The Monastery
The MonasteryINTRODUCTIONINTRODUCTORY EPISTLE FROM CAPTAIN CLUTTERBUCK, LATE OF HIS MAJESTY'S —— REGIMENT OF INFANTRY, TO THE AUTHOR OF WAVERLEY.ANSWER BY "THE AUTHOR OF WAVERLEY," TO THE FOREGOING LETTER FROM CAPTAIN CLUTTERBUCK.Chapter the First.Chapter the Second.Chapter the Third.Chapter the Fourth.Chapter the Fifth.Chapter the Sixth.Chapter the Seventh.Chapter the Eighth.Chapter the Ninth.Chapter the Tenth.Chapter the Eleventh.Chapter the Twelfth.Chapter the Thirteenth.Chapter the Fourteenth.Chapter the Fifteenth.Chapter the Sixteenth.Chapter the Seventeenth.Chapter the Eighteenth.Chapter the Nineteenth.Chapter the Twentieth.Chapter the Twenty-First.Chapter the Twenty-Second.Chapter the Twenty-Third.Chapter the Twenty-Fourth.Chapter the Twenty-Fifth.Chapter the Twenty-Sixth.Chapter the Twenty-Seventh.Chapter the Twenty-Eighth.Chapter the Twenty-Ninth.Chapter the Thirtieth.Chapter the Thirty-First.Chapter the Thirty-Second.Chapter the Thirty-Third.Chapter the Thirty-Fourth.Chapter the Thirty-Fifth.Chapter the Thirty-Sixth.Chapter the Thirty-Seventh.Copyright
The Monastery
Walter Scott
INTRODUCTION
It would be difficult to assign any good reason why the
author of Ivanhoe, after using, in that work, all the art he
possessed to remove the personages, action, and manners of the
tale, to a distance from his own country, should choose for the
scene of his next attempt the celebrated ruins of Melrose, in the
immediate neighbourhood of his own residence. But the reason, or
caprice, which dictated his change of system, has entirely escaped
his recollection, nor is it worth while to attempt recalling what
must be a matter of very little consequence.The general plan of the story was, to conjoin two characters
in that bustling and contentious age, who, thrown into situations
which gave them different views on the subject of the Reformation,
should, with the same sincerity and purity of intention, dedicate
themselves, the one to the support of the sinking fabric of the
Catholic Church, the other to the establishment of the Reformed
doctrines. It was supposed that some interesting subjects for
narrative might be derived from opposing two such enthusiasts to
each other in the path of life, and contrasting the real worth of
both with their passions and prejudices. The localities of Melrose
suited well the scenery of the proposed story; the ruins themselves
form a splendid theatre for any tragic incident which might be
brought forward; joined to the vicinity of the fine river, with all
its tributary streams, flowing through a country which has been the
scene of so much fierce fighting, and is rich with so many
recollections of former times, and lying almost under the immediate
eye of the author, by whom they were to be used in
composition.The situation possessed farther recommendations. On the
opposite bank of the Tweed might be seen the remains of ancient
enclosures, surrounded by sycamores and ash-trees of considerable
size. These had once formed the crofts or arable ground of a
village, now reduced to a single hut, the abode of a fisherman, who
also manages a ferry. The cottages, even the church which once
existed there, have sunk into vestiges hardly to be traced without
visiting the spot, the inhabitants having gradually withdrawn to
the more prosperous town of Galashiels, which has risen into
consideration, within two miles of their neighbourhood.
Superstitious eld, however, has tenanted the deserted groves with
aerial beings, to supply the want of the mortal tenants who have
deserted it. The ruined and abandoned churchyard of Boldside has
been long believed to be haunted by the Fairies, and the deep broad
current of the Tweed, wheeling in moonlight round the foot of the
steep bank, with the number of trees originally planted for shelter
round the fields of the cottagers, but now presenting the effect of
scattered and detached groves, fill up the idea which one would
form in imagination for a scene that Oberon and Queen Mab might
love to revel in. There are evenings when the spectator might
believe, with Father Chaucer, that the
—Queen of Faery, With harp, and pipe, and symphony, Were dwelling in the place.Another, and even a more familiar refuge of the elfin race,
(if tradition is to be trusted,) is the glen of the river, or
rather brook, named the Allen, which falls into the Tweed from the
northward, about a quarter of a mile above the present bridge. As
the streamlet finds its way behind Lord Sommerville's hunting-seat,
called the Pavilion, its valley has been popularly termed the Fairy
Dean, or rather the Nameless Dean, because of the supposed ill luck
attached by the popular faith of ancient times, to any one who
might name or allude to the race, whom our fathers distinguished as
the Good Neighbours, and the Highlanders called Daoine Shie, or Men
of Peace; rather by way of compliment, than on account of any
particular idea of friendship or pacific relation which either
Highlander or Borderer entertained towards the irritable beings
whom they thus distinguished, or supposed them to bear to humanity.
