Anathem E-Book

Neal Stephenson

• Herausgeber: Atlantic Books
• Kategorie: Fantasy und Science-Fiction
• Sprache: Englisch
• Veröffentlichungsjahr: 2010

Seitenzahl: 1641

Beschreibung

The latest magnificent creation from the award-winning author of Cryptonomicon and the Baroque Cycle trilogy. Erasmas, 'Raz', is a young avout living in the Concent, a sanctuary for mathematicians, scientists, and philosophers. Three times during history's darkest epochs, violence has invaded and devastated the cloistered community. Yet the avout have always managed to adapt in the wake of catastrophe. But they now prepare to open the Concent's gates to the outside world, in celebration of a once-a-decade rite. Suddenly, Erasmas finds himself a major player in a drama that will determine the future of his world - as he sets out on an extraordinary odyssey that will carry him to the most dangerous, inhospitable corners of the planet...and beyond.

Leseprobe

ANATHEM

Neal Stephenson is the author of seven previous novels.

He lives in Seattle.

Praise for Anathem:

‘Neal Stephenson’s vertiginous new novel [holds], for me, a boundlessly engaging fascination that comes at the price of being made to feel infinitesimally small: not merely as a human being, but as a writer, too… Anathem…rewards those who enter its ‘concent’ with bounteous gifts of wisdom, beauty and ‘upsight’. The only catch to reading a novel as imposingly magnificent as this is that for the next few months, everything else seems small and obvious by comparison.’ Christopher Brookmyre, Guardian

‘Anathem is a brilliant, playful tour of the terrain where logic, mathematics, philosophy and quantum physics intersect, a novel of ideas par excellence, melding wordplay and mathematical theory with a gripping, human adventure.’ The Times‘I think this novel is wonderful… The great achievement of Anathem is that one realizes that to be human, to understand what it is to be conscious, one needs to begin to engage with everything Stephenson wants to throw at you: which is to say, the history of science and philosophy. To shy away from it is to refuse to be what you are capable of being. Anathem is a call to move into the world.’ Andrew McKie, Daily Telegraph

‘You find yourself enveloped in the atmosphere of a good library, one populated by a cast of characters whose talking is anything but annoying – and often illuminating. Fabulous.’ SFX Magazine

‘Vastly intelligent… Anathem will keep those who like their fiction rich in maths and philosophy occupied for weeks.’ Guardian

‘A smorgasbord of high adventure, quantum physics and musings on the nature of consciousness… A fascinating combination of adventure-quest and scholarly dialogue… A thoughtful, challenging and extremely well-written work… The highly readable prose carries the weight of ideas and, above all, it is a lot of fun to read.’ New Scientist

‘As with Stephenson’s previous work, plot and character are wrought to the highest standards of literary fiction but they’re scarcely as fascinating as the worlds he conjures up. If there’s anything more readable than Anathem it should probably be banned.’ Word

‘Mixing allegory, philosophy and adventure, this is a rich, strange and, yes, sometimes difficult novel that repays careful reading.’ BBC Focus

‘Whatever happened to the great novel of ideas? It has morphed into science fiction, and Stephenson is its foremost practitioner.’ Time

‘His worldview is contagious. Three hundred pages in, I fervently resolved to shut down my blog and spend the next millennium reading books.’ Wall St Journal

‘A ripping good yarn about philosophy… Fiction that expertly ranges from social satire to adventure yarn to lucid explications of concepts such as configuration space is rare indeed… Stephenson has done something remarkable in this novel, which is to make the resolution of a venerable philosophical debate essential to the unfolding of his story.’ Los Angeles Times

‘A blast to read… Anathem is chock-full of great ideas, and the details matter… Stephenson presents complex ideas with simplicity and style.’ Chicago Sun Times

‘It’s not just that his prose is smooth and often witty or that his intelligence is wide-ranging and speculative, but that he wrestles with concepts…in ways that would shame most “literary” novelists.’ Houston Chronicle

‘Reading Anathem is a humbling experience.’ Washington Post

Also by Neal Stephenson

ANATHEM

THE SYSTEM OF THE WORLD

THE CONFUSION

QUICKSILVER

CRYPTONOMICON

THE DIAMOND AGE

SNOW CRASH

ZODIAC

Copyright

First published in the United States in 2008 by William Morrow, an imprint of HarperCollins Publishers.

First published in hardback in Great Britain in 2008 by Atlantic Books, an imprint of Grove Atlantic Ltd.

This paperback edition published in Great Britain in 2009 by Atlantic Books.

Copyright © Neal Stephenson, 2008

The moral right of Neal Stephenson to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act of 1988.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the author’s imagination and not to be construed as real. Any resemblance to actual persons, living or dead, events or localities, is entirely coincidental.

ISBN: 978-0-857-89048-1

First eBook Edition: January 2009

Atlantic Books An imprint of Grove Atlantic Ltd Ormond House 26–27 Boswell Street London WC1N 3JZ

www.atlantic-books.co.uk

TO MY PARENTS

Anathem: (1) In Proto-Orth, a poetic or musical invocation of Our Mother Hylaea, which since the time of Adrakhones has been the climax of the daily liturgy (hence the Fluccish word Anthem meaning a song of great emotional resonance, esp. one that inspires listeners to sing along). Note: this sense is archaic, and used only in a ritual context where it is unlikely to be confused with the much more commonly used sense 2. (2) In New Orth, an aut by which an incorrigible fraa or suur is ejected from the math and his or her work sequestered (hence the Fluccish word Anathema meaning intolerable statements or ideas). See Throwback.

—THE DICTIONARY, 4th edition, A.R. 3000

Contents

Cover

ANATHEM

Also by Neal Stephenson

Copyright

Note to the Reader

[PART 1]Provener

[PART 2]Apert

[PART 3]Eliger

[PART 4]Anathem

[PART 5]Voco

[PART 6]Peregrin

[PART 7]Feral

[PART 8]Orithena

[PART 9]Inbrase

[PART 10]Messal

[PART 11]Advent

[PART 12]Requiem

[PART 13]Reconstitution

Glossary

CALCA 1:

NOTE TO THE READER

IF YOU ARE ACCUSTOMED to reading works of speculative fiction and enjoy puzzling things out on your own, skip this Note. Otherwise, know that the scene in which this book is set is not Earth, but a planet called Arbre that is similar to Earth in many ways.

