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Rich with humour, insight, compassion - and absolute honesty - Tiny Beautiful Things is a balm for everything life throws our way, administered by the author of the New York Times-bestselling memoir, Wild Life can be hard: your lover cheats on you, you lose a family member, you can't pay the bills. But it can be pretty great, too: you've had the hottest sex of your life, you get that plum job, you muster the courage to write your novel. Everyday across the world, people go through the full and glorious gamut of life - but sometimes, a little advice is needed. For several years, thousands turned to Cheryl Strayed, a then-anonymous internet Agony Aunt. But unlike most Agony Aunts, this one's advice was spun from genuine compassion and informed by a wealth of personal experience - experience that was sometimes tragic and sometimes tender, often hilarious and often heartbreaking. Having successfully battled her own demons while hiking the Pacific Crest Trail, Cheryl Strayed sat down to answer the letters of the frightened, the anxious, the confused; and with each gem-like correspondence - of which the best are collected in this volume - she proved to be the perfect guide for those who had got a little lost in life.
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Praise for DEAR SUGAR
“These pieces are nothing short of dynamite, the kind of remarkable, revelatory storytelling that makes young people want to become writers in the first place. Over here at the Salon offices, we’re reading the columns with boxes of tissue and raised fists of solidarity, shaking our heads with awe and amusement.”
Sarah Hepola, Salon
“Sugar doesn’t coddle her readers – she believes them, and hears the stories inside the story they think they want to tell. She manages astonishing levels of empathy without dissolving into sentiment, and sees problems before the reader can. Sugar doesn’t promise to make anyone feel good, only that she understands a question well enough to answer it.”
Sasha Frere-Jones, The NewYorker critic
“Powerful and soulful, Tiny Beautiful Things is destined to become a classic of the form, the sort of book readers will carry around in purses and backpacks during difficult times as a token or talisman because of the radiant wisdom and depth within.”
Aimee Bender, author ofThe Particular Sadness of Lemon Cake
“Sugar is turning the advice column on its head.”
Jessica Francis Kane, author of The Report
“Sugar’s columns are easily the most beautiful thing I’ve read all year. They should be taught in schools and put on little slips of paper and dropped from airplanes, for all to read.”
Meakin Armstrong, Guernica editor
“Dear Sugar will save your soul. I belong to the Church of Sugar.”
Samantha Dunn, author of Failing Paris
“Charming, idiosyncratic, luminous, profane. . . . [Sugar] is remaking a genre that has existed, in more or less the same form, since well before Nathanael West’s Miss Lonelyhearts first put a face on the figure in 1933. . . . Her version of tough love ranges from hip-older-sister-loving to governess-stern. Sugar shines out amid the sea of fakeness.”
Ruth Franklin, The New Republic
Cheryl Strayed is the author of the number-one New York Times bestseller Wild: A Journey From Lost to Found, which has sold more than four million copies worldwide and was made into an Oscar-nominated major motion picture. Tiny Beautiful Things was adapted as a play that has been staged in theaters across the country and as a Hulu television series airing in 2023. Cheryl is also the author of Brave Enough, which brings together more than one hundred of her inspiring quotes, and the debut novel Torch. She has hosted two hit podcasts, Sugar Calling and Dear Sugars. She lives in Portland, Oregon.
ALSO BY CHERYL STRAYED
Brave Enough
Wild: A Journey from Lost to Found
Torch
First published in the United States in 2012 by Vintage Press, a division of Random House, Inc., New York.
Published in paperback in Great Britain in 2013 by Atlantic Books, an imprint of Atlantic Books Ltd.
Copyright © Cheryl Strayed, 2012
The moral right of Cheryl Strayed to be identified as the author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act of 1988.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.
Much of the material in this work was originally published in the Dear Sugar column on TheRumpus.net.
Every effort has been made to trace or contact all copyright holders. The publishers will be pleased to make good any omissions or rectify any mistakes brought to their attention at the earliest opportunity.
10 9 8 7 6 5 4 3 2 1
A CIP catalogue record for this book is available from the British Library.
Paperback ISBN: 978 1 78239 069 5 E-book ISBN: 978 1 78239 070 1
Atlantic Books An Imprint of Atlantic Books Ltd Ormond House 26–27 Boswell Street London WC1N 3JZ
www.atlantic-books.co.uk
For Stephen Elliott and Isaac Fitzgerald
And for all the people who wrote to me
Preface to the Tenth Anniversary Edition (2022)
Introduction by Steve Almond
Part I
IT WAS ALWAYS ONLY US
Like an Iron Bell
How You Get Unstuck
That Ecstatic Parade
A Motorcycle with No One on It
The Reckoning
There’s a Bundle on Your Head
Write Like a Motherfucker
A New, More Fractured Light
Dudes in the Woods
Icky Thoughts Turn Me On
Reach
Part II
WHATEVER MYSTERIOUS STARLIGHT THAT GUIDED YOU THIS FAR
The Baby Bird
Go! Go! Go!
