Essays On Intoxication E-Book

Aleister Crowley

• Herausgeber: Aiwass Books
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Beschreibung

Before the United Kingdom's Dangerous Drugs Act of 1920, many of today's illicit substances, including cocaine, were readily available in British pharmacies as over-the-counter remedies, either in pure form or as an active ingredient in any number of cure-alls. During this time, Aleister Crowley ingested a variety of mind-altering substances and wrote about his experiences in essays published in the magazine  The International, where he argued for "constructive morality" in place of legislation which he deemed repressive.

Essays On Intoxication presents the best of these writings together for the first time in one volume:  The Psychology of Hashish, Cocaine, Absinthe the Green Goddess, The Drug Panic, The Great Drug Delusion and  Ethyl Oxide.

Leseprobe

Essays On Intoxication

Aleister Crowley

Published by Aiwass Books, 2019.

Copyright

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Essays on Intoxication by Aleister Crowley.

The Psychology of Hashish by Aleister Crowley. First published in The Equinox, Volume I: No. 2, September 1909.

Cocaine by Aleister Crowley. First published in The International, October 1917.

Absinthe the Green Goddess by Aleister Crowley. First published in The International Vol. XII: No. 2, 1918.

The Drug Panic by Aleister Crowley. First published in The English Review, June 1922.

The Great Drug Delusion by Aleister Crowley. First published in The English Review, June 1922.

Ethyl Oxide by Aleister Crowley. First published in 1923.

Published by Aiwass Books, 2019.

All rights reserved.

E-BOOK ISBN: 978-0-359-96750-6.

Table of Contents

Title Page

Copyright Page

Cocaine

The Psychology of Hashish

Absinthe the Green Goddess

The Drug Panic | by a London Physician

The Great Drug Delusion

Ethyl Oxide

Further Reading: The Book of the Law and The Book of Lies

Cocaine

“There is a happy land, far, far, away.”

-  Hymn.

I

Of all the Graces that cluster about the throne of Venus, the most timid and elusive is that maiden whom mortals call happiness. None is so eagerly pursued; none is so hard to win. Indeed, only the saints and martyrs, unknown usually to their fellow-men, have made her theirs; and they have attained her by burning out the ego-sense in themselves with the white-hot steel of meditation, by dissolving themselves in that divine ocean of consciousness whose foam is passionless and perfect bliss.

To others, happiness only comes as by chance; when least sought, perhaps she is there. Seek, and ye shall not find; ask, and ye shall not receive; knock, and it shall not be opened unto you. Happiness is always a divine accident. It is not a definite quality; it is the bloom of circumstances. It is useless to mix its ingredients; the experiments in life which have produced it in the past may be repeated endlessly, and with infinite skill and variety—in vain.

It seems more than a fairy story that so metaphysical an entity should yet be producible in a moment by no means of wisdom, no formula of magic, but by a simple herb. The wisest man cannot add happiness to others, though they be endowed with youth, beauty, wealth, health, wit and love; the lowest blackguard shivering in rags, destitute, diseased, old, craven, stupid, a mere morass of envy, may have it with one swift-sucked breath. The thing is as paradoxical as life, as mystical as death.

Look at this shining heap of crystals! They are hydrochloride of cocaine. The geologist will think of mica; to me, the mountaineer, they are like those gleaming feathery flakes of snow, flowering mostly where rocks jut from the ice of crevassed glaciers, that wind and sun have kissed to ghostliness. To those who know not the great hills, they may suggest the snow that spangles trees with blossoms glittering and lucid. The kingdom of faery has such jewels. To him who tastes them in his nostrils—to their acolyte and slave—they must seem as if the dew of the breath of some great demon of Immensity were frozen by the cold of space upon his beard.

For there was never any elixir so instantly magic as cocaine. Give it to no matter whom. Choose me the last losel on the earth; let him suffer all the tortures of disease; take hope, take faith, take love away from him. Then look, see the back of that worn hand, its skin discolored and wrinkled, perhaps inflamed with agonizing eczema, perhaps putrid with some malignant sore. He places on it that shimmering snow, a few grains only, a little pile of starry dust. The wasted arm is slowly raised to the head that is little more than a skull; the feeble breath draws in that radiant powder. Now we must wait—One minute, perhaps five.

