Grace Abounding to the Chief of Sinners E-Book

Bunyan John

• Herausgeber: Phoemixx Classics Ebooks
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2021

Seitenzahl: 298

Beschreibung

Grace Abounding to the Chief of Sinners John Bunyan - Grace Abounding to the Chief of Sinners, or a Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a twelve-year prison sentence in Bedford gaol for preaching without a license and was first published in 1666.

Leseprobe

John Bunyan

Grace Abounding to the Chief of Sinners

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A PREFACE

OR, BRIEF ACCOUNT OF THE PUBLISHING THIS WORK.  WRITTEN BY THE AUTHOR THEREOF, AND DEDICATED TO THOSE WHOM GOD HATH COUNTED HIM WORTHY TO BEGET TO FAITH, BY HIS MINISTRY IN THE WORD

Children, Grace be with you.  Amen.  I being taken from you in presence, and so tied up that I cannot perform that duty, that from God doth lie upon me to you-ward, for your farther edifying and building up in faith and holiness, etc., yet that you may see my soul hath fatherly care and desire after your spiritual and everlasting welfare, I now once again, as before, from the top of Shenir and Hermon, so now from the lions’ dens, from the mountains of the leopards (Song iv. 8), do look yet after you all, greatly longing to see your safe arrival into THE desired Haven.

I thank God upon every remembrance of you; and rejoice, even while I stick between the teeth of the lion in the wilderness, that the grace and mercy, and knowledge of Christ our Saviour, which God hath bestowed upon you, with abundance of faith and love; your hungerings and thirstings after farther acquaintance with the Father, in the Son; your tenderness of heart, your trembling at sin, your sober and holy deportment also, before both God and men, is a great refreshment to me; For ye are our glory and joy.  1 Thess. ii. 20.

I have sent you here enclosed, a drop of that honey that I have taken out of the carcase of a lion.  Judg. xiv. 5–8.  I have eaten thereof myself, and am much refreshed thereby.  (Temptations, when we meet them at first, are as the lion that roared upon Samson; but if we overcome them, the next time we see them, we shall find a nest of honey within them.)  The Philistines understand me not.  It is something of a relation of the work of God upon my soul, even from the very first, till now, wherein you may perceive my castings down, and risings up: for He woundeth, and His hands make whole.  It is written in the Scripture, Isa. xxxviii. 19, The father to the children shall make known Thy truth.  Yea, it was for this reason I lay so long at Sinai, Lev. iv. 10, 11, to see the fire, and the cloud, and the darkness, that I might fear the Lord all the days of my life upon earth, and tell of His wondrous works to my children.  Psalm lxxviii. 3–5.

Moses, Numb. xxxiii. 1, 2, writ of the journeys of the children of Israel, from Egypt to the land of Canaan; and commanded also that they did remember their forty years’ travel in the wilderness.  Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, and to know what was in thine heart, whether thou wouldst keep His commandments, or no.  Deut. viii. 2.  Wherefore this I have endeavoured to do; and not only so, but to publish it also; that, if God will, others may be put in remembrance of what He hath done for their souls, by reading His work upon me.

It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls.  It is a night to be much observed unto the Lord, for bringing them out from the land of Egypt.  This is that night of the Lord to be observed of all the children of Israel in their generations.  Exod. xii. 42.  O my God (saith David), Ps. xlii. 6, my soul is cast down within me; therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.  He remembered also the lion and the bear, when he went to fight with the giant of Gath.  1 Sam. xvii. 36, 37.

It was Paul’s accustomed manner, Acts xxii., and that, when tried for his life, Acts xxiv., even to open before his judges the manner of his conversion: he would think of that day, and that hour, in which he first did meet with grace; for he found it supported him.  When God had brought the children of Israel out of the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there, Numb. xiv. 25, for though they sang his praise before, yet they soon forgat his works.  Psalm cvi. 11, 12.

In this discourse of mine, you may see much; much I say, of the grace of God towards me: I thank God, I can count it much; for it was above my sins and Satan’s temptations too.  I can remember my fears and doubts, and sad months, with comfort; they are as the head of Goliah in my hand: there was nothing to David like Goliah’s sword, even that sword that should have been sheathed in his bowels; for the very sight and remembrance of that did preach forth God’s deliverance to him.  Oh! the remembrance of my great sins, of my great temptations, and of my great fear of perishing for ever!  They bring afresh into my mind, the remembrance of my great help, my great supports from heaven, and the great grace that God extended to such a wretch as I.

