The Sports and Pastimes of the People of England E-Book

Joseph Strutt

• Herausgeber: E-BOOKARAMA
• Kategorie: Lebensstil
• Sprache: Englisch
• Veröffentlichungsjahr: 2024

Beschreibung

Joseph Strutt wrote this fantastic book that compiles and describes in detail all kind of sports, games and pastimes practised by adults and children in England during the 18th century. A must read to understand English society as we know it today.

Leseprobe

Joseph Strutt

The Sports and Pastimes of the People of England

Table of contents

THE SPORTS AND PASTIMES OF THE PEOPLE OF ENGLAND

Preface

Introduction

BOOK 1. RURAL EXERCISES PRACTISED BY PERSONS OF RANK

Chapter 1

Chapter 2

Chapter 3

BOOK 2. RURAL EXERCISES GENERALLY PRACTISED

Chapter 1

Chapter 2

Chapter 3

BOOK 3. PASTIMES USUALLY EXERCISED IN TOWNS AND CITIES, OR PLACES ADJOINING TO THEM

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

BOOK 4. DOMESTIC AMUSEMENTS OF VARIOUS KINDS; AND PASTIMES APPROPRIATED TO PARTICULAR SEASONS

Chapter 1

Chapter 2

Chapter 3

Chapter 4

THE SPORTS AND PASTIMES OF THE PEOPLE OF ENGLAND

Joseph Strutt

Preface

IN bringing out a new edition of "Sports and Pastimes," it will probably be of interest to put on record a few facts with regard to the author, who has a fair claim to be ranked among the distinguished literary men of the close of the eighteenth century.

Joseph Strutt, engraver, artist, antiquary and author, was born at Chelmsford in 1749. 1 His father, a wealthy miller, died the year after his birth. He was educated at the Chelmsford Grammar School, and apprenticed at the age of fourteen to the engraver, William Wynne Ryland. In 1770 he became a student of the Royal Academy, and in the following year secured both the gold and silver medals, the former for oil painting and the latter "for the best Academy figure." In the summer of 1771 he was employed by a gentleman to make some drawings for him from British Museum MSS. This gave the direction to his subsequent life's work, and he resolved to devote himself to the study of mediaeval social England. In 1773 Joseph Strutt produced his first work, "The Regal and Ecclesiastical Antiquities of England," drawing and engraving the whole of the plates, and at the same time producing letter-press that bore witness to the breadth and accuracy of his reading. This is also true of all his subsequent works; considering the almost entire absence of genuine works of reference at that period, his books are marvels of careful research. Between 1774 and 1746 he published the three volumes of "Manners, Customs, Arms, Habits, etc., of the People of England," and in 1777-8 two volumes of "Chronicle of England," all of them being in large 4to and profusely illustrated. From this date he for some years gave his attention to painting, and exhibited nine pictures in the Royal Academy, which were chiefly classical subjects. In 1785 Mr Strutt published the first volume of his "Dictionary of Engravers"; the second volume appeared in the following year. Continued asthma caused him to leave London in 1790, and whilst residing in a county village of Hertford-shire, he produced a series of engravings for Bradford's edition of the Pilgrim's Progress. With the improvement of his health in 1795 Strutt returned to London, and resumed his favourite researches at the British Museum. In 1796-1799 he brought out his valuable work on "Dresses and Habits of the English People." This was followed in 'Sol by the most popular of all his books, "Sports and Pastimes of the People of England," "a performance," says his son, "which, from the novelty of the subject, attracted the notice and admiration of readers of almost every class." In 1802 he died, when he had nearly completed "a legendary romance," intended to illustrate the usages and domestic manners of the fifteenth century, to which he gave the name of "Queenhoo Hall." A very special interest attaches to this posthumous work. After Strutt's death the incomplete manuscript was placed by John Murray in the hands of Walter Scott, who added the concluding chapter. It was published in four small volumes in 1808. In the general preface to the Waverley notes, written by Sir Walter Scott in 1829, acknowledgment is made by the great romance writer of his indebtedness to Joseph Strutt. Although "Queenhoo Hall" was not a success, in consequence of its appealing only to antiquaries through being overloaded with details, Scott acknowledges that Waverley would never have been completed, and his initial triumph won, had he not been called upon to edit Strutt's tale. Even if Strutt had no special merit of his own, he is well deserving of a niche in the temple of literary fame as the foster-parent of the immortal series of Waverley novels.

When, however, any reflective person, more particularly the English mediaeval antiquary or historian, studies the writings and illustrations of Joseph Strutt, he cannot fail to realise that he was a laborious and conscientious worker in a hitherto unexplored vein of literary research, and possessed a remarkable power of assimilating a vast store of material. Somewhat shallow or inconsiderate folk from time to time indulge in sneers at the mistakes or inaccuracies in certain points of a writer who toiled a century ago; they do not reflect on the remarkable accumulation of valuable works of reference during the nineteenth century, absolutely unknown in the days when Joseph Strutt was a British Museum reader, or on the present far greater accessibility of public records and similar documents. Strutt was the pioneer in almost every branch of English mediaeval archaeology, and as such is entitled to the respect of every antiquary.

With regard to "Sports and Pastimes," this, the most popular of all his works, was originally published in quarto in 1801. The numerous plates were hand coloured in the majority of the issues; but were evidently drawn by the author with sufficient care to be produced without any colouring adjunct. Indeed, from the style of the drawings it is debatable whether the colouring was not an afterthought of the publisher. It may safely be asserted that Joseph Strutt had nothing whatever to do with the colouring. He was ill at the time the work was produced, and died shortly afterwards. Though in the main an engraver, it will be recollected that Strutt was himself a colourist and won his first Academy medal by an oil painting. His son states of his first work, "The Regal and Ecclesiastical Antiquities of England," that the plates of part of the impression were coloured in order to make them more nearly resemble the originals. But whoever was responsible for treating a large number of the copies of "Sports and Pastimes" in a like fashion never took the trouble to even glance at the originals, but simply dipped the brush into whatever colour caprice suggested, with a result that is sometimes comical in its extravagance and sometimes false in its facts. An ape painted brilliant green is an example of the one, whilst the same coat of arms appearing twice on the same plate in quite different tinctures is an example of the other. After collating five coloured copies of the first edition, with the more important MSS. of the British Museum which furnished Strutt with his illustrations, it was found that each one differed absolutely in colours from the actual pictures. The primary intention of giving coloured plates in this edition was therefore abandoned, more particularly as the drawings from some of the most frequently used manuscripts are not definitely coloured in the originals, but merely tinted here and there with a delicate wash.

The decision to take this course was confirmed, when it was found that the work was reissued in 1810, with the plates printed in a uniform terra-cotta shade as reproduced in the current volume. The 1810 edition was in slightly larger and much superior type to that of 1801, and it is thought that the type now used will favourably compare with it.

