The Pilgrim's Progress E-Book

Bunyan John

• Herausgeber: Cheapest Books
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2024

Seitenzahl: 291

Beschreibung

The Pilgrim's Progress, religious allegory by the English writer John Bunyan, published in two parts in 1678 and 1684. The work is a symbolic vision of the good man's pilgrimage through life. At one time second only to the Bible in popularity, The Pilgrim's Progress is the most famous Christian allegory still in print. It was first published in the reign of Charles II and was largely written while its Puritan author was imprisoned for offenses against the Conventicle Act of 1593 (which prohibited the conducting of religious services outside the bailiwick of the Church of England).Part IPart I (1678) is presented as the author's dream of the trials and adventures of Christian (an everyman figure) as he travels from his home, the City of Destruction, to the Celestial City. Christian seeks to rid himself of a terrible burden, the weight of his sins, that he feels after reading a book (ostensibly the Bible). Evangelist points him toward a wicket-gate, and he heads off, leaving his family behind. He falls into the Slough of Despond, dragged down by his burden, but is saved by a man named Help. Christian next meets Mr. Worldly Wiseman, who persuades him to disregard Evangelist's advice and instead go to the village of Morality and seek out Mr. Legality or his son Civility. However, Christian's burden becomes heavier, and he stops. Evangelist reappears and sets him back on the path to the wicket-gate. The gatekeeper, Good-will, lets him through and directs him to the house of the Interpreter, where he receives instruction on Christian grace.Part IIIn Part II (1684) Christian's wife, Christiana, and their sons as well as their neighbour Mercy attempt to join him in the Celestial City. The psychological intensity is relaxed in this section, and the capacity for humour and realistic observation becomes more evident. Christian's family and Mercy—aided (physically and spiritually) by their guide Great-heart, who slays assorted giants and monsters along the way—have a somewhat easier time, because Christian has smoothed the way, and even such companions as Mrs. Much-afraid and Mr. Ready-to-halt manage to complete the journey. Whereas most of the people encountered by Christian exemplify wrong thinking that will lead to damnation, Christiana meets people who, with help, become worthy of salvation. When they reach the Celestial City, Christiana's sons and the wives they married along the way stay behind in order to help future pilgrims.

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The Pilgrim's Progress

“From This World To That Which Is To Come”

JOHN BUNYAN

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Table of Contents

Part One

The Author's Apology for his Book

Part two

In the Similitude of a Dream

THE PILGRIM'S PROGRESS

From This World To That Which Is To Come

by

J

Part One

DELIVERED UNDER THE SIMILITUDE OF A DREAM BY JOHN BUNYAN

The Author's Apology for his Book

{1} When at the first I took my pen in handThus for to write, I did not understandThat I at all should make a little bookIn such a mode; nay, I had undertookTo make another; which, when almost done,Before I was aware, I this begun. 

And thus it was: I, writing of the wayAnd race of saints, in this our gospel day,Fell suddenly into an allegoryAbout their journey, and the way to glory,In more than twenty things which I set down.This done, I twenty more had in my crown;And they again began to multiply,Like sparks that from the coals of fire do fly. 

Nay, then, thought I, if that you breed so fast,I'll put you by yourselves, lest you at lastShould prove ad infinitum, and eat outThe book that I already am about. 

Well, so I did; but yet I did not thinkTo shew to all the world my pen and inkIn such a mode; I only thought to makeI knew not what; nor did I undertakeThereby to please my neighbour: no, not I;I did it my own self to gratify. 

{2} Neither did I but vacant seasons spendIn this my scribble; nor did I intendBut to divert myself in doing thisFrom worser thoughts which make me do amiss. 

Thus, I set pen to paper with delight,And quickly had my thoughts in black and white.For, having now my method by the end,Still as I pulled, it came; and so I pennedIt down: until it came at last to be,For length and breadth, the bigness which you see. 

Well, when I had thus put mine ends together,I shewed them others, that I might see whetherThey would condemn them, or them justify:And some said, Let them live; some, Let them die;Some said, JOHN, print it; others said, Not so;Some said, It might do good; others said, No. 

Now was I in a strait, and did not seeWhich was the best thing to be done by me:At last I thought, Since you are thus divided,I print it will, and so the case decided. 

{3} For, thought I, some, I see, would have it done,Though others in that channel do not run:To prove, then, who advised for the best,Thus I thought fit to put it to the test. 

I further thought, if now I did denyThose that would have it, thus to gratify.I did not know but hinder them I mightOf that which would to them be great delight. 