{Footnote: See Rob Roy, Note, p. 202.}In evidence of the actual operations of the fairy people even
at this time, little pieces of calcareous matter are found in the
glen after a flood, which either the labours of those tiny artists,
or the eddies of the brook among the stones, have formed into a
fantastic resemblance of cups, saucers, basins, and the like, in
which children who gather them pretend to discern fairy
utensils.Besides these circumstances of romantic
locality,mea paupera regna(as Captain
Dalgetty denominates his territory of Drumthwacket) are bounded by
a small but deep lake, from which eyes that yet look on the light
are said to have seen the waterbull ascend, and shake the hills
with his roar.Indeed, the country around Melrose, if possessing less of
romantic beauty than some other scenes in Scotland, is connected
with so many associations of a fanciful nature, in which the
imagination takes delight, as might well induce one even less
attached to the spot than the author, to accommodate, after a
general manner, the imaginary scenes he was framing to the
localities to which he was partial. But it would be a
misapprehension to suppose, that, because Melrose may in general
pass for Kennaquhair, or because it agrees with scenes of the
Monastery in the circumstances of the drawbridge, the milldam, and
other points of resemblance, that therefore an accurate or perfect
local similitude is to be found in all the particulars of the
picture. It was not the purpose of the author to present a
landscape copied from nature, but a piece of composition, in which
a real scene, with which he is familiar, had afforded him some
leading outlines. Thus the resemblance of the imaginary Glendearg
with the real vale of the Allen, is far from being minute, nor did
the author aim at identifying them. This must appear plain to all
who know the actual character of the Glen of Allen, and have taken
the trouble to read the account of the imaginary Glendearg. The
stream in the latter case is described as wandering down a romantic
little valley, shifting itself, after the fashion of such a brook,
from one side to the other, as it can most easily find its passage,
and touching nothing in its progress that gives token of
cultivation. It rises near a solitary tower, the abode of a
supposed church vassal, and the scene of several incidents in the
Romance.The real Allen, on the contrary, after traversing the
romantic ravine called the Nameless Dean, thrown off from side to
side alternately, like a billiard ball repelled by the sides of the
table on which it has been played, and in that part of its course
resembling the stream which pours down Glendearg, may be traced
upwards into a more open country, where the banks retreat farther
from each other, and the vale exhibits a good deal of dry ground,
which has not been neglected by the active cultivators of the
district. It arrives, too, at a sort of termination, striking in
itself, but totally irreconcilable with the narrative of the
Romance. Instead of a single peel-house, or border tower of
defence, such as Dame Glendinning is supposed to have inhabited,
the head of the Allen, about five miles above its junction with the
Tweed, shows three ruins of Border houses, belonging to different
proprietors, and each, from the desire of mutual support so natural
to troublesome times, situated at the extremity of the property of
which it is the principal messuage. One of these is the ruinous
mansion-house of Hillslap, formerly the property of the
Cairncrosses, and now of Mr. Innes of Stow; a second the tower of
Colmslie, an ancient inheritance of the Borthwick family, as is
testified by their crest, the Goat's Head, which exists on the
ruin; {Footnote: It appears that Sir Walter Scott's memory was not
quite accurate on these points. John Borthwick, Esq. in a note to
the publisher, (June 11, 1813.) says
thatColmsliebelonged to Mr. Innes of
Stow, whileHillslapforms part of the
estate of Crookston. He adds—"In proof that the tower of Hillslap,
which I have taken measures to preserve from injury, was chiefly in
his head, as the tower ofGlendearg,when
writing the Monastery, I may mention that, on one of the occasions
when I had the honour of being a visiter at Abbotsford, the stables
then being full, I sent a pony to be put up at our tenant's at
Hillslap:—'Well.' said Sir Walter, 'if you do that, you must trust
for its not beingliftedbefore to-morrow,
to the protection of Halbert Glendinning: against Christie of the
Clintshill.' At page 58, vol. iii., the first edition, the
'windingstair' which the monk ascended is
described. The winding stone stair is still to be seen in Hillslap,
but not in either of the other two towers" It is however, probable,
from the Goat's-Head crest on Colmslie, that that tower also had
been of old a possession of the Borthwicks.} a third, the house of
Langshaw, also ruinous, but near which the proprietor, Mr. Baillie
of Jerviswood and Mellerstain, has built a small shooting
box.All these ruins, so strangely huddled together in a very
solitary spot, have recollections and traditions of their own, but
none of them bear the most distant resemblance to the descriptions
in the Romance of the Monastery; and as the author could hardly
have erred so grossly regarding a spot within a morning's ride of
his own house, the inference is, that no resemblance was intended.
Hillslap is remembered by the humours of the last inhabitants, two
or three elderly ladies, of the class of Miss Raynalds, in the Old
Manor House, though less important by birth and fortune. Colmslie
is commemorated in song:—Colmslie stands on Colmslie hill. The water it flows round Colmslie mill; The mill and the kiln gang bonnily. And it's up with the whippers of
Colmslie.Langshaw, although larger than the other mansions assembled
at the head of the supposed Glendearg, has nothing about it more
remarkable than the inscription of the present proprietor over his
shooting lodge—Utinam hane eliam viris impleam
amicis—a modest wish, which I know no one more capable
of attaining upon an extended scale, than the gentleman who has
expressed it upon a limited one.Having thus shown that I could say something of these
desolated towers, which the desire of social intercourse, or the
facility of mutual defence, had drawn together at the head of this
Glen, I need not add any farther reason to show, that there is no
resemblance between them and the solitary habitation of Dame
Elspeth Glendinning. Beyond these dwellings are some remains of
natural wood, and a considerable portion of morass and bog; but I
would not advise any who may be curious in localities, to spend
time in looking for the fountain and holly-tree of the White
Lady.While I am on the subject I may add, that Captain
Clutterbuck, the imaginary editor of the Monastery, has no real
prototype in the village of Melrose or neighbourhood, that ever I
saw or heard of. To give some individuality to this personage, he
is described as a character which sometimes occurs in actual
society—a person who, having spent his life within the necessary
duties of a technical profession, from which he has been at length
emancipated, finds himself without any occupation whatever, and is
apt to become the prey of ennui, until he discerns some petty
subject of investigation commensurate to his talents, the study of
which gives him employment in solitude; while the conscious
possession of information peculiar to himself, adds to his
consequence in society. I have often observed, that the lighter and
trivial branches of antiquarian study are singularly useful in
relieving vacuity of such a kind, and have known them serve many a
Captain Clutterbuck to retreat upon; I was therefore a good deal
surprised, when I found the antiquarian Captain identified with a
neighbour and friend of my own, who could never have been
confounded with him by any one who had read the book, and seen the
party alluded to. This erroneous identification occurs in a work
entitled, "Illustrations of the Author of Waverley, being Notices
and Anecdotes of real Characters, Scenes, and Incidents, supposed
to be described in his works, by Robert Chambers." This work was,
of course, liable to many errors, as any one of the kind must be,
whatever may be the ingenuity of the author, which takes the task
of explaining what can be only known to another person. Mistakes of
place or inanimate things referred to, are of very little moment;
but the ingenious author ought to have been more cautious of
attaching real names to fictitious characters. I think it is in the
Spectator we read of a rustic wag, who, in a copy of "The Whole
Duty of Man," wrote opposite to every vice the name of some
individual in the neighbourhood, and thus converted that excellent
work into a libel on a whole parish.The scenery being thus ready at the author's hand, the
reminiscences of the country were equally favourable. In a land
where the horses remained almost constantly saddled, and the sword
seldom quitted the warrior's side—where war was the natural and
constant state of the inhabitants, and peace only existed in the
shape of brief and feverish truces—there could be no want of the
means to complicate and extricate the incidents of his narrative at
pleasure. There was a disadvantage, notwithstanding, in treading
this Border district, for it had been already ransacked by the
author himself, as well as others; and unless presented under a new
light, was likely to afford ground to the objection
ofCrambe bis cocta.To attain the indispensable quality of novelty, something, it
was thought, might be gained by contrasting the character of the
vassals of the church with those of the dependants of the lay
barons, by whom they were surrounded. But much advantage could not
be derived from this. There were, indeed, differences betwixt the
two classes, but, like tribes in the mineral and vegetable world,
which, resembling each other to common eyes, can be sufficiently
well discriminated by naturalists, they were yet too similar, upon
the whole, to be placed in marked contrast with each
other.Machinery remained—the introduction of the supernatural and
marvellous; the resort of distressed authors since the days of
Horace, but whose privileges as a sanctuary have been disputed in
the present age, and well-nigh exploded. The popular belief no
longer allows the possibility of existence to the race of
mysterious beings which hovered betwixt this world and that which
is invisible. The fairies have abandoned their moonlight turf; the
witch no longer holds her black orgies in the hemlock dell;
andEven the last lingering phantom of the
brain, The churchyard ghost, is now at rest
again.From the discredit attached to the vulgar and more common
modes in which the Scottish superstition displays itself, the
author was induced to have recourse to the beautiful, though almost
forgotten, theory of astral spirits, or creatures of the elements,
surpassing human beings in knowledge and power, but inferior to
them, as being subject, after a certain space of years, to a death
which is to them annihilation, as they have no share in the promise
made to the sons of Adam. These spirits are supposed to be of four
distinct kinds, as the elements from which they have their origin,
and are known, to those who have studied the cabalistical
philosophy, by the names of Sylphs, Gnomes, Salamanders, and
Naiads, as they belong to the elements of Air, Earth, Fire, or
Water. The general reader will find an entertaining account of
these elementary spirits in the French book entitled, "Entretiens
de Compte du Gabalis." The ingenious Compte de la Motte Fouqu?
