Masters of Poetry - Walt Whitman E-Book

Walt Whitman

• Herausgeber: Tacet Books
• Kategorie: Poesie und Drama
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Beschreibung

Welcome to the Masters of Poetry book series, a selection of the best works by noteworthy authors.Literary critic August Nemo selects the most important writings of each author. A selection based on the author's novels, short stories, letters, essays and biographical texts. Thus providing the reader with an overview of the author's life and work.This edition is dedicated to the American poet, essayist, and journalist, Walt Whitman. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse. His work was controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sensuality. This book contains the following writings:Biografical: A wordlet about Whitman by Henry A. Beers; Whitman by John Burroughs.Poetry: Leaves of Grass; Drum Taps.Prose: Specimen Days.Tributes by other authors: W. W. by Edmund Clarence Stedman; Walt Whitman by Jaroslav Vrchlický; Sincere Flattery of W. W. by J.K.S. If you appreciate good literature, be sure to check out the other Tacet Books titles!

Leseprobe

The Author

Walt Whitman was an American poet, was born at West Hills, on Long Island, New York, on the 31st of May 1819. His ancestry was mingled English and Holland Dutch, and had flourished upon Long Island more than 150 years — long enough to have taken deep root in the soil and to have developed, in its farmers and seafaring men, many strong family traits. His father, Walter Whitman, was a farmer and carpenter; his mother, Louisa Van Velsor, was the granddaughter of a sea captain.

There do not appear to be any men in his line of descent given to scholarly or intellectual pursuits till we get back to the 17th century, when we come to Abijah Whitman, a clergyman, settled in Connecticut. Later this Abijah moved to Long Island, and from him all the Whitmans on the island descended. Walt was the second of a family of nine children. The parents early moved to Brooklyn, where Whitman spent his youth. His career was a chequered one, like that of so many other self-made American men. First he was an errand boy in a lawyer's office; then he was employed in a printing office; next he became a country school teacher; he founded (1836) and till 1839 edited the Long Islander at Huntingdon, and later edited a daily paper in Brooklyn (the Eagle, 1846-1847); then he was found in New Orleans, on the editorial staff of the Crescent (1848-1849); afterwards he passed his time carpentering, building and selling small houses in Brooklyn (1851-1854), in the meanwhile writing for the magazines and reviews and turning out several novels, and finally revolving in his mind the scheme of his Leaves of Grass. This scheme was probably gestating in his mind during the years 1853, 1854 and 1855. He frequently stopped his carpentering to work at his poems. He left voluminous manuscript notes, showing the preparatory studies and reflections that preceded the Leaves; many of them, under the title of Notes and Fragments, were privately printed by his literary executor, Dr Richard Maurice Bucke, in 1899. Finally, in the summer of 1855 the first edition of Leaves of Grass appeared — a small quarto of ninety-four pages.

The book did not attract the attention of the critics and the reading public till a letter from Emerson to the poet, in which the volume was characterized as “the most extraordinary piece of wit and wisdom that America has yet contributed,” was published in the New York Tribune. This created a demand for the book, and started it upon a career that has probably had more vicissitudes and called forth more adverse as well as more eulogistic criticism than any other contemporary literary work. In 1856 a second and much enlarged edition of Leaves of Grass appeared. In 1860 a third edition, with much new matter, was published in Boston. In 1862 Whitman went to Washington to look after his brother, Lieutenant-Colonel George W. Whitman, who was wounded at the battle of Fredericksburg. Henceforth, for more than ten years he remained in and about Washington, acting as a volunteer nurse in the army hospitals as long as the war lasted, and longer, and then finding employment as a clerk in the government departments, in the meantime adding to and revising his Leaves and publishing two or three editions of them, himself his own publisher and bookseller.

Out of his war experiences came in 1866 his Drum Taps, subsequently incorporated into the main volume. Early in 1873 he suffered a paralytic stroke which partially disabled him. He then went to Camden, New Jersey, to live and continued to reside in that city till his death on the 27th of March 1892. In 1871 appeared his prose volume called Democratic Vistas. In 1876 he published a thin volume, called Two Rivulets, made up of prose and verse. Specimen Days and Collect, also prose, appeared in 1882. New editions of his Leaves continued to appear at intervals as long as he lived. A final and complete edition of his works, including both prose and verse, was published in Philadelphia in 1889.

Whitman never married, never left America, never laid up, or aimed to lay up, riches: he gave his time and his substance freely to others, belonged to no club nor coterie, associated habitually with the common people — mechanics, coach-drivers, working men of all kinds — was always cheerful and optimistic. He was large and picturesque of figure, slow of movement, tolerant, receptive, democratic and full of charity and goodwill towards all. His life was a poet's life from first to last — free, unworldly, unhurried, unconventional, unselfish, and was contentedly and joyously lived.

He left many notes that throw light upon his aims and methods in composing Leaves of Grass. “Make no quotations,” he charged himself, “and no reference to any other writers. Lumber the writing with nothing — let it go as lightly as the bird flies in the air or a fish swims in the sea. Avoid all poetical similes; be faithful to the perfect likelihoods of nature healthy, exact, simple, disdaining ornaments. Do not go into criticisms or arguments at all; make full-blooded, rich, flush, natural works. Insert natural things, indestructibles, idioms, characteristics, rivers, states, persons, &c. Be full of strong sensual germs. . . . Poet! beware lest your poems are made in the spirit that comes from the study of pictures of things — and not from the spirit that comes from the contact with real things themselves.” The mother-idea of his poems, he says, is democracy, and democracy “carried far beyond politics into the region of taste, the standards of manners and beauty, and even into philosophy and theology.” His Leaves certainly radiates democracy as no other modern literary work does, and brings the reader into intimate and enlarged relations with fundamental human qualities — with sex, manly love, charity, faith, self-esteem, candour, purity of body, sanity of mind.