For those which were not for its coming forth,I said to them, Offend you I am loth,Yet, since your brethren pleased with it be,Forbear to judge till you do further see. 

If that thou wilt not read, let it alone;Some love the meat, some love to pick the bone.Yea, that I might them better palliate,I did too with them thus expostulate:-- 

{4} May I not write in such a style as this?In such a method, too, and yet not missMy end--thy good? Why may it not be done?Dark clouds bring waters, when the bright bring none.Yea, dark or bright, if they their silver dropsCause to descend, the earth, by yielding crops,Gives praise to both, and carpeth not at either,But treasures up the fruit they yield together;Yea, so commixes both, that in her fruitNone can distinguish this from that: they suitHer well when hungry; but, if she be full,She spews out both, and makes their blessings null. 

You see the ways the fisherman doth takeTo catch the fish; what engines doth he make?Behold how he engageth all his wits;Also his snares, lines, angles, hooks, and nets;Yet fish there be, that neither hook, nor line,Nor snare, nor net, nor engine can make thine:They must be groped for, and be tickled too,Or they will not be catch'd, whate'er you do. 

How does the fowler seek to catch his gameBy divers means! all which one cannot name:His guns, his nets, his lime-twigs, light, and bell:He creeps, he goes, he stands; yea, who can tellOf all his postures? Yet there's none of theseWill make him master of what fowls he please.Yea, he must pipe and whistle to catch this,Yet, if he does so, that bird he will miss. 

If that a pearl may in a toad's head dwell,And may be found too in an oyster-shell;If things that promise nothing do containWhat better is than gold; who will disdain,That have an inkling of it, there to look,That they may find it? Now, my little book,(Though void of all these paintings that may makeIt with this or the other man to take)Is not without those things that do excelWhat do in brave but empty notions dwell. 

{5} 'Well, yet I am not fully satisfied,That this your book will stand, when soundly tried.'Why, what's the matter? 'It is dark.' What though?'But it is feigned.' What of that? I trow?Some men, by feigned words, as dark as mine,Make truth to spangle and its rays to shine. 

'But they want solidness.' Speak, man, thy mind.'They drown the weak; metaphors make us blind.' 

Solidity, indeed, becomes the penOf him that writeth things divine to men;But must I needs want solidness, becauseBy metaphors I speak? Were not God's laws,His gospel laws, in olden times held forthBy types, shadows, and metaphors? Yet lothWill any sober man be to find faultWith them, lest he be found for to assaultThe highest wisdom. No, he rather stoops,And seeks to find out what by pins and loops,By calves and sheep, by heifers and by rams,By birds and herbs, and by the blood of lambs,God speaketh to him; and happy is heThat finds the light and grace that in them be. 

{6} Be not too forward, therefore, to concludeThat I want solidness--that I am rude;All things solid in show not solid be;All things in parables despise not we;Lest things most hurtful lightly we receive,And things that good are, of our souls bereave. 

My dark and cloudy words, they do but holdThe truth, as cabinets enclose the gold. 

The prophets used much by metaphorsTo set forth truth; yea, who so considers Christ,his apostles too, shall plainly see,That truths to this day in such mantles be. 

Am I afraid to say, that holy writ,Which for its style and phrase puts down all wit,Is everywhere so full of all these things--Dark figures, allegories? Yet there springsFrom that same book that lustre, and those raysOf light, that turn our darkest nights to days. 

{7} Come, let my carper to his life now look,And find there darker lines than in my bookHe findeth any; yea, and let him know,That in his best things there are worse lines too. 

May we but stand before impartial men,To his poor one I dare adventure ten,That they will take my meaning in these linesFar better than his lies in silver shrines.Come, truth, although in swaddling clouts, I find,Informs the judgement, rectifies the mind;Pleases the understanding, makes the willSubmit; the memory too it doth fillWith what doth our imaginations please;Likewise it tends our troubles to appease. 

Sound words, I know, Timothy is to use,And old wives' fables he is to refuse;But yet grave Paul him nowhere did forbidThe use of parables; in which lay hidThat gold, those pearls, and precious stones that wereWorth digging for, and that with greatest care. 

Let me add one word more. O man of God,Art thou offended? Dost thou wish I hadPut forth my matter in another dress?Or, that I had in things been more express?Three things let me propound; then I submitTo those that are my betters, as is fit. 

{8} 1. I find not that I am denied the useOf this my method, so I no abusePut on the words, things, readers; or be rudeIn handling figure or similitude,In application; but, all that I may,Seek the advance of truth this or that wayDenied, did I say? Nay, I have leave(Example too, and that from them that haveGod better pleased, by their words or ways,Than any man that breatheth now-a-days)Thus to express my mind, thus to declareThings unto thee that excellentest are. 

