Osteofluidics. The path to health E-Book

Fabio Rizzo

• Herausgeber: Youcanprint
• Kategorie: Fachliteratur
• Sprache: Englisch
• Veröffentlichungsjahr: 2016

Beschreibung

Energetic causes of disorders and healing the Human Being What does osteofluidics mean? What is the deep meaning of health? And why do human beings forget their healing powers? These and many other questions will finally be answered in this volume, which considers man from his beginning, through his evolution, to embracing common awareness, giving legitimate space to the many dimensions of the soul's journey that we call life. Rediscover the profound knowledge that has been displaced from daily life, and open the doors to good health through an analytic, decisive discipline that includes previously unimaginable knowledge. Through Fabio Rizzo's professional expertise, his analyses and research, today we can understand the sense and power of the energy of life and health, freeing ourselves from disorders that are energetic short circuits in man. An exciting read, tracing the flows of energy through the dynamics of the psyche and the responses of the body.

Leseprobe

1

Fabio Rizzo

OSTEOFLUIDICS

THE

PATH

TO HEALTH

Energetic causes of disorders and treatment of

the human being

Youcanprint

2

Title | Osteofluidics, the path to health

Author | Fabio Rizzo

ISBN |

9788892614956

© All rights reserved by the author.

No part of this book may be

reproduced without prior written

consent from the author.

Graphic design: www.karmika.net

3

CONTENTS

Preface ................................................................................... 7

Chapter I - Recognizing Energy ............................................. 9

Chapter II - The Energetic Being .......................................... 35

Chapter III - The Six Desires ................................................. 59

Chapter IV - The Essential Functions ................................... 73

Chapter V - Living Without Strains/Stress .......................... 119

Chapter VI - Psycho-Biological Decoding ............................. 151

Chapter VII - Energetic Parasitism ....................................... 179

Chapter VIII - Enlightened Examples ................................... 197

Chapter IX - Conclusions ................................................... 227

Recommended Reading ...................................................... 235

4

5

To my first teacher. My father.

6

7

PREFACE

Often, while leafing through a new book, I have asked myself

the reason for the preface. Some, in fact, are downright

boring, sometimes so much so as to take away all desire to

continue reading. Others are a true summary that is just as

likely to create resistance to further reading. In this

introduction, however, I simply want to greet the reader,

welcome him like a friend with whom I will have a pleasant

conversation. I merely want to explain to the reader the form

of this book and not its content, thus leaving for each person

the pleasure of discovering whatever he may find in these

pages. I am convinced, in fact, that all texts are the portals

through which one can reach new dimensions of knowledge

and awareness. Reading is itself a journey, but each person

travels in his own way, establishing a rhythm and pauses

and above all acquiring from it only the message that is

really useful for his evolution at that time. It is proper,

therefore, for the author to step aside, leaving the reader a

space to reflect, without trying to direct the reader’s

interpretation, without marring the pleasure of discovering

new information or finding confirmation of ancient intuitions

in these lines – including the development of disagreement, if

that should happen. I hope, however, that each person can

find in these pages only a stimulus, and only in this way will

all the time invested in creating this book become truly

worthwhile.

Thus, wanting the text to be accessible to everyone, I devoted

the first section, which consists of three chapters, to basic

explanations so that each person has a chance to approach

the more structured parts of the book starting from a

common foundation. This is why the first chapter introduces

the concept of energy, the second deals with its structure,

and the third discusses its functions. The second section of

8

the book forms the heart of this work and its technique. In

the fourth chapter I will describe its origins, the founding

fathers of previous methods, introducing innovative concepts

about stress; following that is a very interesting chapter

about parasitism. Finally, the third and last section of the

book dedicates a chapter to cases as a way to synthesize the

two previous sections, as they contain individual stories that

highlight the energy path, the development of discomfort,

and its related solution.

The last chapter, then, is a mirror image of this preface, in

which I take leave of the reader by taking stock of everything

revealed in the preceding pages, returning to a personal

space for interpretation, sharing other keys to a nalysis of

reality and the additional things I have learned over the

years in my profession, as it is my personal pleasure to

share this with everybody who feels compelled by their own

will or the cosmos to read this book.

