Ghosts in Solid Form E-Book

Gambier Bolton

• Herausgeber: Books on Demand
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Seitenzahl: 119

Beschreibung

As scientists in many parts of the world today are turning their serious attention to the question of the origin and the (possible) continuity of Life, I feel that the time has now arrived when a text-book on the subject of the phenomena, known to investigators as Materialisations, should be issued to the public, in order to assist inquirers, both scientists and laymen, in their endeavour to solve these vitally important matters; as, in my opinion, it is by no means improbable that in Materialisations we may find the clue which will eventually enable us to solve the question, asked by each cradle, "Whence?" and by each coffin, "Whither?" This text-book contains, in plain and simple language the results of a series of experiments carried out during a period of seven years. With the exception of a few conducted by that master scientist Sir William Crookes, President of the Royal Society, London, and referred to in Chapter III. (to which mine were in the nature of a sequel), all were carried out in my presence; and the reports on these experiments have been collated from the official records kept by my three research societies in London.

Leseprobe

Ghosts in Solid Form

Ghosts in Solid FormForewordChapter 1. ConditionsChapter 2. Precautions Against FraudChapter 3. TestsChapter 4. Questions Answered By Various EntitiesAppendixCopyright

Ghosts in Solid Form

Gambier Bolton

Foreword

As scientists in many parts of the world today are turning their serious attention to the question of the origin and the (possible) continuity of Life, I feel that the time has now arrived when a text-book on the subject of the phenomena, known to investigators as Materialisations, should be issued to the public, in order to assist inquirers, both scientists and laymen, in their endeavour to solve these vitally important matters; as, in my opinion, it is by no means improbable that in Materialisations we may find the clue which will eventually enable us to solve the question, asked by each cradle, "Whence?" and by each coffin, "Whither?"

This text-book contains, in plain and simple language the results of a series of experiments carried out during a period of seven years. With the exception of a few conducted by that master scientist Sir William Crookes, President of the Royal Society, London, and referred to in Chapter III. (to which mine were in the nature of a sequel), all were carried out in my presence; and the reports on these experiments have been collated from the official records kept by my three research societies in London.

Chapter 1. Conditions

"A single grain of solid fact is worth ten tons of theory."

"The more I think of it, the more I find this conclusion impressed upon me, that the greatest thing a human soul ever does in this world is to SEE something and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see. To SEE clearly is poetry, prophecy and religion all in one."—JOHN RUSKIN.

WORKING HYPOTHESIS

That under certain known and reasonable conditions of temperature, light, etc., entities, existing In a sphere outside our own, have been demonstrated again and again to manifest themselves on earth in temporary bodies materialised from an, at present, undiscovered source, through the agency of certain persons of both sexes, termed Sensitives, and can be so demonstrated to any person who will provide the conditions proved to be necessary for such a demonstration.

LOOKING back to the seven years of my life which I devoted to a careful and critical investigation of the claim made, not only by both Occidental and Oriental mystics, but by well-known men of science like Sir William Crookes, Professor Alfred Russel Wallace, and others—that it was possible under certain clearly defined conditions to produce, apparently out of nothing, fully formed bodies, inhabited by (presumably) human entities from another sphere—the wonder of it still enthrals me; the apparent impossibility of so great an upheaval of such laws of Nature as we are at present acquainted with, being proved clearly to be possible, will remain to the end as "the wonder of wonders" in a by no means uneventful life.

For, as compared with this, that greatest of Nature’s mysteries, the procreation of a human infant—by either the normal or mechanical impregnation of an ovum—its months of fetal growth and development in the uterus, and its birth into the world in a helpless and enfeebled condition, amazing as they are to all physiological students,—sinks into comparative insignificance when compared with the nearly instantaneous production of a fully developed human body, with all its organs functioning properly; a body inhabited temporarily by a thinking, reasoning entity, who can see, hear, taste, smell and touch: a body which can be handled, weighed, measured, and photographed.

When these claims were first brought to my notice I realised at once that I was face to face with a problem which would require the very closest investigation; and I then and there decided to give up work of all kinds, and to devote years, if necessary, to a critical examination of these claims; to investigate the matter calmly and dispassionately, and, in Sir John Herschel’s memorable words, "to stand or fall by the result of a direct appeal to facts in the first instance, and of strict logical deduction from them afterwards."