Pronunciation hints: Arbre is pronounced like “Arb” with a little something on the end. Consult a French person for advice. In a pinch, “Arb” will do. Two dots above a vowel are a dieresis, meaning that the vowel in question gets a syllable all its own. So, for example, Deät is pronounced “day ott” rather than “deet.”

Arbran measurement units have been translated into ones used on Earth. This story takes place almost four thousand years after the people of Arbre settled on their common system of units, which now seem ancient and time-worn to them. Accordingly, old Earth units (feet, miles, etc.) are used here instead of the newer ones from the metric system.

Where the Orth-speaking culture of this book has developed vocabulary based on the ancient precedents of Arbre, I have coined words based on the old languages of Earth. Anathem is the first and most conspicuous example. It is a play on the words anthem and anathema, which derive from Latin and Greek words. Orth, the classical language of Arbre, has a completely different vocabulary, and so the words for anthem, anathema, and anathem are altogether different, and yet linked by a similar pattern of associations. Rather than use the Orth word, which would be devoid of meaning and connotations to Earth readers, I have tried to devise an Earth word that serves as its rough equivalent while preserving some flavor of the Orth term. The same thing, mutatis mutandis, has been done in many other places in the book.

Names of some Arbran plant and animal species have been translated into rough Earth equivalents. So these characters may speak of carrots, potatoes, dogs, cats, etc. This doesn’t mean that Arbre has exactly the same species. Naturally, Arbre has its own plants and animals. The names of those species’ rough Earth equivalents have been swapped in here to obviate digressions in which, e.g., the phenotype of the Arbre-equivalent-of-a-carrot must be explained in detail.

A very sparse chronology of Arbre’s history follows. None of this will make very much sense until one has read some pages into the book, but after that it may be useful for reference.

- 3400

TO

- 3300:

Approximate era of Cnoüs and his daughters Deät and Hylaea.

- 2850:

Temple of Orithena founded by Adrakhones, the father of geometry.

- 2700:

Diax drives out the Enthusiasts, founds theorics on axiomatic principles and gives it its name.

- 2621:

Orithena destroyed by volcanic eruption. Beginning of Peregrin period. Many surviving theors gravitate toward city-state of Ethras.

- 2600

TO

- 2300:

Golden Age of Ethras.

- 2396:

Execution of Thelenes

- 2415

TO

- 2335:

Life span of Protas

- 2272:

Ethras forcibly absorbed into Bazian Empire

- 2204:

Foundation of the Ark of Baz

- 2037:

Ark of Baz becomes state religion of the Empire

- 1800:

Bazian Empire reaches its peak

- 1500s:

Various military setbacks lead to dramatic shrinkage of the Bazian Empire. Theors retreat from public life. Saunt Cartas writes

Sæculum

thereby inaugurating the Old Mathic Age.

- 1472:

Fall of Baz, burning of its Library. Surviving literate people flock to Bazian monasteries or Cartasian maths.

- 1150:

Rise of the Mystagogues

- 600:

The Rebirth. Purging of the Mystagogues, Opening of the Books.

- 500:

Dispersal of the mathic system, Age of Exploration, discovery of laws of dynamics, creation of modern applied theorics. Beginning of the Praxic Age.

- 74:

The First Harbinger

- 52:

The Second Harbinger

- 43:

Proc founds The Circle

- 38:

Proc’s work repudiated by Halikaarn

- 12:

The Third Harbinger

- 5:

The Terrible Events

0:

The Reconstitution. The First Convox. Foundation of the new mathic system. Promulgation of the Book of Discipline and the first edition of the Dictionary.

+ 121:

Avout of the Concent of Saunt Muncoster split into two groups, the Syntactics and the Semantics, founding the Procian and Halikaarnian Orders respectively. Thereafter, orders proliferate.

+ 190

TO

+ 210:

Avout of Saunt Baritoe make advances in manipulation of nucleosynthesis using syntactic techniques. Creation of New Matter.

+ 211

TO

+ 213:

The First Sack

+ 214:

Post-Sack Convox abolishes most forms of New Matter. Promulgation of the Revised Book of Discipline. Faanian order splits away from Procian. Evenedrician order splits away from Halikaarnian.

+ 297:

Saunt Edhar establishes his own order out of the Evenedricians.

+ 300:

At the Centennial Apert, it is found that several Centenarian maths have gone off the rails (“gone Hundred”) since 200.

+ 308:

Saunt Edhar founds the Concent of the same name.

+ 320

TO

+ 360:

Advances in praxis of genetic sequences made at various concents, frequently arising from collaboration between Faanians and Halikaarnians.

+ 360

TO

+ 366:

Second Sack.

+ 367:

Post-Sack Convox. Manipulation of gene tic sequences abolished. Sharper lines drawn between syntactic and semantic orders. Faanians disbanded. New Revised Book of Discipline promulgated. Syntactic devices removed from the mathic world. The Ita are created; many ex-Faanians join them. The Inquisition is created as a means of enforcing the new rules. Wardens Regulant installed in all concents; modern system of hierarchs instituted in the form that will endure for at least the next three millennia.

+ 1000:

First Millennial Convox

+ 1107

TO

+ 1115:

Detection of a dangerous asteroid (the “Big Nugget”) prompts the Sæcular Power to summon an extraordinary Convox.

+ 2000:

Second Millennial Convox

+ 2700:

Growing rivalry between Procian and Halikaarnian Orders gives rise to Sæcular legends of the Rhetors and the Incanters.

+ 2780:

During a Decennial Apert, the Sæcular Power becomes aware of extraordinary kinds of praxis being developed by Rhetors and Incanters.

+ 2787

TO

+ 2856:

Third Sack depopulates all concents except for the Three Inviolates.

+ 2857:

Post-Sack Convox reorganizes the concents. Dowments outlawed. Various measures taken to reduce perceived luxury of mathic life. Number of Orders reduced. Remaining Orders redistributed to bring about greater “balance” between Procian and Halikaarnian tendencies. Promulgation of the Second New Revised Book of Discipline.

+ 3000:

Third Millennial Convox

+ 3689:

Our story opens.