Enjoy your reading.

Fabio Rizzo

9

CHAPTER I

RECOGNIZING ENERGY

“Nothing is created, nothing is destroyed, everything is

transformed.”

Antoine Laurent Lavoisier

10

11

FIRST CHAPTER

Before getting into the subject of bodily energy circulation, it

is necessary to make some preliminary remarks to create a

foundation of knowledge for those who are encountering this

material for the first time. This will be equally useful for

those who are already familiar with the energetic system; in

fact, those people can understand the first chapter as a

simple review and recontextualization of our shared

knowledge.

The entire world that we know, all the concrete situations,

the manifestations of phenomena (including everyday ones),

emotions and relationships, is all the product of energy flows

that are continually transformed before our eyes. Once it

might have been unthinkable to state this concept so

serenely, but today, an increasing number of disciplines are

focusing in the same direction, albeit starting from different

assumptions and methods. Physics deserves a place of

honour among them all, for in its quantum evolution it offers

more and more explanations related to these energy

transformations. Medicine itself witnesses energetic

transformations inside the human body on a daily basis: a

food ingested that is transformed into nourishment, a brain

synapse, a muscular effort. Everything that is transformed is

energy. A clear example of the power of energy is represented

by Professor McConnell’s studies. He made his contribution

12

in the 1950s and 1960s with a laboratory experiment on

Planaria (a specific type of worm). He divided the worms into

two boxes: one box was simply lighted, while the other

received an electric shock along with the illumination. The

Planaria in the second box, of course, writhed when they

received the electrical impulse. Those worms, following a

number of impulses, associated the light in the box with the

pain of the electric stimulus even when it was not provided:

they had thus taken this imprinting into their beings. The

remains of the Planaria from the second box were mixed into

the feed given to the Planaria in the first box, which had

never received the electricity as a conditioning associated

with light. After some time, the Planaria in the first box also

began to writhe at the stimulation of light only, without

there being a real electrical impulse to cause this movement.

Everything, therefore, is transformed, but nothing is

destroyed.

To extend the scope of this context: even a single thought

that becomes action is transformative energy. Given these

premises, it is undeniable that everything we can observe –

but also what we cannot yet see – is the result of a passage

of energy and its transformation.

In a holistic sense, energy is a huge concept, and it is easy to

fall into misconstructions, especially with the variety of

disciplines that deal with the subject. Thus it becomes

indispensable to understand thoroughly what we are dealing

with and thus to understand that every situation is the

result of the interweaving of energy that in turn generates

more and is transformed. Such awareness is, moreover,

indispensable to the holistic health practitioner.

When the term energy appears in this book, we can simply

say that we are talking about a force that, varying in

intensity, is manifested on the physical, emotional, mental

and spiritual plane.

13

At this point, we must take up Eastern philosophy again to

introduce and delve into the concept of energy, seen as the

dance between Yin and Yang, alternating and forming a

whole, and from time to time transforming it from within.

The most popular image of the two agent elements in a One

brings us to Tao, where the two-colour image coexists in an

equal spatial dimension, but it also highlights that in the

two halves the re exists a certain proportion of the other half,

because a true balance is never a categorical absolute.

Fig. 1: Representation of Yin and Yang

Yin and Yang, feminine and masculine, night and day,

darkness and light, earth and sky: the whole dual world as

we know it, shows that these principles, alternate and

complementary, are never really in opposition but that, in

their alternation, are rather the origin of harmony. They

represent two poles but a single duality, a single binomial

that holds the universal constitution in its rhythm. Unity

and its balance are never static, but are built upon a

continual regular transition between one force and another,

in constant communion and communication. It is

unthinkable for one to exist without the other; this is the

greatest synthesis of the figure of Tao. It goes without saying

that this constant generation inherently entails changes or,

14

going back to the Lavoisier citation, transformations. By

culture and laziness we are used to seeing only the most

obvious or glaring ones, as we think of birth and death as a

transformation, but these events, too, are truly the sum of a

constant dialog between Yin and Yang, which over time leads

to appropriate transformations.

