Hokusai 53 Stations of the Tokaido 1804 Vertical - Cristina Berna - E-Book

Hokusai 53 Stations of the Tokaido 1804 Vertical E-Book

Cristina Berna

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Beschreibung

Hokusai´s 53 Stations of the Tokaido 1804 Vertical is something completely different from his 1801 and 1802 series and from the 1804 horizontal. It is different from his famous 36 Views of Mt Fuji 1832, which are sublime artistic expressions distilling a long life´s work. This series shows his development of the themes based on the two first series, 1801 and 1802, and a transition to his 1804 horizontal series, which again is a precursor to his sublime 36 Views of Mt Fuji. As the reader progresses through Hokusai´s Tokaido series it will become evident how Hokusai develops the concept, develops the format, the themes and then mixes them with true genius. This series is different from the many other well known 53 Stations of the Tokaido in that Hokusai does not focus only on the landscape and the markers that Hiroshige and others showed.

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About the authors

Cristina Berna loves photographing and writing. She also creates designs and advice on fashion and styling.

Eric Thomsen has published in science, economics and law, created exhibitions and arranged concerts.

Also by the authors:

World of Cakes

Luxembourg – a piece of cake

Florida Cakes

Catalan Pastis – Catalonian Cakes

Andalucian Delight

World of Art

Hokusai – 36 Views of Mt Fuji

Hiroshige 69 Stations of the Nakasendō

Hiroshige 53 Stations of the Tōkaidō

Hiroshige 100 Famous Views of Edo

Hiroshige Famous Vies of the Sixty-Odd Provinces

Hiroshige 36 Views of Mt Fuji 1852

Hiroshige 36 Views of Mt Fuji 1858

Joaquin Sorolla Landscapes

Joaquin Sorolla Beach

Joaquin Sorolla Animals

Joaquin Sorolla Family

Joaquin Sorolla Nudes

Joaquin Sorolla Painter

and more titles

Christmas

Christmas Nativity – Spain

Christmas Nativity Hallstatt

Christmas Nativity Vienna

Christmas Nativity Innsbruck

Christmas Nativity Salzburg

Christmas Market Innsbruck

Christmas Market Vienna

Christmas Market Salzburg

and more titles

Outpets

Deer in Dyrehaven – Outpets in Denmark

Florida Outpets

Birds of Play

Missy’s Clan

Missy’s Clan – The Beginning

Missy’s Clan – Christmas

Missy’s Clan – Education

Missy’s Clan – Kittens

and more titles

Contact the authors

[email protected] Published by www.missysclan.net

Cover picture: Front: Print no 11 station 10 HakoneRear: Print no 30 station 29 HamamatsuInside: Print no 6, station 5 Totsuka (detail)