The Black Arc of It
Hell Is Other People’s Boyfriends
Thwack, Thwack, Thwack
The Woman Hanging on the End of the Line
No Mystery About Sperm
The Mad Sex Confessor
The Future Has an Ancient Heart
Faux Friendship Footsie
The Human Scale
Part III
CARRY THE WATER YOURSELF
Beauty and the Beast
I Chose van Gogh
The Other Side of the Pool
The Truth That Lives There
Too Much Paint
Tiny Revolutions
Not Enough
No Is Golden
Romantic Love Is Not a Competitive Sport
A Big Life
The Known Unknowns
On Your Island
Part IV
YOU DON’T HAVE TO BE BROKEN FOR ME
The Magic of Wanting to Be
A Glorious Something Else
A Tunnel That Wakes You
How the Real Work Is Done
The Ghost Ship That Didn’t Carry Us
Your Invisible Inner Terrible Someone
Waiting by the Phone
We Are All Savages Inside
The Lusty Broad
The Bad Things You Did
Bend
The Obliterated Place
Part V
PUT IT IN A BOX AND WAIT
A Bit of Sully in Your Sweet
We Are Here to Build the House
The Empty Bowl
Transcend
A Shimmering Slice of Your Mysterious Destiny
The Ordinary Miraculous
We Call This a Clusterfuck
Are You My Mother?
Ten Angry Boys
Tiny Beautiful Things
Part VI
WE ARE THE SOLID
Vespers
Trust Yourself Wildly
We Are the Solid
Heartbreak Hellspace
The Truest Story Is Always the Widest One
Good Medicine
Acknowledgments
I’ve long believed literature’s greatest superpower is how it makes us feel less alone. Across generations, cultures, classes, races, genders, and every other divide, stories and sentences can make us think, Oh yes, me too. That is precisely how it feels to love and lose and triumph and try again. The only thing I ever hope to do as a writer is to make people feel less alone, to make them feel more human, to make them feel what I have felt so many times as a reader: stories have the power to save us by illuminating the most profoundly beautiful and terrible things about our existence.
That I’ve had the opportunity to do so very directly in my work as Dear Sugar was a lucky surprise. When I took on the unpaid gig of writing the column anonymously for The Rumpus in early 2010, I’d recently completed the first draft of my second book, Wild. I said yes to writing the Dear Sugar column because I thought it would be fun. It didn’t take long to see I’d been wrong. It was fun, but also so much more than that. This work that began as a lark quickly took on real meaning. It became something I gave everything to.
And, eventually, it also became a book—which, over this past decade, has inspired a podcast, a play, and a television show, as well as this expanded tenth-anniversary edition that includes six new columns.
All along the way I’ve never forgotten that none of it would’ve been possible without all the people who wrote to me. In an age when there is much discussion about the disconnection that comes from the Internet, the pandemic, the fallout of too much of life lived on screens, Dear Sugar has always been, quite simply, about one person writing a letter to another. In pain and courage and confusion and clarity. In love and fear and faith. Dear Sugar has always been about connecting. It has always been about believing that when we dare to tell the truth about who we are and what we want and how exactly we’re afraid or sad or lost or uncertain that transformation is possible, that light can be found, that courage and compassion can be mustered.
To be part of that has been among the greatest privileges of my life.
Cheryl StrayedNovember 2022
I Was Sugar Once: Lessons in Radical Empathy
Long ago, before there was a Sugar, there was Stephen Elliott. He had this idea for a website, which sounds pretty awful, I admit, except that his idea was really to build an online community around literature, called The Rumpus. Being a writer himself, and therefore impoverished, Stephen prevailed upon his likewise impoverished writer friends to help.
And we, his friends, all said yes, because we love Stephen and because (if I may speak for the group) we were all desperate for a noble- seeming distraction. My contribution was an advice column, which I suggested we call Dear Sugar Butt, after the endearment Stephen and I had taken to using in our email correspondence. I will not belabor the goofy homoeroticism that would lead to such an endearment. It will be enough to note that Dear Sugar Butt was shortened, mercifully, to Dear Sugar.
Handing yourself a job as an advice columnist is a pretty arrogant thing to do, which is par for my particular course. But I justified it by supposing that I could create a different sort of advice column, both irreverent and brutally honest. The design flaw was that I conceived of Sugar as a persona, a woman with a troubled past and a slightly reckless tongue. And while there were moments when she felt real to me, when I could feel myself locking into the pain of my correspondents, more often I faked it, making do with wit where my heart failed me. After a year of dashing off columns, I quit.
And that might have been the end of Sugar had I not, around this time, come across a nonfiction piece by Cheryl Strayed. I knew Cheryl as the author of a gorgeous and wrenching novel called Torch. But reading this essay, a searing recollection of infidelity and mourning, filled me with a tingling hunch. I wrote to ask if she wanted to take over as Sugar.