Part 1

PROVENER

Extramuros: (1) In Old Orth, literally “outside the walls.” Often used in reference to the walled city-states of that age. (2) In Middle Orth, the non-mathic world; the turbulent and violent state of affairs that prevailed after the Fall of Baz. (3) In Praxic Orth, geographical regions or social classes not yet enlightened by the resurgent wisdom of the mathic world. (4) In New Orth, similar to sense 2 above, but often used to denote those settlements immediately surrounding the walls of a math, implying comparative prosperity, stability, etc.

—THE DICTIONARY, 4th edition, A.R. 3000

Do your neighbors burn one another alive?” was how Fraa Orolo began his conversation with Artisan Flec.

Embarrassment befell me. Embarrassment is something I can feel in my flesh, like a handful of sun-warmed mud clapped on my head.

“Do your shamans walk around on stilts?” Fraa Orolo asked, reading from a leaf that, judging by its brownness, was at least five centuries old. Then he looked up and added helpfully, “You might call them pastors or witch doctors.”

The embarrassment had turned runny. It was horrifying my scalp along a spreading frontier.

“When a child gets sick, do you pray? Sacrifice to a painted stick? Or blame it on an old lady?”

Now it was sheeting warm down my face, clogging my ears and sanding my eyes. I could barely hear Fraa Orolo’s questions: “Do you fancy you will see your dead dogs and cats in some sort of afterlife?”

Orolo had asked me along to serve as amanuensis. It was an impressive word, so I’d said yes.

He had heard that an artisan from extramuros had been allowed into the New Library to fix a rotted rafter that we could not reach with our ladders; it had only just been noticed, and we didn’t have time to erect proper scaffolding before Apert. Orolo meant to interview that artisan, and he wanted me to write down what happened.

Through drizzly eyes, I looked at the leaf in front of me. It was as blank as my brain. I was failing.

But it was more important to take notes of what the artisan said. So far, nothing. When the interview had begun, he had been dragging an insufficiently sharp thing over a flat rock. Now he was just staring at Orolo.

“Has anyone you know ever been ritually mutilated because they were seen reading a book?”

Artisan Flec closed his mouth for the first time in quite a while. I could tell that the next time he opened it, he’d have something to say. I scratched at the edge of the leaf just to prove that my quill had not dried up. Fraa Orolo had gone quiet, and was looking at the artisan as if he were a new-found nebula in the eyepiece of a telescope.

Artisan Flec asked, “Why don’t you just speel in?”

“Speel in,” Fraa Orolo repeated to me, a few times, as I was writing it down.

I spoke in bursts because I was trying to write and talk at the same time: “When I came—that is, before I was Collected—we—I mean, they—had a thing called a speely … We didn’t say ‘speel in’—we said ‘cruise the speely.’ ” Out of consideration for the artisan, I chose to speak in Fluccish, and so this staggering drunk of a sentence only sounded half as bad as if I’d said it in Orth. “It was a sort of—”

“Moving picture,” Orolo guessed. He looked to the artisan, and switched to Fluccish. “We have guessed that ‘to speel in’ means to partake of some moving picture praxis—what you would call technology—that prevails out there.”

“Moving picture, that’s a funny way to say it,” said the artisan. He stared out a window, as if it were a speely showing a historical documentary. He quivered with a silent laugh.

“It is Praxic Orth and so it sounds quaint to your ears,” Fraa Orolo admitted.

“Why don’t you just call it by its real name?”

“Speeling in?”

“Yeah.”

“Because when Fraa Erasmas, here, came into the math ten years ago, it was called ‘cruising the speely’ and when I came in almost thirty years ago we called it ‘Farspark.’ The avout who live on the other side of yonder wall, who celebrate Apert only once every hundred years, would know it by some other name. I would not be able to talk to them.”

Artisan Flec had not taken in a word after Farspark. “Farspark is completely different!” he said. “You can’t watch Farspark content on a speely, you have to up-convert it and re-parse the format… .”

Fraa Orolo was as bored by that as the artisan was by talk of the Hundreders, and so conversation thudded to a stop long enough for me to scratch it down. My embarrassment had gone away without my noticing it, as with hic-cups. Artisan Flec, believing that the conversation was finally over, turned to look at the scaffolding that his men had erected beneath the bad rafter.

“To answer your question,” Fraa Orolo began.

“What question?”

“The one you posed just a minute ago—if I want to know what things are like extramuros, why don’t I just speel in?”

“Oh,” said the artisan, a little confounded by the length of Fra Orolo’s attention span. I suffer from attention surplus disorder, Fraa Orolo liked to say, as if it were funny.

“First of all,” Fraa Orolo said, “we don’t have a speely-device.”

“Speely-device?”

Waving his hand as if this would dispel clouds of linguistic confusion, Orolo said, “Whatever artifact you use to speel in.”

“If you have an old Farspark resonator, I could bring you a down-converter that’s been sitting in my junk pile—”

“We don’t have a Farspark resonator either,” said Fraa Orolo.

“Why don’t you just buy one?”

This gave Orolo pause. I could sense a new set of embarrassing questions stacking up in his mind: “do you believe that we have money? That the reason we are protected by the Sæcular Power is because we are sitting on a treasure hoard? That our Millenarians know how to convert base metals to gold?” But Fraa Orolo mastered the urge. “Living as we do under the Cartasian Discipline, our only media are chalk, ink, and stone,” he said. “But there is another reason too.”

“Yeah, what is it?” demanded Artisan Flec, very provoked by Fraa Orolo’s freakish habit of announcing what he was about to say instead of just coming out and saying it.

“It’s hard to explain, but, for me, just aiming a speely input device, or a Farspark chambre, or whatever you call it …”

“A speelycaptor.”

“… at something doesn’t collect what is meaningful to me. I need someone to gather it in with all their senses, mix it round in their head, and make it over into words.”

“Words,” the artisan echoed, and then aimed sharp looks all round the library. “Tomorrow, Quin’s coming instead of me,” he announced, then added, a little bit defensively, “I have to counter-strafe the new clanex recompensators—the fan-out tree’s starting to look a bit clumpy, if you ask me.”

“I have no idea what that means,” Orolo marveled.

“Never mind. You ask him all your questions. He’s got the gift of gab.” And for the third time in as many minutes, the artisan looked at the screen of his jeejah. We’d insisted he shut down all of its communications functions, but it still served as a pocket-watch. He didn’t seem to realize that in plain sight out the window was a clock five hundred feet high.