Then happens the miracle of miracles, as sure as death, and yet as masterful as life; a thing more miraculous, because so sudden, so apart from the usual course of evolution. Natura non facit saltum: “Nature never makes a leap.” True; therefore, this miracle is a thing as it were against nature.

The melancholy vanishes; the eyes shine; the wan mouth smiles. Almost manly vigor returns or seems to return. At least faith, hope and love throng very eagerly to the dance; all that was lost is found.

The man is happy.

To one the drug may bring liveliness, to another languor; to another creative force, to another tireless energy, to another glamor, and to yet another lust. But each in his way is happy. Think of it! So simple and so transcendental! The man is happy!

I have traveled in every quarter of the globe; I have seen such wonders of Nature that my pen yet splutters when I try to tell them; I have seen many a miracle of the genius of man; but I have never seen a marvel like this.

II

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IS THERE NOT A SCHOOL of philosophers, cold and cynical, that accounts God to be a mocker? That thinks He takes His pleasure in contempt of the littleness of His creatures? They should base their theses on cocaine!

For here is bitterness, irony, cruelty ineffable. This gift of sudden and sure happiness is given but to tantalize.

The story of Job holds no such acrid draught. What were more icy hate, fiend comedy than this, to offer such a boon, and add “This you must not take?” Could not we be left to brave the miseries of life, bad as they are, without this master pang, to know perfection of all joy within our reach, and the price of that joy a tenfold quickening of our anguish?

The happiness of cocaine is not passive or placid as that of beasts; it is self-conscious. It tells man what he is, and what he might be; it offers him the semblance of divinity, only that he may know himself a worm. It awakes discontent so acutely that never shall it sleep again. It creates hunger. Give cocaine to a man already wise, schooled to the world, morally forceful; a man of intelligence and self-control. If he be really master of himself, it will do him no harm. He will know it for a snare; he will beware of repeating such experiments as he may make; and the glimpse of his goal may possibly even spur him to its attainment by those means which God has appointed for His saints.

But give it to the clod, to the self-indulgent, to the blasé—to the average man, in a word—and he is lost.

He says, and his logic is perfect; This is what I want. He knows not, neither can know, the true path; and the false path is the only one for him. There is cocaine at his need, and he takes it again and again. The contrast between his grub life and his butterfly life is too bitter for his unphilosophic soul to bear; he refuses to take the brimstone with the treacle.

And so he can no longer tolerate the moments of unhappiness; that is, of normal life; for he now so names it. The intervals between his indulgences diminish.

And, alas! The power of the drug diminishes with fearful pace. The doses wax; the pleasures wane. Side-issues, invisible at first, arise; they are like devils with flaming pitchforks in their hands.

A single trial of the drug brings no noticeable reaction in a healthy man. He goes to bed in due season, sleeps well, and wakes afresh. South American Indians habitually chew this drug in its crude form when upon the march, and accomplish prodigies, defying hunger, thirst, and fatigue. But they only use it in extremity; and long rest with ample food enables the body to rebuild its capital. Also, savages, unlike most dwellers in cities, have moral sense and force.

The same is true of the Chinese and Indians in their use of opium. Everyone uses it, and only in the rarest cases does it become a vice. It is with them almost as tobacco is with us.

But to one who abuses cocaine for his pleasure nature soon speaks; and is not heard. The nerves weary of the constant stimulation; they need rest and food.

There is a point at which the jaded horse no longer answers whip and spur. He stumbles, falls a quivering heap, and gasps out his life.

So perishes the slave of cocaine. With every nerve clamoring, all he can do is to renew the lash of the poison. The pharmaceutical effect is over; the toxic effect accumulates. The nerves become insane.

The victim begins to have hallucinations.

“See! There is a grey cat in that chair. I said nothing, but it has been there all the time.”

Or, there are rats. “I love to watch them running up the curtains. Oh yes! I know they are not real rats. That’s a real rat, though, on the floor. I nearly killed it that time. That is the original rat I saw; it’s a real rat. I saw it first on my windowsill one night.”

