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- Herausgeber: Planet editions
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2021
- This edition is unique;
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Table of Contents
Chapter One. Who Is Your Imagination?
Chapter Two. Sealed Instructions
Chapter Three. Highways Of The Inner World
Chapter Four. The Pruning Shears Of Revision
Chapter Five. The Coin Of Heaven
Chapter Six. It Is Within
Chapter Seven. Creation Is Finished
Chapter Eight. The Apple Of God’s Eye
The Search
Awakened imaginationand the search
NEVILLE GODDARD
Translation and Edition 2021 Ale. Mar. sas
Chapter One. Who Is Your Imagination?
I rest not from my great taskTo open the Eternal Worlds,to open the immortal EyesOf Man inwards into the Worlds of Thought: into EternityEver expanding in the Bosom of God,the Human Imagination.Blake, Jerusalem 5:18-20
CERTAIN WORDS in the course of long use gather so many strange connotations that they almost cease to mean anything at all. Such a word is imagination. This word is made to serve all manner of ideas, some of them directly opposed to one another. Fancy, thought, hallucination, suspicion: indeed, so wide is its use and so varied its meanings, the word imagination has no status nor fixed significance.
For example, we ask a man to “use his imagination”, meaning that his present outlook is too restricted and therefore not equal to the task. In the next breath, we tell him that his ideas are “pure imagination”, thereby implying that his ideas are unsound. We speak of a jealous or suspicious person as a “victim of his own imagination”, meaning that his thoughts are untrue. A minute later we pay a man the highest tribute by describing him as a “man of imagination”.
Thus the word imagination has no definite meaning. Even the dictionary gives us no help. It defines imagination as (1) the picturing power or act of the mind, the constructive or creative principle; (2) a phantasm; (3) an irrational notion or belief; (4) planning, plotting or scheming as involving mental construction.
I identify the central figure of the Gospels with human imagination, the power which makes the forgiveness of sins, the achievement of our goals, inevitable.
All things were made by Him; and without Him was not anything made that was made. John 1:3
There is only one thing in the world, Imagination, and all our deformations of it.
He is despised and rejected of men; a man of sorrows, and acquainted with grief. Isaiah 53:3
Imagination is the very gateway of reality.
“Man”, said Blake, “is either the ark of God or a phantom of the earth and of the water”. “Naturally he is only a natural organ subject to Sense”. “The Eternal Body of Man is The Imagination: that is God himself, The Divine Body. [yod, shin, ayin; from right to the left]: Jesus: we are His Members”.
I know of no greater and truer definition of the Imagination than that of Blake. By imagination we have the power to be anything we desire to be.
Through imagination, we disarm and transform the violence of the world. Our most intimate as well as our most casual relationships become imaginative, as we awaken to “the mystery hid from the ages” [Colossians 1:26], that Christ in us is our imagination.
We then realize that only as we live by imagination can we truly be said to live at all.
I want this book to be the simplest, clearest, frankest work I have the power to make it, that I may encourage you to function imaginatively, that you may open your “Immortal Eyes inwards into the Worlds of Thought” [William Blake], where you behold every desire of your heart as ripe grain “white already to harvest” [John 4:35].
I am come that they might have life, and that they might have it more abundantly. John 10:10
The abundant life that Christ promised us is ours to experience now, but not until we have the sense of Christ as our imagination can we experience it.
The mystery hid from the ages… Christ in you, the hope of glory, Colossians 1:26,27, is your imagination.
This is the mystery which I am ever striving to realize more keenly myself and to urge upon others.
Imagination is our redeemer, “the Lord from Heaven” born of man but not begotten of man [The Nicene-Constantinopolitan Creed or the Symbol of Faith, 325/381 A.D.].
Every man is Mary and birth to Christ must give.
If the story of the immaculate conception1 and birth of Christ appears irrational to man, it is only because it is misread as biography, history, and cosmology, and the modern explorers of the imagination do not help by calling It the unconscious or subconscious mind.
Imagination’s birth and growth is the gradual transition from a God of tradition to a God of experience. If the birth of Christ in man seems slow, it is only because man is unwilling to let go the comfortable but false anchorage of tradition.
When imagination is discovered as the first principle of religion, the stone of literal understanding will have felt the rod of Moses and, like the rock of Zion [Isaiah 28:16; Romans 9:33], issue forth the water of psychological meaning to quench the thirst of humanity; and all who take the proffered cup and live a life according to this truth will transform the water of psychological meaning into the wine of forgiveness. Then, like the good Samaritan [Luke 10:33-35], they will pour it on the wounds of all.
The Son of God is not to be found in history, nor in any external form. He can only be found as the imagination of him in whom His presence becomes manifest.
O, would thy heart but be a manger for His birth! God would once more become a child on earth. [Angelus Silesius, a 17th century poet]
Man is the garden in which this only-begotten Son of God sleeps. He awakens this Son by lifting his imagination up to heaven and clothing men in godlike stature. We must go on imagining better than the best we know.
Man in the moment of his awakening to the imaginative life must meet the test of Sonship.
“Father, reveal Thy Son in me” [James Montgomery]
and “It pleased God to reveal His Son in me”. Galatians 1:15,16
The supreme test of Sonship is the forgiveness of sin. The test that your imagination is Christ Jesus, the Son of God, is your ability to forgive sin. Sin means missing one’s mark in life, falling short of one’s ideal, failing to achieve one’s aim. Forgiveness means identification of man with his ideal or aim in life. This is the work of awakened imagination, the supreme work, for it tests man’s ability to enter into and partake of the nature of his opposite.
Let the weak man say, I am strong. Joel 3:10
Reasonably, this is impossible. Only awakened imagination can enter into and partake of the nature of its opposite.
This conception of Christ Jesus as human imagination raises these fundamental questions: Is imagination a power sufficient, not merely to enable me to assume that I am strong, but is it also of itself capable of executing the idea?
Suppose that I desire to be in some other place or situation. Could I, by imagining myself into such a state and place, bring about their physical realization? Suppose I could not afford the journey and suppose my present social and financial status oppose the idea that I want to realize. Would imagination be sufficient of itself to incarnate these desires? Does imagination comprehend reason? By reason, I mean deductions from the observations of the senses.
Does it recognize the external world of facts? In the practical way of everyday life is imagination a complete guide to behaviour?
Suppose I am capable of acting with continuous imagination, that is, suppose I am capable of sustaining the feeling of my wish fulfilled, will my assumption harden into fact?