My dear children, call to mind the former days, and years of ancient times: remember also your songs in the night, and commune with your own Hearts, Ps. lxxiii. 5–12.  Yea, look diligently, and leave no corner therein unsearched for that treasure hid, even the treasure of your first and second experience of the grace of God towards you.  Remember, I say, the word that first laid hold upon you: remember your terrors of conscience, and fear of death and hell: remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy.  Have you never a hill Mizar to remember?  Have you forgot the close, the milk-house, the stable, the barn, and the like, where God did visit your souls?  Remember also the word, the word, I say, upon which the Lord hath caused you to hope: if you have sinned against light, if you are tempted to blaspheme, if you are drowned in despair, if you think God fights against you, or if heaven is hid from your eyes; remember it was thus with your father; but out of them all the Lord delivered me.

I could have enlarged much in this my discourse, of my temptations and troubles for sin; as also of the merciful kindness and working of God with my soul: I could also have stepped into a style much higher than this, in which I have here discoursed, and could have adorned all things more than here I have seemed to do, but I dare not: God did not play in tempting of me; neither did I play, when I sunk as into the bottomless pit, when the pangs of hell caught hold upon me; wherefore I may not play in relating of them, but be plain and simple, and lay down the thing as it was; he that liketh it, let him receive it, and he that doth not, let him produce a better.  Farewell.

My dear Children,

The milk and honey are beyond this wilderness.  God be merciful to you, and grant that you be not slothful to go in to possess the land.

JOHN BUNYAN.

GRACE ABOUNDING TO THE CHIEF OF SINNERSOR, A BRIEF RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST, TO HIS POOR SERVANT, JOHN BUNYAN

In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men.

2.  For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father’s house being of that rank that is meanest, and most despised of all the families in the land.  Wherefore, I have not here, as others, to boast of noble blood, or of any high-born state, according to the flesh; though, all things considered, I magnify the heavenly Majesty, for that by this door He brought me into the world, to partake of the grace and life that is in Christ by the gospel.

3.  But yet, notwithstanding the meanness and inconsiderableness of my parents, it pleased God to put it into their hearts, to put me to school, to learn both to read and write; the which I also attained, according to the rate of other poor men’s children: though, to my shame, I confess, I did soon lose that I had learned, even almost utterly, and that long before the Lord did work His gracious work of conversion upon my soul.

4.  As for my own natural life, for the time that I was without God in the world, it was, indeed, according to the course of this world and the spirit that now worketh in the children of disobedience.  Eph. ii. 2, 3.  It was my delight to be ‘taken captive by the devil at his will,’ 2 Tim. ii. 26; being filled with all unrighteousness; the which did also so strongly work, and put forth itself, both in my heart and life, and that from a child, that I had but few equals (especially considering my years, which were tender, being but few) both for cursing, swearing, lying, and blaspheming the holy name of God.

5.  Yea, so settled and rooted was I in these things, that they became as a second nature to me; the which, as I have also with soberness considered since, did so offend the Lord, that even in my childhood he did scare and affrighten me with fearful dreams, and did terrify me with fearful visions.  For often, after I have spent this and the other day in sin, I have in my bed been greatly afflicted, while asleep, with the apprehensions of devils and wicked spirits, who still, as I then thought, laboured to draw me away with them, of which I could never be rid.

6.  Also I should, at these years, be greatly afflicted and troubled with the thoughts of the fearful torments of hell-fire; still fearing, that it would be my lot to be found at last among those devils and hellish fiends, who are there bound down with the chains and bonds of darkness, unto the judgment of the great day.

7.  These things, I say, when I was but a child, but nine or ten years old, did so distress my soul, that then in the midst of my many sports and childish vanities, amidst my vain companions, I was often much cast down, and afflicted in my mind therewith, yet could I not let go my sins: yea, I was also then so overcome with despair of life and heaven, that I should often wish, either that there had been no hell, or that I had been a devil; supposing they were only tormentors; that if it must needs be, that I went thither, I might be rather a tormentor, than be tormented myself.