He was democratic because he was not in any way separated nor detached from the common people by his quality, his culture, or his aspirations. He was bone of their bone and flesh of their flesh. Tried by current standards his poems lack form and structure, but they undoubtedly have in full measure the qualities and merits that the poet sought to give them.

A wordlet about Whitman

By Henry A. Beers1

In this year many fames have come of age; among them, Lowell's and Walt Whitman's. As we read their centenary tributes, we are reminded that Lowell never accepted Whitman, who was piqued by the fact and referred to it a number of times in the conversations reported by the Boswellian Traubel. Whitmanites explain this want of appreciation as owing to Lowell's conventional literary standards.

Now convention is one of the things that distinguish man from the inferior animals. Language is a convention, law is a convention; and so are the church and the state, morals, manners, clothing—teste "Sartor Resartus." Shame is a convention: it is human. The animals are without shame, and so is Whitman. His "Children of Adam" are the children of our common father before he had tasted the forbidden fruit and discovered that he was naked.

Poetry, too, has its conventions, among them, metre, rhythm, and rhyme, the choice of certain words, phrases, images, and topics, and the rejection of certain others. Lowell was conservative by nature and thoroughly steeped in the tradition of letters. Perhaps he was too tightly bound by these fetters of convention to relish their sudden loosening. I wonder what he would have thought of his kinswoman Amy's free verses if he had lived to read them.

If a large, good-natured, clean, healthy animal could write poetry, it would write much such poetry as the "Leaves of Grass." It would tell how good it is to lie and bask in the warm sun; to stand in cool, flowing water, to be naked in the fresh air; to troop with friendly companions and embrace one's mate. "Leaves of Grass" is the poetry of pure sensation, and mainly, though not wholly, of physical sensation. In a famous passage the poet says that he wants to go away and live with the animals. Not one of them is respectable or sorry or conscientious or worried about its sins.

But his poetry, though animal to a degree, is not unhuman. We do not know enough about the psychology of the animals to be sure whether, or not, they have any sense of the world as a whole. Does an elephant or an eagle perhaps, viewing some immense landscape, catch any glimpse of the universe, as an object of contemplation, apart from the satisfaction of his own sensual needs? Probably not. But Whitman, as has been said a hundred times, was "cosmic." He had an unequalled sense of the bigness of creation and of "these States." He owned a panoramic eye and a large passive imagination, and did well to loaf and let the tides of sensation flow over his soul, drawing out what music was in him without much care for arrangement or selection.

I once heard an admirer of Walt challenged to name a single masterpiece of his production. Where was his perfect poem, his gem of flawless workmanship? He answered, in effect, that he didn't make masterpieces. His poetry was diffused, like the grass blades that symbolized for him our democratic masses.

Of course, the man in the street thinks that Walt Whitman's stuff is not poetry at all, but just bad prose. He acknowledges that there are splendid lines, phrases, and whole passages. There is that one beginning, "I open my scuttle at night," and that glorious apostrophe to the summer night, "Night of south winds, night of the large, few stars." But, as a whole, his work is tiresome and without art. It is alive, to be sure, but so is protoplasm. Life is the first thing and form is secondary; yet form, too, is important. The musician, too lazy or too impatient to master his instrument, breaks it, and seizes a megaphone. Shall we call that originality or failure?

It is also a commonplace that the democratic masses of America have never accepted Walt Whitman as their spokesman. They do not read him, do not understand or care for him. They like Longfellow, Whittier, and James Whitcomb Riley, poets of sentiment and domestic life, truly poets of the people. No man can be a spokesman for America who lacks a sense of humor, and Whitman was utterly devoid of it, took himself most seriously, posed as a prophet. I do not say that humor is a desirable quality. The thesis may even be maintained that it is a disease of the mind, a false way of looking at things. Many great poets have been without it—Milton for example. Shelley used to speak of "the withering and perverting power of comedy." But Shelley was slightly mad. At all events, our really democratic writers have been such as Mark Twain and James Whitcomb Riley. I do not know what Mark Twain thought of Walt, but I know what Riley thought of him. He thought him a grand humbug. Certainly if he had had any sense of humor he would not have peppered his poems so naïvely with foreign words, calling out "Camerado!" ever and anon, and speaking of a perfectly good American sidewalk as a "trottoir" quasi Lutetia Parisii. And if he had not had a streak of humbug in him, he would hardly have written anonymous puffs of his own poetry.

But I am far from thinking Walt Whitman a humbug. He was a man of genius whose work had a very solid core of genuine meaning. It is good to read him in spots—he is so big and friendly and wholesome; he feels so good, like a man who has just had a cold bath and tingles with the joy of existence.

Whitman was no humbug, but there is surely some humbug about the Whitman culte. The Whitmanites deify him. They speak of him constantly as a seer, a man of exalted intellect. I do not believe that he was a great thinker, but only a great feeler. Was he the great poet of America, or even a great poet at all? A great poet includes a great artist, and "Leaves of Grass," as has been pointed out times without number, is the raw material of poetry rather than the finished product.

A friend of mine once wrote an article about Whitman, favorable on the whole, but with qualifications. He got back a copy of it through the mail, with the word "Jackass!" pencilled on the margin by some outraged Whitmaniac. I know what has been said and written in praise of old Walt by critics of high authority, and I go along with them a part of the way, but only a part. And I do not stand in terror of any critics, however authoritative; remembering how even the great Goethe was taken in by Macpherson's "Ossian." A very interesting paper might be written on what illustrious authors have said of each other: what Carlyle said of Newman, for instance; or what Walter Scott said of Joanna Baillie and the like.