It was an insane request. Like me, Cheryl had two small kids at home, a mountain of debt, and no regular academic gig. The last thing she needed was an online advice column for which she would be paid nothing. Of course, I did have an ace in the hole: Cheryl had written the one and only fan letter I’d received as Sugar.
* * *
The column that launched Sugar as a phenomenon was written in response to what would have been, for anyone else, a throwaway letter. Dear Sugar, wrote a presumably young man. WTF, WTF, WTF? I’m asking this question as it applies to everything every day. Cheryl’s reply began as follows:
Dear WTF,
My father’s father made me jack him off when I was three and four and five. I wasn’t any good at it. My hands were too small and I couldn’t get the rhythm right and I didn’t understand what I was doing. I only knew I didn’t want to do it. Knew that it made me feel miserable and anxious in a way so sickeningly particular that I can feel that same particular sickness rising this very minute in my throat.
It was an absolutely unprecedented moment. Advice columnists, after all, adhere to an unspoken code: focus on the letter writer, dispense the necessary bromides, make it all seem bearable. Disclosing your own sexual assault is not part of the code.
But Cheryl wasn’t just trying to shock some callow kid into greater compassion. She was announcing the nature of her mission as Sugar. Inexplicable sorrows await all of us. That was her essential point. Life isn’t some narcissistic game you play online. It all matters—every sin, every regret, every affliction. As proof, she offered an account of her own struggle to reckon with a cruelty she’d absorbed before she was old enough even to understand it. Ask better questions, sweet pea, she concluded, with great gentleness. The fuck is your life. Answer it.
Like a lot of folks, I read the piece with tears in my eyes—which is how one reads Sugar. This wasn’t some pro forma kibitzer, sifting through a stack of modern anxieties. She was a real human being laying herself bare, fearlessly, that we might come to understand the nature of our own predicaments.
* * *
I happen to believe that America is dying of loneliness, that we, as a people, have bought into the false dream of convenience, and turned away from a deep engagement with our internal lives—those fountains of inconvenient feeling—and toward the frantic enticements of what our friends in the Greed Business call the Free Market.
We’re hurtling through time and space and information faster and faster, seeking that network connection. But at the same time we’re falling away from our families and our neighbors and ourselves. We ego-surf and update our status and brush up on which celebrities are ruining themselves, and how. But the cure won’t stick.
And this, I think, is why Sugar has become so important to so many people. Because she’s offering something almost unheard of in our culture: radical empathy. People come to her in real pain and she ministers to them, by telling stories about her own life, the particular ways in which she’s felt thwarted and lost, and how she got found again. She is able to transmute the raw material of the self-help aisle into genuine literature.
I think here of the response she offered a man wrecked by his son’s death, who asked her how he might become human again. “The strange and painful truth is that I’m a better person because I lost my mom young,” she wrote. “When you say you experience my writing as sacred what you are touching is the divine place within me that is my mother. Sugar is the temple I built in my obliterated place.”
In this sense, Tiny Beautiful Things can be read as a kind of ad hoc memoir. But it’s a memoir with an agenda. With great patience, and eloquence, she assures her readers that within the chaos of our shame and disappointment and rage there is meaning, and within that meaning is the possibility of rescue.
* * *
It is striking that Sugar was born on the Internet, that shadow world to which people apply with a need to escape from their true selves, to remake their identities on the cheap, to shine their buttons in public. The Internet can be many things, of course. Too often it’s a cesspool of distraction, a place where we indulge in the modern sport of snark and schadenfreude, building the case for our own bigotries, where we mock and thereby dismiss the suffering of others.
But the lurking dream of all us online lurkers is that we might someday confess to our own suffering, that we might find someone who will listen to us, who will not turn away in the face of our ugliest revelations. That someone is Sugar.
There’s nothing you can tell Sugar that doesn’t strike her as beautiful and human. Which is why men and women write to her about intimacies they can’t share with anyone else, unspeakable urges, insoluble grief. She understands that attention is the first and final act of love, and that the ultimate dwindling resource in the human arrangement isn’t cheap oil or potable water or even common sense, but mercy.
With each of her pieces—I hesitate to use the word “columns,” which seems to cheapen what she does—she performs the same miraculous act: she absorbs our stories. She lets them inhabit her, and thinks about the stories they evoke from her own life. She also recognizes that there’s another, truer story beneath the one we generally offer the world, the stuff we can’t or won’t see, the evasions and delusions, the places where we’re simply stuck. Sugar may be tender, but she doesn’t sugarcoat. In this sense, she offers what we wish every mother would: enough compassion to make us feel safe within our broken need, and enough wisdom to hold on to hope.
I ask you, brave people: who else is doing this work today? Not the fame merchants of Hollywood, with their explosions and shiny tits, not the for -profit demagogues of the Fourth Estate, and not the politicians who murder morals on behalf of the corporate sponsors and call it policy.