composed, in German, one of the most successful productions of his
fertile brain, where a beautiful and even afflicting effect is
produced by the introduction of a water-nymph, who loses the
privilege of immortality by consenting to become accessible to
human feelings, and uniting her lot with that of a mortal, who
treats her with ingratitude.In imitation of an example so successful, the White Lady of
Avenel was introduced into the following sheets. She is represented
as connected with the family of Avenel by one of those mystic ties,
which, in ancient times, were supposed to exist, in certain
circumstances, between the creatures of the elements and the
children of men. Such instances of mysterious union are recognized
in Ireland, in the real Milosian families, who are possessed of a
Banshie; and they are known among the traditions of the Highlands,
which, in many cases, attached an immortal being or spirit to the
service of particular families or tribes. These demons, if they are
to be called so, announced good or evil fortune to the families
connected with them; and though some only condescended to meddle
with matters of importance, others, like the May Mollach, or Maid
of the Hairy Arms, condescended to mingle in ordinary sports, and
even to direct the Chief how to play at draughts.There was, therefore, no great violence in supposing such a
being as this to have existed, while the elementary spirits were
believed in; but it was more difficult to describe or imagine its
attributes and principles of action. Shakespeare, the first of
authorities in such a case, has painted Ariel, that beautiful
creature of his fancy, as only approaching so near to humanity as
to know the nature of that sympathy which the creatures of clay
felt for each other, as we learn from the expression—"Mine would,
if I were human." The inferences from this are singular, but seem
capable of regular deduction. A being, however superior to man in
length of life—in power over the elements—in certain perceptions
respecting the present, the past, and the future, yet still
incapable of human passions, of sentiments of moral good and evil,
of meriting future rewards or punishments, belongs rather to the
class of animals, than of human creatures, and must therefore be
presumed to act more from temporary benevolence or caprice, than
from anything approaching to feeling or reasoning. Such a being's
superiority in power can only be compared to that of the elephant
or lion, who are greater in strength than man, though inferior in
the scale of creation. The partialities which we suppose such
spirits to entertain must be like those of the dog; their sudden
starts of passion, or the indulgence of a frolic, or mischief, may
be compared to those of the numerous varieties of the cat. All
these propensities are, however, controlled by the laws which
render the elementary race subordinate to the command of man—liable
to be subjected by his science, (so the sect of Gnostics believed,
and on this turned the Rosicrucian philosophy,) or to be
overpowered by his superior courage and daring, when it set their
illusions at defiance.It is with reference to this idea of the supposed spirits of
the elements, that the White Lady of Avenel is represented as
acting a varying, capricious, and inconsistent part in the pages
assigned to her in the narrative; manifesting interest and
attachment to the family with whom her destinies are associated,
but evincing whim, and even a species of malevolence, towards other
mortals, as the Sacristan, and the Border robber, whose incorrect
life subjected them to receive petty mortifications at her hand.
The White Lady is scarcely supposed, however, to have possessed
either the power or the inclination to do more than inflict terror
or create embarrassment, and is also subjected by those mortals,
who, by virtuous resolution, and mental energy, could assert
superiority over her. In these particulars she seems to constitute
a being of a middle class, between theesprit
folletwho places its pleasure in misleading and
tormenting mortals, and the benevolent Fairy of the East, who
uniformly guides, aids, and supports them.Either, however, the author executed his purpose
indifferently, or the public did not approve of it; for the White
Lady of Avenel was far from being popular. He does not now make the
present statement, in the view of arguing readers into a more
favourable opinion on the subject, but merely with the purpose of
exculpating himself from the charge of having wantonly intruded
into the narrative a being of inconsistent powers and
propensities.In the delineation of another character, the author of the
Monastery failed, where he hoped for some success. As nothing is so
successful a subject for ridicule as the fashionable follies of the
time, it occurred to him that the more serious scenes of his
narrative might be relieved by the humour of a cavaliero of the age
of Queen Elizabeth. In every period, the attempt to gain and
maintain the highest rank of society, has depended on the power of
assuming and supporting a certain fashionable kind of affectation,
usually connected with some vivacity of talent and energy of
character, but distinguished at the same time by a transcendent
flight, beyond sound reason and common sense; both faculties too
vulgar to be admitted into the estimate of one who claims to be
esteemed "a choice spirit of the age." These, in their different
phases, constitute the gallants of the day, whose boast it is to
drive the whims of fashion to extremity.On all occasions, the manners of the sovereign, the court,
and the time, must give the tone to the peculiar description of
qualities by which those who would attain the height of fashion
must seek to distinguish themselves. The reign of Elizabeth, being
that of a maiden queen, was distinguished by the decorum of the
courtiers, and especially the affectation of the deepest deference
to the sovereign. After the acknowledgment of the Queen's matchless
perfections, the same devotion was extended to beauty as it existed
among the lesser stars in her court, who sparkled, as it was the
mode to say, by her reflected lustre. It is true, that gallant
knights no longer vowed to Heaven, the peacock, and the ladies, to
perform some feat of extravagant chivalry, in which they endangered
the lives of others as well as their own; but although their
chivalrous displays of personal gallantry seldom went farther in
Elizabeth's days than the tilt-yard, where barricades, called
barriers, prevented the shock of the horses, and limited the
display of the cavalier's skill to the comparatively safe encounter
of their lances, the language of the lovers to their ladies was
still in the exalted terms which Amadis would have addressed to
Oriana, before encountering a dragon for her sake. This tone of
romantic gallantry found a clever but conceited author, to reduce
it to a species of constitution and form, and lay down the courtly
manner of conversation, in a pedantic book, called Euphues and his
England. Of this, a brief account is given in the text, to which it
may now be proper to make some additions.The extravagance of Euphuism, or a symbolical jargon of the
same class, predominates in the romances of Calprenade and Scuderi,
which were read for the amusement of the fair sex of France during
the long reign of Louis XIV., and were supposed to contain the only
legitimate language of love and gallantry. In this reign they
encountered the satire of Moliere and Boileau. A similar disorder,
spreading into private society, formed the ground of the affected
dialogue of thePraecieuses, as they were
styled, who formed the coterie of the Hotel de Rambouillet, and
afforded Moliere matter for his admirable comedy,Les
Praecieuses Ridicules. In England, the humour does not
seem to have long survived the accession of James I.The author had the vanity to think that a character, whose
peculiarities should turn on extravagances which were once
universally fashionable, might be read in a fictitious story with a
good chance of affording amusement to the existing generation, who,
fond as they are of looking back on the actions and manners of
their ancestors, might be also supposed to be sensible of their
absurdities. He must fairly acknowledge that he was disappointed,
and that the Euphuist, far from being accounted a well drawn and
humorous character of the period, was condemned as unnatural and
absurd. It would be easy to account for this failure, by supposing
the defect to arise from the author's want of skill, and, probably,
many readers may not be inclined to look farther. But as the author
himself can scarcely be supposed willing to acquiesce in this final
