The Thirteen E-Book

Honore de Balzac

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• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

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Beschreibung

In the Paris of the Empire there were found Thirteen men equally impressed with the same idea, equally endowed with energy enough to keep them true to it, while among themselves they were loyal enough to keep faith even when their interests seemed to clash. They were strong enough to set themselves above all laws; bold enough to shrink from no enterprise; and lucky enough to succeed in nearly everything that they undertook. So profoundly politic were they, that they could dissemble the tie which bound them together. They ran the greatest risks, and kept their failures to themselves. Fear never entered into their calculations; not one of them had trembled before princes, before the executioner's axe, before innocence. They had taken each other as they were, regardless of social prejudices. Criminals they doubtless were, yet none the less were they all remarkable for some one of the virtues which go to the making of great men, and their numbers were filled up only from among picked recruits. Finally, that nothing should be lacking to complete the dark, mysterious romance of their history, nobody to this day knows who they were. The Thirteen once realized all the wildest ideas conjured up by tales of the occult powers of a Manfred, a Faust, or a Melmoth; and today the band is broken up or, at any rate, dispersed. Its members have quietly returned beneath the yoke of the Civil Code; much as Morgan, the Achilles of piracy, gave up buccaneering to be a peaceable planter; and, untroubled by qualms of conscience, sat himself down by the fireside to dispose of blood-stained booty acquired by the red light of blazing towns.

Leseprobe

The Thirteen

The ThirteenINTRODUCTIONAUTHOR’S PREFACEI. FERRAGUS, CHIEF OF THE DEVORANTSII. THE DUCHESSE OF LANGEAISIII. THE GIRL WITH THE GOLDEN EYESCopyright

The Thirteen

Honoré de Balzac

INTRODUCTION

TheHistoire des Treizeconsists—or rather is built up—of three stories:Ferragusor theRue Soly,La Duchesse de LangeaisorNe touchez-paz a la hache, andLa Fille aux Yeux d’Or.To tell the truth, there is more power than taste throughout theHistoire des Treize, and perhaps not very much less unreality than power. Balzac is very much better than Eugene Sue, though Eugene Sue also is better than it is the fashion to think him just now. But he is here, to a certain extent competing with Sue on the latter’s own ground. The notion of the “Devorants”—of a secret society of men devoted to each other’s interests, entirely free from any moral or legal scruple, possessed of considerable means in wealth, ability, and position, all working together, by fair means or foul, for good ends or bad—is, no doubt, rather seducing to the imagination at all times; and it so happened that it was particularly seducing to the imagination of that time. And its example has been powerful since; it gave us Mr. Stevenson’sNew Arabian Nightsonly, as it were, the other day.But there is something a little schoolboyish in it; and I do not know that Balzac has succeeded entirely in eliminating this something. The pathos of the death, under persecution, of the innocent Clemence does not entirely make up for the unreasonableness of the whole situation. Nobody can say that the abominable misconduct of Maulincour—who is a hopeless “cad”—is too much punished, though an Englishman may think that Dr. Johnson’s receipt of three or four footmen with cudgels, applied repeatedly and unsparingly, would have been better than elaborately prepared accidents and duels, which were too honorable for a Peeping Tom of this kind; and poisonings, which reduced the avengers to the level of their victim. But the imbroglio is of itself stupid; these fathers who cannot be made known to husbands are mere stage properties, and should never be fetched out of the theatrical lumber-room by literature.La Duchesse de Langeaisis, I think, a better story, with more romantic attraction, free from the objections just made toFerragus, and furnished with a powerful, if slightly theatrical catastrophe. It is as good as anything that its author has done of the kind, subject to those general considerations of probability and otherwise which have been already hinted at. For those who are not troubled by any such critical reflections, both, no doubt, will be highly satisfactory.The third of the series,La Fille aux Yeux d’Or, in some respects one of Balzac’s most brilliant effects, has been looked at askance by many of his English readers. At one time he had the audacity to think of calling itLa Femme aux Yeux Rouges. To those who consider the story morbid or, one may say,bizarre, one word of justification, hardly of apology, may be offered. It was in the scheme of theComedie Humaineto survey social life in its entirety by a minute analysis of its most diverse constituents. It included all the pursuits and passions, was large and patient, and unafraid. And the patience, the curiosity, of the artist which made Cesar Birotteau and his bankrupt ledgers matters of high import to us, which did not shrink from creating a Vautrin and a Lucien de Rubempre, would have been incomplete had it stopped short of a Marquise de San-Real, of a Paquita Valdes. And in the great mass of theComedie Humaine, with its largeness and reality of life, as in life itself; the figure of Paquita justifies its presence.Considering theHistoire des Treizeas a whole, it is of engrossing interest. And I must confess I should not think much of any boy who, beginning Balzac with this series, failed to go rather mad over it. I know there was a time when I used to like it best of all, and thought not merelyEugenie Grandet, butLe Pere Goriot(though not thePeau de Chagrin), dull in comparison. Some attention, however, must be paid to two remarkable characters, on whom it is quite clear that Balzac expended a great deal of pains, and one of whom he seems to have “caressed,” as the French say, with a curious admixture of dislike and admiration.The first, Bourignard or Ferragus, is, of course, another, though a somewhat minor example—Collin or Vautrin being the chief—of that strange tendency to take intense interest in criminals, which seems to be a pretty constant eccentricity of many human minds, and which laid an extraordinary grasp on the great French writers of Balzac’s time. I must confess, though it may sink me very low in some eyes, that I have never been able to fully appreciate the attractions of crime and criminals, fictitious or real. Certain pleasant and profitable things, no doubt, retain their pleasure and their profit, to some extent, when they are done in the manner which is technically called criminal; but they seem to me to acquire no additional interest by being so. As the criminal of fact is, in the vast majority of cases, an exceedingly commonplace and dull person, the criminal of fiction seems to me only, or usually, to escape these curses by being absolutely improbable and unreal. But I know this is a terrible heresy.Henri de Marsay is a much more ambitious and a much more interesting figure. In him are combined the attractions of criminality, beauty, brains, success, and, last of all, dandyism. It is a well-known and delightful fact that the most Anglophobe Frenchmen—and Balzac might fairly be classed among them—have always regarded the English dandy with half-jealous, half-awful admiration. Indeed, our novelist, it will be seen, found it necessary to give Marsay English blood. But there is a tradition that this young Don Juan—not such a good fellow as Byron’s, nor such agrand seigneuras Moliere’s—was partly intended to represent Charles de Remusat, who is best known to this generation by very sober and serious philosophical works, and by his part in his mother’s correspondence. I do not know that there ever were any imputation on M. de Remusat’s morals; but in memoirs of the time, he is, I think, accused of a certain selfishness andhauteur, and he certainly made his way, partly by journalism, partly by society, to power very much as Marsay did. But Marsay would certainly not have writtenAbelardand the rest, or have returned to Ministerial rank in our own time. Marsay, in fact, more fortunate than Rubempre, and of a higher stamp and flight than Rastignac, makes with them Balzac’s trinity of sketches of the kind of personage whose part, in his day and since, every young Frenchman has aspired to play, and some have played. It cannot be said that “a moral man is Marsay”; it cannot be said that he has the element of good-nature which redeems Rastignac. But he bears a blame and a burden for which we Britons are responsible in part—the Byronic ideal of the guilty hero coming to cross and blacken the old French model of unscrupulous good humor. It is not a very pretty mixture or a very worthy ideal; but I am not so sure that it is not still a pretty common one.The association of the three stories forming theHistoire des Treizeis, in book form, original, inasmuch as they filled three out of the four volumes ofEtudes des Moeurspublished in 1834-35, and themselves forming part of the first collection ofScenes de la Vie Parisienne. ButFerragushad appeared in parts (with titles to each) in theRevue de Parisfor March and April 1833, and part ofLa Duchesse de Langeaisin theEcho de la Jeune Francealmost contemporaneously. There are divisions in this also.FerragusandLa Duchessealso appeared withoutLa Fille aux Yeux d’Orin 1839, published in one volume by Charpentier, before their absorption at the usual time in theComedie.George Saintsbury