8. A while after those terrible dreams did leave me, which also I soon forgot; for my pleasures did quickly cut off the remembrance of them, as if they had never been: wherefore with more greediness, according to the strength of nature, I did still let loose the reins of my lust, and delighted in all transgressions against the law of God: so that until I came to the state of marriage, I was the very ringleader of all the youth that kept me company, in all manner of vice and ungodliness.

9.  Yea, such prevalency had the lusts and fruits of the flesh in this poor soul of mine, that had not a miracle of precious grace prevented, I had not only perished by the stroke of eternal justice, but had also laid myself open, even to the stroke of those laws which bring some to disgrace and open shame before the face of the world.

10.  In these days the thoughts of religion were very grievous to me; I could neither endure it myself, nor that any other should; so that when I have seen some read in those books that concerned Christian piety, it would be as it were a prison to me.  Then I said unto God, Depart from me, for I desire not the knowledge of Thy ways.  Job xxi. 14, 15.  I was now void of all good consideration, heaven and hell were both out of sight and mind; and as for saving and damning, they were least in my thoughts.  O Lord, Thou knowest my life, and my ways were not hid from Thee!

11.  But this I well remember, that though I could myself sin with the greatest delight and ease, and also take pleasure in the vileness of my companions; yet, even then, if I had at any time seen wicked things, by those who professed goodness, it would make my spirit tremble.  As once above all the rest, when I was in the height of vanity, yet hearing one to swear, that was reckoned for a religious man, it had so great a stroke upon my spirit, that it made my heart ache.

12.  But God did not utterly leave me, but followed me still, not now with convictions, but judgments; yet such as were mixed with mercy.  For once I fell into a creek of the sea, and hardly escaped drowning.  Another time I fell out of a boat into Bedford river, but, mercy yet preserved me alive: besides, another time, being in a field, with one of my companions, it chanced that an adder passed over the highway, so I having a stick in my hand, struck her over the back; and having stunned her, I forced open her mouth with my stick, and plucked her sting out with my fingers; by which act had not God been merciful unto me, I might by my desperateness, have brought myself to my end.

13.  This also I have taken notice of, with thanksgiving: When I was a soldier, I with others, were drawn out to go to such a place to besiege it; but when I was just ready to go, one of the company desired to go in my room: to which, when I had consented, he took my place; and coming to the siege, as he stood sentinel, he was shot in the head with a musket-bullet and died.

14.  Here, as I said, were judgments and mercy, but neither of them did awaken my soul to righteousness; wherefore I sinned still, and grew more and more rebellious against God, and careless of my own salvation.

15.  Presently after this, I changed my condition into a married state, and my mercy was, to light upon a wife whose father was counted godly: This woman and I, though we came together as poor as poor might be (not having so much household stuff as a dish or a spoon betwixt us both), yet this she had for her part: The Plain Man’s Pathway to Heaven and The Practice of Piety; which her father had left her when he died.  In these two books I would sometimes read with her, wherein I also found some things that were somewhat pleasing to me (but all this while I met with no conviction).  She also would be often telling of me what a godly man her father was, and how he would reprove and correct vice, both in his house, and among his neighbours; what a strict and holy life he lived in his days, both in word and deed.

Bunyan and his Wife read her Father’s Books

16.  Wherefore these books, with this relation, though they did not reach my heart, to awaken it about my sad and sinful state, yet they did beget within me some desires to religion: so that because I knew no better, I fell in very eagerly with the religion of the times; to wit, to go to church twice a day, and that too with the foremost; and there should very devoutly, both say and sing, as others did, yet retaining my wicked life; but withal, I was so over-run with the spirit of superstition, that I adored, and that with great devotion, even all things (both the high-place, priest, clerk, vestment, service, and what else) belonging to the church; counting all things holy that were therein contained, and especially, the priest and clerk most happy, and without doubt, greatly blessed, because they were the servants, as I then thought, of God, and were principal in the holy temple, to do His work therein.

17.  This conceit grew so strong in a little time upon my spirit, that had I but seen a priest (though never so sordid and debauched in his life), I should find my spirit fall under him, reverence him, and knit unto him; yea, I thought, for the love I did bear unto them (supposing them the ministers of God), I could have laid down at their feet, and have been trampled upon by them; their name, their garb, and work did so intoxicate and bewitch me.

