject is of some standing, and also, since it is only within the last year or two that I have finally declared myself to be satisfied with the evidence, that I have not been hasty in forming my opinion. If I set down some of my experiences and difficulties my readers will not, I hope, think it egotistical upon my part, but will realise that it is the most graphic way in which to sketch out the points which are likely to occur to any other inquirer. When I have passed over this ground, it will be possible to get on to something more general and impersonal in its nature.

When I had finished my medical education in 1882, I found myself, like many young medical men, a convinced materialist as regards our personal destiny. I had never ceased to be an earnest theist, because it seemed to me that Napoleon's question to the atheistic professors on the starry night as he voyaged to Egypt: "Who was it, gentlemen, who made these stars?" has never been answered. To say that the Universe was made by immutable laws only put the question one degree further back as to who made the laws. I did not, of course, believe in an anthropomorphic God, but I believed then, as I believe now, in an intelligent Force behind all the operations of Nature—a force so infinitely complex and great that my finite brain could get no further than its existence. Right and wrong I saw also as great obvious facts which needed no divine revelation. But when it came to a question of our little personalities surviving death, it seemed to me that the whole analogy of Nature was against it. When the candle burns out the light disappears. When the electric cell is shattered the current stops. When the body dissolves there is an end of the matter. Each man in his egotism may feel that he ought to survive, but let him look, we will say, at the average loafer—of high or low degree—would anyone contend that there was any obvious reason why THAT personality should carry on? It seemed to be a delusion, and I was convinced that death did indeed end all, though I saw no reason why that should affect our duty towards humanity during our transitory existence.