CHANTS DEMOCRATIC.
STARTING FROM PAUMANOK.
1.
Starting from fish-shape
Paumanok,[1] where I was born, Well-begotten, and raised by a
perfect mother;
After roaming many lands—lover of
populous pavements;
Dweller in Mannahatta,[2] city of
ships, my city,—or on southern savannas; Or a soldier camped, or
carrying my knapsack and gun—or a miner in
California;
Or rude in my home in Dakotah’s
woods, my diet meat, my drink from the spring;
Or withdrawn to muse and meditate
in some deep recess,
Far from the clank of crowds,
intervals passing, rapt and happy; Aware of the fresh free giver,
the flowing Missouri—aware of mighty
Niagara
Aware of the buffalo herds,
grazing the plains—the hirsute and strong- breasted bull;
Of earths, rocks, fifth-month
flowers, experienced—stars, rain, snow, my amaze;
Having studied the mocking-bird’s
tones, and the mountain hawk’s,
And heard at dusk the unrivalled
one, the hermit thrush, from the swamp-cedars,
Solitary, singing in the West, I
strike up for a New World. 2.
Victory, union, faith, identity,
time,
Yourself, the present and future
lands, the indissoluble compacts, riches, mystery,
Eternal progress, the kosmos, and
the modern reports.
This, then, is life;
Here is what has come to the
surface after so many throes and convulsions.
How curious! how real!
Under foot the divine soil—over
head the sun.
See, revolving, the globe;
The ancestor-continents, away,
grouped together;
The present and future
continents, north and south, with the isthmus between.
See, vast trackless spaces;
As in a dream, they change, they
swiftly fill; Countless masses debouch upon them;
They are now covered with the
foremost people, arts, institutions, known.
See, projected through
time,
For me an audience
interminable.
With firm and regular step they
wend—they never stop, Successions of men, Americanos, a hundred
millions; One generation playing its part, and passing on,
Another generation playing its
part, and passing on in its turn, With faces turned sideways or
backward towards me, to listen, With eyes retrospective towards
me.
3.
Americanos! conquerors! marches
humanitarian; Foremost! century marches! Libertad! masses!
For you a programme of
chants.
Chants of the prairies;
Chants of the long-running
Mississippi, and down to the Mexican Sea; Chants of Ohio, Indiana,
Illinois, Iowa, Wisconsin, and Minnesota; Chants going forth from
the centre, from Kansas, and thence, equidistant, Shooting in
pulses of fire, ceaseless, to vivify all.
4.
In the Year 80 of the
States,[3]
My tongue, every atom of my
blood, formed from this soil, this air,
Born here of parents born here,
from parents the same, and their parents the same,
I, now thirty-six years old, in
perfect health begin, Hoping to cease not till death.
Creeds and schools in
abeyance,
(Retiring back a while, sufficed
at what they are, but never forgotten.)
I harbour, for good or bad—I
permit to speak, at every hazard— Nature now without check, with
original energy.
5.
Take my leaves, America! take
them South, and take them North! Make welcome for them everywhere,
for they are your own offspring; Surround them, East and West! for
they would surround you;
And you precedents! connect
lovingly with them, for they connect lovingly with you.
I conned old times;
I sat studying at the feet of the
great masters:
Now, if eligible, O that the
great masters might return and study me!
In the name of these States,
shall I scorn the antique? Why, these are the children of the
antique, to justify it.
6.
Dead poets, philosophs,
priests,
Martyrs, artists, inventors,
governments long since, Language-shapers on other shores,
Nations once powerful, now
reduced, withdrawn, or desolate,
I dare not proceed till I
respectfully credit what you have left, wafted hither:
I have perused it—own it is
admirable, (moving awhile among it;)
Think nothing can ever be
greater—nothing can ever deserve more than it deserves;
Regarding it all intently a long
while, then dismissing it, I stand in my place, with my own day,
here.
Here lands female and male;
Here the heirship and
heiress-ship of the world—here the flame of materials;
Here spirituality, the
translatress, the openly-avowed, The ever-tending, the finale of
visible forms;
The satisfier, after due
long-waiting, now advancing, Yes, here comes my mistress, the
Soul.
7.
The SOUL! For ever and for
ever—longer than soil is brown and solid—longer than water ebbs and
flows.