I put a full stop at the end of the sentence and aimed my face at a bookshelf, because I was afraid that I might look amused. There was something in the way he’d said Quin’s coming instead of me that made it seem he’d just decided it on the spot. Fraa Orolo had probably caught it too. If I made the mistake of looking at him, I would laugh, and he wouldn’t.

The clock began chiming Provener. “That’s me,” I said. Then I added, for the benefit of the artisan: “Apologies, I must go wind the clock.”

“I was wondering—” he said. He reached into his tool-box and took out a poly bag, blew off sawdust, undid its seal (which was of a type I had never seen before), and withdrew a silver tube the size of his finger. Then he looked at Fraa Orolo hopefully.

“I don’t know what that is and I don’t understand what you want,” said Fraa Orolo.

“A speelycaptor!”

“Ah. You have heard about Provener, and as long as you are here, you’d like to view it and make a moving picture?”

The artisan nodded.

“That will be acceptable, provided you stand where you are told. Don’t turn it on!” Fraa Orolo raised his hands, and got ready to avert his gaze. “The Warden Regulant will hear of it—she’ll make me do penance! I’ll send you to the Ita. They’ll show you where to go.”

And more in this vein, for the Discipline was made up of many rules, and we had already made a muddle of them, in Artisan Flec’s mind, by allowing him to venture into the Decenarian math.

Cloister: (1) In Old Orth, any closed, locked-up space (Thelenes was confined in one prior to his execution, but, confusingly to younger fids, it did not then have the mathic connotations of senses 2, etc., below). (2) In Early Middle Orth, the math as a whole. (3) In Late Middle Orth, a garden or court surrounded by buildings, thought of as the heart or center of the math. (4) In New Orth, any quiet, contemplative space insulated from distractions and disturbances.

—THE DICTIONARY, 4th edition, A.R. 3000

I’d been using my sphere as a stool. I traced counterclockwise circles on it with my fingertips and it shrank until I could palm it. My bolt had shifted while I’d been sitting. I pulled it up and yanked the pleats straight as I careered around tables, chairs, globes, and slow-moving fraas. I passed under a stone arch into the Scriptorium. The place smelled richly of ink. Maybe it was because an ancient fraa and his two fids were copying out books there. But I wondered how long it would take to stop smelling that way if no one ever used it at all; a lot of ink had been spent there, and the wet smell of it must be deep into everything.

At the other end, a smaller doorway led to the Old Library, which was one of the original buildings that stood right on the Cloister. Its stone floor, 2300 years older than that of the New Library, was so smooth under the soles of my feet that I could scarcely feel it. I could have found my way with my eyes closed by letting my feet read the memory worn into it by those gone before.

The Cloister was a roofed gallery around the perimeter of a rectangular garden. On the inner side, nothing separated it from the weather except the row of columns that held up its roof. On the outer side it was bounded by a wall, openings in which gave way to buildings such as the Old Library, the Refectory, and various chalk halls.

Every object I passed—the carven bookcase-ends, the stones locked together to make the floor, the frames of the windows, the forged hinges of the doors and the hand-made nails that fastened them to the wood, the capitals of the columns that surrounded the Cloister, the paths and beds of the garden itself—every one had been made in a particular form by a clever person a long time ago. Some of them, such as the doors of the Old Library, had consumed the whole lifetimes of those who had wrought them. Others looked as though they’d been tossed off in an idle afternoon, but with such upsight that they had been cherished for hundreds or thousands of years. Some were founded on pure simple geometry. Others reveled in complication and it was a sort of riddle whether there was any rule governing their forms. Still others were depictions of actual people who had lived and thought interesting things at one time or another—or, barring that, of general types: the Deolater, the Physiologer, the Burger and the Sline. If someone had asked, I might have been able to explain a quarter of them. One day I’d be able to explain them all.

Sunlight crashed into the Cloister garden, where grass and gravel paths were interwoven among stands of herbs, shrubs, and the occasional tree. I reached back over my shoulder, caught the selvage end of my bolt, and drew it up over my head. I tugged down on the half of the bolt that hung below my chord, so that its fraying edge swept the ground and covered my feet. I thrust my hands together in the folds at my waist, just above the chord, and stepped out onto the grass. This was pale green and prickly, as the weather had been hot. As I came out into the open, I looked to the south dial of the clock. Ten minutes to go.

“Fraa Lio,” I said, “I do not think that slashberry is among the One Hundred and Sixty-four.” Meaning the list of plants that were allowed to be cultivated under the Second New Revised Book of Discipline.

Lio was stockier than I. When younger he had been chubby, but now he was just solid. On a patch of disturbed earth in the shade of an apple tree, he was squatting, hypnotized by the dirt. He had wrapped the selvage end of his bolt around his waist and between his thighs in the basic modesty knot. The remainder he had rolled up into a tight cylinder which he had tied at each end with his chord and then slung diagonally on his back, like a bedroll. He had invented this wrap. No one else had followed his lead. I had to admit that it looked comfortable, if stupid, on a warm day. His bottom was ten inches off the ground: he had made his sphere about the size of his head, and was balancing on it.

“Fraa Lio!” I said again. But Lio had a funny mind that sometimes did not respond to words. A slashberry cane arched across my path. I found a few thornless inches, closed my hand around it, jerked it up by its roots, and swung it round until the tiny flowers at its tip grazed Fraa Lio’s stubbly scalp. “Thistlehead!” I said, at the same moment.

Lio tumbled backward as if I’d smacked him with a quarterstaff. His feet flew up and spun back to find purchase on the roots of the apple tree. He stood, knees bent, chin tucked, spine straight, pieces of dirt trickling down from his sweaty back. His sphere rolled away and lodged in a pile of uprooted weeds.

“Did you hear me?”

“Slashberry is not one of the Hundred and Sixty-four, true. But neither is it one of the Eleven. So it’s not like I have to burn it on sight and put it down in the Chronicle. It can wait.”

“Wait for what? What are you doing?”

He pointed at the dirt.

I stooped and looked. Many would not have taken such a risk. Hooded, I could not see Fraa Lio in my peripheral vision. It was believed you should always keep Lio in the corner of your eye because you never knew when he might commence wrestling. I had endured more than my share of headlocks, chokeholds, takedowns, and pins at Lio’s hands, as well as large abrasions from brushes with his scalp. But I knew that he would not attack me now because I was showing respect for something that he thought was fascinating.