18.  After I had been thus for some considerable time, another thought came in my mind; and that was, whether we were of the Israelites or no?  For finding in the scripture that they were once the peculiar people of God, thought I, if I were one of this race, my soul must needs be happy.  Now again, I found within me a great longing to be resolved about this question, but could not tell how I should: at last I asked my father of it; who told me, No, we were not.  Wherefore then I fell in my spirit, as to the hopes of that, and so remained.

19.  But all this while, I was not sensible of the danger and evil of sin; I was kept from considering that sin would damn me, what religion soever I followed, unless I was found in Christ: nay, I never thought of Him, or whether there was such a One, or no.  Thus man, while blind, doth wander, but wearieth himself with vanity, for he knoweth not the way to the city of God.  Eccles. x. 15.

20.  But one day (amongst all the sermons our parson made) his subject was, to treat of the Sabbath day, and of the evil of breaking that, either with labour, sports or otherwise.  (Now, I was, notwithstanding my religion, one that took much delight in all manner of vice, and especially that was the day that I did solace myself therewith): wherefore I fell in my conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil doing.  And at that time I felt what guilt was, though never before, that I can remember; but then I was, for the present, greatly loaden therewith, and so went home when the sermon was ended, with a great burthen upon my spirit.

21.  This, for that instant did benumb the sinews of my best delights, and did imbitter my former pleasures to me; but hold, it lasted not, for before I had well dined, the trouble began to go off my mind, and my heart returned to its old course: but oh! how glad was I, that this trouble was gone from me, and that the fire was put out, that I might sin again without control!  Wherefore, when I had satisfied nature with my food, I shook the sermon out of my mind, and to my old custom of sports and gaming, I returned with great delight.

22.  But the same day, as I was in the midst of a game of Cat, and having struck it one blow from the hole, just as I was about to strike it the second time, a voice did suddenly dart from heaven into my soul, which said, Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell?  At this I was put to an exceeding maze; wherefore leaving my cat upon the ground, I looked up to heaven, and was, as if I had, with the eyes of my understanding, seen the Lord Jesus looking down upon me, as being very hotly displeased with me, and as if He did severely threaten me with some grievous punishment for these and other ungodly practices.

Bunyan hears a Voice from Heaven

23.  I had no sooner thus conceived in my mind, but, suddenly, this conclusion was fastened on my spirit (for the former hint did set my sins again before my face), That I had been a great and grievous sinner, and that it was now too late for me to look after heaven; for Christ would not forgive me, nor pardon my transgressions.  Then I fell to musing on this also; and while I was thinking of it, and fearing lest it should be so; I felt my heart sink in despair, concluding it was too late; and therefore I resolved in my mind I would go on in sin: for, thought I, if the case be thus, my state is surely miserable; miserable if I leave my sins, and but miserable if I follow them; I can but be damned, and if I must be so, I had as good be damned for many sins, as be damned for few.

24.  Thus I stood in the midst of my play, before all that then were present: but yet I told them nothing: but I say; having made this conclusion, I returned desperately to my sport again; and I well remember, that presently this kind of despair did so possess my soul, that I was persuaded I could never attain to other comfort than what I should get in sin; for heaven was gone already, so that on that I must not think; wherefore I found within me great desire to take my fill of sin, still studying what sin was yet to be committed, that I might taste the sweetness of it; and I made as much haste as I could to fill my belly with its delicates, lest I should die before I had my desire; for that I feared greatly.  In these things, I protest before God, I lye not, neither do I feign this form of speech; these were really, strongly, and with all my heart, my desires: The good Lord, Whose mercy is unsearchable, forgive me my transgressions!

25.  And I am very confident, that this temptation of the devil is more usual among poor creatures, than many are aware of, even to over-run the spirits with a scurvy and seared frame of heart, and benumbing of conscience, which frame he stilly and slily supplieth with such despair, that, though not much guilt attendeth souls, yet they continually have a secret conclusion within them, that there is no hope for them; for they have loved sins, therefore after them they will go.  Jer. ii. 25, and xviii. 12.