Whitman

by John Burroughs2

PRELIMINARY

I

THE writing of this preliminary chapter, and the final survey and revision of my Whitman essay, I am making at a rustic house I have built at a wild place a mile or more from my home upon the river. I call this place Whitman Land, because in many ways it is typical of my poet,—an amphitheatre of precipitous rock, slightly veiled with a delicate growth of verdure, enclosing a few acres of prairie-like land, once the site of an ancient lake, now a garden of unknown depth and fertility. Elemental ruggedness, savageness, and grandeur, combined with wonderful tenderness, modernness, and geniality. There rise the gray scarred cliffs, crowned here and there with a dead hemlock or pine, where, morning after morning, I have seen the bald-eagle perch, and here at their feet this level area of tender humus, with three perennial springs of delicious cold water flowing in its margin; a huge granite bowl filled with the elements and potencies of life. The scene has a strange fascination for me, and holds me here day after day. From the highest point of rocks I can overlook a long stretch of the river and of the farming country beyond; I can hear owls hoot, hawks scream, and roosters crow. Birds of the garden and orchard meet birds of the forest upon the shaggy cedar posts that uphold my porch. At dusk the call of the whippoorwill mingles with the chorus of the pickerel frogs, and in the morning I hear through the robins' cheerful burst the sombre plaint of the mourning-dove. When I tire of my manuscript, I walk in the woods, or climb the rocks, or help the men clear up the ground, piling and burning the stumps and rubbish. This scene and situation, so primitive and secluded, yet so touched with and adapted to civilization, responding to the moods of both sides of the life and imagination of a modern man, seems, I repeat, typical in many ways of my poet, and is a veritable Whitman land. Whitman does not to me suggest the wild and unkempt as he seems to do to many; he suggests the cosmic and the elemental, and this is one of the dominant thoughts that run through my dissertation. Scenes of power and savagery in nature were more welcome to him, probably more stimulating to him, than the scenes of the pretty and placid, and he cherished the hope that he had put into his "Leaves" some of the tonic and fortifying quality of Nature in her more grand and primitive aspects.

His wildness is only the wildness of the great primary forces from which we draw our health and strength. Underneath all his unloosedness, or free launching forth of himself, is the sanity and repose of nature.

II

I first became acquainted with Whitman's poetry through the columns of the old "Saturday Press" when I was twenty or twenty-one years old (1858 or 1859). The first things I remember to have read were "There was a child went forth," "This Compost," "As I ebb'd with the Ocean of Life," "Old Ireland," and maybe a few others. I was attracted by the new poet's work from the first. It seemed to let me into a larger, freer air than I found in the current poetry. Meeting Bayard Taylor about this time, I spoke to him about Whitman. "Yes," he said, "there is something in him, but he is a man of colossal egotism."

A few years later a friend sent me a copy of the Thayer & Eldridge edition of "Leaves of Grass" of 1860. It proved a fascinating but puzzling book to me. I grazed upon it like a colt upon a mountain, taking what tasted good to me, and avoiding what displeased me, but having little or no conception of the purport of the work as a whole. I found passages and whole poems here and there that I never tired of reading, and that gave a strange fillip to my moral and intellectual nature, but nearly as many passages and poems puzzled or repelled me. My absorption of Emerson had prepared me in a measure for Whitman's philosophy of life, but not for the ideals of character and conduct which he held up to me, nor for the standards in art to which the poet perpetually appealed. Whitman was Emerson translated from the abstract into the concrete. There was no privacy with Whitman; he never sat me down in a corner with a cozy, comfortable shut-in feeling, but he set me upon a hill or started me upon an endless journey. Wordsworth had been my poet of nature, of the sequestered and the idyllic; but I saw that here was a poet of a larger, more fundamental nature, indeed of the Cosmos itself. Not a poet of dells and fells, but of the earth and the orbs. This much soon appeared to me, but I was troubled by the poet's apparent "colossal egotism," by his attitude towards evil, declaring himself "to be the poet of wickedness also;" by his seeming attraction toward the turbulent and the disorderly; and, at times, by what the critics had called his cataloguing style of treatment.

When I came to meet the poet himself, which was in the fall of 1863, I felt less concern about these features of his work; he was so sound and sweet and gentle and attractive as a man, and withal so wise and tolerant, that I soon came to feel the same confidence in the book that I at once placed in its author, even in the parts which I did not understand. I saw that the work and the man were one, and that the former must be good as the latter was good. There was something in the manner in which both the book and its author carried themselves under the sun, and in the way they confronted America and the present time, that convinced beyond the power of logic or criticism.

The more I saw of Whitman, and the more I studied his "Leaves," the more significance I found in both, and the clearer it became to me that a new type of a man and a new departure in poetic literature were here foreshadowed. There was something forbidding, but there was something vital and grand back of it. I found to be true what the poet said of himself,—

"Bearded, sunburnt, gray-neck'd, forbidding, I have arrived,To be wrestled with as I pass for the solid prizes of the universe,For such I afford whoever can persevere to win them,"—

I have persevered in my study of the poet, though balked many times, and the effect upon my own mental and spiritual nature has been great; no such "solid prizes" in the way of a broader outlook upon life and nature, and, I may say, upon art, has any poet of my time afforded me. There are passages or whole poems in the "Leaves" which I do not yet understand ("Sleep-Chasings" is one of them), though the language is as clear as daylight; they are simply too subtle or elusive for me; but my confidence in the logical soundness of the book is so complete that I do not trouble myself at all about these things.

III

I would fain make these introductory remarks to my essay a sort of window through which the reader may get a fairly good view of what lies beyond. If he does not here get any glimpse or suggestion of what pleases him, or of what he is looking for, it will hardly be worth while for him to trouble himself further.

A great many readers, perhaps three fourths of the readers of current poetry, and not a few of the writers thereof, cannot stand Whitman at all, or see any reason for his being. To such my essay, if it ever comes to their notice, will be a curiosity, may be an offense. But I trust it will meet with a different reception at the hands of the smaller but rapidly growing circle of those who are beginning to turn to Whitman as the most imposing and significant figure in our literary annals.