Sugar does this work. It’s what makes her an artist.
* * *
Cheryl Strayed was an artist long before she became Sugar. Those of you fortunate enough to have read Cheryl’s novel, Torch, or her memoir, Wild, already know this.
It’s been tricky for Cheryl to negotiate the business of leading two lives: one as an anonymous columnist with a huge cult following, and the other as writer and mother and wife trying to make ends meet. Critics and Internet snipes will have a good time fulminating on this Cheryl/Sugar dichotomy. But the name on the byline is never what matters to readers. What matters to them are the words on the page.
Tiny Beautiful Things will endure as a piece of literary art, as will Cheryl’s other books, because they do the essential work of literary art: they make us more human than we were before. We need books, and Cheryl’s books in particular, because we are all, in the private kingdom of our hearts, desperate for the company of a wise, true friend. Someone who isn’t embarrassed by our emotions, or her own, who recognizes that life is short and that all we have to offer, in the end, is love.
Radical empathy isn’t the fashion of the day. Late-model capitalism works overtime to keep us focused on the product, not the people. That’s why we need Sugar so badly right now. You’ll see what I mean when you turn the page.
Run toward the darkness, sweet peas, and shine.
—Steve Almond
What is this book?
It’s a selection of Dear Sugar columns. Many were originally published on TheRumpus.net. Others appear here for the first time. The letters in this book were emailed to Sugar via an anonymous form on The Rumpus or mailed directly to Sugar’s email address. Most people who sent me letters didn’t know I was Cheryl Strayed and likewise most of the letter writers were entirely anonymous to me. This book is a collection of intimate exchanges between strangers.
Did you change the letters before publishing them?
In some cases I lightly edited the letters for length and/or clarity, but most appear exactly as they were written by people who felt moved to write to me.
What sorts of letters do you answer?
All sorts. Some are about romance and love, others are about grief and loss, and others still about money or family troubles. My criteria for selecting letters to answer in the Dear Sugar column are highly subjective: I’ll answer anything, so long as it interests or challenges or touches me.
What sort of advice do you give?
The best I can think of.
LIKE AN IRON BELL
Dear Sugar,
My twenty-year marriage fell apart. Whose fault? Mine? My wife’s? Society’s? I don’t know. We were too immature to get married back in the eighties, and we both worked hard to avoid dealing with the unhappiness that was hanging over us.
But that’s in the past. I’ve had a few relationships in the three years since the split. One casual, one serious, and one current. There was no issue with the casual one: I was up-front about not wanting to settle down so soon. The second one started out casual, and I actually broke it off when she got serious, but I couldn’t stay away and promised to consider long-term plans with her. I also told her I loved her after a year of avoiding that word, the definition of which I don’t really understand. I balked when it came time to piss or get off the pot and I lost both a lover and a friend in her.
Now I’ve again met a woman with whom I click very nicely. We have been dating and being intimate for about four months. She’s going through a bitter divorce and wasn’t looking for a commitment. That sounded perfect, but in reality neither of us was interested in dating more than one person, so here we are in an exclusive relationship.
She sounds like she’s falling in love with me, though she won’t say the word. I am avoiding that word as well, but clearly we’re both thinking it. I’m afraid of saying it out loud, as my experience shows that word “love” comes loaded with promises and commitments that are highly fragile and easily broken.
My question to you is, when is it right to take that big step and say I love you? And what is this “love” thing all about?
Best,
Johnny
Dear Johnny,
The last word my mother ever said to me was “love.” She was so sick and weak and out of her head she couldn’t muster the “I” or the “you,” but it didn’t matter. That puny word has the power to stand on its own.
I wasn’t with my mom when she died. No one was. She died alone in a hospital room, and for so many years it felt like three-quarters of my insides were frozen solid because of that. I ran it over and over in my mind, the series of events and choices that kept me from being beside my mom in her last hours, but thinking about it didn’t do a thing. Thinking about it was a long dive into a bucket of shit that didn’t have a bottom.
I would never be with my mother when she died. She would never be alive again. The last thing that happened between us would always be the last thing. There would be the way I bent to kiss her and the way she said, “Please, no,” when I got close because she couldn’t any longer bear the physical pain of people touching her. There would be the way that I explained I’d return in the morning and the way she just barely nodded in response. There would be the way I got my coat and said, “I love you,” and the way she was silent until I was almost out the door and she called, “love.” And there would be the way that she was still lying in that bed when I returned the next morning, but dead.
My mother’s last word to me clanks inside me like an iron bell that someone beats at dinnertime: love, love, love, love, love.
I suppose you think this has nothing to do with your question, Johnny, but it has everything to do with my answer. It has everything to do with every answer I have ever given to anyone. It’s Sugar’s genesis story. And it’s the thing my mind kept swirling back to over these five weeks since you wrote to me and said you didn’t know the definition of “love.”