cause, if any other can be alleged, he has been led to suspect,
that, contrary to what he originally supposed, his subject was
injudiciously chosen, in which, and not in his mode of treating it,
lay the source of the want of success.The manners of a rude people are always founded on nature,
and therefore the feelings of a more polished generation
immediately sympathize with them. We need no numerous notes, no
antiquarian dissertations, to enable the most ignorant to recognize
the sentiments and diction of the characters of Homer; we have but,
as Lear says, to strip off our lendings—to set aside the factitious
principles and adornments which we have received from our
comparatively artificial system of society, and our natural
feelings are in unison with those of the bard of Chios and the
heroes who live in his verses. It is the same with a great part of
the narratives of my friend Mr. Cooper. We sympathize with his
Indian chiefs and back-woodsmen, and acknowledge, in the characters
which he presents to us, the same truth of human nature by which we
should feel ourselves influenced if placed in the same condition.
So much is this the case, that, though it is difficult, or almost
impossible, to reclaim a savage, bred from his youth to war and the
chase, to the restraints and the duties of civilized life, nothing
is more easy or common than to find men who have been educated in
all the habits and comforts of improved society, willing to
exchange them for the wild labours of the hunter and the fisher.
The very amusements most pursued and relished by men of all ranks,
whose constitutions permit active exercise, are hunting, fishing,
and, in some instances, war, the natural and necessary business of
the savage of Dryden, where his hero talks of being
—"As free as nature first made man, When wild in woods the noble savage ran."But although the occupations, and even the sentiments, of
human beings in a primitive state, find access and interest in the
minds of the more civilized part of the species, it does not
therefore follow, that the national tastes, opinions, and follies
of one civilized period, should afford either the same interest or
the same amusement to those of another. These generally, when
driven to extravagance, are founded, not upon any natural taste
proper to the species, but upon the growth of some peculiar cast of
affectation, with which mankind in general, and succeeding
generations in particular, feel no common interest or sympathy. The
extravagances of coxcombry in manners and apparel are indeed the
legitimate and often the successful objects of satire, during the
time when they exist. In evidence of this, theatrical critics may
observe how many dramaticjeux d'espritare well received every season, because the satirist levels
at some well-known or fashionable absurdity; or, in the dramatic
phrase, "shoots folly as it flies." But when the peculiar kind of
folly keeps the wing no longer, it is reckoned but waste of powder
to pour a discharge of ridicule on what has ceased to exist; and
the pieces in which such forgotten absurdities are made the subject
of ridicule, fall quietly into oblivion with the follies which gave
them fashion, or only continue to exist on the scene, because they
contain some other more permanent interest than that which connects
them with manners and follies of a temporary
character.This, perhaps, affords a reason why the comedies of Ben
Jonson, founded upon system, or what the age termed humours,—by
which was meant factitious and affected characters, superinduced on
that which was common to the rest of their race,—in spite of acute
satire, deep scholarship, and strong sense, do not now afford
general pleasure, but are confined to the closet of the antiquary,
whose studies have assured him that the personages of the dramatist
were once, though they are now no longer, portraits of existing
nature.Let us take another example of our hypothesis from Shakspeare
himself, who, of all authors, drew his portraits for all ages. With
the whole sum of the idolatry which affects us at his name, the
mass of readers peruse, without amusement, the characters formed on
the extravagances of temporary fashion; and the Euphuist Don
Armado, the pedant Holofernes, even Nym and Pistol, are read with
little pleasure by the mass of the public, being portraits of which
we cannot recognize the humour, because the originals no longer
exist. In like manner, while the distresses of Romeo and Juliet
continue to interest every bosom, Mercutio, drawn as an accurate
representation of the finished fine gentleman of the period, and as
such received by the unanimous approbation of contemporaries, has
so little to interest the present age, that, stripped of all his
puns, and quirks of verbal wit, he only retains his place in the
scene, in virtue of his fine and fanciful speech upon dreaming,
which belongs to no particular age, and because he is a personage
whose presence is indispensable to the plot.We have already prosecuted perhaps too far an argument, the
tendency of which is to prove, that the introduction of an
humorist, acting like Sir Piercie Shafton, upon some forgotten and
obsolete model of folly, once fashionable, is rather likely to
awaken the disgust of the reader, as unnatural, than find him food
for laughter. Whether owing to this theory, or whether to the more
simple and probable cause of the author's failure in the
delineation of the subject he had proposed to himself, the
formidable objection ofincredulus odiwas
applied to the Euphuist, as well as to the White Lady of Avenel;
and the one was denounced as unnatural, while the other was
rejected as impossible.There was little in the story to atone for these failures in
two principal points. The incidents were inartificially huddled
together. There was no part of the intrigue to which deep interest
was found to apply; and the conclusion was brought about, not by
incidents arising out of the story itself, but in consequence of
public transactions, with which the narrative has little connexion,
and which the reader had little opportunity to become acquainted
with.This, if not a positive fault, was yet a great defect in the
Romance. It is true, that not only the practice of some great
authors in this department, but even the general course of human
life itself, may be quoted in favour of this more obvious and less
artificial practice of arranging a narrative. It is seldom that the
same circle of personages who have surrounded an individual at his
first outset in life, continue to have an interest in his career
till his fate comes to a crisis. On the contrary, and more
especially if the events of his life be of a varied character, and
worth communicating to others, or to the world, the hero's later
connexions are usually totally separated from those with whom he
began the voyage, but whom the individual has outsailed, or who
have drifted astray, or foundered on the passage. This hackneyed
comparison holds good in another point. The numerous vessels of so
many different sorts, and destined for such different purposes,
which are launched in the same mighty ocean, although each
endeavours to pursue its own course, are in every case more
influenced by the winds and tides, which are common to the element
which they all navigate, than by their own separate exertions. And
it is thus in the world, that, when human prudence has done its
best, some general, perhaps national, event, destroys the schemes
of the individual, as the casual touch of a more powerful being
sweeps away the web of the spider.Many excellent romances have been composed in this view of
human life, where the hero is conducted through a variety of
detached scenes, in which various agents appear and disappear,
without, perhaps, having any permanent influence on the progress of
the story. Such is the structure of Gil Blas, Roderick Random, and
the lives and adventures of many other heroes, who are described as
running through different stations of life, and encountering
various adventures, which are only connected with each other by
having happened to be witnessed by the same individual, whose
identity unites them together, as the string of a necklace links
the beads, which are otherwise detached.But though such an unconnected course of adventures is what
most frequently occurs in nature, yet the province of the romance
writer being artificial, there is more required from him than a
mere compliance with the simplicity of reality,—just as we demand
from the scientific gardener, that he shall arrange, in curious
knots and artificial parterres, the flowers which "nature boon"
distributes freely on hill and dale. Fielding, accordingly, in most
of his novels, but especially in Tom Jones,