26.  Now therefore I went on in sin with great greediness of mind, still grudging that I could not be so satisfied with it, as I would.  This did continue with me about a month, or more; but one day, as I was standing at a neighbour’s shop window, and there cursing and swearing, and playing the madman, after my wonted manner, there sate within, the woman of the house, and heard me; who, though she also was a very loose and ungodly wretch, yet protested that I swore and cursed at that most fearful rate, that she was made to tremble to hear me; and told me further, that I was the ungodliest fellow for swearing, that she ever heard in all her life; and that I, by thus doing, was able to spoil all the youth in the whole town, if they come but in my company.

27.  At this reproof I was silenced, and put to secret shame; and that too, as I thought, before the God of heaven; wherefore, while I stood there, and hanging down my head, I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing; for, thought I, I am so accustomed to it, that it is in vain for me to think of a reformation; for I thought it could never be.

28.  But how it came to pass, I know not; I did from this time forward, so leave my swearing, that it was a great wonder to myself to observe it; and whereas before I knew not how to speak unless I put an oath before, and another behind, to make my words have authority; now I could, without it, speak better, and with more pleasantness than ever I could before.  All this while I knew not Jesus Christ, neither did I leave my sports and plays.

29.  But quickly after this, I fell into company with one poor man that made profession of religion; who, as I then thought, did talk pleasantly of the scriptures, and of the matters of religion; wherefore falling into some love and liking to what he said, I betook me to my Bible, and began to take great pleasure in reading, but especially with the historical part thereof; for as for Paul’s Epistles, and such like scriptures, I could not away with them, being as yet ignorant, either of the corruptions of my nature, or of the want and worth of Jesus Christ to save me.

30.  Wherefore I fell to some outward reformation both in my words and life, and did set the commandments before me for my way to heaven; which commandments I also did strive to keep, and, as I thought, did keep them pretty well sometimes, and then I should have comfort; yet now and then should break one, and so afflict my conscience; but then I should repent, and say, I was sorry for it, and promise God to do better next time, and there get help again; for then I thought I pleased God as well as any man in England.

31.  Thus I continued about a year; all which time our neighbours did take me to be a very godly man, a new and religious man, and did marvel much to see such a great and famous alteration in my life and manners; and indeed so it was, though yet I knew not Christ, nor grace, nor faith, nor hope; for, as I have well seen since, had I then died, my state had been most fearful.

32.  But, I say, my neighbours were amazed at this my great conversion, from prodigious profaneness, to something like a moral life; and truly, so they well might; for this my conversion was as great, as for Tom of Bethlehem to become a sober man.  Now therefore they began to praise, to commend, and to speak well of me, both to my face, and behind my back.  Now I was, as they said, become godly; now I was become a right honest man.  But oh! when I understood these were their words and opinions of me, it pleased me mighty well.  For, though as yet I was nothing but a poor painted hypocrite, yet, I loved to be talked of as one that was truly godly.  I was proud of my godliness, and indeed, I did all I did, either to be seen of, or to be well spoken of, by men: and thus I continued for about a twelvemonth, or more.

33.  Now you must know, that, before this, I had taken much delight in ringing, but my conscience beginning to be tender, I thought such practice was but vain, and therefore forced myself to leave it; yet my mind hankered; wherefore I would go to the steeple-house, and look on, though I durst not ring: but I thought this did not become religion neither; yet I forced myself, and would look on still, but quickly after, I began to think, how if one of the bells should fall?  Then I chose to stand under a main beam, that lay overthwart the steeple, from side to side, thinking here I might stand sure; but then I should think again, should the bell fall with a swing, it might first hit the wall, and then, rebounding upon me, might kill me for all this beam; this made me stand in the steeple-door; and now, thought I, I am safe enough; for if the bell should now fall, I can slip out behind these thick walls, and so be preserved notwithstanding.

34.  So after this I would yet go to see them ring, but would not go any farther than the steeple-door; but then it came into my head, how if the steeple itself should fall?  And this thought (it may for aught I know) when I stood and looked on, did continually so shake my mind, that I durst not stand at the steeple-door any longer, but was forced to flee, for fear the steeple should fall upon my head.

Bunyan at the Steeple

35.  Another thing was, my dancing; I was a full year before I could quite leave that; but all this while, when I thought I kept this or that commandment, or did, by word or deed, anything that I thought was good, I had great peace in my conscience, and should think with myself, God cannot choose but be now pleased with me; yea, to relate it in mine own way, I thought no man in England could please God better than I.