It is not so incomprehensible as you pretend, sweet pea. Love is the feeling we have for those we care deeply about and hold in high regard. It can be light as the hug we give a friend or heavy as the sacrifices we make for our children. It can be romantic, platonic, familial, fleeting, everlasting, conditional, unconditional, imbued with sorrow, stoked by sex, sullied by abuse, amplified by kindness, twisted by betrayal, deepened by time, darkened by difficulty, leavened by generosity, nourished by humor, and “loaded with promises and commitments” that we may or may not want or keep. The best thing you can possibly do with your life is to tackle the motherfucking shit out of love. And, Johnny, on this front, I think you have some work to do.
But before we get to that, I want to say this, darling: I sort of love you.
I love the way you wrote to me with your searching, scared, knuckleheaded, nonchalant, withholding dudelio heart on full display. I love that you compelled me to write “dudelio,” even though—on top of the fact that “dudelio” isn’t a word—I am morally opposed to the entire dude and dude-related lexicon. I love how for five long weeks hardly a day has passed that I haven’t thought: But what about Johnny? What will I tell Johnny? I love that one recent evening when I was lying in bed with Mr. Sugar and he was reading The New Yorker and I was reading Brain, Child, I had to stop and put my magazine on my chest because I was thinking about you and what you asked me and so then Mr. Sugar put his magazine on his chest and asked what I was thinking about and I told him and we had a conversation about your troubles and then we turned off the lights and he fell asleep and I lay there wide awake with my eyes closed writing my answer to you in my head for so long that I realized I wasn’t going to fall asleep, so I got up and walked through the house and got a glass of water and sat at the kitchen table in the dark and looked out the window at the wet street and my cat came and jumped up on the table and sat there beside me and after a while I turned to her and said, “What will I tell Johnny?” and she purred.
I always knew what I would tell you. Not knowing wasn’t exactly the problem. What I was mulling over is how I’d get at the layers of things your letter implies to me: the questions you didn’t ask that stand so brightly behind the questions you did.
You aren’t afraid of love. You’re afraid of all the junk you’ve yoked to love. And you’ve convinced yourself that withholding one tiny word from the woman you think you love will shield you from that junk. But it won’t. We are obligated to the people we care about and who we allow to care about us, whether we say we love them or not. Our main obligation is to be forthright—to elucidate the nature of our affection when such elucidation would be meaningful or clarifying.
And in your case, it will be. You asked me when is the right time to tell your lover that you love her and the answer is when you think you love her. That’s also the right time to tell her what your love for her means to you. If you continue using avoidance as the main tactic in your romantic relationships with women, you’re going to stunt not only your happiness, but your life.
I encourage you to do more than throw up your hands in your examination of “whose fault” it was that your twenty-year marriage fell apart. It was no one’s fault, darling, but it’s still all on you. It would behoove you to reflect upon what went right in that relationship and what went wrong; to contemplate how you might carry forth the former in your current and/or future relationships and quash the latter.
There’s a saying about drug addicts that they stop maturing emotionally at the age they started using, and I’ve known enough addicts to believe this to be true enough. I think the same thing can happen in longtime monogamy. Perhaps some of your limited interpretations about what it means to say the word “love” are left over from what you thought it meant all those years ago, when you first committed yourself to your ex-wife. That was the past, as you say, but I suspect that a piece of yourself is still frozen there.
A proclamation of love is not inherently “loaded with promises and commitments that are highly fragile and easily broken.” The terms you agree to in any given relationship are connected to, but not defined by, whether you’ve said “I love you” or not. “I love you” can mean I think you’re groovy and beautiful and I’m going to do everything in my power to be your partner for the rest of my life. It can mean I think you’re groovy and beautiful but I’m in transition right now, so let’s go easy onthe promises and take it as it comes. It can mean I think you’re groovy and beautiful but I’m not interested in a commitment with you, now or probably ever, no matter how groovy or beautiful you continue to be.
The point is, Johnny, you get to say. You get to define the terms of your life. You get to negotiate and articulate the complexities and contradictions of your feelings for this woman. You get to describe the particular kind of oh-shit-I-didn’t-mean-to-fall-in-love-but-I-sorta-did love you appear to have for her. Together, the two of you get to come to grips with what it means to have an exclusive, nicely clicking, noncommitted commitment in the midst of her bitter divorce and in the not-too-distant wake of your decades-long marriage.
Do it. Doing so will free your relationship from the tense tangle that withholding weaves. Do you realize that your refusal to utter the word “love” to your lover has created a force field all its own? Withholding distorts reality. It makes the people who do the withholding ugly and small-hearted. It makes the people from whom things are withheld crazy and desperate and incapable of knowing what they actually feel.
So release yourself from that. Don’t be strategic or coy. Strategic and coy are for jackasses. Be brave. Be authentic. Practice saying the word “love” to the people you love so when it matters the most to say it, you will.