The rapidly growing Whitman literature attests the increasing interest to which I refer. Indeed, it seems likely that by the end of the century the literature which will have grown up around the name of this man will surpass in bulk and value that which has grown up around the name of any other man of letters born within the century.

When Mr. Stedman wrote his essay upon the poet early in the eighties, he referred to the mass of this literature. It has probably more than doubled in volume in the intervening years: since Whitman's death in the spring of '92, it has been added to by William Clark's book upon the poet, Professor Trigg's study of Browning and Whitman, and the work of that accomplished critic and scholar, so lately gone to his rest, John Addington Symonds. This last is undoubtedly the most notable contribution that has yet been made, or is likely very soon to be made, to the Whitman literature. Mr. Symonds declares that "Leaves of Grass," which he first read at the age of twenty-five, influenced him more than any other book has done, except the Bible,—more than Plato, more than Goethe.

When we remember that the man who made this statement was eminently a man of books, deeply read in all literatures, his testimony may well offset that of a score of our home critics who find nothing worthy or helpful in Whitman's work. One positive witness in such a matter outweighs any number of negative ones.

IV

For making another addition to the growing Whitman literature, I have no apology to offer. I know well enough that "writing and talk" cannot "prove" a poet; that he must be his own proof or be forgotten; and my main purpose in writing about Whitman, as in writing about nature, is to tell readers what I have found there, with the hope of inducing them to look for themselves. At the same time, I may say that I think no modern poet so much needs to be surrounded by an atmosphere of comment and interpretation, through which readers may approach him, as does Whitman. His work sprang from a habit or attitude of mind quite foreign to that with which current literature makes us familiar,—so germinal is it, and so little is it beholden to the formal art we so assiduously cultivate. The poet says his work "connects lovingly with precedents," but it does not connect lovingly with any body of poetry of this century. "Leaves of Grass" is bound to be a shock to the timid and pampered taste of the majority of current readers. I would fain lessen this shock by interposing my own pages of comment between the book and the public. The critic can say so many things the poet cannot. He can explain and qualify and analyze, whereas the creative artist can only hint or project. The poet must hasten on, he must infold and bind together, he must be direct and synthetic in every act. Reflection and qualification are not for him, but action, emotion, volition, the procreant blending and surrender. He works as Nature does, and gives us reality in every line.

Whitman says:—

"I charge you forever reject those who would expound me, for I cannot expound myself."

The type of mind of Whitman's, which seldom or never emerges as a mere mentality, an independent thinking and knowing faculty, but always as a personality, always as a complete human entity, never can expound itself, because its operations are synthetic and not analytic, its mainspring is love and not mere knowledge. In his prose essay called "A Backward Glance o'er Travel'd Roads," appended to the final edition of his poems, Whitman has not so much sought to expound himself as to put his reader in possession of his point of view, and of the considerations that lie back of his work. This chapter might render much that I have written superfluous, were there not always a distinct gain in seeing an author through another medium, or in getting the equivalents of him in the thoughts and ideals of a kindred and sympathetic mind. But I have not consciously sought to expound Whitman, any more than in my other books I have sought to expound the birds or wild nature. I have written out some things that he means to me, and the pleasure and profit I have found in his pages.

There is no end to what can be drawn out of him. It has been said and repeated that he was not a thinker, and yet I find more food for thought in him than in all other poets. It has been often said and repeated that he is not a poet, and yet the readers that respond to him the most fully appear to be those in whom the poetic temperament is paramount. I believe he supplies in fuller measure that pristine element, something akin to the unbreathed air of mountain and shore, which makes the arterial blood of poetry and literature, than any other modern writer.

V

We can make little of Whitman unless we allow him to be a law unto himself, and seek him through the clews which he himself brings. When we try him by current modes, current taste, and demand of him formal beauty, formal art, we are disappointed. But when we try him by what we may call the scientific standard, the standard of organic nature, and demand of him the vital and the characteristic,—demand of him that he have a law of his own, and fulfill that law in the poetic sphere,—the result is quite different.

More than any other poet, Whitman is what we make him; more than any other poet, his greatest value is in what he suggests and implies, rather than in what he portrays; and more than any other poet must he wait to be understood by the growth of the taste of himself. "I make the only growth by which I can be appreciated," he truly says.

His words are like the manna that descended upon the Israelites, "in which were all manner of tastes; and every one found in it what his palate was chiefly pleased with. If he desired fat in it, he had it. In it the young men tasted bread; the old men honey; and the children oil." Many young men,—poets, artists, teachers, preachers,—have testified that they have found bread in Whitman, the veritable bread of life; others have found honey, sweet poetic morsels; and not a few report having found only gall.

VI

In considering an original work like "Leaves of Grass," the search is always for the grounds upon which it is to be justified and explained. These grounds in this work are not easy to find; they lie deeper than the grounds upon which the popular poets rest. Because they are not at once seen, many readers have denied that there are any such grounds. But to deny a basis of reality to a work with the history of "Leaves of Grass," and a basis well grounded on æsthetic and artistic principles, is not to be thought of.

The more the poet eludes us, the more we know he has his hiding-place somewhere. The more he denies our standards, the more we know he has standards of his own which we must discover; the more he flouts at our literary conventions, the more we must press him for his own principles and methods. How does he justify himself to himself? Could any sane man have written the Children of Adam poems who was not sustained by deepest moral and æsthetic convictions? It is the business of the critic to search for these principles and convictions, and not shirk the task by ridicule and denial.