2. I find that men (as high as trees) will writeDialogue-wise; yet no man doth them slightFor writing so: indeed, if they abuseTruth, cursed be they, and the craft they useTo that intent; but yet let truth be freeTo make her sallies upon thee and me,Which way it pleases God; for who knows how,Better than he that taught us first to plough,To guide our mind and pens for his design?And he makes base things usher in divine. 

3. I find that holy writ in many placesHath semblance with this method, where the casesDo call for one thing, to set forth another;Use it I may, then, and yet nothing smotherTruth's golden beams: nay, by this method mayMake it cast forth its rays as light as day.And now before I do put up my pen,I'll shew the profit of my book, and thenCommit both thee and it unto that HandThat pulls the strong down, and makes weak ones stand. 

This book it chalketh out before thine eyesThe man that seeks the everlasting prize;It shews you whence he comes, whither he goes;What he leaves undone, also what he does;It also shows you how he runs and runs,Till he unto the gate of glory comes. 

{9} It shows, too, who set out for life amain,As if the lasting crown they would obtain;Here also you may see the reason whyThey lose their labour, and like fools do die. 

This book will make a traveller of thee,If by its counsel thou wilt ruled be;It will direct thee to the Holy Land,If thou wilt its directions understand:Yea, it will make the slothful active be;The blind also delightful things to see. 

Art thou for something rare and profitable?Wouldest thou see a truth within a fable?Art thou forgetful? Wouldest thou rememberFrom New-Year's day to the last of December?Then read my fancies; they will stick like burs,And may be, to the helpless, comforters. 

This book is writ in such a dialectAs may the minds of listless men affect:It seems a novelty, and yet containsNothing but sound and honest gospel strains.Wouldst thou divert thyself from melancholy?Wouldst thou be pleasant, yet be far from folly?Wouldst thou read riddles, and their explanation?Or else be drowned in thy contemplation?Dost thou love picking meat? Or wouldst thou seeA man in the clouds, and hear him speak to thee?Wouldst thou be in a dream, and yet not sleep?Or wouldst thou in a moment laugh and weep?Wouldest thou lose thyself and catch no harm,And find thyself again without a charm?Wouldst read thyself, and read thou knowest not what,And yet know whether thou art blest or not, 

By reading the same lines? Oh, then come hither,And lay my book, thy head, and heart together. 

JOHN BUNYAN.

Part two

In the Similitude of a Dream

{10} As I walked through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. [Isa. 64:6; Luke 14:33; Ps. 38:4; Hab. 2:2; Acts 16:30,31] I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, "What shall I do?" [Acts 2:37]

{11} In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: O my dear wife, said he, and you the children of my bowels, I, your dear friend, am in myself undone by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burned with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered. At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did. He told them, Worse and worse: he also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.

{12} Now, I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and, as he read, he burst out, as he had done before, crying, "What shall I do to be saved?"

{13} I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him and asked, Wherefore dost thou cry? [Job 33:23]

{14} He answered, Sir, I perceive by the book in my hand, that I am condemned to die, and after that to come to judgement [Heb. 9:27]; and I find that I am not willing to do the first [Job 16:21], nor able to do the second. [Ezek. 22:14]

CHRISTIAN no sooner leaves the World but meets EVANGELIST, who lovingly him greets With tidings of another: and doth show Him how to mount to that from this below.

{15} Then said Evangelist, Why not willing to die, since this life is attended with so many evils? The man answered, Because I fear that this burden is upon my back will sink me lower than the grave, and I shall fall into Tophet. [Isa. 30:33] And, Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgement, and from thence to execution; and the thoughts of these things make me cry.

{16} Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, Flee from the wrath to come. [Matt. 3.7]

{17} The man therefore read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket-gate? [Matt. 7:13,14] The man said, No. Then said the other, Do you see yonder shining light? [Ps. 119:105; 2 Pet. 1:19] He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.

{18} So I saw in my dream that the man began to run.

Now, he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, Life! life! eternal life! [Luke 14:26] So he looked not behind him, but fled towards the middle of the plain. [Gen. 19:17]

{19} The neighbours also came out to see him run [Jer. 20:10]; and, as he ran, some mocked, others threatened, and some cried after him to return; and, among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They said, To persuade you to go back with us. But he said, That can by no means be; you dwell, said he, in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbours, and go along with me.

{20} OBST. What! said Obstinate, and leave our friends and our comforts behind us?