hischef-d'oeuvre, has set the
distinguished example of a story regularly built and consistent in
all its parts, in which nothing occurs, and scarce a personage is
introduced, that has not some share in tending to advance the
catastrophe.To demand equal correctness and felicity in those who may
follow in the track of that illustrious novelist, would be to
fetter too much the power of giving pleasure, by surrounding it
with penal rules; since of this sort of light literature it may be
especially said—tout genre est permis, hors le genre
ennuyeux. Still, however, the more closely and happily
the story is combined, and the more natural and felicitous the
catastrophe, the nearer such a composition will approach the
perfection of the novelist's art; nor can an author neglect this
branch of his profession, without incurring proportional
censure.For such censure the Monastery gave but too much occasion.
The intrigue of the Romance, neither very interesting in itself,
nor very happily detailed, is at length finally disentangled by the
breaking out of national hostilities between England and Scotland,
and the as sudden renewal of the truce. Instances of this kind, it
is true, cannot in reality have been uncommon, but the resorting to
such, in order to accomplish the catastrophe, as by
atour de force, was objected to as
inartificial, and not perfectly, intelligible to the general
reader.Still the Monastery, though exposed to severe and just
criticism, did not fail, judging from the extent of its
circulation, to have some interest for the public. And this, too,
was according to the ordinary course of such matters; for it very
seldom happens that literary reputation is gained by a single
effort, and still more rarely is it lost by a solitary
miscarriage.The author, therefore, had his days of grace allowed him, and
time, if he pleased, to comfort himself with the burden of the old
Scots song,"If it isna weel bobbit. We'll bob it again."
INTRODUCTORY EPISTLE FROM CAPTAIN CLUTTERBUCK, LATE OF HIS
MAJESTY'S —— REGIMENT OF INFANTRY, TO THE AUTHOR OF WAVERLEY.
Sir,Although I do not pretend to the pleasure of your personal
acquaintance, like many whom I believe to be equally strangers to
you, I am nevertheless interested in your publications, and desire
their continuance;-not that I pretend to much taste in fictitious
composition, or that I am apt to be interested in your grave
scenes, or amused by those which are meant to be lively. I will not
disguise from you, that I have yawned over the last interview of
MacIvor and his sister, and fell fairly asleep while the
schoolmaster was reading the humours of Dandie Dinmont. You see,
sir, that I scorn to solicit your favour in a way to which you are
no stranger. If the papers I enclose you are worth nothing, I will
not endeavour to recommend them by personal flattery, as a bad cook
pours rancid butter upon stale fish. No, sir! what I respect in you
is the light you have occasionally thrown on national antiquities,
a study which I have commenced rather late in life, but to which I
am attached with the devotions of a first love, because it is the
only study I ever cared a farthing for.You shall have my history, sir, (it will not reach to three
volumes,) before that of my manuscript; and as you usually throw
out a few lines of verse (by way of skirmishers, I suppose) at the
head of each division of prose, I have had the luck to light upon a
stanza in the schoolmaster's copy of Burns which describes me
exactly. I love it the better, because it was originally designed
for Captain Grose, an excellent antiquary, though, like yourself,
somewhat too apt to treat with levity his own
pursuits:'Tis said he was a soldier bred, And ane wad rather fa'en than fled; But now he's quit the spurtle blade,
And dog-skin wallet, And ta'en the—antiquarian trade,
I think, they call it.I never could conceive what influenced me, when a boy, in the
choice of a profession. Military zeal and ardour it was not, which
made me stand out for a commission in the Scots Fusiliers, when my
tutors and curators wished to bind me apprentice to old David
Stiles, Clerk to his Majesty's Signet. I say, military zeal it
wasnot; for I was no fighting
boy in my own person, and cared not a penny to read the history of
the heroes who turned the world upside down in former ages. As for
courage, I had, as I have since discovered, just as much of it as
serve'd my turn, and not one frain of surplus. I soon found out,
indeed, that in action there was more anger in running away than in
standing fast; and besides, I could not afford to lose my
commission, which was my chief means of support. But, as for that
overboiling valour, which I have heard many ofourstalk of, though I seldom observed
that it influenced them in the actual affair—-that exuberant zeal,
which courts Danger as a bride,—truly my courage was of a
complexion much less ecstatical.Again, the love of a red coat, which, in default of all other
aptitudes to the profession, has made many a bad soldier and some
good ones, was an utter stranger to my disposition. I cared not a
"bodle" for the company of the misses: Nay, though there was a
boarding-school in the village, and though we used to meet with its
fair inmates at Simon Lightfoot's weekly Practising, I cannot
recollect any strong emotions being excited on these occasions,
excepting the infinite regret with which I went through the polite
ceremonial of presenting my partner with an orange, thrust into my
pocket by my aunt for this special purpose, but which, had I dared,
I certainly would have secreted for my own personal use. As for
vanity, or love of finery for itself, I was such a stranger to it,
that the difficulty was great to make me brush my coat, and appear
in proper trim upon parade. I shall never forget the rebuke of my
old Colonel on a morning when the King reviewed a brigade of which
ours made part. "I am no friend to extravagance, Ensign
Clutterbuck," said he; "but, on the day when we are to pass before
the Sovereign of the kingdom, in the name of God I would have at
least shown him an inch of clean linen."Thus, a stranger to the ordinary motives which lead young men
to make the army their choice, and without the least desire to
become either a hero or a dandy, I really do not know what
determined my thoughts that way, unless it were the happy state of
half-pay indolence enjoyed by Captain Doolittle, who had set up his
staff of rest in my native village. Every other person had, or
seemed to have, something to do, less or more. They did not,
indeed, precisely go to school and learn tasks, that last of evils
in my estimation; but it did not escape my boyish observation, that
they were all bothered with something or other like duty or
labour—all but the happy Captain Doolittle. The minister had his
parish to visit, and his preaching to prepare, though perhaps he
made more fuss than he needed about both. The laird had his farming
and improving operations to superintend; and, besides, he had to
attend trustee meetings, and lieutenancy meetings, and head-courts,
and meetings of justices, and what not—was as early up, (that I
detested,) and as much in the open air, wet and dry, as his own
grieve. The shopkeeper (the village boasted but one of eminence)
stood indeed pretty much at his ease behind his counter, for his
custom was by no means overburdensome; but still he enjoyed
hisstatus, as the Bailie calls
it, upon condition of tumbling all the wares in his booth over and
over, when any one chose to want a yard of muslin, a mousetrap, an
ounce of caraways, a paper of pins, the Sermons of Mr. Peden, or
the Life of Jack the Giant-Queller, (not Killer, as usually
erroneously written and pronounced.—See my essay on the true
history of this worthy, where real facts have in a peculiar degree
been obscured by fable.) In short, all in the village were under
the necessity of doing something which they would rather have left
undone, excepting Captain Doolittle, who walked every morning in
the open street, which formed the high mall of our village, in a
blue coat with a red neck, and played at whist the whole evening,
when he could make up a party. This happy vacuity of all employment
appeared to me so delicious, that it became the primary hint,
which, according to the system of Helvetius, as the minister says,
determined my infant talents towards the profession I was destined
to illustrate.But who, alas! can form a just estimate of their future
prospects in this deceitful world? I was not long engaged in my new
profession, before I discovered, that if the independent indolence
of half-pay was a paradise, the officer must pass through the
purgatory of duty and service in order to gain admission to it.