And, as I have said, the result has been that the apparently impossible has been proved to be possible; and I accept them whole-heartedly, admitting that our working hypothesis has been proved beyond any possibility of doubt, and that these materialised entities can manifest themselves today to any person who will provide the conditions necessary for such a demonstration.

Who they are, what they are, whence they come, and whither they go, each investigator must determine for himself; but of their actual existence in a sphere just outside our own, there can no longer be any room for doubt. As a busy man, theories have little or no attraction for me. What I demand, and what other busy men and women demand, in an investigation of this kind is, that there should be a reasonable possibility of getting hold of facts, good solid facts which can be demonstrated as such, to any open-minded inquirer, otherwise it would be useless to commence such an investigation. And we have now got these facts, and can prove them on purely scientific lines.

The meaning of the word Materialisation, so far at least as it concerns our investigation, I understand to be this: the taking on by an entity from a sphere outside our own, an entity representing a man, woman, or child (or even a beast or bird), of a temporary body built up from material drawn partially from the inhabitants of earth, consolidated through the agency of certain persons of both sexes, termed Sensitives, and moulded by the entity into a semblance of the body which (it alleges) it inhabited during its existence on earth. In other words, a materialisation is the appearance of an entity in bodily, tangible form (i.e. one which we can touch), thus differing from an astralisation, etherealisation, or apparition, which is, of course, one which cannot be touched, although it may be clearly visible to anyone possessing only normal sight.

Let me, then, endeavour to describe to the best of my ability, and in very simple language, how I believe these materialisations to be produced, and the conditions which I have proved to be necessary in order that the finest results may be obtained.

I will deal first with the question of as without conditions of some kind no materialisation can be produced, any more than a scientific experiment—such as mixing various chemicals together, in order to produce a certain result—can be carried out successfully without proper conditions being provided by the experimenter. What, then, do we mean by this word "conditions"?

Take a homely example. The baker mixes exactly the right quantities of flour, salt, and yeast with water, and then places the "dough" which he has made in an oven heated to just the right temperature, and produces a loaf of bread. Why? Because the conditions were good ones. Had he omitted the flour, the yeast, or the water, or had he used an oven over or under heated, he could not have produced an eatable loaf of bread, because the conditions made it impossible.

This is what is meant by the terms, "Good conditions," "Bad conditions," "Breaking conditions."

The conditions, then, under which I have been able to prove to many hundreds of inquirers that it is possible for materialised entities to appear on earth, in solid tangible form, are these :

First, Light of suitable wave-length (i.e. suitable colour), and let me say here, once and for all, that I have proved conclusively for myself that provided that one is experimenting with a Sensitive who has been trained to sit always in the light.

On two occasions I have witnessed materialisations in daylight; and neither of Sir William Crookes’ Sensitives—D. P. Home or Florrie Cook (Mrs. Corner)—would ever sit in darkness: the latter, with whom I carried out a long series of experiments, invariably stipulating that a good light should be used during the whole time that the experiment lasted, as she was terrified at the mere thought of darkness.

I find that sunlight, electric light, gas, colza oil, and paraffin are all apt to check the production of the phenomena unless filtered through canary-yellow, orange, or red linen or paper—just as they are filtered for photographic purposes—owing to the violent action of the actinic (blue) rays which they contain (the rays from the violet end of the spectrum), which are said to work at about six hundred billions of vibrations per second. But if the light is filtered, in the way that I have described, the production of the phenomena will commence at once, the vibrations of the Interfering rays being reduced; it is said, to about four hundred billions per second or less.

In dealing with materialisations we are apt to overlook the fact that we are investigating forces or modes of energy far more delicate than electricity, for instance. Heat, electricity, and light, as Sir William Crookes tells us are all closely related: we know the awful power of heat and electricity, but are only too apt to forget—especially if it suits our purpose to do so—that light too has enormous dynamic potency; its vibrations being said to travel In space at the incredible speed of twelve million miles a minute

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; and it is therefore only reasonable to assume that the power of these vibrations may be sufficient to interfere seriously with the more subtle forces, such as those which we are now investigating.