AUTHOR’S PREFACE

In the Paris of the Empire there were found Thirteen men equally impressed with the same idea, equally endowed with energy enough to keep them true to it, while among themselves they were loyal enough to keep faith even when their interests seemed to clash. They were strong enough to set themselves above all laws; bold enough to shrink from no enterprise; and lucky enough to succeed in nearly everything that they undertook. So profoundly politic were they, that they could dissemble the tie which bound them together. They ran the greatest risks, and kept their failures to themselves. Fear never entered into their calculations; not one of them had trembled before princes, before the executioner’s axe, before innocence. They had taken each other as they were, regardless of social prejudices. Criminals they doubtless were, yet none the less were they all remarkable for some one of the virtues which go to the making of great men, and their numbers were filled up only from among picked recruits. Finally, that nothing should be lacking to complete the dark, mysterious romance of their history, nobody to this day knows who they were. The Thirteen once realized all the wildest ideas conjured up by tales of the occult powers of a Manfred, a Faust, or a Melmoth; and today the band is broken up or, at any rate, dispersed. Its members have quietly returned beneath the yoke of the Civil Code; much as Morgan, the Achilles of piracy, gave up buccaneering to be a peaceable planter; and, untroubled by qualms of conscience, sat himself down by the fireside to dispose of blood-stained booty acquired by the red light of blazing towns.After Napoleon’s death, the band was dissolved by a chance event which the author is bound for the present to pass over in silence, and its mysterious existence, as curious, it may be, as the darkest novel by Mrs. Radcliffe, came to an end.It was only lately that the present writer, detecting, as he fancied, a faint desire for celebrity in one of the anonymous heroes to whom the whole band once owed an occult allegiance, received the somewhat singular permission to make public certain of the adventures which befell that band, provided that, while telling the story in his own fashion, he observed certain limits.The aforesaid leader was still an apparently young man with fair hair and blue eyes, and a soft, thin voice which might seem to indicate a feminine temperament. His face was pale, his ways mysterious. He chatted pleasantly, and told me that he was only just turned of forty. He might have belonged to any one of the upper classes. The name which he gave was probably assumed, and no one answering to his description was known in society. Who is he, do you ask? No one knows.Perhaps when he made his extraordinary disclosures to the present writer, he wished to see them in some sort reproduced; to enjoy the effect of the sensation on the multitude; to feel as Macpherson might have felt when the name of Ossian, his creation, passed into all languages. And, in truth, that Scottish advocate knew one of the keenest, or, at any rate, one of the rarest sensations in human experience. What was this but the incognito of genius? To write anItineraire de Paris a Jerusalemis to take one’s share in the glory of a century, but to give a Homer to one’s country—this surely is a usurpation of the rights of God.The writer is too well acquainted with the laws of narration to be unaware of the nature of the pledge given by this brief preface; but, at the same time, he knows enough of the history of the Thirteen to feel confident that he shall not disappoint any expectations raised by the programme. Tragedies dripping with gore, comedies piled up with horrors, tales of heads taken off in secret have been confided to him. If any reader has not had enough of the ghastly tales served up to the public for some time past, he has only to express his wish; the author is in a position to reveal cold-blooded atrocities and family secrets of a gloomy and astonishing nature. But in preference he has chosen those pleasanter stories in which stormy passions are succeeded by purer scenes, where the beauty and goodness of woman shine out the brighter for the darkness. And, to the honor of the Thirteen, such episodes as these are not wanting. Some day perhaps it may be thought worth while to give their whole history to the world; in which case it might form a pendant to the history of the buccaneers—that race apart so curiously energetic, so attractive in spite of their crimes.When a writer has a true story to tell, he should scorn to turn it into a sort of puzzle toy, after the manner of those novelists who take their reader for a walk through one cavern after another to show him a dried-up corpse at the end of the fourth volume, and inform him, by way of conclusion, that he has been frightened all along by a door hidden somewhere or other behind some tapestry; or a dead body, left by inadvertence, under the floor. So the present chronicler, in spite of his objection to prefaces, felt bound to introduce his fragment by a few remarks.Ferragus, the first episode, is connected by invisible links with the history of the Thirteen, for the power which they acquired in a natural manner provides the apparently supernatural machinery.Again, although a certain literary coquetry may be permissible to retailers of the marvelous, the sober chronicler is bound to forego such advantage as he may reap from an odd-sounding name, on which many ephemeral successes are founded in these days. Wherefore the present writer gives the following succinct statement of the reasons which induced him to adopt the unlikely sounding title and sub-title.In accordance with old-established custom,Ferragusis a name taken by the head of a guild ofDevorants,id est Devoirantsor journeymen. Every chief on the day of his election chooses a pseudonym and continues a dynasty ofDevorantsprecisely as a pope changes his name on his accession to the triple tiara; and as the Church has its Clement XIV., Gregory XII., Julius II., or Alexander VI., so the workmen have their Trempe-la-Soupe IX., Ferragus XXII., Tutanus XIII., or Masche-Fer IV. Who are theDevorants, do you ask?TheDevorantsare one among many tribes ofcompagnonswhose origin can be traced to a great mystical association formed among the workmen of Christendom for the rebuilding of the Temple at Jerusalem.Compagnonnageis still a popular institution in France. Its traditions still exert a power over little enlightened minds, over men so uneducated that they have