Visions Of Heaven And Hell - John Bunyan - E-Book

Visions Of Heaven And Hell E-Book

Bunyan John

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Beschreibung

Visions Of Heaven And Hell is a message of meditation based on the Bible and written by John Bunyan (November 30, 1628 – August 31, 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons. Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary Army during the first stage of the English Civil War. After three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the next twelve years in jail as he refused to give up preaching. During this time he wrote a spiritual autobiography, Grace Abounding to the Chief of Sinners, and began work on his most famous book, The Pilgrim's Progress, which was not published until some years after his release. Bunyan's later years, in spite of another shorter term of imprisonment, were spent in relative comfort as a popular author and preacher, and pastor of the Bedford Meeting. He died aged 59 after falling ill on a journey to London and is buried in Bunhill Fields. The Pilgrim's Progress became one of the most published books in the English language; 1,300 editions having been printed by 1938, 250 years after the author's death. He is remembered in the Church of England with a Lesser Festival on 30 August, and on the liturgical calendar of the United States Episcopal Church on 29 August. Some other churches of the Anglican Communion, such as the Anglican Church of Australia, honour him on the day of his death (31 August).

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PREFACE 

John Bunyan (November 30, 1628 – August 31, 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons.

Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary Army during the first stage of the English Civil War. After three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the next twelve years in jail as he refused to give up preaching. During this time he wrote a spiritual autobiography, Grace Abounding to the Chief of Sinners, and began work on his most famous book, The Pilgrim's Progress, which was not published until some years after his release.

Bunyan's later years, in spite of another shorter term of imprisonment, were spent in relative comfort as a popular author and preacher, and pastor of the Bedford Meeting. He died aged 59 after falling ill on a journey to London and is buried in Bunhill Fields. The Pilgrim's Progress became one of the most published books in the English language; 1,300 editions having been printed by 1938, 250 years after the author's death.

He is remembered in the Church of England with a Lesser Festival on 30 August, and on the liturgical calendar of the United States Episcopal Church on 29 August. Some other churches of the Anglican Communion, such as the Anglican Church of Australia, honour him on the day of his death (31 August).

CHAPTER 1. PLANNING SUICIDE

When evil people have gone in a life of sin, and find that they have reason to fear the just judgment of God, they begin at first to wish there were no God to punish them. Then little by little they persuade themselves that there is no God, and look for arguments to back their opinion. I had the unhappiness to know someone like this, who would always be telling me there was neither God nor devil, and no heaven or hell.

It was with fear and trembling that I first heard him speak about these topics, but he spoke of them so often that I felt I must consider what he said. From this time I found my mind so confused that I could not remember the truths about God, which had appeared so clear to me before. I could not think there was no God but with the greatest horror yet I questioned the truth of His being. I would not have parted with my hope of heaven for all the riches of the world yet now I was not sure whether there was any such place.

In my confusion I went to my false friend to see what comfort he could give me. He only laughed at my fears and pretended to pity my weakness. His talks only made me more confused, until life became a burden to me. It is impossible to tell you the agonies I felt, until I was pushed to the edge of desperation. I thought, "Why should I linger between despair and hope? Would it not be better to end my life and find out what is the truth?" So I decided to kill myself.

One morning I went out into a nearby woods, where I had planned to kill myself. But before I tried to use the knife, I heard a secret whisper say,

"Do not fall into everlasting misery to gratify the enemy of your soul.

The fatal stroke you are about to give yourself will seal your own damnation. For if there is a God, as surely as there is, how can you hope for mercy from Him if you willfully destroy yourself, who were made in His image?"

Where this secret whisper came from, I do not know, but I believe it came from God; for it came with so much power it made me throw away my knife, and it showed me the great evil of suicide. The horror of what I had almost done made me shake so much that I could hardly stand.

I recognized my deliverance to have come from the Lord, and in gratitude I returned thanks.

I knelt down on the ground and worshiped Him, asking that He would take away the blackness in my soul so that I would never again question His being or great power which I had just experienced.

Suddenly I was surrounded with a glorious light, brighter than anything I had ever seen before. I saw coming toward me a glorious person like a man, but circled with beams of light and glory which shined from him as he came nearer. I tried to stand up, but had no strength left in me, so I fell flat on my face. As he lifted me up and I was given new strength, I said to him, "O my shining deliverer, how shall I acknowledge my thankfulness, and in what manner should I adore you?"

With majesty and mildness he replied, "Pay your adorations to God, and not to me who am your fellow creature. I am sent from Him Whose being you have so lately denied, to stop you from falling into eternal ruin."

This touched my heart with such a sense of my own unworthiness that I could only cry out, "Oh, how utterly unworthy I am of all this grace and mercy!" To this the heavenly messenger replied, "When God decided to show mercy He did not consult your unworthiness, but His own unbounded goodness and vast love. He saw how the grand enemy of souls desired your ruin, but He upheld you by His secret power. Through this, when Satan thought that you were destroyed, the snare was broken and you have escaped." These words made me break forth into song, and I praised my Savior and declared that He alone is God.

CHAPTER 2. BEYOND THE SUN AND STARS

The heavenly messenger then said, "That you may never doubt the reality of eternal things, I have come to show you the truth of them: not by faith only but also by sight. I will show you things never yet seen by mortal eye, and to that end your eyes shall be strengthened and made able to behold heavenly things."

At these words of the angel I was very surprised, and doubted I would be able to bear it. I said to him, "Who is able to bear such a sight?"

To this he replied, "The joy of the Lord shall be your strength." When he had said this, he took hold of me and said, "Fear not, for I am sent to show the things you have not seen." Then before I was aware, I found myself far above the earth, which seemed now to be very small.

Then I said to my bright conductor, "Please let it not offend you if I ask a question or two." To this he replied, "Speak on. It is my work to answer whatever you ask. For I am a ministering spirit, sent forth to minister to you and to those who will inherit salvation."

Then I said, "Please inform me about that dark spot below, which has grown smaller and smaller as we have mounted higher, and which appears much darker since I have come into this region of light."