"A Set of Humorous and Descriptive Illustrations in Twenty-one Engravings, by Stephenhoff and others, of the Sports and Pastimes of the People of England, from Paintings of the XVII. and XVIII. Century, in continuation of Joseph Strutt's," was issued in 1816; but they are vulgar in subject, poor in style, and quite unworthy to be associated with any work of Strutt's. That enterprising cheap publisher, William Hone, reprinted "Sports and Pastimes" in octavo, in 1830, with rough cuts in the letterpress in lieu of the plates. This octavo edition, nearly identical in letterpress with the original, was reproduced in 1837, in 1841, and again in 1875.

This is, however, the first time that any endeavour has been made to bring out a new edition of Mr Strutt's great and entertaining work. In producing this largely revised edition, Mr Strutt has been left for the most part to speak in his own characteristic fashion and out of his own store of learning. A few obvious mistakes and rash conclusions have been corrected, whilst now and again certain unimportant omissions have been made. It is peculiarly difficult in a work of this kind to decide on the best plan and arrangement; but Mr Strutt's scheme of dividing sports and pastimes into four books descriptive of "Rural Exercises practised by Persons of Rank," "Rural Exercises generally practised," "Pastimes usually exercised in Towns and Cities," and "Domestic Amusements"--each book being sub-divided into chapters--has been followed. In one or two cases a slight rearrangement has taken place; such, for instance, as bringing together the descriptions of bear and bull baiting, and the scattered references to dancing. Nearly a third of the book is new. To the paragraphs for which the Editor is responsible a small asterisk is prefixed. It was found necessary to rewrite almost the whole of the chapter dealing with cricket, golf, tennis, football, and other ball games. There is also much that is new with regard to archery, wrestling, and the hunting of wolves and boars.

No attempt has been made to bring the book generally up to date, or to turn it into an encyclopædia of sports, ancient and modern. Many volumes would be required for such a purpose, and they are already to be found in the admirable Badminton series. At the same time, brief indications are given of the growth and change in sports and pastimes during the nineteenth century, together with references to the best modern sources as to their respective methods.

It is interesting to reflect upon the simply astounding change that has come over all classes of the community with regard to games during the hundred years that have elapsed since Joseph Strutt first wrote upon the subject. Whether the extraordinary devotion of the English of the present generation to every conceivable kind of sport and pastime is a sign of national decay or of national progress is not a matter for discussion in these pages, which merely aim at being a true chronicle of the past.

J. CHARLES COX

CLYDE LODGE, SYDENHAM, May 1903

Introduction

[ An asterisk is prefixed to all the newly written paragraphs throughout the work.]

A GENERAL ARRANGEMENT OF THE POPULAR SPORTS, PASTIMES, AND MILITARY GAMES, TOGETHER WITH THE VARIOUS SPECTACLES OF MIRTH OR SPLENDOUR, EXHIBITED PUBLICLY OR PRIVATELY, FOR THE SAKE OF AMUSEMENT, AT DIFFERENT PERIODS IN ENGLAND.

Object of the Work, to describe the Pastimes and trace their Origin--The Romans in Britain--The Saxons--The Normans--Tournaments and Jousts--Other Sports of the Nobility, and the Citizens and Yeomen--Knightly Accomplishments--Esquireship--Military Sports patronised by the Ladies--Decline of such Exercises and of Chivalry--Military Exercises under Henry the Seventh and under Henry the Eighth--Princely Exercises under James the First--Revival of Learning--Recreations of the Sixteenth Century--Old Sports of the Citizens of London--Modern Pastimes of the Londoners--Cotswold and Cornish Games--Splendour of the ancient Kings and Nobility--Royal and noble Entertainments--Civic Shows--"Merry England "--Setting out of Pageants--Processions of Queen Mary and King Philip of Spain in London--Chester Pageants--Public Shows of the Sixteenth Century--Queen Elizabeth at Kenelworth Castle--The Master of the Revels--Rope-dancing, tutored Animals, and Puppet-shows--Minstrelsy, Bell-ringing, etc.--Baiting of Animals--Pastimes formerly on Sundays--Royal Interference with them--Dice and Cards--Regulation of Gaming for Money by Richard Cœur de Lion, etc.--Statutes against Cards, Ball-play, etc.--Archery succeeded by Bowling--Modern Gambling--Ladies' Pastimes Needle-work--Dancing and Chess-play--Ladies' Recreations in the Fourteenth Century--The Author's Labours--Character of the Engravings.

OBJECT OF THE WORK.--In order to form a just estimation of the character of any particular people, it is absolutely necessary to investigate the Sports and Pastimes most generally prevalent among them. War, policy, and other contingent circumstances, may effectually place men, at different times, in different points of view, but, when we follow them into their retirements, where no disguise is necessary, we are most likely to see them in their true state, and may best judge of their natural dispositions. Unfortunately, all the information that remains respecting the ancient inhabitants of this island is derived from foreign writers partially acquainted with them as a people, and totally ignorant of their domestic customs and amusements; the silence, therefore, of the contemporary historians on these important subjects leaves us without the power of tracing them with the least degree of certainty; and as it is my intention, in the following pages, to confine myself as much as possible to positive intelligence, I shall studiously endeavour to avoid all controversial and conjectural arguments. I mean also to treat upon such pastimes only as have been practised in this country; but as many of them originated on the continent, certain digressions, by way of illustration, must necessarily occur; these, however, I shall make it my business to render as concise as the nature of the subject will permit them to be.

THE ROMANS IN BRITAIN.--We learn, from the imperfect hints of ancient history, that, when the Romans first invaded Britain, her inhabitants were a bold, active, and warlike people, tenacious of their native liberty, and capable of bearing great fatigue; to which they were probably inured by an early education, and constant pursuit of such amusements as best suited the profession of a soldier; including hunting, running, leaping, swimming, and other exertions requiring strength and agility of body. Perhaps the skill which the natives of Devonshire and Cornwall retain to the present day, in hurling and wrestling, may properly be considered as a vestige of British activity. After the Romans had conquered Britain, they impressed such of the young men as were able to bear arms for foreign service, and enervated the spirit of the people by the importation of their own luxurious manners and habits; so that the latter part of the British history exhibits to our view a slothful and effeminate race of men, totally divested of that martial disposition, and love of freedom, which so strongly marked the character of their pro-genitors; and their amusements, no doubt, partook of the same weakness and puerility. 2

THE SAXONS.--The arrival of the Saxons forms a new epoch in the annals of this country. These military mercenaries came professedly to assist the Britons against their incessant tormentors the Picts and the Caledonians; but no sooner had they established their footing in the land, than they invited more of their countrymen to join them, and turning their arms against their wretched employers, became their most dangerous and most inexorable enemies, and in process of time obtained full possession of the largest and best part of the island; whence arose a great change in the form of government, laws, manners, customs, and habits of the people.