VII

If there was never any change in taste, if it always ran in the same channels,—indeed, if it did not at times run in precisely opposite channels,—there would be little hope that Walt Whitman's poetry would ever find any considerable number of readers. But one of the laws that dominate the progress of literature, as Edmond Shérer says, is incessant change, not only in thought and ideas, but in taste and the starting-points of art. A radical and almost violent change in these respects is indicated by Whitman,—a change which is in unison with many things in modern life and morals, but which fairly crosses the prevailing taste in poetry and in art. No such dose of realism and individualism under the guise of poetry has been administered to the reading public in this century. No such break with literary traditions—no such audacious attempt to tally, in a printed page, the living concrete man, an actual human presence, instead of the conscious, made-up poet—is to be found in modern literary records.

VIII

The much that I have said in the following pages about Whitman's radical differences from other poets—his changed attitude towards the universe, his unwonted methods and aims, etc.,—might seem to place him upon a ground so unique and individual as to contradict my claims for his breadth and universality. The great poets stand upon common ground; they excel along familiar lines, they touch us, and touch us deeply, at many points. What always saves Whitman is his enormous endowment of what is "commonest, nearest, easiest,"—his atmosphere of the common day, the common life, and his fund of human sympathy and love. He is strange because he gives us the familiar in such a direct, unexpected manner. His "Leaves" are like some new fruit that we have never before tasted. It is the product of another clime, another hemisphere. The same old rains and dews, the same old sun and soil, nursed it, yet in so many ways how novel and strange! We certainly have to serve a certain apprenticeship to this poet, familiarize ourselves with his point of view and with his democratic spirit, before we can make much of him. The spirit in which we come to him from the other poets—the poets of art and culture—is for the most part unfriendly to him. There is something rude, strange, and unpoetic about him at first sight that is sure to give most readers of poetry a shock. I think one might come to him from the Greek poets, or the old Hebrew or Oriental bards, with less shock than from our modern delicate and refined singers; because the old poets were more simple and elemental, and aimed less at the distilled dainties of poetry, than the modern. They were full of action, too, and volition,—of that which begets and sustains life. Whitman's poetry is almost entirely the expression of will and personality, and runs very little to intellectual subtleties and refinements. It fulfills itself in our wills and character, rather than in our taste.

IX

Whitman will always be a strange and unwonted figure among his country's poets, and among English poets generally,—a cropping out again, after so many centuries, of the old bardic prophetic strain. Had he dropped upon us from some other sphere, he could hardly have been a greater surprise and puzzle to the average reader or critic. Into a literature that was timid, imitative, conventional, he fell like leviathan into a duck-pond, and the commotion and consternation he created there have not yet subsided. All the reigning poets in this country except Emerson denied him, and many of our minor poets still keep up a hostile sissing and cackling. He will probably always be more or less a stumbling-block to the minor poet, because of his indifference to the things which to the minor poet are all in all. He was a poet without what is called artistic form, and without technique, as that word is commonly understood. His method was analogous to the dynamic method of organic nature, rather than to the mechanical or constructive method of the popular poets.

X

Of course the first thing that strikes the reader in "Leaves of Grass" is its seeming oddity and strangeness. If a man were to come into a dress reception in shirt sleeves and with his hat on, the feature would strike us at once, and would be magnified in our eyes; we should quite forget that he was a man, and in essentials differed but little from the rest of us, after all. The exterior habiliments on such occasions count for nearly everything; and in the popular poetry rhyme, measure, and the language and manners of the poets are much more than anything else. If Whitman did not do anything so outré as to come into a dress reception with his coat off and his hat on, he did come into the circle of the poets without the usual poetic habiliments. He was not dressed up at all, and he was not at all abashed or apologetic. His air was confident and self-satisfied, if it did not at times suggest the insolent and aggressive. It was the dress circle that was on trial, and not Walt Whitman.

We could forgive a man in real life for such an audacious proceeding only on the ground of his being something extraordinary as a person, with an extraordinary message to convey; and we can pardon the poet only on precisely like grounds. He must make us forget his unwonted garb by his unique and lovable personality, and the power and wisdom of his utterance. If he cannot do this we shall soon tire of him.

That Whitman was a personality the like of which the world has not often seen, and that his message to his country and to his race was of prime importance, are conclusions at which more and more thinking persons are surely arriving.

His want of art, of which we have heard so much, is, it seems to me, just this want of the usual trappings and dress uniform of the poets. In the essentials of art, the creative imagination, the plastic and quickening spirit, the power of identification with the thing contemplated, and the absolute use of words, he has few rivals.

XI

I make no claim that my essay is a dispassionate, disinterested view of Whitman. It will doubtless appear to many as a one-sided view, or as colored by my love for the man himself. And I shall not be disturbed if such turns out to be the case. A dispassionate view of a man like Whitman is probably out of the question in our time, or in any near time. His appeal is so personal and direct that readers are apt to be either violently for him or violently against, and it will require the perspective of more than one generation to bring out his true significance. Still, for any partiality for its subject which my book may show, let me take shelter behind a dictum of Goethe.

"I am more and more convinced," says the great critic, "that whenever one has to vent an opinion on the actions or on the writings of others, unless this be done from a certain one-sided enthusiasm, or from a loving interest in the person and the work, the result is hardly worth gathering up. Sympathy and enjoyment in what we see is in fact the only reality, and, from such reality, reality as a natural product follows. All else is vanity."

To a loving interest in Whitman and his work, which may indeed amount to one-sided enthusiasm, I plead guilty. This at least is real with me, and not affected; and, if the reality which Goethe predicts in such cases only follows, I shall be more than content.

XII

In the world of literature, as in the world of physical forces, things adjust themselves after a while, and no impetus can be given to any man's name or fame that will finally carry it beyond the limit of his real worth. However "one-sided" my enthusiasm for Whitman may be, or that of any of his friends may be, there is no danger but that in time he will find exactly his proper place and level. My opinion, or any man's opinion, of the works of another, is like a wind that blows for a moment across the water, heaping it up a little on the shore or else beating it down, but not in any way permanently affecting its proper level.

