1,99 €
Mehr erfahren.
From this book, we know that you must suffer if you want to do something in life.
Masrur Chowdhury Meed is known as a successful author. According to Masrur Chowdhury Meed, you can’t achieve success without hard work. Just keep following your dreams.
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2022
Ähnliche
A Terribly Beautiful Life
BookRix GmbH & Co. KG81371 MunichIntroduction
Book Name - A Terribly Beautiful Life
Author Name - Masrur Chowdhury MeedPlease read my full story and enjoyed it.
Prose
Today I am going to write about an important thing. Although the word "significant" depends on the stake, putting myself in that person's place puts so much emphasis on the word "significant". Today I suddenly want to write about 'Nafs', I know there are many words about 'Nafs' in Quran and Hadim, but I will only highlight the issue of "Nakam" that happened to me.
What do you mean if you don't question yourself? Then the word memorized in that textbook will come in the answer, as means bad instinct I forgot to memorize this topic from childhood, what is bad instinct? That is, I did not have time to understand the meaning of the original word in the memory, I do not know who has been like me, whether it is a good thing or not, it is not enough to understand, yet the word Nafs is very dear to one, our heart means my heart, me too. At first, I thought that as is a bad thing that prevents people from following the path of Allah. But seeing the real meaning and form of self, I lost that idea. Naam is simply the soul, which Allah Almighty has breathed into us - and which will leave our body at the time of death. Now knowing the types of names will help us to understand the matter.
Any question about Nafs Nafse Ammarah: We can call these Nafs the deceitful Nafs or soul, usually we talk more about these Nis, otherwise why do we call Nafse Ammarah the Nafs of bad instincts instead of calling the flesh evil inclinations. However, it is these that create evil within the nafs. 13 questions arise in my mind sometimes, questions are such that sometimes I want to do bad things, 3. Sometimes you want to do good deeds, sometimes the soul is calm and sometimes the soul indulges in self-purification, so why does the soul change so much? * I got different answers to this question. Another question that raises my mind is: Who will I make responsible for my whole body? Many people may be nervous after hearing the question there is nothing to press here, the eyelids of our whole body "the eyelids of the body and the emotional carrier are two different persons, by the person I do not mean the humanoid Buji. However, one of the eyelids and the carrier is the brain, and the other is the mind, now I have a question about whether to make Zimmadar, but on the face of it, I think it would be better to make the brain responsible. But let the feelings that flow from the measurement of the mind defeat the brain's insistence. Makes a fool of himself, the things that I like to do, that is, the things that create a kind of addiction, are often a kind of fun in the name of amaranth, that is, the design of the soul, which is motivated to be. Attracts us to it. will be done2 Nafse Lawamah: This nafs can be called the repentant Naksanta a bad regret is created from our naps after we engage in rap activities due to the influence of noise amaranth. This is usually the result of cause laura mah. We can say that the naps that cause regret in people's hearts after committing wrongdoing or being ashamed by indulging in shuah are safe lawamah, in other words, it wants to leave shunah again and indulges in sin without knowing it. What we have to do is to try to contain this obsession, this feeling, whenever regret arises in us under the influence of Nafse Lawamah. Just as fish is preserved by freezing it in the refrigerator, we need to preserve this feeling of regret so that we don't want to die. I heard a saying from one of my elder brothers, Ahnaf Bhai, "Repentance after sinning should be such that tears come to the eyes upon seeing the object of sin and the feeling comes to the mind that what I have sinned with this object, what I have disobeyed Allah Amala." May it at least no longer be mine " The soul that comes next is: by