I will make the poems of
materials, for I think they are to be the most spiritual
poems;
And I will make the poems of my
body and of mortality,
For I think I shall then supply
myself with the poems of my soul, and of immortality.
I will make a song for these
States, that no one State may under any circumstances be subjected
to another State;
And I will make a song that there
shall be comity by day and by night between all the States, and
between any two of them;
And I will make a song for the
ears of the President, full of weapons with menacing points,
And behind the weapons countless
dissatisfied faces: And a song make I, of the One formed out of
all; The fanged and glittering one whose head is over all;
Resolute, warlike one, including and over all;
However high the head of any
else, that head is over all.
I will acknowledge contemporary
lands;
I will trail the whole geography
of the globe, and salute courteously every city large and
small;
And employments! I will put in my
poems, that with you is heroism, upon land and sea—And I will
report all heroism from an American point of view;
And sexual organs and acts! do
you concentrate in me—for I am determined to tell you with
courageous clear voice, to prove you illustrious.
I will sing the song of
companionship;
I will show what alone must
finally compact these;
I believe These are to found
their own ideal of manly love, indicating it in me;
I will therefore let flame from
me the burning fires that were threatening to consume me;
I will lift what has too long
kept down those smouldering fires; I will give them complete
abandonment;
I will write the evangel-poem of
comrades and of love;
For who but I should understand
love, with all its sorrow and joy? And who but I should be the poet
of comrades?
8.
I am the credulous man of
qualities, ages, races;
I advance from the people en
masse in their own spirit; Here is what sings unrestricted
faith.
Omnes! Omnes! let others ignore
what they may;
I make the poem of evil also—I
commemorate that part also;
I am myself just as much evil as
good, and my nation is—And I say there is in fact no evil,
Or if there is, I say it is just
as important to you, to the land, or to me, as anything else.
I too, following many, and
followed by many, inaugurate a Religion—I too go to the wars;
It may be I am destined to utter
the loudest cries thereof, the winner’s pealing shouts;
Who knows? they may rise from me
yet, and soar above everything.
Each is not for its own sake; I
say the whole earth, and all the stars in the sky, are for
religion’s sake.
I say no man has ever yet been
half devout enough; None has ever yet adored or worshipped half
enough;
None has begun to think how
divine he himself is, and how certain the future is.
I say that the real and permanent
grandeur of these States must be their religion;
Otherwise there is no real and
permanent grandeur;
Nor character, nor life worthy
the name, without religion; Nor land, nor man or woman, without
religion.
9.
What are you doing, young
man?
Are you so earnest—so given up to
literature, science, art, amours? These ostensible realities,
politics, points?
Your ambition or business,
whatever it may be?
It is well—Against such I say not
a word—I am their poet also; But behold! such swiftly subside—burnt
up for religion’s sake;
For not all matter is fuel to
heat, impalpable flame, the essential life of the earth,
Any more than such are to
religion. 10.
What do you seek, so pensive and
silent? What do you need, Camerado?
Dear son! do you think it is
love?
Listen, dear son—listen, America,
daughter or son! It is a painful thing to love a man or woman to
excess—and yet it satisfies—it is great; But there is something
else very great
—it makes the whole coincide; It,
magnificent, beyond materials, with continuous hands, sweeps and
provides for all.
11.
Know you: to drop in the earth
the germs of a greater religion, The following chants, each for its
kind, I sing.
My comrade!
For you, to share with me, two
greatnesses—and a third one, rising inclusive and more
resplendent,
The greatness of Love and
Democracy—and the greatness of Religion.
Mélange mine own! the unseen and
the seen; Mysterious ocean where the streams empty;
Prophetic spirit of materials
shifting and flickering around me;
Living beings, identities, now
doubtless near us in the air, that we know not of;
Contact daily and hourly that
will not release me; These selecting—these, in hints, demanded of
me.
Not he with a daily kiss onward
from childhood kissing me Has winded and twisted around me that
which holds me to him, Any more than I am held to the heavens, to
the spiritual world, And to the identities of the Gods, my lovers,
faithful and true, After what they have done to me, suggesting
themes.
O such themes! Equalities!
O amazement of things! O divine
average!