The adverse winds that have blown over Whitman's work have been many and persistent, and yet the tide has surely risen, his fame has slowly increased.

It will soon be forty years since he issued the first thin quarto edition of "Leaves of Grass," and, though the opposition to him has been the most fierce and determined ever recorded in our literary history, often degenerating into persecution and willful misrepresentation, yet his fame has steadily grown both at home and abroad. The impression he early made upon such men as Emerson, Thoreau, William O'Connor, Mr. Stedman, Colonel Ingersoll, and others in this country, and upon Professors Dowden and Clifford, upon Symonds, Ruskin, Tennyson, Rossetti, Lord Lytton, Mrs. Gilchrist, George Eliot, in England, has been followed by an equally deep or deeper impression upon many of the younger and bolder spirits of both hemispheres. In fact Whitman saw his battle essentially won in his own lifetime, though his complete triumph is of course a matter of the distant future.

XIII

But let me give without further delay a fuller hint of the attitude these pages assume and hold towards the subject they discuss.

There are always, or nearly always, a few men born to each generation who embody the best thought and culture of that generation, and express it in approved literary forms. From Petrarch down to Lowell, the lives and works of these men fill the literary annals; they uphold the literary and scholarly traditions; they are the true men of letters; they are justly honored and beloved in their day and land. We in this country have recently, in the death of Dr. Holmes, mourned the loss of the last of the New England band of such men. We are all indebted to them for solace, and for moral and intellectual stimulus.

Then, much more rarely, there is born to a race or people men who are like an irruption of life from another world, who belong to another order, who bring other standards, and sow the seed of new and larger types; who are not the organs of the culture or modes of their time, and whom their times for the most part decry and disown,—the primal, original, elemental men. It is here, in my opinion, that we must place Whitman; not among the minstrels and edifiers of his age, but among its prophets and saviors. He is nearer the sources of things than the popular poets,—nearer the founders and discoverers, closer akin to the large, fervent, prophetic, patriarchal men who figure in the early heroic ages. His work ranks with the great primitive books. He is of the type of the skald, the bard, the seer, the prophet. The specialization and differentiation of our latter ages of science and culture is less marked in him than in other poets. Poetry, philosophy, religion, are all inseparably blended in his pages. He is in many ways a reversion to an earlier type. Dr. Brinton has remarked that his attitude toward the principle of sex and his use of sexual imagery in his poems, are the same as in the more primitive religions. Whitman was not a poet by elaboration, but by suggestion; not an artist by formal presentation, but by spirit and conception; not a philosopher by system and afterthought, but by vision and temper.

In his "Leaves," we again hear the note of destiny,—again see the universal laws and forces exemplified in the human personality, and turned upon life with love and triumph.

XIV

The world always has trouble with its primary men, or with the men who have any primary gifts, like Emerson, Wordsworth, Browning, Tolstoi, Ibsen. The idols of an age are nearly always secondary men: they break no new ground; they make no extraordinary demands; our tastes and wants are already adjusted to their type; we understand and approve of them at once. The primary men disturb us; they are a summons and a challenge; they break up the old order; they open up new territory which we are to subdue and occupy; the next age and the next make more of them. In my opinion, the next age and the next will make more of Whitman, and the next still more, because he is in the great world-current, in the line of the evolutionary movement of our time. Is it at all probable that Tennyson can ever be to any other age what he has been to this? Tennyson marks an expiring age, the sunset of the feudal world. He did not share the spirit to which the future belongs. There was not one drop of democratic blood in his veins. To him, the people were an hundred-headed beast.

XV

If my essay seems like one continual strain to attain the unattainable, to compass and define Whitman, who will not be compassed and defined, I can only say that I regret it, but could not well help it. Talking about Whitman, Symonds said, was like talking about the universe, and it is so. There is somewhat incommensurable in his works. One may not hope to speak the final word about him, to sum him up in a sentence. He is so palpable, so real, so near at hand, that the critic or expounder of him promises himself an easy victory; but before one can close with him he is gone. He is, after all, as subtle and baffling as air or light.

... "I will certainly elude you,Even while you should think you had unquestionably caught me, behold!Already you see I have escaped from you."

It is probably this characteristic which makes Whitman an irrepressible figure in literature; he will not down for friend or foe. He escapes from all classification, and is larger than any definition of him that has yet been given. How many times has he been exploded by British and American critics; how many times has he been labeled and put upon the shelf, only to reappear again as vigorous and untranslatable as ever!

XVI

So far as Whitman stands merely for the spirit of revolt, or of reaction against current modes in life and literature, I have little interest in him. As the "apostle of the rough, the uncouth," to use Mr. Howells's words, the world would long ago have tired of him. The irruption into letters of the wild and lawless, or of the strained and eccentric, can amuse and interest us only for a moment. It is because these are only momentary phases of him, as it were, and because underneath all he embraces the whole of life and ministers to it, that his fame and influence are still growing in the world. One hesitates even to call Whitman the poet of "democracy," or of "personality," or of "the modern," because such terms only half define him. He quickly escapes into that large and universal air which all great art breathes. We cannot sum him up in a phrase. He flows out on all sides, and his sympathies embrace all types and conditions of men. He is a great democrat, but, first and last and over all, he is a great man, a great nature, and deep world-currents course through him. He is distinctively an American poet, but his Americanism is only the door through which he enters upon the universal.

XVII

Call his work poetry or prose, or what you will: that it is an inspired utterance of some sort, any competent person ought to be able to see. And what else do we finally demand of any work than that it be inspired? How all questions of form and art, and all other questions, sink into insignificance beside that! The exaltation of mind and spirit shown in the main body of Whitman's work, the genuine, prophetic fervor, the intensification and amplification of the simple ego, and the resultant raising of all human values, seem to me as plain as daylight.