CHR. Yes, said Christian, for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy [2 Cor. 4:18]; and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. [Luke 15:17] Come away, and prove my words.

{21} OBST. What are the things you seek, since you leave all the world to find them?

CHR. I seek an inheritance incorruptible, undefiled, and that fadeth not away [1 Pet. 1:4], and it is laid up in heaven, and safe there [Heb. 11:16], to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

OBST. Tush! said Obstinate, away with your book; will you go back with us or no?

CHR. No, not I, said the other, because I have laid my hand to the plough. [Luke 9:62]

{22} OBST. Come, then, neighbour Pliable, let us turn again, and go home without him; there is a company of these crazy-headed coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason. [Prov. 26:16]

PLI. Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbour.

OBST. What! more fools still! Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

{23} CHR. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more glorious besides. If you believe not me, read here in this book; and for the truth of what is expressed therein, behold, all is confirmed by the blood of Him that made it. [Heb. 9:17-22; 13:20]

PLI. Well, neighbour Obstinate, said Pliable, I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this desired place?

{24} CHR. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

PLI. Come, then, good neighbour, let us be going. Then they went both together.

OBST. And I will go back to my place, said Obstinate; I will be no companion of such misled, fantastical fellows.

{25} Now, I saw in my dream, that when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began their discourse.

{26} CHR. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

PLI. Come, neighbour Christian, since there are none but us two here, tell me now further what the things are, and how to be enjoyed, whither we are going.

{27} CHR. I can better conceive of them with my mind, than speak of them with my tongue. God's things unspeakable: but yet, since you are desirous to know, I will read of them in my book.

PLI. And do you think that the words of your book are certainly true?

CHR. Yes, verily; for it was made by Him that cannot lie. [Titus 1:2]

PLI. Well said; what things are they?

CHR. There is an endless kingdom to be inhabited, and everlasting life to be given us, that we may inhabit that kingdom for ever. [Isa. 45:17; John 10:28,29]

PLI. Well said; and what else?

CHR. There are crowns and glory to be given us, and garments that will make us shine like the sun in the firmament of heaven. [2 Tim. 4:8; Rev. 3:4; Matt. 13:43]

PLI. This is very pleasant; and what else?

CHR. There shall be no more crying, nor Sorrow: for He that is owner of the place will wipe all tears from our eyes. [Isa. 25.6-8; Rev. 7:17, 21:4]

{28} PLI. And what company shall we have there?

CHR. There we shall be with seraphims and cherubims, creatures that will dazzle your eyes to look on them. [Isa. 6:2] There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever. [1 Thess. 4:16,17; Rev. 5:11] In a word, there we shall see the elders with their golden crowns [Rev. 4:4], there we shall see the holy virgins with their golden harps [Rev. 14:1-5], there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love that they bare to the Lord of the place, all well, and clothed with immortality as with a garment. [John 12:25; 2 Cor. 5:4]

PLI. The hearing of this is enough to ravish one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof?

CHR. The Lord, the Governor of the country, hath recorded that in this book; the substance of which is, If we be truly willing to have it, he will bestow it upon us freely.

PLI. Well, my good companion, glad am I to hear of these things: come on, let us mend our pace.

CHR. I cannot go so fast as I would, by reason of this burden that is on my back.

{29} Now I saw in my dream, that just as they had ended this talk they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

{30} PLI. Then said Pliable; Ah! neighbour Christian, where are you now?

CHR. Truly, said Christian, I do not know.

PLI. At this Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect betwixt this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me. And, with that, he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house: so away he went, and Christian saw him no more.

{31} Wherefore Christian was left to tumble in the Slough of Despond alone: but still he endeavoured to struggle to that side of the slough that was still further from his own house, and next to the wicket-gate; the which he did, but could not get out, because of the burden that was upon his back: but I beheld in my dream, that a man came to him, whose name was Help, and asked him, What he did there?

CHR. Sir, said Christian, I was bid go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going thither I fell in here.

{32} HELP. But why did not you look for the steps?

CHR. Fear followed me so hard, that I fled the next way, and fell in.

HELP. Then said he, Give me thy hand: so he gave him his hand, and he drew him out, and set him upon sound ground, and bid him go on his way. [Ps. 40:2]

{33} Then I stepped to him that plucked him out, and said, Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travellers might go thither with more security? And he said unto me, This miry slough is such a place as cannot be mended; it is the descent whither the scum and filth that attends conviction for sin doth continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condition, there ariseth in his soul many fears, and doubts, and discouraging apprehensions, which all of them get together, and settle in this place. And this is the reason of the badness of this ground.