O warblings under the
sun—ushered, as now, or at noon, or setting! O strain, musical,
flowing through ages—now reaching hither,
I take to your reckless and
composite chords—I add to them, and cheerfully pass them
forward.
12.
As I have walked in Alabama my
morning walk, I have seen where the she-bird, the mocking-bird, sat
on her nest in the briars, hatching her brood. I have seen the
he-bird also; I have paused to hear him, near at hand, inflating
his throat, and joyfully singing.
And while I paused, it came to me
that what he really sang for was not there only,
Nor for his mate nor himself
only, nor all sent back by the echoes; But subtle, clandestine,
away beyond,
A charge transmitted, and gift
occult, for those being born. 13.
Democracy!
Near at hand to you a throat is
now inflating itself and joyfully singing. Ma femme!
For the brood beyond us and of
us,
For those who belong here, and
those to come,
I, exultant, to be ready for
them, will now shake out carols stronger and haughtier than have
ever yet been heard upon earth.
I will make the songs of passion,
to give them their way, And your songs, outlawed offenders—for I
scan you with kindred eyes, and carry you with me the same as
any.
I will make the true poem of
riches,— To earn for the body and the mind whatever adheres, and
goes forward, and is not dropped by death.
I will effuse egotism, and show
it underlying all—and I will be the bard of personality;
And I will show of male and
female that either is but the equal of the other;
And I will show that there is no
imperfection in the present—and can be none in the future;
And I will show that, whatever
happens to anybody, it may be turned to beautiful results—and I
will show that nothing can happen more beautiful
than death;
And I will thread a thread
through my poems that time and events are compact,
And that all the things of the
universe are perfect miracles, each as profound as any.
I will not make poems with
reference to parts;
But I will make leaves, poems,
poemets, songs, says, thoughts, with reference to ensemble:
And I will not sing with
reference to a day, but with reference to all days;
And I will not make a poem, nor
the least part of a poem, but has reference to the soul;
Because, having looked at the
objects of the universe, I find there is no one, nor any particle
of one, but has reference to the soul.
14.
Was somebody asking to see the
Soul? See! your own shape and countenance—persons, substances,
beasts, the trees, the running rivers, the rocks and sands.
All hold spiritual joys, and
afterwards loosen them:
How can the real body ever die,
and be buried?
Of your real body, and any man’s
or woman’s real body,
Item for item, it will elude the
hands of the corpse-cleaners, and pass to fitting spheres,
Carrying what has accrued to it
from the moment of birth to the moment of death.
Not the types set up by the
printer return their impression, the meaning, the main
concern,
Any more than a man’s substance
and life, or a woman’s substance and life, return in the body and
the soul,
Indifferently before death and
after death.
Behold! the body includes and is
the meaning, the main concern—and includes and is the soul; Whoever
you are! how superb and how divine is your body, or any part of
it.
15.
Whoever you are! to you endless
announcements. Daughter of the lands, did you wait for your
poet?
Did you wait for one with a
flowing mouth and indicative hand?
Toward the male of the States,
and toward the female of the States, Live words—words to the
lands.
O the lands! interlinked,
food-yielding lands!
Land of coal and iron! Land of
gold! Lands of cotton, sugar, rice!
Land of wheat, beef, pork! Land
of wool and hemp! Land of the apple and grape!
Land of the pastoral plains, the
grass-fields of the world! Land of those sweet-aired interminable
plateaus!
Land of the herd, the garden, the
healthy house of adobie!
Lands where the north-west
Columbia winds, and where the south-west Colorado winds!
Land of the eastern Chesapeake!
Land of the Delaware! Land of Ontario, Erie, Huron, Michigan!
Land of the Old Thirteen!
Massachusetts land! Land of Vermont and Connecticut!
Land of the ocean shores! Land of
sierras and peaks! Land of boatmen and sailors! Fishermen’s
land!
Inextricable lands! the clutched
together! the passionate ones!
The side by side! the elder and
younger brothers! the bony-limbed!
The great women’s land! the
feminine! the experienced sisters and the inexperienced
sisters!
Far-breathed land! Arctic-braced!
Mexican-breezed! the diverse! the compact!
The Pennsylvanian! the Virginian!
the double Carolinian!