36.  But poor wretch as I was!  I was all this while ignorant of Jesus Christ; and going about to establish my own righteousness; and had perished therein, had not God in mercy showed me more of my state by nature.

37.  But upon a day, the good providence of God called me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door, in the sun, talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself, in the matters of religion; but I may say, I heard but understood not; for they were far above, out of my reach.  Their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with His love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported, against the temptations of the devil: moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other, by which they had been afflicted and how they were borne up under his assaults.  They also discoursed of their own wretchedness of heart, and of their unbelief; and did contemn, slight and abhor their own righteousness, as filthy, and insufficient to do them any good.

Bunyan listens to the poor women of Bedford

38.  And, methought, they spake as if joy did make them speak; they spake with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me, as if they had found a new world; as if they were people that dwelt alone, and were not to be reckoned among their neighbours.  Numb. xxiii. 9.

39.  At this I felt my own heart began to shake, and mistrust my condition to be naught; for I saw that in all my thoughts about religion and salvation, the new-birth did never enter into my mind; neither knew I the comfort of the word and promise, nor the deceitfulness and treachery of my own wicked heart.  As for secret thoughts, I took no notice of them; neither did I understand what Satan’s temptations were, nor how they were to be withstood, and resisted, etc.

40.  Thus, therefore, when I had heard and considered what they said, I left them, and went about my employment again, but their talk and discourse went with me; also my heart would tarry with them, for I was greatly affected with their words, both because by them I was convinced that I wanted the true tokens of a truly godly man, and also because by them I was convinced of the happy and blessed condition of him that was such a one.

41.  Therefore I should often make it my business to be going again and again into the company of these poor people; for I could not stay away; and the more I went amongst them, the more I did question my condition; and as I still do remember, presently I found two things within me, at which I did sometimes marvel (especially considering what a blind, ignorant, sordid and ungodly wretch but just before I was).  The one was a very great softness and tenderness of heart, which caused me to fall under the conviction of what by scripture they asserted, and the other was a great bending in my mind, to a continual meditating on it, and on all other good things, which at any time I heard or read of.

42.  By these things my mind was now so turned, that it lay like an horse-leech at the vein, still crying out, Give, Give, Prov. xxx. 15; yea, it was so fixed on eternity, and on the things about the kingdom of heaven (that is, so far as I knew, though as yet, God knows, I knew but little), that neither pleasures, nor profits, nor persuasions, nor threats, could loose it, or make it let go its hold; and though I may speak it with shame, yet it is in very deed, a certain truth, it would then have been as difficult for me to have taken my mind from heaven to earth, as I have found it often since, to get again from earth to heaven.

43.  One thing I may not omit: There was a young man in our town, to whom my heart before was knit, more than to any other, but he being a most wicked creature for cursing, and swearing, and whoreing, I now shook him off, and forsook his company; but about a quarter of a year after I had left him, I met him in a certain lane, and asked him how he did: he, after his old swearing and mad way, answered, he was well.  But, Harry, said I, why do you curse and swear thus?  What will become of you, if you die in this condition?  He answered me in a great chafe, What would the devil do for company, if it were not for such as I am?

44.  About this time I met with some Ranters’ books, that were put forth by some of our countrymen, which books were also highly in esteem by several old professors; some of these I read, but was not able to make any judgment about them; wherefore as I read in them, and thought upon them (seeing myself unable to judge), I would betake myself to hearty prayer in this manner.  O Lord, I am a fool, and not able to know the truth from error: Lord, leave me not to my own blindness, either to approve of or condemn this doctrine; if it be of God, let me not despise it; if it be of the devil, let me not embrace it.  Lord, I lay my soul in this matter only at Thy foot, let me not be deceived, I humbly beseech Thee.  I had one religious intimate companion all this while, and that was the poor man I spoke of before; but about this time, he also turned a most devilish Ranter, and gave himself up to all manner of filthiness, especially uncleanness: he would also deny that there was a God, angel, or spirit; and would laugh at all exhortations to sobriety; when I laboured to rebuke his wickedness he would laugh the more, and pretend that he had gone through all religions, and could never light on the right till now.  He told me also, that in a little time I should see all professors turn to the ways of the Ranters.  Wherefore, abominating those cursed principles, I left his company forthwith, and became to him as great a stranger, as I had been before a familiar.