The sportive exercises and pastimes practised by the Saxons appear to have been such as were common among the ancient northern nations; and most of them consisted of robust exercises. In an old Chronicle of Norway, 3 we find it recorded of Olaf Tryggeson, a king of that country, that he was stronger and more nimble than any man in his dominions. He could climb up the rock Smalserhorn, and fix his shield upon the top of it; he could walk round the out-side of a boat upon the oars, while the men were rowing; he could play with three darts, alternately throwing them in the air, and always kept two of them up, while he held the third in one of his hands; he was ambidexter, and could cast two darts at once; he excelled all the men of his time in shooting with the bow; and he had no equal in swimming. In one achievement this monarch was outdone by the Anglo-Saxon gleeman, represented on the twenty-first plate, who adds an equal number of balls to those knives or daggers. The Norman minstrel Tallefer, before the commencement of the battle at Hastings, cast his lance into the air three times, and caught it by the head in such a surprising manner, that the English thought it was done by the power of enchantment. Another northern hero, whose name was Kolson, boasts of nine accomplishments in which he was well skilled: "I know," says he, "how to play at chess; I can engrave Runic letters; I am expert at my book; I know how to handle the tools of the smith; I can traverse the snow on skates of wood; I excel in shooting with the bow; I use the oar with facility; I can sing to the harp; and I compose verses."4 The reader will, I doubt not, anticipate me in my observation, that the acquirements of Kolson indicate a much more liberal education than those of the Norwegian monarch; it must, however, be observed, that Kolson lived in an age posterior to him; and also, that he made a pilgrimage to the Holy Land, which may probably account in great measure for his literary qualifications. Yet, we are well assured that learning did not form any prominent feature in the education of a young nobleman during the Saxon government: it is notorious, that Alfred the Great was twelve years of age before he learned to read; and that he owed his knowledge of letters to accident, rather than to the intention of his tutors. A book adorned with paintings in the hands of his mother attracted his notice, and he expressed his desire to have it; she promised to comply with his request on condition that he learned to read it, which it seems he did; and this trifling incident laid the groundwork of his future scholarship.5

Indeed, it is not by any means surprising, under the Saxon government, when the times were generally very turbulent, and the existence of peace exceedingly precarious, and when the personal exertions of the opulent were so often necessary for the preservation of their lives and property, that such exercises as inured the body to fatigue, and biassed the mind to military pursuits, should have constituted the chief part of a young nobleman's education: accordingly, we find that hunting, hawking, leaping, running, wrestling, casting of darts, and other pastimes which necessarily required great exertions of bodily strength, were taught them in their adolescence. These amusements engrossed the whole of their attention, every one striving to excel his fellow; for hardiness, strength, and valour, out-balanced, in the public estimation, the accomplishments of the mind; and therefore literature, which flourishes best in tranquillity and retirement, was considered as a pursuit unworthy the notice of a soldier, and only requisite in the gloomy recesses of the cloister.

Among the vices of the Anglo-Saxons may be reckoned their propensity to gaming, and especially with the dice, which they derived from their ancestors; for Tacitus 6 assures us that the ancient Germans would not only hazard all their wealth, but even stake their liberty, upon the turn of the dice; "and he who loses," says the author, "submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound, and sold in the market; and this madness they dignify by the name of honour." Chess was also a favourite game with the Saxons; and likewise backgammon, said to have been invented about the tenth century. It appears moreover, that a large portion of the night was appropriated to the pursuit of these sedentary amusements. In the reign of Canute the Dane, this practice was sanctioned by the example of royalty, and followed by the nobility. Bishop Ætheric, having obtained admission to Canute about midnight upon some urgent business, found the king engaged with his courtiers at play, some at dice, and some at chess. 7 The clergy, however, were prohibited from playing at games of chance, by the ecclesiastical canons established in the reign of Edgar.

THE NORMANS.--The popular sports and pastimes, prevalent at the close of the Saxon era, do not appear to have been subjected to any material change by the coming of the Normans: it is true, indeed, that the elder William and his immediate successors restricted the privileges of the chase, and imposed great penalties on those who presumed to destroy the game in the royal forests, without a proper licence. By these restrictions the general practice of hunting was much confined, but by no means prohibited in certain districts, and especially to persons of opulence who possessed extensive territories of their own.

TOURNAMENTS AND JOUSTS.--Among the pastimes introduced by the Norman nobility, none engaged the general attention more than the tournaments and the jousts. The tournament, in its original institution, was a martial conflict, in which the combatants engaged without any animosity, merely to exhibit their strength and dexterity; but, at the same time, engaged in great numbers to represent a battle. The joust was when two knights, and no more, were opposed to each other at one time. These amusements, in the middle ages, which may properly enough be dominated the ages of chivalry, were in high repute among the nobility of Europe, and produced in reality much of the pomp and gallantry that we find recorded with poetical exaggeration in the legends of knight-errantry. I met with a passage in a satirical poem among the Harleian MSS. of the thirteenth century, 8 which strongly marks the prevalence of this taste in the times alluded to. It may be thus rendered in English:

"If wealth, sir knight, perchance be thine, In tournaments you're bound to shine: Refuse--and all the world will swear You are not worth a rotten pear."

OTHER SPORTS OF THE NOBILITY, AND THE CITIZENS AND YEOMEN.--While the principles of chivalry continued in fashion, the education of a nobleman was confined to those principles, and every regulation necessary to produce an accomplished knight was put into practice. In order fully to investigate these particulars, we may refer to the romances of the middle ages; and, generally speaking, dependence may be placed upon their information. The authors of these fictitious histories never looked beyond the customs of their own country; and whenever the subject called for a representation of remote magnificence, they depicted such scenes of splendour as were familiar to them: hence it is, that Alexander the Great, in his legendary life, receives the education of a Norman baron, and becomes expert in hawking, hunting, and other amusements coincident with the time in which the writer lived. Our early poets have fallen into the same kind of anachronism; and Chaucer himself, in the Knight's Tale, speaking of the rich array and furniture of the palace of Theseus, forgets that he was a Grecian prince of great antiquity, and describes the large hall belonging to an English nobleman, with the guests seated at table, probably as he had frequently seen them, entertained with singing, dancing, and other acts of minstrelsy, their hawks being placed upon perches over their heads, and their hounds lying round about upon the pavement below. The two last lines of the poem just referred to are peculiarly applicable to the manners of the time in which the poet lived, when no man of consequence travelled abroad without his hawk and his hounds. In the early delineations, the nobility are frequently represented seated at table, with their hawks upon their heads. Chaucer says,

"Ne what hawkes sytten on perchen above, Ne what houndes lyggen on the flour adoun."