We’re all going to die, Johnny. Hit the iron bell like it’s dinnertime.
Yours,
Sugar
HOW YOU GET UNSTUCK
Dear Sugar,
About eighteen months ago, I got pregnant. In a move that surprised both my boyfriend and me, we decided we wanted to keep the baby. Though the pregnancy was unplanned, we were excited to become parents. The child was very much loved and wanted. When I was six and a half months pregnant, I miscarried. Since then, I’ve struggled to get out of bed.
Not a day has gone by when I haven’t thought about who that child would have been. It was a girl. She had a name. Every day I wake up and think, “My daughter would be six months old,” or “My daughter would maybe have started crawling today.” Sometimes, all I can think is the word “daughter” over and over and over.
Of course, it seems that everyone around me is having a baby and everywhere I go all I see are babies, so I have to force myself to be happy for them and swallow how empty I feel. The truth is, I don’t feel much of anything anymore and yet everything hurts. Most of the people in my life expect me to be over my sorrow by now. As one person pointed out, “It was only a miscarriage.” So I also feel guilty about being so stuck, grieving for a child that never was when I should just walk it off or something.
I don’t talk very much about it. I pretend it never happened. I go to work and hang out and smile and act like everything is fine. My boyfriend has been fantastic and supportive, though I don’t think he understands how badly I’m doing. He wants us to get married and try for another child. He thinks this should cheer me up. It doesn’t. It makes me want to punch him in the head for not feeling the way I do.
Then there is the reason I lost the baby. In the hospital, my doctor said he wasn’t surprised I lost the baby because my pregnancy was high risk because I was overweight. It was not an easy thing to hear that the miscarriage was my fault. Part of me thinks the doctor was a real asshole, but another part of me thinks, “Maybe he was right.” It kills me to think that this was my fault, that I brought the miscarriage on myself. I can’t even breathe sometimes, I feel so guilty. When I got out of the hospital, I got a personal trainer and went on a diet and started losing weight but I’m totally out of control now. Sometimes, I don’t eat for days, and then sometimes I eat everything in sight and throw it all up. I spend hours at the gym, walking on the treadmill until I can’t lift my legs.
My friends and family think I’m doing just fine, Sugar, but nothing could be further from the truth. All I can think about is how I fucked up. Everything feels like it is more than I can handle. The rational part of me understands that if I don’t pull myself out of this, I’ll do serious damage to myself. I know this, and yet I just don’t care.
I want to know how to care again. I want to know how to not feel so guilty, how to not feel like I killed my baby.
My daughter, she had a name. She was loved. I feel like the only one who cares. Then I feel like shit for mourning “just a miscarriage” after nearly a year. I’m stuck.
Best,
Stuck
Dear Stuck,
I’m so sorry that your baby girl died. So terribly sorry. I can feel your suffering vibrating right through my computer screen. This is to be expected. It is as it should be. Though we live in a time and place and culture that tries to tell us otherwise, suffering is what happens when truly horrible things happen to us.
Don’t listen to those people who suggest you should be “over” your daughter’s death by now. The people who squawk the loudest about such things have almost never had to get over anything. Or at least not anything that was genuinely, mind-fuckingly, soul-crushingly life altering. Some of those people believe they’re being helpful by minimizing your pain. Others are scared of the intensity of your loss and so they use their words to push your grief away. Many of those people love you and are worthy of your love, but they are not the people who will be helpful to you when it comes to healing the pain of your daughter’s death.
They live on Planet Earth. You live on Planet My Baby Died.
It seems to me that you feel like you’re all alone there. You aren’t. There are women reading this right now who have tears in their eyes. There are women who have spent their days chanting daughter, daughter or son, son silently to themselves. Women who have been privately tormented about the things they did or didn’t do that they fear caused the deaths of their babies. You need to find those women. They’re your tribe.
I know because I’ve lived on a few planets that aren’t Planet Earth myself.
The healing power of even the most microscopic exchange with someone who knows in a flash precisely what you’re talking about because she experienced that thing too cannot be overestimated. Call your local hospitals and birth centers and inquire about support groups for people who’ve lost babies at or before or shortly after birth. Read Elizabeth McCracken’s memoir An Exact Replica of a Figment of My Imagination. Find online communities where you can have conversations with people during which you don’t have to pretend a thing.
And stop pretending with your sweet boyfriend too. Tell him you’d like to punch him in the head and explain to him precisely why. Ask him what he has to say about the death of your daughter and do your very best to listen to his experience without comparing it to your own. I think you should see a therapist—both alone and with your boyfriend—and I strongly encourage you to call and make an appointment today. A therapist will help you air and examine the complex grief you’re holding so tightly inside of you, and he or she will also help you manage your (probably situational) depression.