Captain Doolittle might brush his blue coat with the red neck, or
leave it unbrushed, at his pleasure; but Ensign Clutterbuck had no
such option. Captain Doolittle might go to bed at ten o'clock, if
he had a mind; but the Ensign must make the rounds in his turn.
What was worse, the Captain might repose under the tester of his
tent-bed until noon, if he was so pleased; but the Ensign, God help
him, had to appear upon parade at peep of day. As for duty, I made
that as easy as I could, had the sergeant to whisper to me the
words of command, and bustled through as other folks did. Of
service, I saw enough for an indolent man—was buffeted up and down
the world, and visited both the East and West Indies, Egypt, and
other distant places, which my youth had scarce dreamed of. The
French I saw, and felt too; witness two fingers on my right hand,
which one of their cursed hussars took off with his sabre as neatly
as an hospital surgeon. At length, the death of an old aunt, who
left me some fifteen hundred pounds, snugly vested in the three per
cents, gave me the long-wished-for opportunity of retiring, with
the prospect of enjoying a clean shirt and a guinea four times
a-week at least.For the purpose of commencing my new way of life, I selected
for my residence the village of Kennaquhair, in the south of
Scotland, celebrated for the ruins of its magnificent Monastery,
intending there to lead my future life in theotium cum dignitateof half-pay and
annuity. I was not long, however, in making the grand discovery,
that in order to enjoy leisure, it is absolutely necessary it
should be preceded by occupation. For some time, it was delightful
to wake at daybreak, dreaming of the reveill?—then to recollect my
happy emancipation from the slavery that doomed me to start at a
piece of clattering parchment, turn on my other side, damn the
parade, and go to sleep again. But even this enjoyment had its
termination; and time, when it became a stock entirely at my own
disposal, began to hang heavy on my hand.I angled for two days, during which time I lost twenty hooks,
and several scores of yards of gut and line, and caught not even a
minnow. Hunting was out of the question, for the stomach of a horse
by no means agrees with the half-pay establishment. When I shot,
the shepherds, and ploughmen, and my very dog, quizzed me every
time that I missed, which was, generally speaking, every time I
fired. Besides, the country gentlemen in this quarter like their
game, and began to talk of prosecutions and interdicts. I did not
give up fighting the French to commence a domestic war with the
"pleasant men of Teviotdale," as the song calls them; so I e'en
spent three days (very agreeably) in cleaning my gun, and disposing
it upon two hooks over my chimney-piece.The success of this accidental experiment set me on trying my
skill in the mechanical arts. Accordingly I took down and cleaned
my landlady's cuckoo-clock, and in so doing, silenced that
companion of the spring for ever and a day. I mounted a
turning-lathe, and in attempting to use it, I very nearly cribbed
off, with an inch-and-half former, one of the fingers which the
hussar had left me.Books I tried, both those of the little circulating library,
and of the more rational subscription collection maintained by this
intellectual people. But neither the light reading of the one, nor
the heavy artillery of the other, suited my purpose. I always fell
asleep at the fourth or fifth page of history or disquisition; and
it took me a month's hard reading to wade through a half-bound
trashy novel, during which I was pestered with applications to
return the volumes, by every half-bred milliner's miss about the
place. In short, during the time when all the town besides had
something to do, I had nothing for it, but to walk in the
church-yard, and whistle till it was dinner-time.During these promenades, the ruins necessarily forced
themselves on my attention, and, by degrees, I found myself engaged
in studying the more minute ornaments, and at length the general
plan, of this noble structure. The old sexton aided my labours, and
gave me his portion of traditional lore. Every day added something
to my stock of knowledge respecting the ancient state of the
building; and at length I made discoveries concerning the purpose
of several detached and very ruinous portions of it, the use of
which had hitherto been either unknown altogether or erroneously
explained.The knowledge which I thus acquired I had frequent
opportunities of retailing to those visiters whom the progress of a
Scottish tour brought to visit this celebrated spot. Without
encroaching on the privilege of my friend the sexton, I became
gradually an assistant Cicerone in the task of description and
explanation, and often (seeing a fresh party of visiters arrive)
has he turned over to me those to whom he had told half his story,
with the flattering observation, "What needs I say ony mair about
it? There's the Captain kens mair anent it than I do, or any man in
the town." Then would I salute the strangers courteously, and
expatiate to their astonished minds upon crypts and chancels, and
naves, arches, Gothic and Saxon architraves, mullions and flying
buttresses. It not unfrequently happened, that an acquaintance
which commenced in the Abbey concluded in the inn, which served to
relieve the solitude as well as the monotony of my landlady's
shoulder of mutton, whether roast, cold, or hashed.By degrees my mind became enlarged; I found a book or two
which enlightened me on the subject of Gothic architecture, and I
read now with pleasure, because I was interested in what I read
about. Even my character began to dilate and expand. I spoke with
more authority at the club, and was listened to with deference,
because on one subject, at least, I possessed more information than
any of its members. Indeed, I found that even my stories about
Egypt, which, to say truth, were somewhat threadbare, were now
listened to with more respect than formerly. "The Captain," they
said, "had something in him after a',—there were few folk kend sae
muckle about the Abbey."With this general approbation waxed my own sense of
self-importance, and my feeling of general comfort. I ate with more
appetite, I digested with more ease, I lay down at night with joy,
and slept sound till morning, when I arose with a sense of busy
importance, and hied me to measure, to examine, and to compare the
various parts of this interesting structure. I lost all sense and
consciousness of certain unpleasant sensations of a nondescript
nature, about my head and stomach, to which I had been in the habit
of attending, more for the benefit of the village apothecary than
my own, for the pure want of something else to think about. I had
found out an occupation unwittingly, and was happy because I had
something to do. In a word, I had commenced local antiquary, and
was not unworthy of the name.Whilst I was in this pleasing career of busy idleness, for so
it might at best be called, it happened that I was one night
sitting in my little parlour, adjacent to the closet which my
landlady calls my bedroom, in the act of preparing for an early
