We
take great pleasure in presenting to the attention of students and
investigators of the Secret Doctrines this little work based upon
the world-old Hermetic Teachings. There has been so little written
upon this subject, not withstanding the countless references to the
Teachings in the many works upon occultism, that the many earnest
searchers after the Arcane Truths will doubtless welcome the
appearance of this present volume.
The purpose of this work is not
the enunciation of any special philosophy or doctrine, but rather
is to give to the students a statement of the Truth that will serve
to reconcile the many bits of occult knowledge that they may have
acquired, but which are apparently opposed to each other and which
often serve to discourage and disgust the beginner in the study.
Our intent is not to erect a new Temple of Knowledge, but rather to
place in the hands of the student a Master-Key with which he may
open the many inner doors in the Temple of Mystery through the main
portals he has already entered.
There is no portion of the occult
teachings possessed by the world which have been so closely guarded
as the fragments of the Hermetic Teachings which have come down to
us over the tens of centuries which have elapsed since the lifetime
of its great founder, Hermes Trismegistus, the "scribe of the
gods," who dwelt in old Egypt in the days when the present race of
men was in its infancy. Contemporary with Abraham, and, if the
legends be true, an instructor of that venerable sage, Hermes was,
and is, the Great Central Sun of Occultism, whose rays have served
to illumine the countless teachings which have been promulgated
since his time. All the fundamental and basic teachings embedded in
the esoteric teachings of every race may be traced back to Hermes.
Even the most ancient teachings of India undoubtedly have their
roots in the original Hermetic Teachings.
From the land of the Ganges many
advanced occultists wandered to the land of Egypt, and sat at the
feet of the Master. From him they obtained the Master-Key which
explained and reconciled their divergent views, and thus the Secret
Doctrine was firmly established. From other lands also came the
learned ones, all of whom regarded Hermes as the Master of Masters,
and his influence was so great that in spite of the many wanderings
from the path on the part of the centuries of teachers in these
different lands, there may still be found a certain basic
resemblance and correspondence which underlies the many and often
quite divergent theories entertained and taught by the occultists
of these different lands today. The student of Comparative
Religions will be able to perceive the influence of the Hermetic
Teachings in every religion worthy of the name, now known to man,
whether it be a dead religion or one in full vigor in our own
times. There is always certain correspondence in spite of the
contradictory features, and the Hermetic Teachings act as the Great
Reconciler.
The lifework of Hermes seems to
have been in the direction of planting the great Seed-Truth which
has grown and blossomed in so many strange forms, rather than to
establish a school of philosophy which would dominate, the world's
thought. But, nevertheless, the original truths taught by him have
been kept intact in their original purity by a few men each age,
who, refusing great numbers of half-developed students and
followers, followed the Hermetic custom and reserved their truth
for the few who were ready to comprehend and master it. From lip to
ear the truth has been handed down among the few. There have always
been a few Initiates in each generation, in the various lands of
the earth, who kept alive the sacred flame of the Hermetic
Teachings, and such have always been willing to use their lamps to
re-light the lesser lamps of the outside world, when the light of
truth grew dim, and clouded by reason of neglect, and when the
wicks became clogged with foreign matter. There were always a few
to tend faithfully the altar of the Truth, upon which was kept
alight the Perpetual Lamp of Wisdom. These men devoted their lives
to the labor of love which the poet has so well stated in his
lines:
"O, let not the flame die out!
Cherished age after age in its dark cavern—in its holy temples
cherished. Fed by pure ministers of love—let not the flame die
out!"
These men have never sought
popular approval, nor numbers of followers. They are indifferent to
these things, for they know how few there are in each generation
who are ready for the truth, or who would recognize it if it were
presented to them. They reserve the "strong meat for men," while
others furnish the "milk for babes." They reserve their pearls of
wisdom for the few elect, who recognize their value and who wear
them in their crowns, instead of casting them before the
materialistic vulgar swine, who would trample them in the mud and
mix them with their disgusting mental food. But still these men
have never forgotten or overlooked the original teachings of
Hermes, regarding the passing on of the words of truth to those
ready to receive it, which teaching is stated in The Kybalion as
follows: "Where fall the footsteps of the Master, the ears of those
ready for his Teaching open wide." And again: "When the ears of the
student are ready to hear, then cometh the lips to fill them with
wisdom." But their customary attitude has always been strictly in
accordance with the other Hermetic aphorism, also in The Kybalion:
"The lips of Wisdom are closed, except to the ears of
Understanding."
There are those who have
criticized this attitude of the Hermetists, and who have claimed
that they did not manifest the proper spirit in their policy of
seclusion and reticence. But a moment's glance back over the pages
of history will show the wisdom of the Masters, who knew the folly
of attempting to teach to the world that which it was neither ready
or willing to receive. The Hermetists have never sought to be
martyrs, and have, instead, sat silently aside with a pitying smile
on their closed lips, while the "heathen raged noisily about them"
in their customary amusement of putting to death and torture the
honest but misguided enthusiasts who imagined that they could force
upon a race of barbarians the truth capable of being understood
only by the elect who had advanced along The Path.
And the spirit of persecution has
not as yet died out in the land. There are certain Hermetic
Teachings, which, if publicly promulgated, would bring down upon
the teachers a great cry of scorn and revilement from the
multitude, who would again raise the cry of "Crucify!
Crucify."
In this little work we have
endeavored to give you an idea of the fundamental teachings of The
Kybalion, striving to give you the working Principles, leaving you
to apply therm yourselves, rather than attempting to work out the
teaching in detail. If you are a true student, you will be able to
work out and apply these Principles—if not, then you must develop
yourself into one, for otherwise the Hermetic Teachings will be as
"words, words, words" to you.
THE THREE INITIATES.