This is how you get unstuck, Stuck. You reach. Not so you can walk away from the daughter you loved, but so you can live the life that is yours—the one that includes the sad loss of your daughter, but is not arrested by it. The one that eventually leads you to a place in which you not only grieve her, but also feel lucky to have had the privilege of loving her. That place of true healing is a fierce place. It’s a giant place. It’s a place of monstrous beauty and endless dark and glimmering light. And you have to work really, really, really hard to get there, but you can do it. You’re a woman who can travel that far. I know it. Your ability to get there is evident to me in every word of your bright shining grief star of a letter.
To be Sugar is at times a haunting thing. It’s fun and it’s funny; it’s intriguing and interesting, but every now and then one of the questions I get seeps its way into my mind in the same way characters or scenes or situations in the other sorts of writing I do seep into my mind and I am haunted by it. I can’t let it go. I answer the question, but there is something else and I know it and I can’t finish my reply until I figure out what it is. I can feel it there the way the princess can feel the pea under her twenty mattresses and twenty featherbeds. Until it’s removed, I simply cannot rest. This is the case when it comes to your question, my dear. And so while it’s true that you should find your tribe and talk to your boyfriend and make an appointment with a therapist, there is something truer that I have to tell you and it is this.
Several years ago I worked with barely teenage girls in a middle school. Most of them were poor white kids in seventh and eighth grade. Not one of them had a decent father. Their dads were in prison or unknown to them or roving the streets of our city strung out on drugs or fucking them. Their moms were young used and abused drug-and-alcohol addled women who were often abusive themselves. The twenty-some girls who were assigned to meet with me as a group and also individually were deemed “at highest risk” by the faculty at the school.
My job title was youth advocate. My approach was unconditional positive regard. My mission was to help the girl youth succeed in spite of the unspeakably harrowing crap stew they’d been simmering in all of their lives. Succeeding in this context meant getting neither pregnant nor locked up before graduating high school. It meant eventually holding down a job at Taco Bell or Walmart. It was only that! It was such a small thing and yet it was enormous. It was like trying to push an eighteen-wheeler with your pinkie finger.
I was not technically qualified to be a youth advocate. I’d never worked with youth or counseled anyone. I had degrees in neither education nor psychology. I’d been a waitress who wrote stories every chance I got for most of the preceding years. But for some reason, I wanted this job and so I talked my way into it.
I wasn’t meant to let the girls know I was trying to help them succeed. I was meant to silently, secretly, covertly empower them by taking them to do things they’d never done at places they’d never been. I took them to a rock-climbing gym and to the ballet and to a poetry reading at an independent bookstore. The theory was that if they liked to pull the weight of their blossoming girl bodies up a faux boulder with little pebble-esque plastic hand- and footholds then perhaps they would not get knocked up. If they glommed on to the beauty of art witnessed live—made before their very eyes—they would not become meth addicts and steal someone’s wallet and go to jail at the age of fifteen.
Instead, they’d grow up and get a job at Walmart. That was the hope, the goal, the reason I was being paid a salary. And while we did those empowering things, I was meant to talk to them about sex and drugs and boys and mothers and relationships and healthy homework habits and the importance of self-esteem and answer every question they had with honesty and affirm every story they told with unconditional positive regard.
I was scared of them at first. Intimidated. They were thirteen and I was twenty-eight. Almost all of them had one of three names: Crystal, Brittany, or Desiré. They were distant and scoffing, self-conscious and surly. They were varnished in layers upon layers of girl lotions and potions and hair products that all smelled faintly like strawberry gum. They hated everything and everything was boring and stupid and either totally cool or totally gay, and I had to forbid them to use the word “gay” in that context and explain to them why they shouldn’t say the word “gay” to mean stupid, and they thought I was a total fag for thinking that by “gay” they actually meant gay and then I had to tell them not to say “fag” and we laughed and after a while I passed around journals I’d purchased for them.
“Do we get to keep these? Do we get to keep these?” they clamored in a great, desperate joyous girl chorus.
I asked them each to write down three true things about themselves and one lie, and then we read them out loud, going around in the circle, guessing which one was the lie, and by the time we were about halfway around the room they all loved me intensely.
Not me. But who I was. Not who I was, but how I held them: with unconditional positive regard.
I had never been the recipient of so much desire. If I had a flower clip in my hair, they wanted to remove the flower clip and put it in their own hair. If I had a pen, they asked if I would give it to them. If I had a sandwich, they wondered if they could have a bite. If I had a purse, they wanted to see what was inside. And most of all they wanted to tell me everything. Everything. Every last thing about their lives. And they did.
Ghastly, horrible, shocking, sad, merciless things. Things that would compel me to squint my eyes as I listened, as if by squinting I could protect myself by hearing it less distinctly. Things that would make me close the door of my office after they left and cry my heart out. Endless stories of abuse and betrayal and absence and devastation and the sort of sorrow that spirals so tightly into an impossible clusterfuck of eternal despair that it doesn’t even look like a spiral anymore.