With this perspective, we can appreciate many real examples

in which the two energies alternate: we list a few in the

following table, just to illustrate the active presence of

energy.

Fig. 2: Table of examples of Yin and Yang

We can also synthesize the concept further as follows:

feminine energy is the hidden part, while masculine energy

is the evident part. Jung had theorized in his studies the

existence of two opposite forces in an individual’s psychic

15

structure. He thought, in fact, that a person was made of a

male side – which Jung called “Animus” – and of a female

side – which he called “Anima.” Conflicts between the two

parts, Jung thought, create illness, so he suggested a

“reconciliation of opposites,” which coincides with the

unification of the human being – in other words, balance.

Thus, in the dialog between the parts and in their

alternating influences, a body grows, matures, ages. But a

body itself is the biggest manifestation of a series of systems

that comprise it, such as organs, tissues, circulation, and

every cell of it that lives and transforms energy and that is in

its turn influenced. With this perspective, it becomes simpler

to understand the concept of flow and fluidity, like an

eternal Panta Rei that is always the same but never equal.

This way, man and the cosmos do not suffer duality or

splitting any more, but they do change: man is the cosmos, a

micro and macro view of the same element.

An immense fractal where Everything and One coincide, in

short. Mother nature offers a variety of examples of this: the

best known and most immediate is that of a snowflake,

which finds its harmony as part of a structure that repeats

itself many times, as the image shows.

16

Fig. 3: Fractal image of a snowflake

With that understanding, we see the immediate contrast

with the modern Western view that, unlike the snowflake,

tends to fragment everything, to hyper-specialize studies of

the same thing, feeding the sense of division, blocking the

return to the One (Universe). The modern western view, in

fact, tends to place great importance on measuring events

rather than on their deep meaning. Understanding it means

instead to foster and integrate healing and evolution,

fostering wellbeing in the human being. Ignoring it, on the

other hand, feeds the illusion of the search for palliatives,

which in turn fosters a specialistic fragmentation of skills, of

professionals and treatments, according to the type of

disorder or suffering reported by the person, who inevitably

undergoes a fragmentation of individuality, and an always

greater distancing from the knowledge of belonging to a

larger organism, the cosmos, of which he is a mirror and an

integral part.

When giving attention to the body, many think that it is

17

essential to streng then individual parts of it to benefit the

whole. In truth, we cannot ever completely isolate a single

part: it does not exist and it does not function except in

relation to the entire body. At the same time, the assembly of

all the parts does not produce a “whole.” If, for example, we

wish to manipulate the skeleton or another physical

structure, we must remember that it is impossible to do so

without involving muscles or particular organs. When we

concentrate our interest on a part, the whole seems to pass

into second place but, in reality, it continues to exist.

Fig. 4: Example of “corpus totum”

18

This explains why the totality becomes invisible to the mind,

which is only interested in a specific, superficial, obvious

part – the one that hurts, for example – and that creates the

conviction that the place where the pain lies is also where

the problem and solution to it lie. The problem, on the other

hand, exists in the bodily integrity, and the symptom is a

precious friend who indicates a road to us, not an enemy to

be defeated, but a bodily manifestation to listen to.

At this point we need the next specification, talking about

energy in the individual and corporeity. We must mainly

eliminate from our way of thinking the conviction that it is

possible to divide mind from body. It is therefore necessary

to free ourselves definitively from a dualistic vision of the

human being in order to simply embrace it as an individual

in its complex globality. At the same time, to understand this

approach better, we have to abandon the fatalist attitude

(fate does not exist), to integrate consciously and deeply the

cause-effect continuum that generates reality: every situation

we experience is the exact result of a group of causes and

nothing is random, not even a symptom. That being said,

and postulating the universe as a constant vibratory and

energetic flow, then man becomes the liaison between the

universal Yin and Yang; in other words, between the energy

of the earth and the energy of the sky. These, flowing

together in the human being, generate what Eastern

philosophy and Chinese medicine call Essential Energy,

which, joining with Ancestral Energy, determines Vital

Energy, which is unique and individual and enables the

individual’s life by flowing along the body’s meridians.