The picture is perfect, when referred to his own time; but bears not the least analogy to Athenian grandeur. In the romance called The Knight of the Swan, it is said of Ydain, Duchess of Roulyon, that she caused her three sons to be brought up in "all maner of good operacyons, vertues, and maners; and when in their adolescence they were somwhat comen to the age of strengthe, they," their tutors, "began to practyse them in shootinge with their bow and arbelstre, 9 to playe with the sword and buckeler, to runne, to just, to playe with a poll-axe, and to wrestle; and they began to bear harneys, to runne horses, and to approve them, as desyringe to be good and faythful knightes to susteyne the faith of God." We are not, however, to conceive that martial exercises in general were confined to the education of young noblemen: the sons of citizens and yeomen had also their sports resembling military combats. Those practised at an early period by the young Londoners seem to have been derived from the Romans; they consisted of various attacks and evolutions performed on horseback, the youth being armed with shields and pointless lances, resembling the ludus Trojæ, or Troy game, described by Virgil. These amusements, according to Fitz Stephen, who lived in the reign of Henry II., were appropriated to the season of Lent; but at other times they exercised themselves with archery, fighting with clubs and bucklers, and running at the quintain; and in the winter, when the frost set in, they would go upon the ice, and run against each other with poles, in imitation of lances, in a joust; and frequently one or both-were beaten down, "not always without hurt; for some break their arms, and some their legs; but youth," says my author, "emulous of glory, seeks these exercises preparatory against the time that war shall demand their presence." The like kind of pastimes, no doubt, were practised by the young men in other parts of the kingdom.

KNIGHTLY ACCOMPLISHMENTS.--The mere management of arms, though essentially requisite, was not sufficient of itself to form an accomplished knight in the times of chivalry; it was necessary for him to be endowed with beauty, as well as with strength and agility of body; he ought to be skilled in music, to dance gracefully, to run with swiftness, to excel in wrestling, to ride well, and to perform every other exercise befitting his situation. To these were to be added urbanity of manners, strict adherence to the truth, and invincible courage. Hunting and hawking skilfully were also acquirements that he was obliged to possess, and which were usually taught him as soon as he was able to endure the fatigue that they required. Hence it is said of Sir Tristram, a fictitious character held forth as the mirror of chivalry in the romance entitled The Death of Arthur, that "he learned to be an harper, passing all other, that there was none such called in any countrey: and so in harping and on instruments of musike he applied himself in his youth for to learne, and after as he growed in might and strength he laboured ever in hunting and hawking, so that we read of no gentlemen who more, or so, used himself therein; and he began good measures of blowing blasts of venery, and chase, and of all manner of vermains; and all these terms have we yet of hunting and hawking; and therefore the book of venery, and of hawking and hunting, is called the Boke of Sir Tristram." In a succeeding part of the same romance, King Arthur thus addresses the knight: "For all manner of hunting thou bearest the prize; and of all measures of blowing thou art the beginner, and of all the termes of hunting and hawking thou art the beginner." 10 We are also informed that Sir Tristram had previously learned the language of France, knew all the principles of courtly behaviour, and was skilful in the various requisites of knighthood. Another ancient romance says of its hero, "He every day was provyd in dauncyng and in songs that the ladies coulde think were convenable for a nobleman to conne; but in every thinge he passed all them that were there. The king for to assaie him, made justes and turnies; and no man did so well as he, in runnyng, playing at the pame, 11 shotyng, and castyng of the barre, ne found he his maister." 12

ESQUIRESHIP.--The laws of chivalry required that every knight should pass through two offices: the first was a page; and, at the age of fourteen he was admitted an esquire. The office of the esquire consisted of several departments; the esquire for the body, the esquire of the chamber, the esquire of the stable, and the carving esquire; the latter stood in the hall at dinner, carved the different dishes, and distributed them to the guests. Several of the inferior officers had also their respective esquires. 13 Ipomydon, a king's son and heir, in the romance that bears his name, written probably at the commencement of the fourteenth century, is regularly taught the duties of an esquire, previous to his receiving the honours of knighthood; and for this purpose his father committed him to the care of a "learned and courteous knight called Sir ’Tholomew." Our author speaks on this subject in the following manner:

"’Tholomew a clerke he toke, That taught the child uppon the boke Bothe to synge and to rede; And after he taught hym other dede. Afterward, to serve in halle Both to grete and to smalle; Before the kynge mete to kerve; Hye and low fayre to serve. Both of howndes and hawkis game, After, he taught hym all; and same, In sea, in feld, and eke in ryvere; In woode to chase the wild dere, And in feld to ryde a stede; That all men had joy of his dede." 14

Here we find reading mentioned; which, however, does not appear to have been of any great importance in the middle ages, and is left out in the Geste of King Horne, another metrical romance, 15 which seems to be rather more ancient than the former. Young Horne is placed under the tuition of Athelbrus, the king's steward, who is commanded to teach him the mysteries of hawking and hunting, to play upon the harp,

"Ant toggen o’ the harpe With his nayles sharpe,"

to carve at the royal table, and to present the cup to the king when he sat at meat, with every other service fitting for him to know. The monarch concludes his injunctions with a repetition of the charge to instruct him in singing and music:

"Tech him of harp and of song."

And the manner in which the king's carver performed the duties of his office is well described in the poem denominated "The Squyer of Lowe Degree." 16

"There he araied him in scarlet red, And set a chaplet upon his hedde; A belte about his sydes two, With brode barres to and fro; A horne about his necke he caste; And forth he went at the laste, To do his office in the halle Among the lordes both greate and small. He toke a white yeard in his hand; Before the kynge than gan he stande; And sone he set hym on his knee, And served the kynge ryght royally With deynty meates that were dere.-- --And, when the squyer had done so, He served them all to and fro. Eche man hym loved in honeste, Hye and lowe in their degre; So dyd the kyng "--etc.

MILITARY SPORTS PATRONISED BY LADIES.--Tournaments and jousts were usually exhibited at coronations, royal marriages, and other occasions of solemnity where pomp and pageantry were thought to be requisite. Our historians abound with details of these celebrated pastimes. The reader is referred to Froissart, Hall, Holinshed, Stow, Grafton, etc., who are all of them very diffuse upon this subject; and in the second volume of the Manners and Customs of the English are several curious representations of these military combats both on horseback and on foot.

One great reason, and perhaps the most cogent of any, why the nobility of the middle ages, nay, and even princes and kings, delighted so much in the practice of tilting with each other, is, that on such occasions they made their appearance with prodigious splendour, and had the opportunity of displaying their accomplishments to the greatest advantage. The ladies also were proud of seeing their professed champions engaged in these arduous conflicts; and, perhaps, a glove or riband from the hand of a favourite female might have inspired the receiver with as zealous a wish for conquest, as the abstracted love of glory; though in general, I presume, both these ideas were united; for a knight divested of gallantry would have been considered as a recreant, and unworthy of his profession.

DECLINE OF MILITARY EXERCISES.--When the military enthusiasm which so strongly characterised the middle ages had subsided, and chivalry was on the decline, a prodigious change took place in the nurture and manners of the nobility. Violent exercises requiring the exertions of muscular strength grew out of fashion with persons of rank, and of course were consigned to the amusement of the vulgar; and the education of the former became proportionably more soft and delicate. This example of the nobility was soon followed by persons of less consequence; and the neglect of military exercises prevailed so generally, that the interference of the legislature was thought necessary, to prevent its influence from being universally diffused, and to correct the bias of the common mind; for, the vulgar readily acquiesced with the relaxation of meritorious exertions, and fell into the vices of the times, resorting to such games and recreations as promoted idleness and dissipation.