Lio and I had been Collected ten years ago, at the age of eight, as part of a crop of boys and girls numbering thirty-two. For our first couple of years we had watched a team of four bigger fraas wind the clock each day. A team of eight suurs rang the bells. Later he and I had been chosen, along with two other relatively large boys, to form the next clock-winding team. Likewise, eight girls had been chosen from our crop to learn the art of ringing the bells, which required less strength but was more arduous in some ways, because some of the changes went on for hours and required unbroken concentration. For more than seven years now, my team had wound the clock each day, except when Fraa Lio forgot, and three of us had to do it. He’d forgotten two weeks ago, and Suur Trestanas, the Warden Regulant, had sentenced him to do penance, in the form of weeding the herb beds during the hottest time of the year.

Eight minutes to go. But nagging Lio about the time wouldn’t get me anywhere; I had to go through, and out the other side of, whatever it was that he wanted to talk about.

“Ants,” I said. Then, knowing Lio, I corrected myself: “Ant vlor?”

I could hear him smiling. “Two colors of ants, Fraa Raz. They’re having a war. I regret to say I caused it.” He nudged a pile of uprooted slashberry canes.

“Would you call it a war, or just mad scrambling around?”

“That’s what I was trying to figure out,” he said. “In a war, you have strategy and tactics. Like flanking. Can ants flank?”

I barely knew what that meant: attacking from the side. Lio worried such terms loose from old books of vlor—Vale-lore—as if pulling dragon’s teeth from a fossil jaw.

“I suppose ants can flank,” I said, though I sensed that it was a trick question and that Lio was flanking me with words at this very moment. “Why not?”

“By accident, of course they can! You look down on it from above and say, ‘Oh, that looked like flanking.’ But if there’s no commander to see the field and direct their movements, can they really perform coordinated maneuvers?”

“That’s a little like Saunt Taunga’s Question,” I pointed out (“Can a sufficiently large field of cellular automata think?”).

“Well, can they?”

“I’ve seen ants work together to carry off part of my lunch, so I know they can coordinate their actions.”

“But if I’m one of a hundred ants all pushing on the same raisin, I can feel the raisin moving, can’t I—so the raisin itself is a way that they communicate with one another. But, if I’m a lone ant on a battlefield—”

“Thistlehead, it’s Provener.”

“Okay,” he said, and turned his back on me and started walking. It was this penchant for dropping conversations in the middle, among other odd traits, that had earned him a reputation as being less than intact. He’d forgotten his sphere again. I picked it up and threw it at him. It bounced off the back of his head and flew straight up in the air; he held out a hand, barely looking, and caught it on the drop. I edged around the battlefield, not wanting to get combatants, living or dead, on my feet, then hustled after him.

Lio reached the corner of the Cloister well ahead of me and ducked in front of a mass of slow-moving suurs in a way that was quite rude and yet so silly that the suurs all had a chuckle and thought no more of it. Then they clogged the archway, trapping me behind them. I had alerted Fraa Lio so he wouldn’t be late; now I was going to arrive last and be frowned at.

Aut: (1) In Proto-and Old Orth, an act; an action deliberately taken by some entity, usually an individual. (2) In Middle and later Orth, a formal rite, usually conducted by an assembly of avout, by which the math or concent as a whole carries out some collective act, typically solemnized by singing of chants, performance of coded gestures, or other ritual behavior.

—THE DICTIONARY, 4th edition, A.R. 3000

In a sense the clock was the entire Mynster, and its basement. When most people spoke of “the clock,” though, they meant its four dials, which were mounted high on the walls of the Præsidium—the Mynster’s central tower. The dials had been crafted in different ages, and each showed the time in a different way. But all four were connected to the same internal works. Each proclaimed the time; the day of the week; the month; the phase of the moon; the year; and (for those who knew how to read them) a lot of other cosmographical arcana.

The Præsidium stood on four pillars and for most of its height was square in cross-section. Not far above the dials, however, the corners of the square floor-plan were cleaved off, making it into an octagon, and not far above that, the octagon became a sixteen-sided polygon, and above that it became round. The roof of the Præsidium was a disk, or rather a lens, as it bulged up slightly in the middle to shed rainwater. It supported the megaliths, domes, pent houses, and turrets of the starhenge, which drove, and was driven by, the same clock-works that ran the dials.

Below each dial was a belfry, screened behind tracery. Below the belfries, the tower flung out plunging arcs of stone called buttresses to steady itself. Those found footing amid the topmost spires of four outlying towers, shorter and squatter than the Præsidium, but built to the same general plan. The towers were webbed to one another by systems of arches and spans of tracery that swallowed the lower half of the Præsidium and formed the broad plan of the Mynster.

The Mynster had a ceiling of stone, steeply vaulted. Above the vaults, a flat roof had been framed. Built upon that roof was the aerie of the Warden Fendant. Its inner court, squared around the Præsidium, was roofed and walled and diced up into store-rooms and headquarters, but its periphery was an open walkway on which the Fendant’s sentinels could pace a full circuit of the Mynster in a few minutes’ time, seeing to the horizon in all directions (except where blocked by a buttress, pier, spire, or pinnacle). This ledge was supported by dozens of close-spaced braces that curved up and out from the walls below. The end of each brace served as a perch for a gargoyle keeping eternal vigil. Half of them (the Fendant gargoyles) gazed outward, the other half (the Regulant gargoyles) bent their scaly necks and aimed their pointy ears and slitted eyes into the concent spread below. Tucked between the braces, and shaded below the sentinels’ walkway, were the squat Mathic arches of the Warden Regulant’s windows. Few places in the concent could not be spied on from at least one of these—and, of course, we knew them all by heart.

Saunt: (1) In New Orth, a term of veneration applied to great thinkers, almost always posthumously. Note: this word was accepted only in the Millennial Orth Convox of A.R. 3000. Prior to then it was considered a misspelling of Savant. In stone, where only uppercase letters are used, this is rendered SAVANT (or ST. if the stonecarver is running out of space). During the decline of standards in the decades that followed the Third Sack, a confusion between the letters U and V grew commonplace (the “lazy stonecarver problem”), and many began to mistake the word for SAUANT. This soon degenerated to saunt (now accepted) and even sant (still deprecated). In written form, St. may be used as an abbreviation for any of these. Within some traditional orders it is still pronounced “Savant” and obviously the same is probably true among Millenarians.