O all and each well-loved by me!
my intrepid nations! O I at any rate include you all with perfect
love!
I cannot be discharged from
you—not from one, any sooner than another!
O Death! O!—for all that, I am
yet of you unseen, this hour, with irrepressible love,
Walking New England, a friend, a
traveller,
Splashing my bare feet in the
edge of the summer ripples, on Paumanok’s sands,
Crossing the prairies—dwelling
again in Chicago—dwelling in every town, Observing shows, births,
improvements, structures, arts,
Listening to the orators and the
oratresses in public halls,
Of and through the States, as
during life[4]—each man and woman my neighbour,
The Louisianian, the Georgian, as
near to me, and I as near to him and her, The Mississippian and
Arkansian yet with me—and I yet with any of them; Yet upon the
plains west of the spinal river—yet in my house of adobie, Yet
returning eastward—yet in the Sea-Side State, or in Maryland,
Yet Canadian cheerily braving the
winter—the snow and ice welcome to me, or mounting the Northern
Pacific, to Sitka, to Aliaska;
Yet a true son either of Maine,
or of the Granite State,[5] or of the Narragansett Bay State, or of
the Empire State;[6]
Yet sailing to other shores to
annex the same—yet welcoming every new brother;
Hereby applying these leaves to
the new ones, from the hour they unite with the old ones;
Coming among the new ones myself,
to be their companion and equal—coming personally to you now;
Enjoining you to acts,
characters, spectacles, with me. 16.
With me, with firm holding—yet
haste, haste on. For your life, adhere to me;
Of all the men of the earth, I
only can unloose you and toughen you;
I may have to be persuaded many
times before I consent to give myself to you—but what of
that?
Must not Nature be persuaded many
times? No dainty dolce affettuoso I;
Bearded, sunburnt, gray-necked,
forbidding, I have arrived,
To be wrestled with as I pass,
for the solid prizes of the universe; For such I afford whoever can
persevere to win them.
17.
On my way a moment I pause;
Here for you! and here for
America!
Still the Present I raise
aloft—still the Future of the States I harbinge, glad and
sublime;
And for the Past, I pronounce
what the air holds of the red aborigines.
The red aborigines! Leaving
natural breaths, sounds of rain and winds, calls as of birds and
animals in the woods, syllabled to us for names; Okonee, Koosa,
Ottawa, Monongahela, Sauk, Natchez, Chattahoochee, Kaqueta,
Oronoco, Wabash, Miami, Saginaw, Chippewa, Oshkosh, Walla-Walla;
Leaving such to the States, they melt, they depart, charging the
water and the land with names.
18.
O expanding and swift! O
henceforth,
Elements, breeds, adjustments,
turbulent, quick, and audacious; A world primal again—vistas of
glory, incessant and branching;
A new race, dominating previous
ones, and grander far, with new contests, New politics, new
literatures and religions, new inventions and arts.
These my voice announcing—I will
sleep no more, but arise; You oceans that have been calm within me!
how I feel you, fathomless, stirring, preparing unprecedented waves
and storms.
19.
See! steamers steaming through my
poems! See in my poems immigrants continually coming and landing;
See in arriere, the wigwam, the trail, the hunter’s hut, the
flat-boat, the maize-leaf, the claim, the rude fence, and the
backwoods village; See, on the one side the Western Sea, and on the
other the Eastern Sea, how they advance and retreat upon my poems,
as upon their own shores; See pastures and forests in my poems—See
animals, wild and tame—See, beyond the Kanzas, countless herds of
buffalo, feeding on short curly grass; See, in my poems, cities,
solid, vast, inland, with paved streets, with iron and stone
edifices, ceaseless vehicles, and commerce; See the many-cylindered
steam printing- press—See the electric telegraph, stretching across
the Continent, from the Western Sea to Manhattan; See, through
Atlantica’s depths, pulses American, Europe reaching—pulses of
Europe, duly returned; See the strong and quick locomotive, as it
departs, panting, blowing the steam-whistle; See ploughmen,
ploughing farms—See miners, digging mines
—See the numberless factories;
See mechanics, busy at their benches, with tools—See, from among
them, superior judges, philosophs, Presidents, emerge, dressed in
working dresses; See, lounging through the shops and fields of the
States, me, well-beloved, close- held by day and night; Hear the
loud echoes of my songs there! Read the hints come at last.