DECLINE OF CHIVALRY.--The romantic notions of chivalry appear to have lost their vigour towards the conclusion of the fifteenth century, especially in this country, where a continued series of intestine commotions employed the exertions of every man of property, and real battles afforded but little leisure to exercise the mockery of war. It is true, indeed, that tilts and tournaments with other splendid exhibitions of military skill, were occasionally exercised, and with great brilliancy, so far as pomp and finery contribute to make them attractive, till the end of the succeeding century. These splendid pastimes were encouraged by the sanction of royalty, and this sanction was perfectly political; on the one hand, it gratified the vanity of the nobility, and, on the other, it amused the populace, who, being delighted with such shows of grandeur, were thereby diverted from reflecting too deeply upon the grievances they sustained. It is, however, certain that the jousts and tournaments of the latter ages, with all their pomp, possessed but little of the primitive spirit of chivalry.

MILITARY EXERCISES UNDER HENRY VII.--Henry VII. patronised the gentlemen and officers of his court in the practice of military exercises. The following extract may serve as a specimen of the manner in which they were appointed to be performed: "Whereas it ever hath bene of old antiquitie used in this realme of most noble fame, for all lustye gentlemen to passe the delectable season of summer after divers manner and sondry fashions of disports, as in hunting the red and fallowe deer with houndes, greyhoundes, and the bowe; also in hawking with hawkes of the Tower; and other pastimes right convenyent which were to long here to rehearse. And bycause it is well knowen, that in the months of Maie and June, all such disports be not conveniently prest and redye to be executed; wherefore, in eschewing of idleness, the ground of all vice," and to promote such exercises as "shall be honourable, and also healthfull and profitable to the body," we "beseech your most noble highness to permit two gentlemen, assosyatying to them two other gentlemen to be their aides," by "your gracious licence, to furnish certain articles concerning the feates of armes hereafter ensuinge":--"In the first place; On the xxij th daye of Maie, there shall be a grene tree sett up in the lawnde of Grenwich parke; whereuppon shall hange, by a grene lace, a Vergescu 17 Blanke, in which white shield it shalbe lawfull for any gentleman that will annswear this chalenge ensewing to subscribe his name.--Secondly; The said two gentlemen, with their two aides, shalbe redye on the xxiij th daie of Maie, being Thursdaye, and on Mondaye thence next ensewinge, and so everye Thursday and Monday untill the xx th daye of June, armed for the foote, to annswear all gentlemen commers, at the feate called the Barriers, with the Casting-speare, and the Targett, and with the bastard-sword, 18 after the manner following, that is to saie, from vj of the clocke in the forenoone till sixt of the clocke in the afternoone during the tyme.--Thirdly; And the said two gentlemen, with their two aiders, or one of them, shall be there redye at the said place, the daye and dayes before rehearsed, to deliver any of the gentlemen answeares of one cast with the speare bedded with the morne,19 and seven strokes with the sword, point and edge rebated, without close, or griping one another with handes, upon paine of punishment as the judges for the time being shall thinke requisite.--Fourthly; And it shall not be lawfull to the challengers, nor to the answearers, with the bastard sword to give or offer any foyne 20 to his match, upon paine of like punishment.--Fifthly; The challengers shall bringe into the fielde, the said daies and tymes, all manner of weapons concerning the said feates, that is to saie, casting speares bedded with mornes, and bastard swords poynt and edge rebated, and the answerers to have the first choice." 21

* The Harleian MS. just cited contains accounts of the proclamation and articles of a tilting to be held at the palace of Richmond on the birth of the Princess Mary, daughter of Henry VIII.; of a joust at Grenwich in 1516; and of a "Justinge, Tournay, and Fightinge at Barrier holden at the Palace of Westminster," in 1540. 22

MILITARY EXERCISES UNDER HENRY VIII.--Henry VIII. not only countenanced the practice of military pastimes by permitting them to be exercised without restraint, but also endeavoured to make them fashionable by his own example. Hall assures us, that, even after his accession to the throne, he continued daily to amuse himself in archery, casting of the bar, wrestling or dancing, and frequently in tilting, tournaying, fighting at the barriers with swords, and battle-axes, and such like martial recreations, in most of which there were few that could excel him. His leisure time he spent in playing at the recorders, flute, and virginals, in setting of songs, singing and making of ballads. 23 He was also exceedingly fond of hunting, hawking, and other sports of the field; and indeed his example so far prevailed, that hunting, hawking, riding the great horse, charging dexterously with the lance at the tilt, leaping, and running, were necessary accomplishments of a man of fashion.24 The pursuits and amusements of a nobleman are placed in a different point of view by an author of the succeeding century; 25 who, describing the person and manners of Charles, Lord Mountjoy, regent of Ireland, in 1599, says, "He delighted in study, in gardens, in riding on a pad to take the aire, in playing at shovelboard, at cardes, and in reading of play-bookes for recreation, and especially in fishing and fish-ponds, seldome using any other exercises, and using these rightly as pastimes, only for a short and convenient time, and with great variety of change from one to the other." The game of shovelboard, though now considered as exceedingly vulgar, and practised by the lower classes of the people, was formerly in great repute among the nobility and gentry; and few of their mansions were without a shovelboard, which was a fashionable piece of furniture. The great hall was usually the place for its reception.

PRINCELY EXERCISES UNDER JAMES I.--We are by no means in the dark respecting the education of the nobility in the reign of James I.; we have, from that monarch's own hand, a set of rules for the nurture and conduct of an heir apparent to the throne, addressed to his eldest son Henry, prince of Wales. From the third book of this remarkable publication, entitled "ΒΑΣΙΛΙΟΚΟΝ ΔΩΡΟΝ, or, a Kinge's Christian Dutie towards God," I shall select such parts as respect the recreations said to be proper for the pursuit of a nobleman, without presuming to make any alteration in the diction of the royal author.

"Certainly," he says, "bodily exercises and games are very commendable, as well for bannishing of idleness, the mother of all vice; as for making the body able and durable for travell, which is very necessarie for a king. But from this court I debarre all rough and violent exercises; as the foote-ball, meeter for lameing, than making able, the users thereof; as likewise such tumbling trickes as only serve for comœdians and balladines to win their bread with: but the exercises that I would have you to use, although but moderately, not making a craft of them, are, running, leaping, wrestling, fencing, dancing, and playing at the caitch, or tennise, archerie, palle-malle, and such like other fair and pleasant field-games. And the honourablest and most recommendable games that yee can use on horseback; for, it becometh a prince best of any man to be a faire and good horseman: use, therefore, to ride and danton great and courageous horses;--and especially use such games on horseback as may teach you to handle your arms thereon, such as the tilt, the ring, and low-riding for handling of your sword.