—THE DICTIONARY, 4th edition, A.R. 3000

The Mynster erupted from the planed-off stump of what had once been the end of a mountain range. The crag of the Millenarian math loomed above it on the east. The other maths and compounds were spread below it on the south and west. The one where I lived with the other Tenners was a quarter of a mile away. A roofed gallery, consisting of seven staircases strung together by landings, connected our math to a stone patio spread before the portal that we used to get into the Mynster. This was the route being taken by most of my fellow Tenners.

Rather than wait for that clot of old suurs to clear the bottleneck, though, I doubled back into the Chapter house, which was really just a wide spot in the gallery that surrounded the Cloister. This had a back exit that got me into a covered alley between chalk halls and workshops. Its walls were lined with niches where we stuffed work in progress. Ends and corners of half-written manuscripts projected, slowly yellowing and curling, making the passage seem even narrower than it was.

Jogging to its end and ducking through a keyhole arch, I came out into a meadow that spread below the elevated plinth on which the Mynster was built, and that served as a buffer separating us from the math of the Centenarians. A stone wall sixteen feet high sliced it in half. The Hundreders used their side for raising livestock.

When I had been Collected, we had used our side as a haymow. A few years ago, in late summer, Fraa Lio and Fraa Jesry had been sent out with hoes to walk it looking for plants of the Eleven. And indeed they had happened upon a patch of something that looked like blithe. So they had chopped it out, piled it in the middle of the meadow, and set fire to it.

By day’s end, the entire meadow on our side of the wall had become an expanse of smoking carbonized stubble, and noises coming over the top of the wall suggested that sparks had blown onto the Hundreders’ side. On our side, along the border between the meadow and the tangles where we grew most of our food, the fraas and suurs had formed a battle line that ran all the way down to the river. We passed full buckets up the line and empty ones down it and threw the water onto those tangles that seemed most likely to burst into flames. If you’ve ever seen a well-tended tangle in the late summer, you’ll know why; the amount of biomass is huge, and by that time of the year it’s dry enough to burn.

At the inquisition, the deputy Warden Regulant who had been on duty at the time had testified that the initial fire had produced so much smoke that he’d been unable to get a clear picture of what Lio and Jesry had done. So the whole thing had been Chronicled as an accident, and the boys had got off with penance. But I know, because Jesry told me later, that when the fire in the blithe had first spread to the surrounding grass, Lio, instead of stamping it out, had proposed that they fight fire with fire, and control it using fire vlor. Their attempt to set counterfires had only made matters worse. Jesry had dragged Lio to safety as he was attempting to set a counter-counterfire to contain a system of counterfires that was supposed to be containing the original fire but that had gotten out of hand. Having his hands full with Lio, he’d had to abandon his sphere, which to this day was stiff in one place and could never quite become transparent. Anyway, the fire had provided an excuse for us finally to do something we’d been talking about forever, namely to plant it in clover and other flowering plants, and keep bees. When there was an economy extramuros, we could sell the honey to burgers in the market stall before the Day Gate, and use the money to buy things that were difficult to make inside the concent. When conditions outside were post-apocalyptic, we could eat it.

As I jogged toward the Mynster, the stone wall was to my right. The tangles—now just as full and ripe as they’d been before the fire—were mostly behind me and to my left. In front of me and somewhat uphill were the Seven Stairs, crowded with avout. Compared to the other fraas all swathed in their bolts, half-naked Lio, moving twice as fast, was like an ant of the wrong color.

The chancel, the heart of the Mynster, had an octagonal floor-plan (as theors were more apt to put it, it had the symmetry group of the eighth roots of unity). Its eight walls were dense traceries, some of stone, others of carved wood. We called them screens, a word confusing to extramuros people for whom a screen was something on which you’d watch a speely or play a game. For us, a screen was a wall with lots of holes in it, a barrier through which you could see, hear, and smell.

Four great naves were flung out, north-east-south-west, from the base of the Mynster. If you have ever attended a wedding or a funeral in one of the Deolaters’ arks, a nave would remind you of the big part where the guests sit, stand, kneel, flog themselves, roll on the floor, or whatever it is that they do. The chancel, then, would correspond to the place where the priest stands at the altar. When you see the Mynster from a distance, it’s the four naves that make it so broad at its base.

Guests from extramuros, like Artisan Flec, were allowed to come in the Day Gate and view auts from the north nave when they were not especially contagious and, by and large, behaving themselves. This had been more or less the case for the last century and a half. If you visited our concent by coming in through the Day Gate, you’d be channeled into the portal in the north façade and walk up the center aisle of the north nave toward the screen at the end. You might be forgiven for thinking that the whole Mynster consisted of only that nave, and the octagonal space on the other side of the screen. But someone in the east, west, or south nave would make the same mistake. The screens were made dark on the nave side and light on the chancel side, so that it was easy to see into the chancel but impossible to see beyond it, creating the illusion that each nave stood alone, and owned the chancel.

The east nave was empty and little used. We’d ask the older fraas and suurs why; they’d give a wave of the hand and “explain” that it was the Mynster’s formal entrance. If so, it was so formal that no one knew what to do with it. At one time a pipe-organ had stood there, but this had been ripped out in the Second Sack, and later improvements of the Discipline had banned all other musical instruments. When my crop had been younger, Orolo had strung us along for several years telling us that there was talk of making it a sanctuary for ten-thousand-year fraas if the Concent of Saunt Edhar ever got round to building a math for such. “A proposal was submitted to the Millenarians 689 years ago,” he’d say, “and their response is expected in another 311.”

The south nave was reserved for the Centenarians, who could reach it by strolling across their half of the meadow. It was much too big for them. We Tenners, who had to cram ourselves into a much smaller space just next to it, had been annoyed by this fact for more than three thousand years.

The west nave had the best stained-glass windows and the finest stone-carving because it was used by the Unarians, who were by far the best-endowed of all the maths. But there were easily enough of them to fill the place up and so we didn’t resent their having so much space.

