Indian Palmistry
Indian Palmistry PLATE I.—THE REFERENCE HAND.PREFACE.REFERENCES TO HAND.REFERENCES TO HAND.A Summary of Judgment.The Hand to Examine.Signification of Animals, Flowers and Promiscuous Marks found on the Hand.The Lines.The Mounts.The Line of Life.Time of Events.The Liver Line.The Line of the Head and Brain.The Line of Fortune.The Bracelets Line.The Via Solis.The Via Lactea.The Line of Saturn.Morality. The Girdle of Venus.The Line of Mars. Courage and Fortitude.The Rule to Tell the Planets.The Planet Mars. Courage, War.The Mount of Jupiter. Honour, Fame, Renown, Ecclesiastical, State, Law.The Mount of Apollo. The Planet Sun. Ingenuity, Public Honours, Brilliancy, etc.The Moon. Travelling by Land and Sea.The Planet Saturn. The Mount of Saturn. Counsels, Mathematicians, Grave Thinkers, Inventors, etc.The Planet Mercury. The Mount of Mercury. Study, Research, Sciences, Speaking, etc.Mensa. The Part of Fortune.The Fingers. The Thumb.The Forefinger or Index Finger.The Middle Finger.The Ring Finger.The Little Finger.Signs on the Head. How to Read the Forehead.Signs on the Feet.The Arms.Copyright
Indian Palmistry
Mrs. J. B. Dale
PLATE I.—THE
REFERENCE HAND.
PREFACE.
Cheiromancy, the art of foretelling the events of life by the
lineaments of the hand, derived its name from the Greek wordcheiros, the palm, andmanteia, to foretell, whence it has
been vulgarly called Palmistry—as it is named in a recent Act of
Parliament to forbid its practice for gain or reward. In
Coleman'sMythology of the Hindoos, p. 202, it is written: "On the Buddha's foot is the mark
called the 'chakravarti,' wheel or discus, which should have been
on the palm of the hand, by which the sages at his birth divined
that he would rise to considerable eminence." He says (p. 19):
"Various data have been assigned to the period of Buddha's
existence. The most correct seems to be about 550 B.C., whence, as
the sages practised cheiromancy at Buddha's birth, its existence
must have been much earlier known among the Indians." "In the year
1652," writes Zadkiel, "the celebrated astrologer, Geo. Wharton,
Esq., published a translation of 'a matchless piece' as he terms
it, on the subject, written in Latin by Dr. J. Rothman." Since that
period the art of cheiromancy has gradually fallen into disuse,
chiefly from the extensive nonsense published by recent writers.
One of the writers makes a shallow attempt to disprove the
connection which exists between astrology and palmistry, while
another says it is based on the principles of the Kabalah, the
latter being nothing more than a mnemonical system of astrology.
From the writings of Dr. J. Rothman and Geo. Wharton, Esq., I
propose now to give, together with some of the choicest of those of
the East, the principal matter, and to explain in the ordinary
language used by palmisters such points as may require elucidation.
Mr. Wharton, a careful student in these subjects, clearly proves
that palmistry can only act in accordance with astrology, and that
the art of cheiromancy cannot be relied upon beyond the period of
from one to two years at most, for he observes in his preface,
"What more convincing than if, by inspection made into the hand of
any man, I truly pronounce this or that planet essentially
dignified or angular in his geniture, or in such or such a position
with other planets or stars, another unfortunate, afflicted or
defected? Or if, on the contrary, by looking first into the
geniture and considering therein the several positions of the
planets and their configurations one to another and with other
stars, I tell him, and that distinctly and truly, the lines and
signatures engraven upon his head or hand—what, I say, is or can be
more satisfactory than this to rational men, as touching the power
and influence of the planets and stars upon these inferiors, and
consequently of the lawful use and truth of the science called
astrology, cheiromancy and metoposcopia, between which three
sciences there appear to be such a secret coherence and
harmony?"It is also written in theBook of
Job, xxxvii. 7: "In the hand of all men he shall
put a mark that everyone may know his own work"; but in our
translation of theBibleit is
written as follows: "In the hand of all men he putteth a mark that
every man may know his own work." This alone proves that Job
believed in this science.The author does not claim that there is anything new in this
work, although the method of translating and setting may be
original.
REFERENCES TO HAND.
No. 1.Name.—Mount of Jupiter.Location.—Root of
forefinger.Interpretation.—When very fully shown
denotes pride, tyranny; when deficient in size denotes idleness and
vulgarity; when there are concentric circles shown by the pores of
the skin, here they indicate sure success in religion, marriage and
monetary matters, ambition; broken circles or elongated, slightly
less powerful; entirely void, no success thereby.No. 2.Name.—Mount of Saturn.Location.—Root of middle
finger.Interpretation.—When fully marked
denotes wisdom, prudence; when very full, taciturnity, sadness;
when concentric circles are placed here success in all Saturnian
affairs; when absent or elongated the person will never make much
headway with such things and persons.No. 3.Name.—Mount of the Sun,
"Apollo."Location.—Root of ring
finger.Interpretation.—When prominent it
gives art, genius, intelligence; when very full, denotes a greedy
and untruthful disposition; when flat or small, then it causes the
person to be dull; when concentric circles appear here, the person
will be very powerful, have riches and honour by the state, or
marry a high-born person; elongated or none, shows the person will
have mean preferment, or none, as the case may be.No. 4.Name.—Mount of Mercury.Location.—Root of little
finger.Interpretation.