"I cannot omit heere the hunting, namely, with running houndes, which is the most honourable and noblest sort thereof; for it is a theivish forme of hunting to shoote with gunnes and bowes; and greyhound hunting is not so martial a game.

"As for hawkinge, I condemn it not; but I must praise it more sparingly, because it neither resembleth the warres so neere as hunting doeth in making a man hardie and skilfully ridden in all grounds, and is more uncertain and subject to mischances; and, which is worst of all, is there through an extreme stirrer up of the passions.

"As for sitting, or house pastimes--since they may at times supply the roome which, being emptie, would be patent to pernicious idleness--I will not therefore agree with the curiositie of some learned men of our age in forbidding cardes, dice, and such like games of hazard: when it is foule and stormie weather, then I say, may ye lawfully play at the cardes or tables; for, as to diceing, I think it becometh best deboshed souldiers to play at on the heads of their drums, being only ruled by hazard, and subject to knavish cogging; and as for the chesse, I think it over-fond, because it is over-wise and philosophicke a folly."

His majesty concludes this subject with the following good advice to his son: "Beware in making your sporters your councellors, and delight not to keepe ordinarily in your companie comœdians or balladines."

REVIVAL OF LEARNING.--The discontinuation of bodily exercises afforded a proportionable quantity of leisure time for the cultivation of the mind; so that the manners of mankind were softened by degrees, and learning, which had been so long neglected, became fashionable, and was esteemed an indispensable mark of a polite education. Yet some of the nobility maintained for a long time the old prejudices in favour of the ancient mode of nurture, and preferred exercise of the body to mental endowments; such was the opinion of a person of high rank, who said to Richard Pace, secretary to King Henry VIII., "It is enough for the sons of noblemen to wind their horn and carry their hawke fair, and leave study and learning to the children of meaner people." 26 Many of the pastimes that had been countenanced by the nobility, and sanctioned by their example, in the middle ages, grew into disrepute in modern times, and were condemned as vulgar and unbecoming the notice of a gentleman. "Throwing the hammer and wrestling," says Peacham, in his Complete Gentleman, published in 1622, "I hold them exercises not so well beseeming nobility, but rather the soldiers in the camp and the prince's guard." On the contrary, Sir William Forest, in his Poesye of Princelye Practice, a MS. in the Royal Library, 27 written in the year 1548, laying down the rules for the education of an heir apparent to the crown, or prince of the blood royal, writes thus:

"So must a prince, at some convenient brayde, In featis of maistries bestowe some diligence: Too ryde, runne, leape, or caste by violence Stone, barre, or plummett, or suche other thinge, It not refusethe any prince or kynge."

However, I doubt not both these authors spoke agreeably to the taste of the times in which they lived. Barclay, a more early poetic writer, in his Eclogues first published in 1508, has made a shepherd boast of his skill in archery; to which he adds,

"I can dance the raye; I can both pipe and sing, If I were mery; I can both hurle and sling; I runne, I wrestle, I can well throwe the barre, No shepherd throweth the axeltree so farre; If I were mery, I could well leape and spring; I were a man mete to serve a prince or king."

RECREATIONS OF THE SEVENTEENTH CENTURY.--Burton, in his Anatomy of Melancholy, published in 1660, gives us a general view of the sports most prevalent in the seventeenth century. "Cards, dice, hawkes, and hounds," says he, "are rocks upon which men lose themselves, when they are imprudently handled, and beyond their fortunes." And again, "Hunting and hawking are honest recreations, and fit for some great men, but not for every base inferior person, who, while they maintain their faulkoner, and dogs, and hunting nags, their wealth runs away with their hounds, and their fortunes fly away with their hawks." In another place he speaks thus: "Ringing, bowling, shooting, playing with keel-pins, tronks, coits, pitching of bars, hurling, wrestling, leaping, running, fencing, mustering, swimming, playing with wasters, foils, foot-balls, balowns, running at the quintain, and the like, are common recreations of country folks; riding of great horses, running at rings, tilts and tournaments, horse-races, and wild-goose chases, which are disports of greater men, and good in themselves, though many gentlemen by such means gallop quite out of their fortunes." Speaking of the Londoners, he says, "They take pleasure to see some pageant or sight go by, as at a coronation, wedding, and such like solemn niceties; to see an ambassador or a prince received and entertained with masks, shows, and fireworks. The country hath also his recreations, as May-games, feasts, fairs, and wakes." The following pastimes he considers as common both in town and country, namely, "bull-baitings and bear-baitings, in which our countrymen and citizens greatly delight, and frequently use; dancers on ropes, jugglers, comedies, tragedies, artillery gardens, and cock-fighting." He then goes on: "Ordinary recreations we have in winter, as cards, tables, dice, shovelboard, chess-play, the philosopher's game, small trunks, shuttlecock, billiards, music, masks, singing, dancing, ulegames, frolicks, jests, riddles, catches, cross purposes, questions and commands, merry tales of errant knights, queens, lovers, lords, ladies, giants, dwarfs, thieves, cheaters, witches, fairies, goblins, and friars." To this catalogue he adds: "Dancing, singing, masking, mumming, and stage-plays, are reasonable recreations, if in season; as are May-games, wakes, and Whitson-ales, if not at unseasonable hours, are justly permitted. Let them," that is, the common people, "freely feast, sing, dance, have puppet-plays, hobby-horses, tabers, crowds, 28 and bag-pipes": let them "play at ball and barley-brakes"; and afterwards, "Plays, masks, jesters, gladiators, tumblers, and jugglers, are to be winked at, lest the people should do worse than attend them."

A character in the Cornish Comedy, written by George Powell, and acted at Dorset Garden in 1696, says, "What is a gentleman without his recreations? With these we endeavour to pass away that time which otherwise would lie heavily upon our hands. Hawks, hounds, setting-dogs, and cocks, with their appurtenances, are the true marks of a country gentleman." This character is supposed to be a young heir just come to his estate. "My cocks," says he, "are true cocks of the game--I make a match of cock-fighting, and then an hundred or two pounds are soon won, for I never fight a battle under."

OLD SPORTS OF THE CITIZENS OF LONDON.--In addition to the May-games, morris-dancings, pageants and processions, which were commonly exhibited throughout the kingdom in all great towns and cities, the Londoners had peculiar and extensive privileges of hunting, hawking, and fishing; they had also large portions of ground allotted to them in the vicinity of the city for the practice of such pastimes as were not prohibited by the government, and for those especially that were best calculated to render them strong and healthy. We are told by Fitz Stephen, in the twelfth century, that on the holidays during the summer season, the young men of London exercised themselves in the fields with "leaping, shooting with the bow, wrestling, casting the stone, playing with the ball, and fighting with their shields." The last species of pastime, I believe, is the same that Stow, in his Survey of London, calls "practising with their wasters and bucklers"; which in his day was exercised by the apprentices before the doors of their masters. The city damsels had also their recreations on the celebration of these festivals, according to the testimony of both the authors just mentioned. The first tells us that they played upon citherns, 29 and danced to the music; and as this amusement probably did not take place before the close of the day, they were, it seems, occasionally permitted to continue it by moonlight. We learn from the other, who wrote at the distance of more than four centuries, that it was then customary for the maidens, after evening prayers, to dance in the presence of their masters and mistresses, while one of their companions played the measure upon a timbrel; and, in order to stimulate them to pursue this exercise with alacrity, the best dancers were rewarded with garlands, the prizes being exposed to public view, "hanged athwart the street," says Stow, during the whole of the performance. This recital calls to my mind a passage in Spenser's "Epithalamium," wherein it appears that the dance was sometimes accompanied with singing. It runs thus:

"--The damsels they delight, When they their timbrels smite, And thereunto dance and carol sweet."