retreat to the realms of Morpheus. Dugdale's Monasticon, borrowed
from the library at A———, was lying on the table before me, flanked
by some excellent Cheshire cheese, (a present, by the way, from an
honest London citizen, to whom I had explained the difference
between a Gothic and a Saxon arch,) and a glass of Vanderhagen's
best ale. Thus armed at all points against my old enemy Time, I was
leisurely and deliciously preparing for bed—now reading a line of
old Dugdale—now sipping my ale, or munching my bread and cheese—now
undoing the strings at my breeches' knees, or a button or two of my
waistcoat, until the village clock should strike ten, before which
time I make it a rule never to go to bed. A loud knocking, however,
interrupted my ordinary process on this occasion, and the voice of
my honest landlord of the George was heard vociferating, {Footnote:
The George was, and is, the principal inn in the village of
Kennaquhair, or Melrose. But the landlord of the period was not the
same civil and quiet person by whom the inn is now kept. David
Kyle, a Melrose proprietor of no little importance, a first-rate
person of consequence in whatever belonged to the business of the
town, was the original owner and landlord of the inn. Poor David,
like many other busy men, took so much care of public affairs, as
in some degree to neglect his own. There are persons still alive at
Kennaquhair who can recognise him and his peculiarities in the
following sketch of mine Host of the George.} "What the deevil,
Mrs. Grimslees, the Captain is no in his bed? and a gentleman at
our house has ordered a fowl and minced collops, and a bottle of
sherry, and has sent to ask him to supper, to tell him all about
the Abbey.""Na," answered Luckie Grimslees, in the true sleepy tone of a
Scottish matron when ten o'clock is going to strike, "he's no in
his bed, but I'se warrant him no gae out at this time o' night to
keep folks sitting up waiting for him—the Captain's a decent
man."I plainly perceived this last compliment was made for my
hearing, by way both of indicating and of recommending the course
of conduct which Mrs. Grimslees desired I should pursue. But I had
not been knocked about the world for thirty years and odd, and
lived a bluff bachelor all the while, to come home and be put under
petticoat government by my landlady. Accordingly I opened my
chamber-door, and desired my old friend David to walk up
stairs."Captain," said he, as he entered, "I am as glad to find you
up as if I had hooked a twenty pound saumon. There's a gentleman up
yonder that will not sleep sound in his bed this blessed night
unless he has the pleasure to drink a glass of wine with
you.""You know, David," I replied, with becoming dignity, "that I
cannot with propriety go out to visit strangers at this time of
night, or accept of invitations from people of whom I know
nothing."David swore a round oath, and added, "Was ever the like heard
of? He has ordered a fowl and egg sauce, a pancake and minced
collops and a bottle of sherry—D'ye think I wad come and ask you to
go to keep company with ony bit English rider that sups on toasted
cheese, and a cheerer of rum-toddy? This is a gentleman every inch
of him, and a virtuoso, a clean virtuoso-a sad-coloured stand of
claithes, and a wig like the curled back of a mug-ewe. The very
first question he speered was about the auld drawbrig that has been
at the bottom of the water these twal score years—I have seen the
fundations when we were sticking saumon—And how the deevil suld he
ken ony thing about the old drawbrig, unless he were a virtuoso?"
{Footnote: There is more to be said about this old bridge
hereafter. See Note, p. 57.}David being a virtuoso in his own way, and moreover a
landholder and heritor, was a qualified judge of all who frequented
his house, and therefore I could not avoid again tying the strings
of my knees."That's right, Captain," vociferated David; "you twa will be
as thick as three in a bed an ance ye forgather. I haena seen the
like o' him my very sell since I saw the great Doctor Samuel
Johnson on his tower through Scotland, whilk tower is lying in my
back parlour for the amusement of my guests, wi' the twa boards
torn aff.""Then the gentleman is a scholar, David?""I'se uphaud him a scholar," answered David: "he has a black
coat on, or a brown ane, at ony-rate.""Is he a clergyman?""I am thinking no, for he looked after his horse's supper
before he spoke o' his ain," replied mine host."Has he a servant?" demanded I."Nae servant," answered David; "but a grand face o' his ain,
that wad gar ony body be willing to serve him that looks upon
him.""And what makes him think of disturbing me? Ah, David, this
has been some of your chattering; you are perpetually bringing your
guests on my shoulders, as if it were my business to entertain
every man who comes to the George.""What the deil wad ye hae me do, Captain?" answered mine
host; "a gentleman lights down, and asks me in a most earnest
manner, what man of sense and learning there is about our town,
that can tell him about the antiquities of the place, and specially
about the auld Abbey—ye wadna hae me tell the gentleman a lee? and
ye ken weel eneugh there is naebody in the town can say a
reasonable word about it, be it no yoursell, except the bedral, and
he is as fou as a piper by this time. So, says I, there's Captain
Clutterbuck, that's a very civil gentleman and has little to do
forby telling a' the auld cracks about the Abbey, and dwells just
hard by. Then says the gentleman to me, 'Sir,' says he, very
civilly, 'have the goodness to step to Captain Clutterbuck with my
compliments, and say I am a stranger, who have been led to these
parts chiefly by the fame of these Ruins, and that I would call
upon him, but the hour is late.' And mair he said that I have
forgotten, but I weel remember it ended,—'And, landlord, get a
bottle of your best sherry, and supper for two.'—Ye wadna have had
me refuse to do the gentleman's bidding, and me a
publican?""Well, David," said I, "I wish your virtuoso had taken a
fitter hour—but as you say he is a gentleman—""I'se uphaud him that—the order speaks for itsell—a bottle of
sherry—minched collops and a fowl—that's speaking like a gentleman,
I trow?—That's right, Captain, button weel up, the night's raw—but
the water's clearing for a' that; we'll be on't neist night wi' my
Lord's boats, and we'll hae ill luck if I dinna send you a kipper
to relish your ale at e'en." {Footnote: The nobleman whose boats
are mentioned in the text, is the late kind and amiable Lord
Sommerville, an intimate friend of the author. David Kyle was a
constant and privileged attendant when Lord Sommerville had a party
for spearing salmon; on such occasions, eighty or a hundred fish
were often killed between Gleamer and Leaderfoot.}In five minutes after this dialogue, I found myself in the
parlour of the George, and in the presence of the
stranger.He was a grave personage, about my own age, (which we shall
call about fifty,) and really had, as my friend David expressed it,
something in his face that inclined men to oblige and to serve him.