not learned to break their oaths; and the various organizations might be turned to formidable account even yet if any rough-hewn man of genius arose to make use of them, for his instruments would be, for the most part, almost blind.Wherever journeymen travel, they find a hostel forcompagnonswhich has been in existence in the town from time immemorial. Theobade, as they call it, is a kind of lodge with a “Mother” in charge, an old, half-gypsy wife who has nothing to lose. She hears all that goes on in the countryside; and, either from fear or from long habit, is devoted to the interests of the tribe boarded and lodged by her. And as a result, this shifting population, subject as it is to an unalterable law of custom, has eyes in every place, and will carry out an order anywhere without asking questions; for the oldest journeyman is still at an age when a man has some beliefs left. What is more, the whole fraternity professes doctrines which, if unfolded never so little, are both true enough and mysterious enough to electrify all the adepts with patriotism; and thecompagnonsare so attached to their rules, that there have been bloody battles between different fraternities on a question of principle. Fortunately, however, for peace and public order; if aDevorantis ambitious, he takes to building houses, makes a fortune, and leaves the guild.A great many curious things might be told of their rivals, theCompagnons du Devior, of all the different sects of workmen, their manners and customs and brotherhoods, and of the resemblances between them and the Freemasons; but there, these particulars would be out of place. The author will merely add, that before the Revolution a Trempe-la-Soupe had been known in the King’s service, which is to say, that he had the tenure of a place in His Majesty’s galleys for one hundred and one years; but even thence he ruled his guild, and was religiously consulted on all matters, and if he escaped from the hulks he met with help, succor, and respect wherever he went. To have a chief in the hulks is one of those misfortunes for which Providence is responsible; but a faithful lodge ofdevorantsis bound, as before, to obey a power created by and set above themselves. Their lawful sovereign is in exile for the time being, but none the less is he their king. And now any romantic mystery hanging about the wordsFerragusand thedevorantsis completely dispelled.As for the Thirteen, the author feels that, on the strength of the details of this almost fantastic story, he can afford to give away yet another prerogative, though it is one of the greatest on record, and would possibly fetch a high price if brought into a literary auction mart; for the owner might inflict as many volumes on the public as La Contemporaine.[*][*] A long series of so-called Memoirs, which appeared about 1830.The Thirteen were all of them men tempered like Byron’s friend Trelawney, the original (so it is said) ofThe Corsair. All of them were fatalists, men of spirit and poetic temperament; all of them were tired of the commonplace life which they led; all felt attracted towards Asiatic pleasures by all the vehement strength of newly awakened and long dormant forces. One of these, chancing to take upVenice Preservedfor the second time, admired the sublime friendship between Pierre and Jaffir, and fell to musing on the virtues of outlaws, the loyalty of the hulks, the honor of thieves, and the immense power that a few men can wield if they bring their whole minds to bear upon the carrying out of a single will. It struck him that the individual man rose higher than men. Then he began to think that if a few picked men should band themselves together; and if, to natural wit, and education, and money, they could join a fanaticism hot enough to fuse, as it were, all those separate forces into a single one, then the whole world would be at their feet. From that time forth, with a tremendous power of concentration, they could wield an occult power against which the organization of society would be helpless; a power which would push obstacles aside and defeat the will of others; and the diabolical power of all would be at the service of each. A hostile world apart within the world, admitting none of the ideas, recognizing none of the laws of the world; submitting only to the sense of necessity, obedient only from devotion; acting all as one man in the interests of the comrade who should claim the aid of the rest; a band of buccaneers with carriages and yellow kid gloves; a close confederacy of men of extraordinary power, of amused and cool spectators of an artificial and petty world which they cursed with smiling lips; conscious as they were that they could make all things bend to their caprice, weave ingenious schemes of revenge, and live with the life in thirteen hearts, to say nothing of the unfailing pleasure of facing the world of men with a hidden misanthropy, a sense that they were armed against their kind, and could retire into themselves with one idea which the most remarkable men had not,—all this constituted a religion of pleasure and egoism which made fanatics of the Thirteen. The history of the Society of Jesus was repeated for the Devil’s benefit. It was hideous and sublime.The pact was made; and it lasted, precisely because it seemed impossible. And so it came to pass that in Paris there was a fraternity of thirteen men, each one bound, body and soul, to the rest, and all of them strangers to each other in the sight of the world. But evening found them gathered together like conspirators, and then they had no thoughts apart; riches, like the wealth of the Old Man of the Mountain, they possessed in common; they had their feet in every salon, their hands in every strong box, their elbows in the streets, their heads upon all pillows, they did not scruple to help themselves at their pleasure. No chief commanded them, nobody was strong enough. The liveliest passion, the most urgent need took precedence—that was all. They were thirteen unknown kings; unknown, but with all the power and more than the power of kings; for they were both judges and executioners, they had taken wings that they might traverse the heights and depths of society, scorning to take any place in it, since all was theirs. If the author learns the reason of their abdication, he will communicate it.And now the author is free to give those episodes in the History of the Thirteen which, by reason of the Parisian flavor of the details or the strangeness of the contrasts, possessed a peculiar attraction for him.Paris