LATER PASTIMES OF THE LONDONERS.--A general view of the pastimes practised by the Londoners soon after the commencement of the eighteenth century occurs in Strype's edition of Stow's Survey of London, published in 1720. 30 "The modern sports of the citizens," says the editor, "besides drinking, are cock-fighting, bowling upon greens, playing at tables, or backgammon, cards, dice, and billiards; also musical entertainments, dancing, masks, balls, stage-plays, and club-meetings, in the evenings; they sometimes ride out on horse-back, and hunt with the lord-mayor's pack of dogs when the common hunt goes out. The lower classes divert themselves at football, wrestling, cudgels, nine-pins, shovelboard, cricket, stowball, ringing of bells, quoits, pitching the bar, bull and bear baitings, throwing at cocks," and, what is worst of all, "lying at ale-houses." To these are added, by an author of later date, Maitland, in his History of London, published in 1739, "Sailing, rowing, swimming and fishing, in the river Thames, horse and foot races, leaping, archery, bowling in allies, and skittles, tennice, chess, and draughts; and in the winter seating, sliding, and shooting." Duck-hunting was also a favourite amusement, but generally practised in the summer. The pastimes here enumerated were by no means confined to the city of London, or its environs: the larger part of them were in general practice throughout the kingdom.

COTSWOLD AND CORNISH GAMES.--Before I quit this division of my subject, I shall mention the annual celebration of games upon Cotswold Hills, in Gloucestershire, to which prodigious multitudes constantly resorted. Robert Dover, an attorney, of Barton on the Heath, in the county of Warwick, was forty years the chief director of these pastimes. They consisted of wrestling, cudgel-playing, leaping, pitching the bar, throwing the sledge, tossing the pike, with various other feats of strength and activity; many of the country gentlemen hunted or coursed the hare; and the women danced. A castle of boards was erected on this occasion, from which guns were frequently discharged." Captain Dover received permission from James I. to hold these sports; and he appeared at their celebration in the very clothes which that monarch had formerly worn, but with much more dignity in his air and aspect." 31 I do not mean to say that the Cotswold games were invented, or even first established, by Captain Dover; on the contrary, they seem to be of much higher origin, and are evidently alluded to in the following lines by John Heywood the epigrammatist:32

"He fometh like a bore, the beaste should seeme bolde, For he is as fierce as a lyon of Cotswolde."

Something of the same sort, I presume, was the Carnival, kept every year, about the middle of July, upon Halgaver-moor, near Bodmin in Cornwall; "resorted to by thousands of people," says Heath, in his description of Cornwall, published in 1750. "The sports and pastimes here held were so well liked by Charles II. when he touched here in his way to Sicily, that he became a brother of the jovial society. The custom of keeping this carnival is said to be as old as the Saxons."

SPLENDOUR OF THE ANCIENT KINGS AND NOBILITY.--Paul Hentzner, a foreign writer, who visited this country at the close of the sixteenth century, says of the English, in his Itinerary, written in 1598, that they are "serious like the Germans, lovers of show, liking to be followed wherever they go by whole troops of servants, who wear their master's arms in silver." This was no new propensity: the English nobility at all times affected great parade, seldom appearing abroad without large trains of servitors and retainers; and the lower classes of the people delighted in gaudy shows, pageants, and processions.

If we go back to the times of the Saxons, we shall find that, soon after their establishment in Britain, their monarchs assumed great state. Bede tells us that Edwin, king of Northumberland, lived in much splendour, never travelling without a numerous retinue; and when he walked in the streets of his own capital, even in the times of peace, he had a standard borne before him. This standard was of the kind called by the Romans tufa, and by the English tuuf: it was made with feathers of various colours in the form of a globe, and fastened upon a pole. 33 It is unnecessary to multiply citations; for which reason I shall only add another. Canute the Dane, who is said to have been the richest and most magnificent prince of his time in Europe, rarely appeared in public without being followed by a train of three thousand horsemen, well mounted and completely armed. These attendants, who were called house carls, formed a corps of body guards or household troops, and were appointed for the honour and safety of that prince's person.34 The examples of royalty were followed by the nobility and persons of opulence.

In the middle ages, the love of show was carried to an extravagant length; and as a man of fashion was nothing less than a man of letters,. those studies that were best calculated to improve the mind were held in little estimation.

ROYAL AND NOBLE ENTERTAINMENTS.--The courts of princes and the castles of the great barons were daily crowded with numerous retainers, who were always welcome to their masters' tables. The noblemen had their privy counsellors, treasurers, marshals, constables, stewards, secretaries, chaplains, heralds, pursuivants, pages, henchmen or guards, trumpeters, and all the other officers of the royal court. 35 To these may be added whole companies of minstrels, mimics, jugglers, tumblers, rope-dancers, and players; and especially on days of public festivity, when, in every one of the apartments opened for the reception of the guests, were exhibited variety of entertainments, according to the taste of the times, but in which propriety had very little share; the whole forming a scene of pompous confusion, where feasting, drinking, music, dancing, tumbling, singing, and buffoonery, were jumbled together, and mirth excited too often at the expense of common decency.36 If we turn to the third Book ofFame, a poem written by our own countryman Chaucer, we shall find a perfect picture of these tumultuous court entertainments, drawn, I doubt not, from reality, and perhaps without any exaggeration. It may be thus expressed in modern language: Minstrels of every kind were stationed in the receptacles for the guests; among them were jesters, that related tales of mirth and of sorrow; excellent players upon the harp, with others of inferior merit seated on various seats below them, who mimicked their performances like apes to excite laughter; behind them, at a great distance, was a prodigious number of other minstrels, making a great sound with cornets, shaulms, flutes, horns, pipes of various kinds, and some of them made with green corn, 37 such as are used by shepherds' boys; there were also Dutch pipers to assist those who chose to dance either "love-dances, springs, or rayes," or any other new-devised measures. Apart from these were stationed the trumpeters and players on the clarion; and other seats were occupied by different musicians playing variety of mirthful tunes. There were also present large companies of jugglers, magicians, and tregetors, who exhibited surprising tricks by the assistance of natural magic.

