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Table of contents
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER I.
India,
the home of Phallic Worship—Linga described—The Bull Nandi—Linga
puja—Large and small Lingas—Antiquity of Linga-puja—Growth of
the Hindu Pantheon—Siva, the Destroyer—Sacred Bulls—Shrine of
Ek-Linga—Legend relating to rivers—The Churning of the
sea—Variety of Forms of Siva—Deities of India—Origin of the
Universe—Hindu Triad—Aum and O’M.—Jupiter Genitor—Attributes
of Siva—Worship of Osiris—Identity of Egyptian, Grecian, and
Indian deities—Hindoo Temples—Ceremonies.India,
beyond all other countries on the face of the earth, is pre-eminently
the home of the worship of the Phallus—the Linga puja; it has been
so for ages and remains so still. This adoration is said to be one of
the chief, if not the leading dogma of the Hindu religion, and there
is scarcely a temple throughout the land which has not its Lingam, in
many instances this symbol being the only form under which the deity
of the sanctuary is worshipped.Generally
speaking, the Linga may be described as a smooth, round, black stone,
apparently rising out of another stone, formed like an elongated
saucer, though in reality sculptured from one block of basalt. The
outline of this saucer-like stone, similar in form to what is called
a jew’s harp, is called Argha or Yoni: the upright stone, the type
of the virile organ, is the Linga. The whole thing bears the name of
Lingioni. This representation of the union of the sexes, typifies the
divine sacti, or active energy in union, the procreative generative
power seen throughout nature; the earth being the primitive pudendum
or yoni, which is fecundated by the solar heat, the sun—the
primeval Lingam, to whose vivifying rays, men and animals, plants and
the fruits of the earth owe their being and continued existence.
Thus, according to the Hindus, the Linga is God and God is the Linga;
the fecundator, the generator, the creator in fact.
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