Contents

Introduction

Katsushika Hokusai

Japanese Historical Periods

Edo period 1615 – 1868

Bushido

Woodblock Printing in Japan

Common Japanese Print Sizes

Chinese Landscape Painting

The Fifty-Three Stations of the Tōkaidō: Hokusai 1804

No 1: Start: Nihonbashi

No 2: 1st station: Shinagawa-juku

No 3: 2nd station: Kawasaki-juku

No 4: 3rd station: Kanagawa-juku

No 5: 4th station: Hodogaya-juku

No 6: 5th station: Totsuka-juku

No 7: 6th station: Fujisawa-shuku

No 8: 7th station: Hiratsuka-juku

No 9: 8th station: Ōiso-juku

No 10: 9th station: Odawara-juku

No 11: 10th station: Hakone-juku

No 12: 11th station: Mishima-shuku

No 13: 12th station: Numazu-juku

No 14: 13th station: Hara-juku

No 15: 14th station: Yoshiwara-juku

No 16: 15th station: Kanbara-juku

No 17: 16th station: Yui-shuku

No 18: 17th station: Okitsu-juku

No 19: 18th station: Ejiri-juku

No 20: 19th station: Fuchū-shuku

No 21: 20th station Mariko-juku

No 22: 21st station Okabe-juku

No 23: 22nd station: Fujieda-juku

No 24: 23rd station Shimada-juku

No 25: 24th station Kanaya-juku

No 26: 25th station: Nissaka-shuku

No 27: 26th station: Kakegawa-juku

No 28: 27th station: Fukuroi-juku

No 29: 28th station: Mitsuke-juku

No 30: 29th station: Hamamatsu-juku

No 31: 30th station: Maisaka-juku

No 32: 31st station: Arai-juku

No 33: 32nd station: Shirasuka-juku

No 34: 33rd station: Futagawa-juku

No 35: 34th station Yoshida-juku

No 36: 35th station: Goyu-shuku

No 37: 36th station: Akasaka-juku

No 38: 37th station: Fujikawa-shuku

No 39: 38th station: Okazaki-shuku

No 40: 39th station: Chiryū-juku

No 41: 40th station: Narumi-juku

No 42: 41st station: Miya-juku

No 43: 42nd station: Kuwana-juku

No 44: 43rd station: Yokkaichi-juku

No 45: 44th station: Ishiyakushi-juku

No 46: 45th station: Shōno-juku

No 47: 46th station: Kameyama-juku

No 48: 47th station: Seki-juku

No 49: 48th station: Sakashita-juku

No 50: 49th station: Tsuchiyama-juku

No 51: 50th station: Minakuchi-juku

No 52: 51st station: Ishibe-juku

No 53: 52nd station: Kusatsu-juku

No 54: 53rd station: Ōtsu-juku

No 55: terminus: first print Kyoto

No 56: terminus: second print Kyoto

Notes

References

Introduction

Hokusai’s 53 Stations of the Tōkaidō 1804 Vertical is something completely different from his 1801 and 1802 series and from the 1804 horizontal.

It is different from his famous 36 Views of Mt Fuji 1832, which are sublime artistic expressions distilling a long life’s work.

This series shows his development of the themes based on the two first series, 1801 and 1802, and a transition to his 1804 horizontal series, which again is a precursor to his sublime 36 Views of Mt Fuji.

As the reader progresses through Hokusai’s Tōkaidō series it will become evident how Hokusai develops the concept, develops the format, the themes and then mixes them with true genius.

This series is different from the many other well known 53 Stations of the Tōkaidō in that Hokusai does not focus only on the landscape and the markers that Hiroshige and others showed.

Katsushika Hokusai

Katsushika Hokusai (c. October 31, 1760 – May 10, 1849) was a Japanese artist, painter and printmaker in Edo (Tokyo) period 1760–1849. Hokusai established landscape as a new print genre in Japan.

At a young age, Hokusai was adopted by an uncle who held the prestigious position of mirror polisher in the household of the shogun, the commander-in-chief of feudal Japan. It was assumed that the young Hokusai would succeed him in the family business, and he likely received an excellent education in preparation for a job that would place him in direct contact with the upper class. In 19th-century Japan, learning to write also meant learning to draw, since the skills and materials required for either activity were almost identical.

When Hokusai’s formal education began at age six, he displayed an early artistic talent that would lead him down a new path. He began to separate himself from his uncle’s trade in his early teens— perhaps because of a personal argument, or perhaps because he believed polishable metal mirrors would soon be replaced by the silvered glass mirrors being imported by the Dutch—and worked first as a clerk at a lending library and then later as a woodblock carver. At age 19, Hokusai joined the studio of ukiyo-e artist Katsukawa Shunshō and embarked on what would become a seven-decade-long career in art.

Above a self portrait of Hokusai as an old man

Hokusai was never in one place for long. He found cleaning distasteful—instead, he allowed dirt and grime to build up in his studio until the place became unbearable and then simply moved out. The artist changed residences 93 times throughout his life. Hokusai also had difficulty settling on a single moniker.

Although changing one’s name was customary among Japanese artists at this time, Hokusai took the practice even further with a new noms d’artiste roughly each decade. Together with his numerous informal pseudonyms, the printmaker claimed more than 30 names in total. His tombstone bears his final name, Gakyo Rojin Manji, which translates to “Old Man Mad about Painting.”

Hokusai was also a savvy self-promoter, creating massive paintings in public with the help of his students. At a festival in Edo in 1804, he painted a 180-meter-long portrait of a Buddhist monk using a broom as a brush. Years later, he publicized his best-selling series of sketchbooks, the Manga, with a three-story-high work depicting the founder of Zen Buddhism.

Hokusai was one of the 19th century’s leading designers of toy prints—sheets of paper meant to be cut into pieces and then assembled into three-dimensional dioramas. He also made several board games, one of which depicted a pilgrim’s route between Edo and nearby religious sites. Consisting of several small landscape designs, it probably served as a precursor for his eventual masterpiece, the series “Thirty-Six Views of Mount Fuji” (ca. 1830-32). He illustrated countless books of poetry and fiction, and even published his own how-to manuals for aspiring artists. One of these guides, titled Hokusai Manga (1814-19) and filled with drawings he originally made for his students to copy, became a best-seller that gave the artist his first taste of fame.