I. FERRAGUS, CHIEF OF THE DEVORANTS

CHAPTER I. MADAME JULESCertain streets in Paris are as degraded as a man covered with infamy; also, there are noble streets, streets simply respectable, young streets on the morality of which the public has not yet formed an opinion; also cut-throat streets, streets older than the age of the oldest dowagers, estimable streets, streets always clean, streets always dirty, working, laboring, and mercantile streets. In short, the streets of Paris have every human quality, and impress us, by what we must call their physiognomy, with certain ideas against which we are defenceless. There are, for instance, streets of a bad neighborhood in which you could not be induced to live, and streets where you would willingly take up your abode. Some streets, like the rue Montmartre, have a charming head, and end in a fish’s tail. The rue de la Paix is a wide street, a fine street, yet it wakens none of those gracefully noble thoughts which come to an impressible mind in the middle of the rue Royale, and it certainly lacks the majesty which reigns in the Place Vendome.If you walk the streets of the Ile Saint-Louis, do not seek the reason of the nervous sadness that lays hold upon you save in the solitude of the spot, the gloomy look of the houses, and the great deserted mansions. This island, the ghost offermiers-generaux, is the Venice of Paris. The Place de la Bourse is voluble, busy, degraded; it is never fine except by moonlight at two in the morning. By day it is Paris epitomized; by night it is a dream of Greece. The rue Traversiere-Saint-Honore—is not that a villainous street? Look at the wretched little houses with two windows on a floor, where vice, crime, and misery abound. The narrow streets exposed to the north, where the sun never comes more than three or four times a year, are the cut-throat streets which murder with impunity; the authorities of the present day do not meddle with them; but in former times the Parliament might perhaps have summoned the lieutenant of police and reprimanded him for the state of things; and it would, at least, have issued some decree against such streets, as it once did against the wigs of the Chapter of Beauvais. And yet Monsieur Benoiston de Chateauneuf has proved that the mortality of these streets is double that of others! To sum up such theories by a single example: is not the rue Fromentin both murderous and profligate!These observations, incomprehensible out of Paris, will doubtless be understood by musing men of thought and poesy and pleasure, who know, while rambling about Paris, how to harvest the mass of floating interests which may be gathered at all hours within her walls; to them Paris is the most delightful and varied of monsters: here, a pretty woman; farther on, a haggard pauper; here, new as the coinage of a new reign; there, in this corner, elegant as a fashionable woman. A monster, moreover, complete! Its garrets, as it were, a head full of knowledge and genius; its first storeys stomachs repleted; its shops, actual feet, where the busy ambulating crowds are moving. Ah! what an ever-active life the monster leads! Hardly has the last vibration of the last carriage coming from a ball ceased at its heart before its arms are moving at the barriers and it shakes itself slowly into motion. Doors open; turning on their hinges like the membrane of some huge lobster, invisibly manipulated by thirty thousand men or women, of whom each individual occupies a space of six square feet, but has a kitchen, a workshop, a bed, children, a garden, little light to see by, but must see all. Imperceptibly, the articulations begin to crack; motion communicates itself; the street speaks. By mid-day, all is alive; the chimneys smoke, the monster eats; then he roars, and his thousand paws begin to ramp. Splendid spectacle! But, O Paris! he who has not admired your gloomy passages, your gleams and flashes of light, your deep and silentcul-de-sacs, who has not listened to your murmurings between midnight and two in the morning, knows nothing as yet of your true poesy, nor of your broad and fantastic contrasts.There are a few amateurs who never go their way heedlessly; who savor their Paris, so to speak; who know its physiognomy so well that they see every wart, and pimple, and redness. To others, Paris is always that monstrous marvel, that amazing assemblage of activities, of schemes, of thoughts; the city of a hundred thousand tales, the head of the universe. But to those few, Paris is sad or gay, ugly or beautiful, living or dead; to them Paris is a creature; every man, every fraction of a house is a lobe of the cellular tissue of that great courtesan whose head and heart and fantastic customs they know so well. These men are lovers of Paris; they lift their noses at such or such a corner of a street, certain that they can see the face of a clock; they tell a friend whose tobacco-pouch is empty, “Go down that passage and turn to the left; there’s a tobacconist next door to a confectioner, where there’s a pretty girl.” Rambling about Paris is, to these poets, a costly luxury. How can they help spending precious minutes before the dramas, disasters, faces, and picturesque events which meet us everywhere amid this heaving queen of cities, clothed in posters,—who has, nevertheless, not a single clean corner, so complying is she to the vices of the French nation! Who has not chanced to leave his home early in the morning, intending to go to some extremity of Paris, and found himself unable to get away from the centre of it by the dinner-hour? Such a man will know how to excuse this vagabondizing start upon our tale; which, however, we here sum up in an observation both useful and novel, as far as any observation can be novel in Paris, where there is nothing new,—not even the statue erected yesterday, on which some young gamin has already scribbled his name.Well, then! there are streets, or ends of streets, there are houses, unknown for the most part to persons of social distinction, to which a woman of that class cannot go without causing cruel and very wounding things to be thought of her. Whether the woman be rich and has a carriage, whether she is on foot, or is disguised, if she enters one of these Parisian defiles at any hour of the day, she compromises her reputation as a virtuous woman. If, by chance, she is there at nine in the evening the conjectures that an observer permits himself to make upon her may prove fearful in their consequences. But if the woman is young and pretty, if she enters a house in one of those streets, if the house has a long, dark, damp, and evil-smelling passage-way, at the end of which flickers the pallid gleam of an oil lamp, and if beneath that gleam appears the horrid face of a withered old woman with fleshless fingers, ah, then! and we say it in the interests of young and pretty women, that woman is lost. She is at the mercy of the first man of her acquaintance who sees her in that Parisian slough. There is more than one street in Paris where such a meeting may lead to a frightful drama, a bloody drama of death and love, a drama of the modern school.Unhappily, this scene, this modern drama itself, will be comprehended by only a small number of persons; and it is a pity to tell the tale to a public which cannot enter into its local merit. But who can flatter himself that he will ever be understood? We all die unknown—‘tis the saying of women and of authors.At half-past eight o’clock one evening, in the rue Pagevin, in the days when that street had no wall which did not echo some infamous word, and was, in the direction of the rue Soly, the narrowest and most impassable street in Paris (not excepting the least frequented corner of the most deserted street),—at the beginning of the month of February about thirteen years ago, a young man, by one of those chances which come but once in life, turned the corner of the rue Pagevin to enter the rue des Vieux-Augustins, close to the rue Soly. There, this young man, who lived himself in the rue de Bourbon, saw in a woman near whom he had been unconsciously walking, a vague resemblance to the prettiest woman in Paris; a chaste and delightful person, with whom he was secretly and passionately in love,—a love without hope; she was married. In a moment his heart leaped, an intolerable heat surged from his centre and flowed