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The Sepher Yetzirah is one of the oldest Kabbalistic texts. This edition is translated by William Wynn Westcott.
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Seitenzahl: 41
Section 1. In thirty-two (1) mysterious Paths of Wisdom did Jah, (2) the Jehovah of hosts, (3) the God of Israel, (4) the Living Elohim, (5) the King of ages, the merciful and gracious God, (6) the Exalted One, the Dweller in eternity, most high and holy—engrave his name by the three Sepharim (7) —Numbers, Letters, and Sounds.(8)
2. Ten are the ineffable Sephiroth. (9) Twenty-two are the Letters, the Foundation of all things; there are Three Mothers, Seven Double and Twelve (10) Simple letters.
3. The ineffable Sephiroth are Ten, as are the Numbers; and as there are in man five fingers over against five, so over them is established a covenant of strength, by word of mouth, and by the circumcision of the flesh. (11)
4. Ten is the number of the ineffable Sephiroth, ten and not nine, ten and not eleven. Understand this wisdom, and be wise by the perception. Search out concerning it, restore the Word to its creator, and replace Him who formed it upon his throne. (12)
5. The Ten ineffable Sephiroth have ten vast regions bound unto them; boundless in origin and having no ending; an abyss (13) of good and of ill; measureless height and depth; boundless to the East and the West; boundless to the North and South; (14) and the Lord the only God, (15) the Faithful King rules all these from his holy seat, (16) for ever and ever.
6. The Ten ineffable Sephiroth have the appearance of the Lightning flash, (17) their origin is unseen and no end is perceived. The Word is in them as they rush forth and as they return, they speak as from the whirl-wind, and returning fall prostrate in adoration before the Throne.
7. The Ten ineffable Sephiroth, whose ending is even as their origin, are like as a flame arising from a burning coal. For God (18) is superlative in his Unity, there is none equal unto Him: what number canst thou place before One.
8. Ten are the ineffable Sephiroth; seal up thy lips lest thou speak of them, and guard thy heart as thou considerest them; and if thy mind escape from thee bring it back to thy control; even as it was said, “running and returning” (the living creatures ran and returned) (19) and hence was the Covenant made.
9. The ineffable Sephiroth give forth the Ten numbers. First; the Spirit of the God of the living; (20) Blessed and more than blessed be the Living God (21) of ages. The Voice, the Spirit, and the Word, (22) these are the Holy Spirit.
10. Second; from the Spirit He produced Air, and formed in it twenty-two sounds—the letters; three are mothers, seven are double, and twelve are simple; but the Spirit is first and above these. Third; from the Air He formed the Waters, and from the formless and void (23) made mire and clay, and designed surfaces upon them, and hewed recesses in them, and formed the strong material foundation. Fourth; from the Water He formed Fire (24) and made for Himself a Throne of Glory with Auphanim, Seraphim and Kerubim, (25) as his ministering angels; and with these three (26) he completed his dwelling, as it is written, “Who maketh his angels spirits and his ministers a flaming fire.” (27)
11. He selected three letters from among the simple ones and sealed them and formed them into a Great Name, I H V, (28) and with this He sealed the universe in six directions.
Fifth; He looked above, and sealed the Height with I H V.
Sixth; He looked below, and sealed the Depth with I V H.
Seventh; He looked forward, and sealed the East with H I V.
Eighth; He looked backward, and sealed the West with H V I.
Ninth; He looked to the right, and sealed the South with V I H.
Tenth; He looked to the left, and sealed the North with V H I.
12. Behold! From the Ten ineffable Sephiroth do, proceed—the One Spirit of the Gods of the living, Air, Water, Fire; and also Height, Depth, East, West, South and North. (29)
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Section 1. The twenty-two sounds and letters are the Foundation of all things. Three mothers, seven doubles and twelve simples. The Three Mothers are Aleph, Mem and Shin, they are Air, Water and Fire Water is silent, Fire is sibilant, and Air derived from the Spirit is as the tongue of a balance standing between these contraries which are in equilibrium, reconciling and mediating between them.
2. He hath formed, weighed, and composed with these twenty-two letters every created thing, and the form of everything which shall hereafter be.