Yet this expression of authority was not at all of the cast which I
have seen in the countenance of a general of brigade, neither was
the stranger's dress at all martial. It consisted of a uniform suit
of iron-gray clothes, cut in rather an old-fashioned form. His legs
were defended with strong leathern gambadoes, which, according to
an antiquarian contrivance, opened at the sides, and were secured
by steel clasps. His countenance was worn as much by toil and
sorrow as by age, for it intimated that he had seen and endured
much. His address was singularly pleasing and gentlemanlike, and
the apology which he made for disturbing me at such an hour, and in
such a manner, was so well and handsomely expressed, that I could
not reply otherwise than by declaring my willingness to be of
service to him."I have been a traveller to-day, sir," said he, "and I would
willingly defer the little I have to say till after supper, for
which I feel rather more appetized than usual."We sate down to table, and notwithstanding the stranger's
alleged appetite, as well as the gentle preparation of cheese and
ale which I had already laid aboard, I really believe that I of the
two did the greater honour to my friend David's fowl and minced
collops.When the cloth was removed, and we had each made a tumbler of
negus, of that liquor which hosts call Sherry, and guests call
Lisbon, I perceived that the stranger seemed pensive, silent, and
somewhat embarrassed, as if he had something to communicate which
he knew not well how to introduce. To pave the way for him, I spoke
of the ancient ruins of the Monastery, and of their history. But,
to my great surprise, I found I had met my match with a witness.
The stranger not only knew all that I could tell him, but a great
deal more; and, what was still more mortifying, he was able, by
reference to dates, charters, and other evidence of facts, that, as
Burns says, "downa be disputed," to correct many of the vague tales
which I had adopted on loose and vulgar tradition, as well as to
confute more than one of my favourite theories on the subject of
the old monks and their dwellings, which I had sported freely in
all the presumption of superior information. And here I cannot but
remark, that much of the stranger's arguments and inductions rested
upon the authority of Mr. Deputy Register of Scotland, {Footnote:
Thomas Thomson, Esq., whose well-deserved panegyric ought to be
found on another page than one written by an intimate friend of
thirty years' standing.} and his lucubrations; a gentleman whose
indefatigable research into the national records is like to destroy
my trade, and that of all local antiquaries, by substituting truth
instead of legend and romance. Alas! I would the learned gentleman
did but know how difficult it is for us dealers in petty wares of
antiquity to—Pluck from our memories a rooted
"legend," Raze out the written records of our
brain. Or cleanse our bosoms of that perilous
stuff—and so forth. It would, I am sure, move his pity to think how
many old dogs he hath set to learn new tricks, how many venerable
parrots he hath taught to sing a new song, how many gray heads he
hath addled by vain attempts to exchange their oldMumpsimusfor his newSumpsimus. But let it pass.Humana perpessi sumus—All changes
round us, past, present, and to come; that which was history
yesterday becomes fable to-day, and the truth of to-day is hatched
into a lie by to-morrow.Finding myself like to be overpowered in the Monastery, which
I had hitherto regarded as my citadel, I began, like a skilful
general, to evacuate that place of defence, and fight my way
through the adjacent country. I had recourse to my acquaintance
with the families and antiquities of the neighbourhood, ground on
which I thought I might skirmish at large without its being
possible for the stranger to meet me with advantage. But I was
mistaken.The man in the iron-gray suit showed a much more minute
knowledge of these particulars than I had the least pretension to.
He could tell the very year in which the family of De Haga first
settled on their ancient barony.{Footnote: The family of De Haga, modernized into Haig, of
Bemerside, is of the highest antiquity, and is the subject of one
of the prophecies of Thomas the Rhymer:—Betide, betide, whate'er betide. Haig shall be Haig of Bemerside. }Not a Thane within reach but he knew his family and
connexions, how many of his ancestors had fallen by the sword of
the English, how many in domestic brawl, and how many by the hand
of the executioner for march-treason. Their castles he was
acquainted with from turret to foundation-stone; and as for the
miscellaneous antiquities scattered about the country, he knew
every one of them, from acromlechto acairn, and could
give as good an account of each as if he had lived in the time of
the Danes or Druids.I was now in the mortifying predicament of one who suddenly
finds himself a scholar when he came to teach, and nothing was left
for me but to pick up as much of his conversation as I could, for
the benefit of the next company. I told, indeed, Allan Ramsay's
story of the Monk and Miller's Wife, in order to retreat with some
honour under cover of a parting volley. Here, however, my flank was
again turned by the eternal stranger."You are pleased to be facetious, sir," said he; "but you
cannot be ignorant that the ludicrous incident you mentioned is the
subject of a tale much older than that of Allan
Ramsay."I nodded, unwilling to acknowledge my ignorance, though, in
fact, I knew no more what he meant than did one of my friend
David's post-horses."I do not allude," continued my omniscient companion, "to the
curious poem published by Pinkerton from the Maitland Manuscript,
called the Fryars of Berwick, although it presents a very minute
and amusing picture of Scottish manners during the reign of James
V.; but rather to the Italian novelist, by whom, so far as I know,
the story was first printed, although unquestionably he first took
his original from some ancientfabliau." {Footnote: It is curious to remark at how little expense
of invention successive ages are content to receive amusement. The
same story which Ramsay and Dunbar have successively handled, forms
also the subject of the modern farce, No Song, no
Supper.}"It is not to be doubted," answered I, not very well
understanding, however, the proposition to which I gave such
unqualified assent."Yet," continued my companion, "I question much, had you
known my situation and profession, whether you would have pitched
upon this precise anecdote for my amusement."This observation he made in a tone of perfect good-humour. I
pricked up my ears at the hint, and answered as politely as I
could, that my ignorance of his condition and rank could be the
only cause of my having stumbled on anything disagreeable; and that
I was most willing to apologize for my unintentional offence, so
soon as I should know wherein it consisted.