through all his veins; his back turned cold, the skin of his head crept. He loved, he was young, he knew Paris; and his knowledge did not permit him to be ignorant of all there was of possible infamy in an elegant, rich, young, and beautiful woman walking there, alone, with a furtively criminal step.Shein that mud! at that hour!The love that this young man felt for that woman may seem romantic, and all the more so because he was an officer in the Royal Guard. If he had been in the infantry, the affair might have seemed more likely; but, as an officer of rank in the cavalry, he belonged to that French arm which demands rapidity in its conquests and derives as much vanity from its amorous exploits as from its dashing uniform. But the passion of this officer was a true love, and many young hearts will think it noble. He loved this woman because she was virtuous; he loved her virtue, her modest grace, her imposing saintliness, as the dearest treasures of his hidden passion. This woman was indeed worthy to inspire one of those platonic loves which are found, like flowers amid bloody ruins, in the history of the middle-ages; worthy to be the hidden principle of all the actions of a young man’s life; a love as high, as pure as the skies when blue; a love without hope and to which men bind themselves because it can never deceive; a love that is prodigal of unchecked enjoyment, especially at an age when the heart is ardent, the imagination keen, and the eyes of a man see very clearly.Strange, weird, inconceivable effects may be met with at night in Paris. Only those who have amused themselves by watching those effects have any idea how fantastic a woman may appear there at dusk. At times the creature whom you are following, by accident or design, seems to you light and slender; the stockings, if they are white, make you fancy that the legs must be slim and elegant; the figure though wrapped in a shawl, or concealed by a pelisse, defines itself gracefully and seductively among the shadows; anon, the uncertain gleam thrown from a shop-window or a street lamp bestows a fleeting lustre, nearly always deceptive, on the unknown woman, and fires the imagination, carrying it far beyond the truth. The senses then bestir themselves; everything takes color and animation; the woman appears in an altogether novel aspect; her person becomes beautiful. Behold! she is not a woman, she is a demon, a siren, who is drawing you by magnetic attraction to some respectable house, where the worthybourgeoise, frightened by your threatening step and the clack of your boots, shuts the door in your face without looking at you.A vacillating gleam, thrown from the shop-window of a shoemaker, suddenly illuminated from the waist down the figure of the woman who was before the young man. Ah! surely,shealone had that swaying figure; she alone knew the secret of that chaste gait which innocently set into relief the many beauties of that attractive form. Yes, that was the shawl, and that the velvet bonnet which she wore in the mornings. On her gray silk stockings not a spot, on her shoes not a splash. The shawl held tightly round the bust disclosed, vaguely, its charming lines; and the young man, who had often seen those shoulders at a ball, knew well the treasures that the shawl concealed. By the way a Parisian woman wraps a shawl around her, and the way she lifts her feet in the street, a man of intelligence in such studies can divine the secret of her mysterious errand. There is something, I know not what, of quivering buoyancy in the person, in the gait; the woman seems to weigh less; she steps, or rather, she glides like a star, and floats onward led by a thought which exhales from the folds and motion of her dress. The young man hastened his step, passed the woman, and then turned back to look at her. Pst! she had disappeared into a passage-way, the grated door of which and its bell still rattled and sounded. The young man walked back to the alley and saw the woman reach the farther end, where she began to mount—not without receiving the obsequious bow of an old portress—a winding staircase, the lower steps of which were strongly lighted; she went up buoyantly, eagerly, as though impatient. “Impatient for what?” said the young man to himself, drawing back to lean against a wooden railing on the other side of the street. He gazed, unhappy man, at the different storeys of the house, with the keen attention of a detective searching for a conspirator.It was one of those houses of which there are thousands in Paris, ignoble, vulgar, narrow, yellowish in tone, with four storeys and three windows on each floor. The outer blinds of the first floor were closed. Where was she going? The young man fancied he heard the tinkle of a bell on the second floor. As if in answer to it, a light began to move in a room with two windows strongly illuminated, which presently lit up the third window, evidently that of a first room, either the salon or the dining-room of the apartment. Instantly the outline of a woman’s bonnet showed vaguely on the window, and a door between the two rooms must have closed, for the first was dark again, while the two other windows resumed their ruddy glow. At this moment a voice said, “Hi, there!” and the young man was conscious of a blow on his shoulder. “Why don’t you pay attention?” said the rough voice of a workman, carrying a plank on his shoulder. The man passed on. He was the voice of Providence saying to the watcher: “What are you meddling with? Think of your own duty; and leave these Parisians to their own affairs.”The young man crossed his arms; then, as no one beheld him, he suffered tears of rage to flow down his cheeks unchecked. At last the sight of the shadows moving behind the lighted windows gave him such pain that he looked elsewhere and noticed a hackney-coach, standing against a wall in the upper part of the rue des Vieux-Augustins, at a place where there was neither the door of a house, nor the light of a shop-window.Was it she? Was it not she? Life or death to a lover! This lover waited. He stood there during a century of twenty minutes. After that the woman came down, and he then recognized her as the one whom he secretly loved. Nevertheless, he wanted still to doubt. She went to the hackney-coach, and got into it. “The house will always be there and I can search it later,” thought the young man, following the carriage at a run, to solve his last doubts; and soon he did so.The carriage stopped in the rue de Richelieu before a shop for artificial flowers, close to the rue de Menars. The lady got out, entered the shop, sent out the money to pay the coachman, and presently left the shop herself, on foot, after buying a bunch of marabouts. Marabouts for her black hair! The officer beheld her, through the window-panes, placing the feathers to her head to see the effect, and he fancied he could hear the conversation between herself and the shop-woman. “Oh! madame, nothing is more suitable for brunettes: brunettes have something a little too strongly marked in their lines, and marabouts give them just thatflowwhich they lack. Madame la Duchesse de Langeais says they give a woman something vague, Ossianic, and very high-bred.” “Very good; send them to me at once.”Then the lady turned quickly toward the rue de Menars, and entered her own house. When the door closed on her, the young lover, having lost his hopes, and worse, far worse, his dearest beliefs, walked through the streets like a drunken man, and presently found himself in his own room without knowing how he came there. He flung himself into an arm-chair, put his head in his hands and his feet on the andirons, drying his boots until he burned them. It was an awful moment,—one of those moments in human life when the character is moulded, and the future conduct of the best of men depends on the good or evil fortune of his first action. Providence or fatality?