Such, quietly enough spoken, is mania. And soon the pleasure passes; is followed by its opposite, as Eros by Anteros.

“Oh no! they never come near me.” A few days pass, and they are crawling on the skin, gnawing interminably and intolerably, loathsome and remorseless.

It is needless to picture the end, prolonged as this may be, for despite the baffling skill developed by the drug-lust, the insane condition hampers the patient, and often forced abstinence for a while goes far to appease the physical and mental symptoms. Then a new supply is procured, and with tenfold zest the maniac, taking the bit between his teeth, gallops to the black edge of death.

And before that death, come all the torments of damnation. The time-sense is destroyed, so that an hour’s abstinence may hold more horrors than a century of normal time-and-space-bound pain.

Psychologists little understand how the physiological cycle of life, and the normality of the brain, make existence petty both for good and ill. To realize it, fast for a day or two; see how life drags with a constant subconscious ache. With drug hunger, this effect is multiplied a thousand-fold. Time itself is abolished; the real metaphysical eternal hell is actually present in the consciousness which has lost its limits without finding Him who is without limit.

III

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MUCH OF THIS IS WELL known; the dramatic sense has forced me to emphasize what is commonly understood, because of the height of the tragedy—or of the comedy, if one have that power of detachment from mankind which we attribute only to the greatest of men, to the Aristophanes, the Shakespeares, the Balzacs, the Rabelais, the Voltaires, the Byrons, that power which makes poets at one time pitiful of the woes of men, at another gleefully contemptuous of their discomfitures.

But I should have more wisely emphasized the fact that the very best men may use this drug, and many another, with benefit to themselves and to humanity. Even as the Indians of whom I spoke above, they will use it only to accomplish some work which they could not do without it. I instance Herbert Spencer, who took morphine daily, never exceeding an appointed dose. Wilkie Collins, too, overcame the agony of rheumatic gout with laudanum, and gave us masterpieces not surpassed.

Some went too far. Baudelaire crucified himself, mind and body, in his love for humanity; Verlaine became at last the slave where he had been so long the master. Francis Thompson killed himself with opium; so did Edgar Allan Poe. James Thomson did the same with alcohol. The cases of de Quincey and H. G. Ludlow are lesser, but similar, with laudanum and hashish, respectively. The great Paracelsus, who discovered hydrogen, zinc and opium, deliberately employed the excitement of alcohol, counterbalanced by violent physical exercise, to bring out the powers of his mind.

Coleridge did his best while under opium, and we owe the loss of the end of Kubla Khan to the interruption of an importunate “man from Porlock,” ever accursed in the history of the human race!

IV

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CONSIDER THE DEBT OF mankind to opium. It is acquitted by the deaths of a few wastrels from its abuse? For the importance of this paper is the discussion of the practical question: Should drugs be accessible to the public?

Here I pause in order to beg the indulgence of the American people. I am obliged to take a standpoint at once startling and unpopular. I am compelled to utter certain terrible truths. I am in the unenviable position of one who asks others to shut their eyes to the particular that they may thereby visualize the general.

But I believe that in the matter of legislation, America is proceeding in the main upon a totally false theory. I believe that constructive morality is better than repression. I believe that democracy, more than any other form of government, should trust the people, as it specifically pretends to do.

Now it seems to me better and bolder tactics to attack the opposite theory at its very strongest point. It should be shown that not even in the most arguable case is a government justified in restricting use on account of abuse; or allowing justification, let us dispute about expediency.

So, to the bastion; should “habit-forming” drugs be accessible to the public?

The matter is of immediate interest; for the admitted failure of the Harrison Law has brought about a new proposal—one to make bad worse.

I will not here argue the grand thesis of liberty.

Free men have long since decided it. Who will maintain that Christ’s willing sacrifice of his life was immoral because it robbed the state of a useful taxpayer?

No; a man’s life is his own, and he has the right to destroy it as he will, unless he too egregiously intrude on the privileges of his neighbors.

But this is just the point. In modern times, the whole community is one’s neighbor, and one must not damage that. Very good then; there are pros and cons, and a balance to be struck.

In America, the prohibition idea in all things is carried, mostly by hysterical newspapers, to a fanatical extreme.