Secondly, we require suitable heat vibrations, and I find that those given off in a room either warmed or chilled to sixty-three degrees are the very best possible; anything either much above this, or, more especially, much below this, tending to weaken the results and to check the phenomena.

Thirdly, we require suitable musical vibrations, and, after carrying out a long series of experiments with musical instruments of all kinds, I find that the vibrations given off by the reed organ—termed "harmonium" or "American organ,"—or by the concertina, are the most suitable, the peculiar quality of the vibrations given off by the reeds in these instruments proving to be the most suitable ones for use during the production of the phenomena; although on one or two occasions I have obtained good results without musical vibrations of any kind, but this is rare.

Fourthly, we require the presence of a specially organised man or woman, termed one from whom it is alleged a portion of the matter used by the entity in the building up of its temporary body can be drawn, with but little chance of injury to their health. This point is one of vital importance, we are told, for it has been proved by means of a self-registering weighing-machine on which he was seated, and to which he was securely fastened with an electrical apparatus secretly hidden beneath the seat, which would at once ring a bell in an anteroom if he endeavoured to rise from his seat during the experiment, that the actual loss in weight to the Sensitive, when a fully materialised entity was standing in our midst, was no less than sixty-five pounds!

Before employing any person, then, as a Sensitive for these delicate, not to say dangerous, experiments, he or she should be medically examined, in the interests of both the investigator and the Sensitive, and should their health prove to be in any way below par, they should not be permitted to take part in the experiment until their health is fully restored.

I have been permitted to examine the Sensitive at the moment when an entity, clad in a fully-formed temporary body, was walking amongst the experimenters; and the distorted features, the shriveled-up limbs and contorted trunk of the Sensitive at that moment proclaimed the danger connected with the production of this special form of phenomena far louder than any words of mine could do.

Needless to say, Sensitives for materialisations are extremely rare, not more than two or three being found today amidst the teeming millions who inhabit the British Islands; although a few are to be found on the European continent, and several in North America, where the climatic conditions are said to be more favourable for the development of such persons.

Now, what constitutes a Sensitive, and why are they necessary?

Sensitives through whom physical phenomena (including materialisations) can be produced have been described, firstly, as persons in whom certain forces are stored up, either far in excess of the amount possessed by the normal man or woman, or else differing in quality from the forces stored up by the normal man or woman; and secondly, as persons who are able to attract from those in close proximity to them—provided that the conditions are favorable—still more of the force, which thus becomes centred in them for the time being. In other words, a Sensitive for physical phenomena is said to be for the force which is used in the production of physical phenomena—including materialisations—although it is by no means improbable that such highly developed Sensitives as those required for this special purpose may be found to possess extra nerve-centres as compared with those possessed by normal human beings. But whether this hypothesis be eventually proved or not, there seems to be but very little doubt that "whatever the force may be which constitutes the difference between a Sensitive and a non-Sensitive, it is certainly of a mental or magnetic character, i.e. a combination of the subtle elements of mind and magnetism, and therefore of a psychological, and not of a purely physical character."

But why is a Sensitive necessary? you ask. Think of a telephone for a moment. You wish to communicate with a person who is holding only the end of the wire in his hand, the result being that he cannot hear a single word.

Why is this? Because he has forgotten to fit a "receiver" at his end of the wire, a "receiver" in which the vibrations set up by your voice may be centralised, focused; a "receiver" which he can place to his ear, and in doing so will at once hear your voice distinctly; but without this your message to him is lost.

And it is said that this is exactly the use of the Sensitives during our experiments, for they act as "receivers" in which the forces employed in the production of the phenomena may be centralised, focused: their varying degrees of sensitiveness enabling them to be used by the entities in other spheres for the successful production of such phenomena, we are told.

And lastly, we require about twelve to sixteen earnest and really sympathetic men and women—persons trained on scientific lines for choice—all in the best of health: men and women who, whilst strictly on their guard against anything in the shape of fraud, are still so much in sympathy with the person who is acting as the Sensitive that they are all the time sending out kindly thoughts towards him; for if, as has been said, "thoughts are things," it is possible that hostile thoughts would be sufficient not only to enfeeble, but actually to check demonstrations of physical phenomena of all kinds in the presence of such specially organised, highly developed individuals as the Sensitives through whom materialisations can be produced.

I shall refer to these men and women as THE SITTERS.