—choose which you will.This young man belonged to a good family, whose nobility was not very ancient; but there are so few really old families in these days, that all men of rank are ancient without dispute. His grandfather had bought the office of counsellor to the Parliament of Paris, where he afterwards became president. His sons, each provided with a handsome fortune, entered the army, and through their marriages became attached to the court. The Revolution swept the family away; but one old dowager, too obstinate to emigrate, was left; she was put in prison, threatened with death, but was saved by the 9th Thermidor and recovered her property. When the proper time came, about the year 1804, she recalled her grandson to France. Auguste de Maulincour, the only scion of the Carbonnon de Maulincour, was brought up by the good dowager with the triple care of a mother, a woman of rank, and an obstinate dowager. When the Restoration came, the young man, then eighteen years of age, entered the Maison-Rouge, followed the princes to Ghent, was made an officer in the body-guard, left it to serve in the line, but was recalled later to the Royal Guard, where, at twenty-three years of age, he found himself major of a cavalry regiment,—a splendid position, due to his grandmother, who had played her cards well to obtain it, in spite of his youth. This double biography is a compendium of the general and special history, barring variations, of all the noble families who emigrated having debts and property, dowagers and tact.Madame la Baronne de Maulincour had a friend in the old Vidame de Pamiers, formerly a commander of the Knights of Malta. This was one of those undying friendships founded on sexagenary ties which nothing can weaken, because at the bottom of such intimacies there are certain secrets of the human heart, delightful to guess at when we have the time, insipid to explain in twenty words, and which might make the text of a work in four volumes as amusing as the Doyen de Killerine,—a work about which young men talk and judge without having read it.Auguste de Maulincour belonged therefore to the faubourg Saint-Germain through his grandmother and the vidame, and it sufficed him to date back two centuries to take the tone and opinions of those who assume to go back to Clovis. This young man, pale, slender, and delicate in appearance, a man of honor and true courage, who would fight a duel for a yes or a no, had never yet fought upon a battle-field, though he wore in his button-hole the cross of the Legion of honor. He was, as you perceive, one of the blunders of the Restoration, perhaps the most excusable of them. The youth of those days was the youth of no epoch. It came between the memories of the Empire and those of the Emigration, between the old traditions of the court and the conscientious education of thebourgeoisie; between religion and fancy-balls; between two political faiths, between Louis XVIII., who saw only the present, and Charles X., who looked too far into the future; it was moreover bound to accept the will of the king, though the king was deceiving and tricking it. This unfortunate youth, blind and yet clear-sighted, was counted as nothing by old men jealously keeping the reins of the State in their feeble hands, while the monarchy could have been saved by their retirement and the accession of this Young France, which the old doctrinaires, theemigresof the Restoration, still speak of slightingly. Auguste de Maulincour was a victim to the ideas which weighed in those days upon French youth, and we must here explain why.The Vidame de Pamiers was still, at sixty-seven years of age, a very brilliant man, having seen much and lived much; a good talker, a man of honor and a gallant man, but who held as to women the most detestable opinions; he loved them, and he despised them.Theirhonor!theirfeelings! Ta-ra-ra, rubbish and shams! When he was with them, he believed in them, the ci-devant “monstre”; he never contradicted them, and he made them shine. But among his male friends, when the topic of the sex came up, he laid down the principle that to deceive women, and to carry on several intrigues at once, should be the occupation of those young men who were so misguided as to wish to meddle in the affairs of the State. It is sad to have to sketch so hackneyed a portrait, for has it not figured everywhere and become, literally, as threadbare as that of a grenadier of the Empire? But the vidame had an influence on Monsieur de Maulincour’s destiny which obliges us to preserve his portrait; he lectured the young man after his fashion, and did his best to convert him to the doctrines of the great age of gallantry.The dowager, a tender-hearted, pious woman, sitting between God and her vidame, a model of grace and sweetness, but gifted with that well-bred persistency which triumphs in the long run, had longed to preserve for her grandson the beautiful illusions of life, and had therefore brought him up in the highest principles; she instilled into him her own delicacy of feeling and made him, to outward appearance, a timid man, if not a fool. The sensibilities of the young fellow, preserved pure, were not worn by contact without; he remained so chaste, so scrupulous, that he was keenly offended by actions and maxims to which the world attached no consequence. Ashamed of this susceptibility, he forced himself to conceal it under a false hardihood; but he suffered in secret, all the while scoffing with others at the things he reverenced.It came to pass that he was deceived; because, in accordance with a not uncommon whim of destiny, he, a man of gentle melancholy, and spiritual in love, encountered in the object of his first passion a woman who held in horror all German sentimentalism. The young man, in consequence, distrusted himself, became dreamy, absorbed in his griefs, complaining of not being understood. Then, as we desire all the more violently the things we find difficult to obtain, he continued to adore women with that ingenuous tenderness and feline delicacy the secret of which belongs to women themselves, who may, perhaps, prefer to keep the monopoly of it. In point of fact, though women of the world complain of the way men love them, they have little liking themselves for those whose soul is half feminine. Their own superiority consists in making men believe they are their inferiors in love; therefore they will readily leave a lover if he is inexperienced enough to rob them of those fears with which they seek to deck themselves, those delightful tortures of feigned jealousy, those troubles of hope betrayed, those futile expectations,—in short, the whole procession of their feminine miseries. They hold Sir Charles Grandison in horror. What can be more contrary to their nature than a tranquil, perfect love? They want emotions; happiness without storms is not happiness to them. Women with souls that are strong enough to bring infinitude into love are angelic exceptions; they are among women what noble geniuses are among men. Their great passions are rare as masterpieces. Below the level of such love come compromises, conventions, passing and contemptible irritations, as in all things petty and perishable.Amid the hidden disasters of his heart, and while he was still seeking the woman who could comprehend him (a search which, let us remark in passing, is one of the amorous follies of our epoch), Auguste met, in the rank of society that was farthest from his own, in the secondary sphere of money, where banking holds the first place, a perfect being, one of those women who have I know not what about them that is saintly and sacred,—women who inspire such reverence that love has need of the help of a long familiarity to declare itself.Auguste then gave himself up wholly to the delights of the deepest and most moving of passions, to a love that was purely adoring. Innumerable repressed desires there were, shadows of passion so vague yet so profound, so fugitive and yet so actual, that one scarcely knows to what we may compare them. They are like perfumes, or clouds, or rays of the sun, or shadows, or whatever there is in nature that shines for a moment and disappears, that springs to life and dies, leaving in the heart long echoes of emotion. When the soul is young enough to nurture melancholy and far-off hope, to find in woman more than a woman, is it not the greatest happiness that can befall a man when he loves enough to feel more joy in touching a gloved hand, or a lock of hair, in listening to a word, in casting a single look, than in all the ardor of possession given by happy love? Thus it is that rejected persons, those rebuffed by fate, the ugly and unfortunate, lovers unrevealed, women and timid men, alone know the treasures contained in the voice of the beloved. Taking their source and their