There remained four screen-walls of the chancel—northeast, southeast, southwest, and northwest—that were the same size and shape as the four that lay in the cardinal directions but that were not connected to proper naves. On the dark sides of these screens lay the four corners of the Mynster, cluttered by structural works that were inconvenient for humans but necessary for the whole thing to remain standing. Our corner, on the southwest, was by far the most crowded of these, since there were about three hundred Tenners. Our space had therefore been expanded by a couple of side-towers that bulged out from the walls of the Mynster and accounted for its obvious asymmetry in that corner.

The northwest corner connected to the Primate’s compound, and was used only by him, his guests, the wardens, and other hierarchs, so there was no crowding there. The southeast corner was for the Thousanders; it connected directly to their fantastical hand-carved stone staircase, which zoomed, veered and rambled down the face of their crag.

The northeastern corner, directly across from us, was reserved for the Ita. Their portal communicated directly with their covered slum, which filled the area between that side of the Mynster and the natural stone cliff that, in that zone, formed the concent’s outer wall. A tunnel supposedly gave them access to the subterranean workings of the clock, which it was their duty to tend. But this, like most of our information concerning the Ita, was little better than folklore.

So there were eight ways into the Mynster if one only counted the formal portals. But Mathic architecture was nothing if not complicated and so there were also any number of smaller doors, rarely used and barely known about, except by inquisitive fids.

I shuffled through the clover as quickly as I could without stepping on any bees. Even so I made better time than those on the Seven Stairs, and soon reached the Meadow door, which was set into a masonry arch that had been grafted onto the native rock. A flight of stone steps took me up to the level of the Mynster’s main floor. I dodged through a series of odd, mean little store-rooms where vestments and ceremonial objects were kept when out of season. Then I came out into that architectural hodgepodge in the southwest corner that we Tenners used in place of a nave. Incoming fraas and suurs obstructed me. But there were lanes of open space wherever the view was obstructed by a pillar. Planted in one of those lanes, right up against the base of a pillar, was our wardrobe. Most of its contents had been dumped out onto the floor. Fraa Jesry and Fraa Arsibalt were standing nearby, already swathed in scarlet and looking irritated. Fraa Lio was swimming through silk trying to find his favorite robe. I dropped to one knee and found something in my size among the ones he had discarded. I threw it on, tied it, and made sure it wouldn’t get in the way of my feet, then fell in behind Jesry and Arsibalt. A moment later Lio came up and stood too close behind me. We came out from the shadow of that pillar and threaded our way through the crowd toward the screen, following Jesry, who wasn’t afraid to use his elbows. But it wasn’t that crowded. Only about half of the Tenners had shown up today; the rest were busy getting ready for Apert. Our fraas and suurs were seated before the southwest screen in tiered rows. Those in the front sat on the floor. The next row sat on their spheres, head-sized. Those behind them had made their spheres larger. In the back row, the spheres were taller than those who sat on them, stretched out like huge filmy balloons, and the only thing that kept them from rolling about and spilling people onto the stone was that they were all packed in together between the walls, like eggs in a box.

Grandfraa Mentaxenes pulled open the little door that penetrated our screen. He was very old, and we were pretty sure that doing this every day was the only thing that kept him alive. Each of us stepped into a tray of powdered rosin so that his feet could better grip the floor.

Then we filed out and, like grains of sugar dropped in a mug of tea, dissolved in a vast space. Something about the way the chancel was built made it seem a cistern storing all of the light that had ever fallen upon the concent.

Looking up from a standpoint just inside the screen, one saw the vaulted Mynster ceiling almost two hundred feet above, illuminated by light pouring in through stained-glass windows in the clerestory all around. So much light, shining down onto the bright inner surfaces of the eight screens, rendered them all opaque and made it seem as though the four of us had the whole Mynster to ourselves. The Thousanders who had clambered down their walled and covered stair to attend Provener were now seeing us through their screen, but they could not see Artisan Flec, with his yellow T-shirt and his speelycaptor, in the north nave. Likewise Flec could not see them. But both could view the aut of Provener, which would take place entirely within the chancel, and which would be indistinguishable from the same rite performed one, two, or three thousand years ago.

The Præsidium was supported by four fluted legs of stone that rammed down through the middle of the chancel and, I imagined, through the underlying vault where the Ita looked after the movements of their bits. Moving inward we passed by one of those pillars. These were not round in cross-section but stretched out diagonally, almost as if they were fins on an old-fashioned rocketship, though not nearly as slender as that implies. We thus came into the central well of the Mynster. Looking up from here, we could see twice as far up, all the way to the top of the Præsidium where the starhenge was. We took up our positions, marked by rosin-stained dimples.

A door opened in the Primate’s screen, and out came a man in robes more complicated than ours, and purple to indicate he was a hierarch. Apparently the Primate was busy today—also probably getting ready for Apert—and so he had sent one of his aides in his place. Other hierarchs filed out behind. Fraa Delrakhones, the Warden Fendant, sat in his chair to the left of the Primate’s, and Suur Trestanas, the Warden Regulant, sat to the right.

Fifteen green-robed fraas and suurs—three each of soprano, alto, tenor, baritone, and bass—trooped out from behind the screen of the Unarians. It was their turn to lead the singing and chanting, which probably meant we were in for a weak performance, even though they’d had almost a year to learn it.

The hierarch spoke the opening words of the aut and then threw the lever that engaged the Provener movement.

As the clock would tell you, if you knew how to read it, we were still in Ordinal time for another two days. That is, there was no particular festival or holiday going on, and so the liturgy did not follow any special theme. Instead it defaulted to a slow, spotty recapitulation of our history, reminding us how we’d come to know all that we knew. During the first half of the year we would cover all that had gone before the Reconstitution. From there we would work our way forward. Today’s liturgy was something to do with developments in finite group theorics that had taken place about thirteen hundred years ago and that had caused their originator, Saunt Bly, to be Thrown Back by his Warden Regulant and to live out the remainder of his days on top of a butte surrounded by slines who worshipped him as a god. He even inspired them to stop consuming blithe, whereupon they became surly, killed him, and ate his liver out of a misconception that this was where he did his thinking. If you live in a concent, consult the Chronicles for more concerning Saunt Bly. If you don’t, know that we have so many stories in this vein that one can attend Provener every day for one’s whole life and never hear one repeated.