{34} It is not the pleasure of the King that this place should remain so bad. [Isa. 35:3,4] His labourers also have, by the direction of His Majesty's surveyors, been for above these sixteen hundred years employed about this patch of ground, if perhaps it might have been mended: yea, and to my knowledge, said he, here have been swallowed up at least twenty thousand cart-loads, yea, millions of wholesome instructions, that have at all seasons been brought from all places of the King's dominions, and they that can tell, say they are the best materials to make good ground of the place; if so be, it might have been mended, but it is the Slough of Despond still, and so will be when they have done what they can.

{35} True, there are, by the direction of the Law-giver, certain good and substantial steps, placed even through the very midst of this slough; but at such time as this place doth much spew out its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are once got in at the gate. [1 Sam. 12:23]

{36} Now, I saw in my dream, that by this time Pliable was got home to his house again, so that his neighbours came to visit him; and some of them called him wise man for coming back, and some called him fool for hazarding himself with Christian: others again did mock at his cowardliness; saying, Surely, since you began to venture, I would not have been so base to have given out for a few difficulties. So Pliable sat sneaking among them. But at last he got more confidence, and then they all turned their tales, and began to deride poor Christian behind his back. And thus much concerning Pliable.

{37} Now, as Christian was walking solitarily by himself, he espied one afar off, come crossing over the field to meet him; and their hap was to meet just as they were crossing the way of each other. The gentleman's name that met him was Mr. Worldly Wiseman, he dwelt in the town of Carnal Policy, a very great town, and also hard by from whence Christian came. This man, then, meeting with Christian, and having some inkling of him,--for Christian's setting forth from the City of Destruction was much noised abroad, not only in the town where he dwelt, but also it began to be the town talk in some other places,--Mr. Worldly Wiseman, therefore, having some guess of him, by beholding his laborious going, by observing his sighs and groans, and the like, began thus to enter into some talk with Christian.

{38} WORLD. How now, good fellow, whither away after this burdened manner?

CHR. A burdened manner, indeed, as ever, I think, poor creature had! And whereas you ask me, Whither away? I tell you, Sir, I am going to yonder wicket-gate before me; for there, as I am informed, I shall be put into a way to be rid of my heavy burden.

WORLD. Hast thou a wife and children?

CHR. Yes; but I am so laden with this burden that I cannot take that pleasure in them as formerly; methinks I am as if I had none. [1 Cor 7:29]

WORLD. Wilt thou hearken unto me if I give thee counsel?

CHR. If it be good, I will; for I stand in need of good counsel.

{39} WORLD. I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then; nor canst thou enjoy the benefits of the blessing which God hath bestowed upon thee till then.

CHR. That is that which I seek for, even to be rid of this heavy burden; but get it off myself, I cannot; nor is there any man in our country that can take it off my shoulders; therefore am I going this way, as I told you, that I may be rid of my burden.

WORLD. Who bid thee go this way to be rid of thy burden?

CHR. A man that appeared to me to be a very great and honourable person; his name, as I remember, is Evangelist.

{40} WORLD. I beshrew him for his counsel! there is not a more dangerous and troublesome way in the world than is that unto which he hath directed thee; and that thou shalt find, if thou wilt be ruled by his counsel. Thou hast met with something, as I perceive, already; for I see the dirt of the Slough of Despond is upon thee; but that slough is the beginning of the sorrows that do attend those that go on in that way. Hear me, I am older than thou; thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not! These things are certainly true, having been confirmed by many testimonies. And why should a man so carelessly cast away himself, by giving heed to a stranger?

CHR. Why, Sir, this burden upon my back is more terrible to me than all these things which you have mentioned; nay, methinks I care not what I meet with in the way, if so be I can also meet with deliverance from my burden.

{41} WORLD. How camest thou by the burden at first?

CHR. By reading this book in my hand.

WORLD. I thought so; and it is happened unto thee as to other weak men, who, meddling with things too high for them, do suddenly fall into thy distractions; which distractions do not only unman men, as thine, I perceive, have done thee, but they run them upon desperate ventures to obtain they know not what.

CHR. I know what I would obtain; it is ease for my heavy burden.

{42} WORLD. But why wilt thou seek for ease this way, seeing so many dangers attend it? especially since, hadst thou but patience to hear me, I could direct thee to the obtaining of what thou desirest, without the dangers that thou in this way wilt run thyself into; yea, and the remedy is at hand. Besides, I will add, that instead of those dangers, thou shalt meet with much safety, friendship, and content.

CHR. Pray, Sir, open this secret to me.