Three Initiates
The Kybalion
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Table of contents
INTRODUCTION
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
INTRODUCTION
We
take great pleasure in presenting to the attention of students and
investigators of the Secret Doctrines this little work based upon the
world old Hermetic Teachings. There has been so little written upon
this subject, not withstanding the countless references to the
Teachings in the many works upon occultism, that the many earnest
searchers after the Arcane Truths will doubtless welcome the
appearance of this present volume.The
purpose of this work is not the enunciation of any special philosophy
or doctrine, but rather is to give to the students a statement of the
Truth that will serve to reconcile the many bits of occult knowledge
that they may have acquired, but which are apparently opposed to each
other and which often serve to discourage and disgust the beginner in
the study. Our intent is not to erect a new Temple of Knowledge, but
rather to place in the hands of the student a MasterKey with which
he may open the many inner doors in the Temple of Mystery through the
main portals he has already entered.There
is no portion of the occult teachings possessed by the world which
have been so closely guarded as the fragments of the Hermetic
Teachings which have come down to us over the tens of centuries which
have elapsed since the lifetime of its great founder, Hermes
Trismegistus, the "scribe of the gods," who dwelt in old
Egypt in the days when the present race of men was in its infancy.
Contemporary with Abraham, and, if the legends be true, an instructor
of that venerable sage, Hermes was, and is, the Great Central Sun of
Occultism, whose rays have served to illumine the countless teachings
which have been promulgated since his time. All the fundamental and
basic teachings embedded in the esoteric teachings of every race may
be traced back to Hermes. Even the most ancient teachings of India
undoubtedly have their roots in the original Hermetic Teachings.From
the land of the Ganges many advanced occultists wandered to the land
of Egypt, and sat at the feet of the Master. From him they obtained
the Master-Key which explained and reconciled their divergent views,
and thus the Secret Doctrine was firmly established. From other lands
also came the learned ones, all of whom regarded Hermes as the Master
of Masters, and his influence was so great that in spite of the many
wanderings from the path on the part of the centuries of teachers in
these different lands, there may still be found a certain basic
resemblance and correspondence which underlies the many and often
quite divergent theories entertained and taught by the occultists of
these different lands today. The student of Comparative Religions
will be able to perceive the influence of the Hermetic Teachings in
every religion worthy of the name, now known to man, whether it be a
dead religion or one in full vigor in our own times. There is always
certain correspondence in spite of the contradictory features, and
the Hermetic Teachings act as the Great Reconciler.The
lifework of Hermes seems to have been in the direction of planting
the great Seed-Truth which has grown and blossomed in so many strange
forms, rather than to establish a school of philosophy which would
dominate, the world's thought. But, nevertheless, the original truths
taught by him have been kept intact in their original purity by a few
men each age, who, refusing great numbers of half-developed students
and followers, followed the Hermetic custom and reserved their truth
for the few who were ready to comprehend and master it. From lip to
ear the truth has been handed down among the few. There have always
been a few Initiates in each generation, in the various lands of the
earth, who kept alive the sacred flame of the Hermetic Teachings, and
such have always been willing to use their lamps to re-light the
lesser lamps of the outside world, when the light of truth grew dim,
and clouded by reason of neglect, and when the wicks became clogged
with foreign matter. There were always a few to tend faithfully the
altar of the Truth, upon which was kept alight the Perpetual Lamp of
Wisdom. These men devoted their lives to the labor of love which the
poet has so well stated in his lines:"O,
let not the flame die out! Cherished age after age in its dark
cavern—in its holy temples cherished. Fed by pure ministers of
love—let not the flame die out!"These
men have never sought popular approval, nor numbers of followers.
They are indifferent to these things, for they know how few there are
in each generation who are ready for the truth, or who would
recognize it if it were presented to them. They reserve the "strong
meat for men," while others furnish the "milk for babes."
They reserve their pearls of wisdom for the few elect, who recognize
their value and who wear them in their crowns, instead of casting
them before the materialistic vulgar swine, who would trample them in
the mud and mix them with their disgusting mental food. But still
these men have never forgotten or overlooked the original teachings
of Hermes, regarding the passing on of the words of truth to those
ready to receive it, which teaching is stated in The Kybalion as
follows: "Where fall the footsteps of the Master, the ears of
those ready for his Teaching open wide." And again: "When
the ears of the student are ready to hear, then cometh the lips to
fill them with wisdom." But their customary attitude has always
been strictly in accordance with the other Hermetic aphorism, also in
The Kybalion: "The lips of Wisdom are closed, except to the ears
of Understanding."There
are those who have criticized this attitude of the Hermetists, and
who have claimed that they did not manifest the proper spirit in
their policy of seclusion and reticence. But a moment's glance back
over the pages of history will show the wisdom of the Masters, who
knew the folly of attempting to teach to the world that which it was
neither ready or willing to receive. The Hermetists have never sought
to be martyrs, and have, instead, sat silently aside with a pitying
smile on their closed lips, while the "heathen raged noisily
about them" in their customary amusement of putting to death and
torture the honest but misguided enthusiasts who imagined that they
could force upon a race of barbarians the truth capable of being
understood only by the elect who had advanced along The Path.And
the spirit of persecution has not as yet died out in the land. There
are certain Hermetic Teachings, which, if publicly promulgated, would
bring down upon the teachers a great cry of scorn and revilement from
the multitude, who would again raise the cry of "Crucify!
Crucify."In
this little work we have endeavored to give you an idea of the
fundamental teachings of The Kybalion, striving to give you the
working Principles, leaving you to apply therm yourselves, rather
than attempting to work out the teaching in detail. If you are a true
student, you will be able to work out and apply these Principles—if
not, then you must develop yourself into one, for otherwise the
Hermetic Teachings will be as "words, words, words" to you.THE
THREE INITIATES.
CHAPTER I
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!