Whitman is to be classed among the great names by the breadth and all-inclusiveness of his theme and by his irrepressible personality. I think it highly probable that future scholars and critics will find his work fully as significant and era-marking as that of any of the few supreme names of the past. It is the culmination of an age of individualism, and, as opposites meet, it is also the best lesson in nationalism and universal charity that this century has seen.

BIOGRAPHICAL AND PERSONAL

I

WALT WHITMAN was born at West Hills, Long Island, May 30, 1819, and died at Camden, N. J., March 26, 1892. Though born in the country, most of his life was passed in cities; first in Brooklyn and New York, then in New Orleans, then in Washington, and lastly in Camden, where his body is buried. It was a poet's life from first to last,—free, unhampered, unworldly, unconventional, picturesque, simple, untouched by the craze of money-getting, unselfish, devoted to others, and was, on the whole, joyfully and contentedly lived. It was a pleased and interested saunter through the world,—no hurry, no fever, no strife; hence no bitterness, no depletion, no wasted energies. A farm boy, then a school-teacher, then a printer, editor, writer, traveler, mechanic, nurse in the army hospitals, and lastly government clerk; large and picturesque of figure, slow of movement; tolerant, passive, receptive, and democratic,—of the people; in all his tastes and attractions, always aiming to walk abreast with the great laws and forces, and to live thoroughly in the free, nonchalant spirit of his own day and land. His strain was mingled Dutch and English, with a decided Quaker tinge, which came from his mother's side, and which had a marked influence upon his work.

The spirit that led him to devote his time and substance to the sick and wounded soldiers during the war may be seen in that earlier incident in his life when he drove a Broadway stage all one winter, that a disabled driver might lie by without starving his family. It is from this episode that the tradition of his having been a New York stage-driver comes. He seems always to have had a special liking for this class of workmen. One of the house surgeons of the old New York Hospital relates that in the latter part of the fifties Whitman was a frequent visitor to that institution, looking after and ministering to disabled stage-drivers. "These drivers," says the doctor, "like those of the omnibuses in London, were a set of men by themselves. A good deal of strength, intelligence, and skillful management of horses was required of a Broadway stage-driver. He seems to have been decidedly a higher order of man than the driver of the present horse-cars. He usually had his primary education in the country, and graduated as a thorough expert in managing a very difficult machine, in an exceptionally busy thoroughfare.

"It was this kind of a man that so attracted Walt Whitman that he was constantly to be seen perched on the box alongside one of them going up and down Broadway. I often watched the poet and driver, as probably did many another New Yorker in those days.

"I do not wonder as much now as I did in 1860 that a man like Walt Whitman became interested in these drivers. He was not interested in the news of every-day life—the murders and accidents and political convulsions—but he was interested in strong types of human character. We young men had not had experience enough to understand this kind of a man. It seems to me now that we looked at Whitman simply as a kind of crank, if the word had then been invented. His talk to us was chiefly of books, and the men who wrote them: especially of poetry, and what he considered poetry. He never said much of the class whom he visited in our wards, after he had satisfied himself of the nature of the injury and of the prospect of recovery.

"Whitman appeared to be about forty years of age at that time. He was always dressed in a blue flannel coat and vest, with gray and baggy trousers. He wore a woolen shirt, with a Byronic collar, low in the neck, without a cravat, as I remember, and a large felt hat. His hair was iron gray, and he had a full beard and mustache of the same color. His face and neck were bronzed by exposure to the sun and air. He was large, and gave the impression of being a vigorous man. He was scrupulously careful of his simple attire, and his hands were soft and hairy."

During the early inception of "Leaves of Grass" he was a carpenter in Brooklyn, building and selling small frame-houses to working people. He frequently knocked off work to write his poems. In his life Whitman was never one of the restless, striving sort. In this respect he was not typical of his countrymen. All his urgency and strenuousness he reserved for his book. He seems always to have been a sort of visitor in life, noting, observing, absorbing, keeping aloof from all ties that would hold him, and making the most of the hour and the place in which he happened to be. He was in no sense a typical literary man. During his life in New York and Brooklyn, we see him moving entirely outside the fashionable circles, the learned circles, the literary circles, the money-getting circles. He belongs to no set or club. He is seen more with the laboring classes,—drivers, boatmen, mechanics, printers,—and I suspect may often be found with publicans and sinners. He is fond of the ferries and of the omnibuses. He is a frequenter of the theatre and of the Italian opera. Alboni makes a deep and lasting impression upon him. It is probably to her that he writes these lines:—

"Here take this gift,I was reserving it for some hero, speaker, general,One who should serve the good old cause, the great idea, the progress and freedom of the race,Some brave confronter of despots, some daring rebel;But I see that what I was reserving belongs to you just as much as to any."

Elsewhere he refers to Alboni by name and speaks of her as

"The lustrous orb, Venus contralto, the blooming mother,Sister of loftiest gods."

Some of his poems were written at the opera. The great singers evidently gave him clews and suggestions that were applicable to his own art.

His study was out of doors. He wrote on the street, on the ferry, at the seaside, in the fields, at the opera,—always from living impulses arising at the moment, and always with his eye upon the fact. He says he has read his "Leaves" to himself in the open air, and tried them by the realities of life and nature about him. Were they as real and alive as they?—this was the only question with him.