Although Hokusai was prosperous in middle age, a series of setbacks—intermittent paralysis, the death of his second wife, and serious misconduct by his wayward grandson—left him in financial straits in his later years. In response, the elderly artist funneled his energy into his work, beginning his famous series “Thirty-Six Views of Mount Fuji” (which included The Great Wave) in 1830.

Another catalyst for the iconic set of images was the introduction of Prussian blue to the market.

As a synthetic pigment, it lowered the price enough that it became feasible to use the shade in prints for the first time. Although The Great Wave made his name monumental, he was already a famous artist by this time, in his seventies.

Hokusai was intensely productive, rising with the sun and painting late into the night. Although a fire in his studio destroyed much of his work in 1839, he is thought to have produced some 30,000 paintings, sketches, woodblock prints, and picture books in total. This number is due in part to the exceptional length of his career, which officially began in 1779 and lasted until his death in 1849 at the age of 89.

Above a print of Hokusai painting the Great Daruma in 1817.

His last words were said to have been a request for five or 10 more years in which to paint.

During Hokusai’s life, the Japanese government enforced isolationist policies that prevented foreigners from entering and citizens from leaving. However, that didn’t stop his work from influencing some of the biggest names in Western art history. When Japan opened its borders in the 1850s, Hokusai’s work crossed continents to land in the hands of artists such as Claude Monet, who acquired 23 of the Japanese artist’s prints. Edgar Degas also took cues from Hokusai, in particular his thousands of sketches of the human form. The rapid embrace of his prints by European artists may have been in part due to his use of a Western-style vanishing point perspective. Other print designers in Japan employed the Asian perspective, which positioned far-away objects higher on the picture plane, an effect that, to a Western eye, made it appear as though the ground was tilting upwards.

His publisher of the series 36 Views of Mt Fuji, Nishimuraya Yohachi (Eijudô) was one of the leading publishers of woodblock prints in late 18th Japan. The mark of Eijudö, the publishers, is often found in the prints – humorously placed on saddle bags etc. He is known to have been a member of the Fuji-kō, an Edo period cult centred around Mount Fuji. Founded by an ascetic named Hasegawa Kakugyō (1541–1646), the cult venerated the mountain as a female deity, and encouraged its members to climb it. In doing so they would be reborn, "purified and... able to find happiness." A rare print of the first owner, Nishimuraya Yohachi I, on his seventyfirst birthday can be seen at the Honolulu Museum of Art.

Shogun Yoshimitsu, 1408

Japanese Historical Periods

Shōwa (1926-1989): This lengthy reign covered a period of almost un-imaginable change in Japan. At the start of it, while urban Japan had absorbed some Western influences, the country-side had changed little from centuries before; at the end of it, after the calamity of World War II, and the re-building of Japan, Japan was a fully integrated part of the modern world, and its people had a very different outlook on life.

Taisho (1912-1926): During this period, while the modernization and industrialization of Japan proceeded, the Japanese became convinced that Japanese culture could be preserved, while incorporating the best of Western ideas and technology.

Meiji (1868-1912): After the arrival of U.S. ships demanding the opening of Japan, in 1854, the power of the Shoguns, hollowed out over the centuries, fell in the Meiji Restoration of November, 1867. The Imperial system was restored, in league with a massive effort to modernize the country, during which the old feudal Japan all but disappeared almost overnight.

Edo (1615-1867): The Tokugawa family of Shoguns kept an iron grip on the country, and tried to keep out foreign influences, and freeze the feudal social structure, but under the surface slow change occurred, with the declining influence of the samurai and the rise of chonin. In the peace, a thriving popular culture grew up, with theatre, woodblock prints, and other popular art forms.

Momoyama (1568-1615): Three successive warlords, Odo Nobunaga (assasinated 1582), Toyotomi Hideyoshi (died 1598) and Tokugawa Ieyasu (died 1616) re-unified the country, ending with the Tokugawa victory over the forces of Hideyoshi's successors at Osaka in 1615. Zen arts such as the tea ceremony, sumi-e (ink-painting) and garden design became popular.

Muromachi (1333-1568)