Elizabethan Demonology E-Book

Thomas Alfred Spalding

• Herausgeber: Thomas Alfred Spalding
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2015

Beschreibung

The last and most important of these principles is the tendency of all theological systems to absorb into themselves the deities extraneous to themselves, not as gods, but as inferior, or even evil, spirits. The actual existence of the foreign deity is not for a moment disputed, the presumption in favour of innumerable spiritual agencies being far too strong to allow the possibility of such a doubt; but just as the alien is looked upon as an inferior being, created chiefly for the use and benefit of the chosen people—and what nation is not, if its opinion of itself may be relied upon, a chosen people?—so the god the alien worships is a spirit of inferior power and capacity, and can be recognized solely as occupying a position subordinate to that of the gods of the land.This principle has such an important influence in the elaboration of the belief in demons, that it is worth while to illustrate the generality of its application.

Leseprobe

Thomas Alfred Spalding

Elizabethan Demonology

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Table of contents

FOREWORDS.

ELIZABETHAN DEMONOLOGY.

FOREWORDS.

"We are too hasty when we set down our ancestors in the gross for fools for the monstrous inconsistencies (as they seem to us) involved in their creed of witchcraft."C. LAMB."But I will say, of Shakspere's works generally, that we have no full impress of him there, even as full as we have of many men. His works are so many windows, through which we see a glimpse of the world that was in him."T. CARLYLE.

ELIZABETHAN DEMONOLOGY.

1. It is impossible to understand and appreciate thoroughly the production of any great literary genius who lived and wrote in times far removed from our own, without a certain amount of familiarity, not only with the precise shades of meaning possessed by the vocabulary he made use of, as distinguished from the sense conveyed by the same words in the present day, but also with the customs and ideas, political, religious and moral, that predominated during the period in which his works were produced. Without such information, it will be found impossible, in many matters of the first importance, to grasp the writer's true intent, and much will appear vague and lifeless that was full of point and vigour when it was first conceived; or, worse still, modern opinion upon the subject will be set up as the standard of interpretation, ideas will be forced into the writer's sentences that could not by any manner of possibility have had place in his mind, and utterly false conclusions as to his meaning will be the result. Even the man who has had some experience in the study of an early literature, occasionally finds some difficulty in preventing the current opinions of his day from obtruding themselves upon his work and warping his judgment; to the general reader this must indeed be a frequent and serious stumbling-block.