One of the girls was truly beautiful. She resembled a young Elizabeth Taylor without the curvy hips. Flawlessly luminescent skin. Water-blue eyes. Long shimmering black hair. A D-cup rack and the rest of her model-thin. She’d just turned thirteen when I met her. She’d already fucked five guys and blown ten. She’d lost her virginity at eleven to her mother’s ex-boyfriend, who was now in jail for stealing a TV. Her current lover was thirty-two. He picked her up most days on the edge of the school parking lot. I convinced her to let me take her to Planned Parenthood so she could get a Depo-Provera shot, but when we got there, she did not get the shot. She refused to let the female doctor give her a pelvic exam and the doctor would not give her the shot without one. She cried and cried and cried. She cried with such sharp fear and pain that it was like someone had walked into the room and pressed a hot iron against her gorgeous ass. I said a million consoling, inspiring, empowering things. The female doctor spoke in comforting yet commanding tones. But that girl who had fucked five guys and blown ten by the time she turned thirteen would not recline for three minutes on the examining table in a well-lit room in the company of two women with good intentions.
One girl wore an enormous hooded sweatshirt that went down to her knees with the hood pulled up over her head no matter the temperature. Across her face hung a dense curtain of punk-rock-colored hair. It looked like she had two backs of her head and no face. To get around, she tilted her head discreetly in various ways and peeked out the bottom of her hair curtain. She refused to speak for weeks. She was the last person who asked if she could have my pen. Getting to know her was like trying to ingratiate oneself with a feral cat. Nearly impossible. One step forward and a thousand steps back. But when I did—when I tamed her, when she parted her hair and I saw her pale and fragile and acne-covered face—she told me that she slept most nights in a falling-down wooden shed near the alley behind the apartment building where she lived with her mom. She did this because she couldn’t take staying inside, where her mother ranted and raved, alcoholic and mentally ill and off her meds and occasionally physically violent. She pulled the sleeves of her hoodie up and showed me the slashes on her arms where she’d repeatedly cut herself with a razor blade because it felt so good.
One girl told me that when her mom’s boyfriend got mad he dragged her into the backyard and turned on the hose and held her face up to the ice-cold running water until she almost drowned and then he locked her outside for two hours. It was November. Forty-some degrees. It wasn’t the first time he’d done this. Or the last.
I told the girls that these sorts of things were not okay. That they were unacceptable. Illegal. That I would call someone and that someone would intervene and this would stop. I called the police. I called the state’s child protection services. I called them every day and no one did one thing. Not one person. Not one thing. Ever. No matter how many times that man almost drowned that little girl with a garden hose in the backyard or how many times the thirty-two-year-old picked up the thirteen-year-old with the great rack in the school parking lot or how many times the hooded girl with no face slept in the falling-down woodshed in the alley while her mother raged.
I had not lived a sheltered life. I’d had my share of hardships and sorrows. I thought I knew how the world worked, but this I could not believe. I thought that if it was known that bad things were happening to children, those bad things would be stopped. But that is not the sort of society we live in, I realized. There is no such society.
One day when I called child protective services I asked the woman who answered the phone to explain to me exactly why no one was protecting the children and she told me that there was no funding for teenagers who were not in imminent danger because the state was broke and so the thing the child protective services did was make priorities. They intervened quickly with kids under the age of twelve, but for those over twelve they wrote reports when people called and put the reports in a file and put the child’s name on a long list of children who someone would someday perhaps check up on when there was time and money, if there ever was time and money. The good thing about teens, she told me confidentially, was that if it got bad enough at home they usually ran away and there was more funding for runaways.
I hung up the phone feeling like my sternum had cracked open. Before I could even take a breath, in walked the girl whose mother’s boyfriend repeatedly almost drowned her with the garden hose in the backyard. She sat down in the chair near my desk where all the girls sat narrating their horrible stories and she told me another horrible story and I told her something different this time.
I told her it was not okay, that it was unacceptable, that it was illegal and that I would call and report this latest horrible thing. But I did not tell her it would stop. I did not promise that anyone would intervene. I told her it would likely go on and she’d have to survive it. That she’d have to find a way within herself to not only escape the shit, but to transcend it, and if she wasn’t able to do that, then her whole life would be shit, forever and ever and ever. I told her that escaping the shit would be hard, but that if she wanted to not make her mother’s life her destiny, she had to be the one to make it happen. She had to do more than hold on. She had to reach. She had to want it more than she’d ever wanted anything. She had to grab like a drowning girl for every good thing that came her way and she had to swim like fuck away from every bad thing. She had to count the years and let them roll by, to grow up and then run as far as she could in the direction of her best and happiest dreams across the bridge that was built by her own desire to heal.
She seemed to listen, in that desultory and dismissive way that teens do. I said it to every girl who came into my office and sat in the horrible-story chair. It became my gospel. It became the thing I said most because it was the thing that was most true.