19

Fig. 5: The individual, where energy flows and is transformed.

The Primordial Energy is that which is determined at the

moment of conception, and which combines with Hereditary

Energy.

Fig. 6: Primordial energy

20

Fig. 7: Ancestral energy

The symptom appears as a physical manifestation that

apparently seems to be unrelated to other factors like the

history of the person, but this is incorrect. It represents the

obvious part of elements that are still unseen and

unrecognized. It is important to remember in this phase how

the proportion between the human being’s conscious and

unconscious minds works, and the famous example of the

iceberg is especially illustrative, as can be appreciated in the

following picture.

Fig. 8: The ratio between the conscious and the unconscious

21

Remembering the alternation of the energetic phases, we can

synthesize the unconscious here as Yin and the conscious

as Yang. The tensions that can be produced between the two

parts activate an interruption of the vital energy of the

human being enough to create a conflict, which in turn is

converted into a symptom or physical disorder. Put another

way, subtle energies brought about by emotions, traumas,

important experiences, are added together in the body,

creating a kind of stratification that converts them into a

material form. The body is smart about this process and

simply tries to indicate the right way to resolve the problem.

Michel Odoul puts it well, “Curing means treating the

manifestation, the symptom; our body knows this and does it

continually.” “Healing means modifying the basic parameters

that led to the illness, so that the illness has no more reason to

exist; only our soul can do this.”

Arriving at the concept of the soul, again it is not possible to

omit the postulates of Eastern philosophy that sees the life

of a human being as a course of self-realization. The man is

nourished between sky and earth, then evolves and

transforms energy; but in the Eastern view this belongs to a

much bigger process, the eternal transformation of the

universe, in which life and death are two complementary

sides of the same coin. In fact, this philosophy sees two

levels that characterize man: one is pre-natal and the other

is post-natal. According to this theory, the soul becoming

flesh does not reach the earthly dimension completely free of

data and information completely free of data and

information, but it bears within itself information and

choices that the spirit has taken in the pre-birth dimension:

a kind of mission that sees the unborn as one who reaches

life to learn whatever is needed for his evolution. In the

karmic view, the discrepancy between the initial choice and

what is made concrete in life constitutes an inner conflict

that itself is also able to develop a trauma or an illness, since

22

the failed adherence to the main plan is the cause of

unhappiness. Extended unawareness over time implicates

new conflicts and inner tension that will not delay in

manifesting themselves in the body, but we will delve more

deeply into the working of the latter in a following passage.

Here, it is sufficient to know that the body (Yang) and the

soul (Yin) live in and form the house itself that is the human

being, constantly evolving and changing thanks to the

energy flows and the constant exchange of information

between itself and its environment.

We should also recall that man is largely made of water,

which (not accidentally) is an excellent conduct or of energy:

90% of our molecules are made of water, and 70% of our

weight is formed by water. It is therefore impossible not to

mention the studies of Masaru Emoto, who in 1999

published several texts under the title “The messages of

water.” Amongst his studies, the most interesting is that in

which simple plants are the protagonists. He verified that

water changes its constitution and structure in the presence

or absence of energetic resonances it is exposed to. The

same thing goes for living beings, including plants that,

when they are influenced positively or negatively, show

reactions that vary or can be downright extreme if they are

ignored or deprived of any form of energy and interaction

with it. We note that in Emoto’s experiments energy can

simply be just a word. The experiments done on plants, in

fact, predicted that the three plants would receive different

attention: the first received care and love with pleasant

verbal expressions; the second got the opposite treatment,

aggressive words of strong negativity, while the third was

simply treated with indifference. The second plant died, and

the third died even earlier than the second one. This means,

as was already expressed in another way, that even words

and thoughts constitute a kind of energy that can change or

influence the manifest parts of reality. It seems that this

ends a trail of thought; but in my opinion it opens immense

possibilities, not least of which is the idea that what we are