element from the soul itself, the vibrations of the air, charged with passion, put our hearts so powerfully into communion, carrying thought between them so lucidly, and being, above all, so incapable of falsehood, that a single inflection of a voice is often a revelation. What enchantments the intonations of a tender voice can bestow upon the heart of a poet! What ideas they awaken! What freshness they shed there! Love is in the voice before the glance avows it. Auguste, poet after the manner of lovers (there are poets who feel, and poets who express; the first are the happiest), Auguste had tasted all these early joys, so vast, so fecund. SHE possessed the most winning organ that the most artful woman of the world could have desired in order to deceive at her ease;shehad that silvery voice which is soft to the ear, and ringing only for the heart which it stirs and troubles, caresses and subjugates.And this woman went by night to the rue Soly through the rue Pagevin! and her furtive apparition in an infamous house had just destroyed the grandest of passions! The vidame’s logic triumphed. “If she is betraying her husband we will avenge ourselves,” said Auguste.There was still faith in that “if”. The philosophic doubt of Descartes is a politeness with which we should always honor virtue. Ten o’clock sounded. The Baron de Maulincour remembered that this woman was going to a ball that evening at a house to which he had access. He dressed, went there, and searched for her through all the salons. The mistress of the house, Madame de Nucingen, seeing him thus occupied, said:— “You are looking for Madame Jules; but she has not yet come.” “Good evening, dear,” said a voice.Auguste and Madame de Nucingen turned round. Madame Jules had arrived, dressed in white, looking simple and noble, wearing in her hair the marabouts the young baron had seen her choose in the flower-shop. That voice of love now pierced his heart. Had he won the slightest right to be jealous of her he would have petrified her then and there by saying the words, “Rue Soly!” But if he, an alien to her life, had said those words in her ear a thousand times, Madame Jules would have asked him in astonishment what he meant. He looked at her stupidly.For those sarcastic persons who scoff at all things it may be a great amusement to detect the secret of a woman, to know that her chastity is a lie, that her calm face hides some anxious thought, that under that pure brow is a dreadful drama. But there are other souls to whom the sight is saddening; and many of those who laugh in public, when withdrawn into themselves and alone with their conscience, curse the world while they despise the woman. Such was the case with Auguste de Maulincour, as he stood there in presence of Madame Jules. Singular situation! There was no other relation between them than that which social life establishes between persons who exchange a few words seven or eight times in the course of a winter, and yet he was calling her to account on behalf of a happiness unknown to her; he was judging her, without letting her know of his accusation.Many young men find themselves thus in despair at having broken forever with a woman adored in secret, condemned and despised in secret. There are many hidden monologues told to the walls of some solitary lodging; storms roused and calmed without ever leaving the depths of hearts; amazing scenes of the moral world, for which a painter is wanted. Madame Jules sat down, leaving her husband to make a turn around the salon. After she was seated she seemed uneasy, and, while talking with her neighbor, she kept a furtive eye on Monsieur Jules Desmarets, her husband, a broker chiefly employed by the Baron de Nucingen. The following is the history of their home life.Monsieur Desmarets was, five years before his marriage, in a broker’s office, with no other means than the meagre salary of a clerk. But he was a man to whom misfortune had early taught the truths of life, and he followed the strait path with the tenacity of an insect making for its nest; he was one of those dogged young men who feign death before an obstacle and wear out everybody’s patience with their own beetle-like perseverance. Thus, young as he was, he had all the republican virtue of poor peoples; he was sober, saving of his time, an enemy to pleasure. He waited. Nature had given him the immense advantage of an agreeable exterior. His calm, pure brow, the shape of his placid, but expressive face, his simple manners,—all revealed in him a laborious and resigned existence, that lofty personal dignity which is imposing to others, and the secret nobility of heart which can meet all events. His modesty inspired a sort of respect in those who knew him. Solitary in the midst of Paris, he knew the social world only by glimpses during the brief moments which he spent in his patron’s salon on holidays.There were passions in this young man, as in most of the men who live in that way, of amazing profundity,—passions too vast to be drawn into petty incidents. His want of means compelled him to lead an ascetic life, and he conquered his fancies by hard work. After paling all day over figures, he found his recreation in striving obstinately to acquire that wide general knowledge so necessary in these days to every man who wants to make his mark, whether in society, or in commerce, at the bar, or in politics or literature. The only peril these fine souls have to fear comes from their own uprightness. They see some poor girl; they love her; they marry her, and wear out their lives in a struggle between poverty and love. The noblest ambition is quenched perforce by the household account-book. Jules Desmarets went headlong into this peril.He met one evening at his patron’s house a girl of the rarest beauty. Unfortunate men who are deprived of affection, and who consume the finest hours of youth in work and study, alone know the rapid ravages that passion makes in their lonely, misconceived hearts. They are so certain of loving truly, all their forces are concentrated so quickly on the object of their love, that they receive, while beside her, the most delightful sensations, when, as often happens, they inspire none at all. Nothing is more flattering to a woman’s egotism than to divine this passion, apparently immovable, and these emotions so deep that they have needed a great length of time to reach the human surface. These poor men, anchorites in the midst of Paris, have all the enjoyments of anchorites; and may sometimes succumb to temptations. But, more often deceived, betrayed, and misunderstood, they are rarely able to gather the sweet fruits of a love which, to them, is like a flower dropped from heaven.One smile from his wife, a single inflection of her voice sufficed to make Jules Desmarets conceive a passion which was boundless. Happily, the concentrated fire of that secret passion revealed itself artlessly to the woman who inspired it. These two beings then loved each other religiously. To express all in a word, they clasped hands without shame before the eyes of the world and went their way like two children, brother and sister, passing serenely through a crowd where all made way for them and admired them.The young girl was in one of those unfortunate positions which human selfishness entails upon children. She had no civil status; her name of “Clemence” and her age were recorded only by a notary public. As for her fortune, that was small indeed. Jules Desmarets was a happy man on hearing these particulars. If Clemence had belonged to an opulent family, he might have despaired of obtaining her; but she was only the poor child of love, the fruit of some terrible adulterous passion; and they were married. Then began for Jules Desmarets a series of fortunate events. Every one envied his happiness; and henceforth talked only of his luck, without recalling either his virtues or his courage.Some days after their marriage, the mother of Clemence, who passed in society for her godmother, told Jules Desmarets to buy the office and good-will of a broker, promising to provide him with the necessary capital. In those days, such offices could still be bought at a modest price. That evening, in the salon as it happened of his patron, a wealthy capitalist proposed, on the recommendation of the mother, a very advantageous transaction for Jules Desmarets, and