At home in his father's family in Brooklyn we see him gentle, patient, conciliatory, much looked up to by all. Neighbors seek his advice. He is cool, deliberate, impartial. A marked trait is his indifference to money matters; his people are often troubled because he lets opportunities to make money pass by. When his "Leaves" appear, his family are puzzled, do not know what to make of it. His mother thinks that, if "Hiawatha" is poetry, may be Walt's book is, too. He never counsels with any one, and is utterly indifferent as to what people may say or think. He is not a stirring and punctual man, is always a little late; not an early riser, not prompt at dinner; always has ample time, and will not be hurried; the business gods do not receive his homage. He is gray at thirty, and is said to have had a look of age in youth, as he had a look of youth in age. He has few books, cares little for sport, never uses a gun; has no bad habits; has no entanglements with women, and apparently never contemplates marriage. It is said that during his earliest years of manhood he kept quite aloof from the "girls."

At the age of nineteen he edited "The Long Islander," published at Huntington. A recent visitor to these early haunts of Whitman gathered some reminiscences of him at this date:—

"Amid the deep revery of nature, on that mild October afternoon, we returned to the village of Huntington, there to meet the few, the very few, survivors who recall Walt's first appearance in the literary world as the editor of 'The Long Islander,' nigh sixty years ago (1838). Two of these forefathers of the hamlet clearly remembered his powerful personality, brimful of life, reveling in strength, careless of time and the world, of money and of toil; a lover of books and of jokes; delighting to gather round him the youth of the village in his printing-room of evenings, and tell them stories and read them poetry, his own and others'. That of his own he called his 'Yawps,' a word which he afterwards made famous. Both remembered him as a delightful companion, generous to a fault, glorying in youth, negligent of his affairs, issuing 'The Long Islander' at random intervals,—once a week, once in two weeks, once in three,—until its financial backers lost faith and hope and turned him out, and with him the whole office corps; for Walt himself was editor, publisher, compositor, pressman, and printer's devil, all in one."

II

Few men were so deeply impressed by our Civil War as was Whitman. It aroused all his patriotism, all his sympathies, and, as a poet, tested his power to deal with great contemporary events and scenes. He was first drawn to the seat of war on behalf of his brother, Lieutenant-Colonel George W. Whitman, 51st New York Volunteers, who was wounded by the fragment of a shell at Fredericksburg. This was in the fall of 1862. This brought him in contact with the sick and wounded soldiers, and henceforth, as long as the war lasts and longer, he devoted his time and substance to ministering to them. The first two or three years of his life in Washington he supported himself by correspondence with Northern newspapers, mainly with the "New York Times." These letters, as well as the weekly letters to his mother during the same period, form an intensely pathetic and interesting record.

They contain such revelations of himself, and such pictures of the scenes he moved among, that I shall here quote freely from them. The following extract is from a letter written from Fredericksburg the third or fourth day after the battle of December, 1862:—

"Spent a good part of the day in a large brick mansion on the banks of the Rappahannock, immediately opposite Fredericksburg. It is used as a hospital since the battle, and seems to have received only the worst cases. Out of doors, at the foot of a tree, within ten yards of the front of the house, I notice a heap of amputated feet, legs, arms, hands, etc., about a load for a one-horse cart. Several dead bodies lie near, each covered with its brown woolen blanket. In the door-yard, toward the river, are fresh graves, mostly of officers, their names on pieces of barrel-staves, or broken board, stuck in the dirt. (Most of these bodies were subsequently taken up and transported North to their friends.)

"The house is quite crowded, everything impromptu, no system, all bad enough, but I have no doubt the best that can be done; all the wounds pretty bad, some frightful, the men in their old clothes, unclean and bloody. Some of the wounded are rebel officers, prisoners. One, a Mississippian,—a captain,—hit badly in leg, I talked with some time; he asked me for papers, which I gave him. (I saw him three months afterward in Washington, with leg amputated, doing well.)

"I went through the rooms, down stairs and up. Some of the men were dying. I had nothing to give at that visit, but wrote a few letters to folks home, mothers, etc. Also talked to three or four who seemed most susceptible to it, and needing it."

"December 22 to 31.—Am among the regimental, brigade, and division hospitals somewhat. Few at home realize that these are merely tents, and sometimes very poor ones, the wounded lying on the ground, lucky if their blanket is spread on a layer of pine or hemlock twigs, or some leaves. No cots; seldom even a mattress on the ground. It is pretty cold. I go around from one case to another. I do not see that I can do any good, but I cannot leave them. Once in a while some youngster holds on to me convulsively, and I do what I can for him; at any rate, stop with him and sit near him for hours, if he wishes it.

"Besides the hospitals, I also go occasionally on long tours through the camps, talking with the men, etc.; sometimes at night among the groups around the fires, in their shebang enclosures of bushes. I soon get acquainted anywhere in camp, with officers or men, and am always well used. Sometimes I go down on picket with the regiments I know best."

After continuing in front through the winter, he returns to Washington, where the wounded and sick have mainly been concentrated. The Capital city, truly, is now one huge hospital; and there Whitman establishes himself, and thenceforward, for several years, has but one daily and nightly avocation.

He alludes to writing letters by the bedside, and says:—

"I do a good deal of this, of course, writing all kinds, including love-letters. Many sick and wounded soldiers have not written home to parents, brothers, sisters, and even wives, for one reason or another, for a long, long time. Some are poor writers, some cannot get paper and envelopes; many have an aversion to writing, because they dread to worry the folks at home,—the facts about them are so sad to tell. I always encourage the men to write, and promptly write for them."

A glimpse of the scenes after Chancellorsville:—

"As I write this, in May, 1863, the wounded have begun to arrive from Hooker's command from bloody Chancellorsville. I was down among the first arrivals. The men in charge of them told me the bad cases were yet to come. If that is so, I pity them, for these are bad enough. You ought to see the scene of the wounded arriving at the landing here foot of Sixth Street at night. Two boat-loads came about half past seven last night. A little after eight, it rained a long and violent shower. The poor, pale, helpless soldiers had been debarked, and lay around on the wharf and neighborhood anywhere. The rain was, probably, grateful to them; at any rate they were exposed to it.