The four pillars of the Præsidium I have mentioned. Right in the middle, on the central axis of the whole Mynster, hung a chain with a weight at its end. It reached so high in the column of space above us that its upper reaches dissolved into dust and dimness.

The weight was a blob of grey metal shot through with voids, as if it had been half eaten by worms: a nickel-iron meteorite four billion years old, made of the same stuff as the heart of Arbre. During the almost twenty-four hours since the last celebration of Provener, it had descended most of the way to the floor; we could almost reach up and touch it. It descended steadily most of the time, as it was responsible for driving the clock. At sunrise and sunset though, when it had to supply the power for opening and closing the Day Gate, it dropped rapidly enough to make casual spectators scurry out of its way.

There were four other weights on four other, independently moving chains. They were less conspicuous because they did not hang down in the middle, and they didn’t move much. They rode on metal rails fixed to the four Præsidium pillars. Each of these had a regular geometric shape: a cube, an octahedron, a dodecahedron, and an icosahedron, all wrought from black volcanic stone quarried from the Cliffs of Ecba and dragged on sledge trains over the North Pole. Each rose a little bit every time the clock was wound. The cube descended once a year to open the Year Gate and the octahedron every ten years to open the Decade Gate, so both of these were now quite close to the tops of their respective tracks. The dodecahedron and the icosahedron did the same for the century and millenium gates respectively. The former was about nine-tenths of the way to the top, the latter about seven-tenths. So just from looking, you could guess it was about 3689.

Much higher in the Præsidium, in the upper reaches of the chronochasm—the vast airy space behind the dials, where all of the clock-work came together—was a hermetically sealed stone chamber that contained a sixth weight: a sphere of grey metal that rode up and down on a jack screw. This kept the clock ticking while we were winding it. Other than that, it would only move if the meteorite was on the floor—that is, if we failed to celebrate the daily aut of Provener. When this happened, the clock would disengage most of its machinery to conserve energy and would go into hibernation, driven by the slow descent of the sphere, until such time as it was wound again. This had only ever occurred during the three Sacks and on a few other occasions when everyone in the concent had been so sick that they’d not been able to wind the clock. No one knew how long the clock could run in that mode, but it was thought to be on the order of a hundred years. We knew it had continued to run all through the time following the Third Sack when the Thousanders had holed up on their crag and the rest of the concent had been uninhabited for seven decades.

All of the chains ran up into the chronochasm where they hung from sprockets that turned on shafts, connected by gear-trains and escapements that it was the Ita’s business to clean and inspect. The main drive chain—the one that ran up the middle, and supported the meteorite—was connected to a long system of gear-trains and linkages that was artfully concealed in the pillars of the Præsidium as it made its way down into the vaulted cellar below our feet. The only part of this visible to non-Ita was a squat hub that rose up out of the center of the chancel floor, looking like a round altar. Four horizontal poles projected like spokes from this hub at about the height of a person’s shoulder. Each pole was about eight feet long. At the proper moment in the service, Jesry, Arsibalt, Lio, and I each went to the end of a pole and put his hands on it. At a certain beat in the Anathem, each of us threw himself behind his pole, like a sailor trying to weigh anchor by turning a capstan. But nothing moved except for my right foot, which broke loose from the floor and skidded back for a few inches before finding purchase. Our combined strength could not overcome the static friction of all the bearings and gears between us and the sprocket hundreds of feet above from which the chain and the weight depended. Once it became unstuck we would be strong enough to keep it going, but getting it unstuck required a mighty thrust (supposing we wanted to use brute force) or, if we chose to be clever, a tiny shake: a subtle vibration. Different praxics might solve this problem in different ways. At Saunt Edhar, we did it with our voices.

Back in very ancient times, when the marble columns of the Halls of Orithena still rose from the black rock of Ecba, all the world’s theors would gather beneath the great dome just before noon. Their leader (at first, Adrakhones himself; later, Diax or one of his other fids) would stand on the analemma, waiting for the shaft of light from the oculus to pass over him at midday: a climax celebrated by the singing of the Anathem to our mother Hylaea who had brought us the light of her father Cnoüs. The aut had fallen into disuse when Orithena had been destroyed and the surviving theors had embarked on the Peregrination. But much later, when the theors retreated to the maths, Saunt Cartas drew on it to anchor the liturgy that was then practiced all through the Old Mathic Age. Again it fell into disuse during the Dispersal to the New Periklynes and the Praxic Age that followed, but then, after the Terrible Events and the Reconstitution, it was revived again, in a new form, centered on the winding of a clock.

The Hylaean Anathem now existed in thousands of different versions, since every composer among the avout was likely to take at least one crack at it during his or her lifetime. All versions used the same words and structure, but they were as various as clouds. The most ancient were monophonic, meaning each voice sang the same note. The one used at Saunt Edhar was polyphonic: different voices singing different melodies that were woven together in a harmonious fashion. Those One-offs in their green robes sang only some of the parts. The rest of the voices came out through the screens. Traditionally the Thousanders sang the deepest notes. Rumor had it they’d developed special techniques to loosen their vocal cords, and I believed it, since no one in our math could sing tones as deep as the ones that rumbled out from their nave.

The Anathem started simple, then got almost too complicated for the ear to follow. When we’d had an organ, it had required four organists, each using both hands and both feet. In the ancient aut, this part of the Anathem represented the Kaos of non-systematic thought that had preceded Cnoüs. The composer had realized it almost too well, since during this part of the music the ear could scarcely make sense of all the different voices. But then, sort of as when you are looking at some geometric shape that looks like a tangle having no order at all, and you rotate it just a tiny bit, and suddenly all its planes and vertices come into alignment and you see what it is, all of those voices fell in together over the course of a few measures and collapsed into one pure tone that resonated in the light-well of our clock and made everything vibrate in sympathy with it. Whether by a lucky accident, or by a feat of the praxics, the vibration was just enough to break the seal of static friction on the winding-shaft. Lio, Arsibalt, Jesry and I, even though we knew it was coming, practically fell forward as the hub went into motion. Moments later, after the backlash in the gear train had been taken up, the meteorite above our heads began to creep upwards. And we knew that twenty beats later we could expect to feel the day’s accumulation of dust and bat droppings raining down on our heads from hundreds of feet above.