the next day the happy clerk was able to buy out his patron. In four years Desmarets became one of the most prosperous men in his business; new clients increased the number his predecessor had left to him; he inspired confidence in all; and it was impossible for him not to feel, by the way business came to him, that some hidden influence, due to his mother-in-law, or to Providence, was secretly protecting him.At the end of the third year Clemence lost her godmother. By that time Monsieur Jules (so called to distinguish him from an elder brother, whom he had set up as a notary in Paris) possessed an income from invested property of two hundred thousand francs. There was not in all Paris another instance of the domestic happiness enjoyed by this couple. For five years their exceptional love had been troubled by only one event,—a calumny for which Monsieur Jules exacted vengeance. One of his former comrades attributed to Madame Jules the fortune of her husband, explaining that it came from a high protection dearly paid for. The man who uttered the calumny was killed in the duel that followed it.The profound passion of this couple, which survived marriage, obtained a great success in society, though some women were annoyed by it. The charming household was respected; everybody feted it. Monsieur and Madame Jules were sincerely liked, perhaps because there is nothing more delightful to see than happy people; but they never stayed long at any festivity. They slipped away early, as impatient to regain their nest as wandering pigeons. This nest was a large and beautiful mansion in the rue de Menars, where a true feeling for art tempered the luxury which the financial world continues, traditionally, to display. Here the happy pair received their society magnificently, although the obligations of social life suited them but little.Nevertheless, Jules submitted to the demands of the world, knowing that, sooner or later, a family has need of it; but he and his wife felt themselves, in its midst, like green-house plants in a tempest. With a delicacy that was very natural, Jules had concealed from his wife the calumny and the death of the calumniator. Madame Jules, herself, was inclined, through her sensitive and artistic nature, to desire luxury. In spite of the terrible lesson of the duel, some imprudent women whispered to each other that Madame Jules must sometimes be pressed for money. They often found her more elegantly dressed in her own home than when she went into society. She loved to adorn herself to please her husband, wishing to show him that to her he was more than any social life. A true love, a pure love, above all, a happy love! Jules, always a lover, and more in love as time went by, was happy in all things beside his wife, even in her caprices; in fact, he would have been uneasy if she had none, thinking it a symptom of some illness.Auguste de Maulincour had the personal misfortune of running against this passion, and falling in love with the wife beyond recovery. Nevertheless, though he carried in his heart so intense a love, he was not ridiculous; he complied with all the demands of society, and of military manners and customs. And yet his face wore constantly, even though he might be drinking a glass of champagne, that dreamy look, that air of silently despising life, that nebulous expression which belongs, though for other reasons, toblasesmen,—men dissatisfied with hollow lives. To love without hope, to be disgusted with life, constitute, in these days, a social position. The enterprise of winning the heart of a sovereign might give, perhaps, more hope than a love rashly conceived for a happy woman. Therefore Maulincour had sufficient reason to be grave and gloomy. A queen has the vanity of her power; the height of her elevation protects her. But a piousbourgeoiseis like a hedgehog, or an oyster, in its rough wrappings.At this moment the young officer was beside his unconscious mistress, who certainly was unaware that she was doubly faithless. Madame Jules was seated, in a naive attitude, like the least artful woman in existence, soft and gentle, full of a majestic serenity. What an abyss is human nature! Before beginning a conversation, the baron looked alternately at the wife and at the husband. How many were the reflections he made! He recomposed the “Night Thoughts” of Young in a second. And yet the music was sounding through the salons, the light was pouring from a thousand candles. It was a banker’s ball,—one of those insolent festivals by means of which the world of solid gold endeavored to sneer at the gold-embossed salons where the faubourg Saint-Germain met and laughed, not foreseeing the day when the bank would invade the Luxembourg and take its seat upon the throne. The conspirators were now dancing, indifferent to coming bankruptcies, whether of Power or of the Bank. The gilded salons of the Baron de Nucingen were gay with that peculiar animation that the world of Paris, apparently joyous at any rate, gives to its fetes. There, men of talent communicate their wit to fools, and fools communicate that air of enjoyment that characterizes them. By means of this exchange all is liveliness. But a ball in Paris always resembles fireworks to a certain extent; wit, coquetry, and pleasure sparkle and go out like rockets. The next day all present have forgotten their wit, their coquetry, their pleasure. “Ah!” thought Auguste, by way of conclusion, “women are what the vidame says they are. Certainly all those dancing here are less irreproachable actually than Madame Jules appears to be, and yet Madame Jules went to the rue Soly!”The rue Soly was like an illness to him; the very word shrivelled his heart. “Madame, do you ever dance?” he said to her. “This is the third time you have asked me that question this winter,” she answered, smiling. “But perhaps you have never answered it.” “That is true.” “I knew very well that you were false, like other women.”Madame Jules continued to smile. “Listen, monsieur,” she said; “if I told you the real reason, you would think it ridiculous. I do not think it false to abstain from telling things that the world would laugh at.” “All secrets demand, in order to be told, a friendship of which I am no doubt unworthy, madame. But you cannot have any but noble secrets; do you think me capable of jesting on noble things?” “Yes,” she said, “you, like all the rest, laugh at our purest sentiments; you calumniate them. Besides, I have no secrets. I have the right to love my husband in the face of all the world, and I say so,—I am proud of it; and if you laugh at me when I tell you that I dance only with him, I shall have a bad opinion of your heart.” “Have you never danced since your marriage with any one but your husband?” “Never. His arm is the only one on which I have leaned; I have never felt the touch of another man.” “Has your physician never felt your pulse?” “Now you are laughing at me.” “No, madame, I admire you, because I comprehend you. But you let a man hear your voice, you let yourself be seen, you—in short, you permit our eyes to admire you—” “Ah!” she said, interrupting him, “that is one of my griefs. Yes, I wish it were possible for a married woman to live secluded with her husband, as a mistress lives with her lover, for then—” “Then why were you, two hours ago, on foot, disguised, in the rue Soly?” “The rue Soly, where is that?”And her pure voice gave no sign of any emotion; no feature of her face quivered; she did not blush; she remained calm. “What! you did not go up to the second floor of a house in the rue des Vieux-Augustins at the corner of the rue Soly? You did not have a hackney-coach waiting near by? You did not return in it to the flower-shop in the rue Richelieu, where you bought the feathers that are now in your hair?” “I did not leave my house this evening.”As she uttered that lie she was smiling and imperturbable; she played with her fan; but if any one had passed a hand down her back they would, perhaps, have found it moist. At that instant Auguste remembered the instructions of the vidame. “Then it was some one who strangely resembled you,” he said, with a credulous air. “Monsieur,” she replied, “if you are capable of following a woman and detecting her secrets, you will allow me to say that it is a wrong, a very wrong thing, and I do you the honor to say that I disbelieve you.”