Vast sums of money were expended in support of these spectacles, by which the estates of the nobility were consumed, and the public treasuries often exhausted. But we shall have occasion to speak more fully on this subject hereafter.

CIVIC SHOWS.--In London, pageants and displays, or triumphs, were frequently required at the reception of foreign monarchs, or at the processions of our own kings and queens through the city to Westminster previous to their coronation, or at their return from abroad, and on various other occasions; besides such as occurred at stated times, as the lord mayor's show, the setting of the midsummer watch, and the like. A considerable number of different artificers were kept, at the city's expense, to furnish the machinery for the pageants, and to decorate them. Stow tells us that, in his memory, great part of Leaden Hall was appropriated to the purpose of painting and depositing the pageants for the use of the city.

The want of elegance and propriety, so glaringly evident in these temporary exhibitions, was supplied, or attempted to be supplied, by a tawdry resemblance of splendour. The fronts of the houses in the streets through which the processions passed were covered with rich adornments of tapestry, arras, and cloth of gold; the chief magistrates and most opulent citizens usually appeared on horseback in sumptuous habits and joined the cavalcade; while the ringing of bells, the sound of music from various quarters, and the shouts of the populace, nearly stunned the ears of the spectators. At certain distances, in places appointed for the purpose, the pageants were erected, which were temporary buildings representing castles, palaces, gardens, rocks, or forests, as the occasion required, where nymphs, fawns, satyrs, gods, goddesses, angels, and devils, appeared in company with giants, savages, dragons, saints, knights, buffoons, and dwarfs, surrounded by minstrels and choristers; the heathen mythology, the legends of Chivalry and Christian divinity, were ridiculously jumbled together, without meaning; and the exhibition usually concluded with dull pedantic harangues, exceedingly tedious, and replete with the grossest adulation. The giants especially were favourite performers in the pageants; they also figured away with great applause in the pages of romance; and, together with dragons and necromancers, were created by the authors for the sole purpose of displaying the prowess of their heroes, whose business it was to destroy them.

Some faint traces of the processional parts of these exhibitions were retained at London in the lord mayor's show about twenty or thirty years ago; 38 but the pageants and orations have been long discontinued, and the show itself is so much contracted that it is in reality altogether unworthy of such an appellation.

* MERRY ENGLAND.--Outside military pastimes, and the sports of princes, or of noblemen, and gentlefolk at large, it must not be forgotten that the townsmen had many an opportunity of amusement and enjoyment after their own heart. In pre-Reformation days their feasts and frolics and plays were usually associated with, or at all events somewhat slightly allied to the observances of religion. In his chapter on "Gilds and Misteries," Mr J. A. Wylie, the historian of Henry IV., gives a vivid and faithful picture of this side of town gild life of the fifteenth century:--

"England was then 'Merry England,' and sad and sober pleasure was not the people's creed. The brethren did not put in their weekly shot merely to dole groats to pittancers, or help the bedrid and brokelegged, or find poor scholars to school, or dower poor girls, or burn their soul-candles round the corpse of a dead brother, or follow at his forthbringing and ’terment. Such duties were soon relegated to chaplains, who were paid and lodged at the cost of the gild. The gildsmen lived for mirth, joy, sweetness, courtesy and merry disports. Once every year came the Gild-day, usually on a Sunday or one of the greater feasts, when the brethren, fairly and honestly arrayed in their new hoods, gowns, and cloaks, in livery suit of murrey, crimson, white, or green, would assemble at daybreak, and form up in the house or hall of their craft. In front rode the beadle or crier, in scarlet tabard or demigown. Next came the pipers, trumpers, corners, clarioners, cornemusers, shalmusers, and other minstrelsy, clad in verdulet, rayed plunket, or russet motley; and then the craftsmen, mounted or a-foot, moving in procession through the streets to the church where their chantry was appointed. They carried with them a huge wax serge, sometimes weighing fifty pounds, to burn before the shrine of their saint. Then began the morn-speech, communion, or speaking together, which was usually held in the church while the mass was proceeding, where the year's accounts were squared, the gild chattels were laid on the checker, points were promulgated, defaulters announced, new members enrolled, and the Master, Skevins, Proctors, Dean, Clerk, Summoner, and other officers elected for the coming year. Hence they returned to the hall for the general feast, otherwise known as the drink, the meat, or the mangery. The walls would be hung with hallings of stained worsted, and dight with birch boughs, and the floor over-strawed with mats, or a litter of sedge and rushes, that swarmed with the quick beasts that tickle men o’ nights. The benches were fit with gay bankers, before tables set on trestle-trees spread with board-cloths of clean nap. On these was laid a garnish of pewter or treen, together with the masers and silver spoons bequeathed by brethren since dead. Men and women alike brought their beaker of ale, and the poor received their share of the good things by the custom of the day. Each member was required to bring his wife or his lass, and the sick brother or sister had still to pay his score, though he might have his bottle of ale and his mess of kitchen stuff sent to his own house if he wished. If any disturbed the fellowship with brabbling or high language, the Dean delivered him the yard [of scourging], or fined him in two pounds of wax, to be paid in to the light-silver. The cook was often a brother of the gild, and skilled waferers were always to be had for a price. When all had washed and wiped, the Graceman placed them in a row with his silver wand, and the Clerk stood up and called 'Peace,' while prayers were said for England and the Church.

* "The feast began with good bread and brown ale. Then came the bruets, joints, worts, gruel aillies and other pottage, the big meat, the lamb tarts and capon pasties, the cockentrice or double roast (i.e. griskin and pullet stitched with thread, or great and small birds stewed together), and served in a silver posnet or pottinger, the charlets, chewets, collops, mammenies, mortreus, and other such toothsome entremets of meat served in gobbets and sod in ale, wine, milk, eggs, sugar, honey, marrow, spices, and verjuice made from grapes or crabs. Then came the subtleties, daintily worked like pigeons, curlews, or popinjays in sugar and paste, painted in gold and silver, with mottoes coming out of their bills; and after them the spiced cake-bread, the Frenchbread, the pastelades, doucets, dariols, flauns, pain-puffs, rastons, and blancmanges, with cherries, drajes, blandrells, and cheese, and a standing cup of good wine left by some former brother to drink him every year to mind.

* "When the cloth was up and the boards were drawn, came the merrymaking and the hoy-trolly-lolly. They laughed and cried at the jester's bourds, or the gitener's glee; they watched the tregetoners sleight, or they diced and raffled, while the sautryours and other minstrels harped, piped, gitterned, flutted, and fitheled a merry fit aloft. As they left the hall they gathered about the leapers and tumblers, or thronged the bearward and the apeward to enjoy the grins, mous, and gambols of their darlings, or formed a ring about the bear-stake to see the baiting with the dogs. Or the summer afternoon would be spent in running a bull, when the poor brute's skin was daubed with smear, its tail cut, and its horns sawn off, the sport being to goad it with dogs and sticks and see who could get near enough to cut a few hairs from its grease back.