20.
O Camerado close!
O you and me at last—and us two
only.
O a word to clear one’s path
ahead endlessly!
O something ecstatic and
undemonstrable! O music wild! O now I triumph—and you shall
also;
O hand in hand—O wholesome
pleasure—O one more desirer and lover! O to haste, firm holding—to
haste, haste on, with me.
[Footnote 1: Paumanok is the
native name of Long Island, State of New York. It presents a
fish-like shape on the map.]
[Footnote 2: Mannahatta, or
Manhattan, is (as many readers will know) New York.]
[Footnote 3: 1856.]
[Footnote 4: The poet here
contemplates himself as yet living spiritually and in his poems
after the death of the body, still a friend and brother to all
present and future American lands and persons.]
[Footnote 5: New Hampshire.]
[Footnote 6: New York State.]
AMERICAN FEUILLAGE.
AMERICA always! Always our own
feuillage!
Always Florida’s green peninsula!
Always the priceless delta of Louisiana! Always the cotton-fields
of Alabama and Texas!
Always California’s golden hills
and hollows—and the silver mountains of New Mexico! Always
soft-breathed Cuba!
Always the vast slope drained by
the Southern Sea—inseparable with the slopes drained by the Eastern
and Western Seas!
The area the eighty-third year of
these States[1]—the three and a half millions of square
miles;
The eighteen thousand miles of
sea-coast and bay-coast on the main—the thirty thousand miles of
river navigation,
The seven millions of distinct
families, and the same number of dwellings— Always these, and more,
branching forth into numberless branches;
Always the free range and
diversity! Always the continent of Democracy! Always the prairies,
pastures, forests, vast cities, travellers, Canada,
the snows;
Always these compact lands—lands
tied at the hips with the belt stringing the huge oval lakes;
Always the West, with strong
native persons—the increasing density there— the habitans,
friendly, threatening, ironical, scorning invaders;
All sights, South, North,
East—all deeds, promiscuously done at all times, All characters,
movements, growths—a few noticed, myriads unnoticed.
Through Mannahatta’s streets I
walking, these things gathering.
On interior rivers, by night, in
the glare of pine knots, steamboats wooding up:
Sunlight by day on the valley of
the Susquehanna, and on the valleys of the Potomac and
Rappahannock, and the valleys of the Roanoke and Delaware;
In their northerly wilds beasts
of prey haunting the Adirondacks the hills—or lapping the Saginaw
waters to drink;
In a lonesome inlet, a sheldrake,
lost from the flock, sitting on the water, rocking silently; In
farmers’ barns, oxen in the stable, their harvest labour done—they
rest standing—they are too tired; Afar on arctic ice, the
she-walrus lying drowsily, while her cubs play around; The hawk
sailing where men have not yet sailed—the farthest polar sea,
ripply, crystalline, open, beyond the floes; White drift spooning
ahead, where the ship in the tempest dashes. On solid land, what is
done in cities, as the bells all strike midnight together; In
primitive woods, the sounds there also sounding—the howl of the
wolf, the scream of the panther, and the hoarse bellow of the elk;
In winter beneath the hard blue ice of Moosehead Lake, in summer
visible through the clear waters, the great trout swimming; In
lower latitudes, in warmer air, in the Carolinas, the large black
buzzard floating slowly, high beyond the tree-tops, Below, the red
cedar, festooned with tylandria—the pines and cypresses, growing
out of the white sand that spreads far and flat; Rude boats
descending the big Pedee—climbing plants, parasites, with coloured
flowers and berries, enveloping huge trees, The waving drapery on
the live oak, trailing long and low, noiselessly waved by the wind;
The camp of Georgia waggoners, just after dark—the supper-fires,
and the cooking and eating by whites and negroes, Thirty or forty
great waggons—the mules, cattle, horses, feeding from troughs, The
shadows, gleams, up under the leaves of the old sycamore-trees—the
flames—also the black smoke from the pitch-pine, curling and
rising; Southern fishermen fishing—the sounds and inlets of North
Carolina’s coast—the shad- fishery and the herring-fishery—the
large sweep- seines—the windlasses on shore worked by horses—the
clearing, curing, and packing houses; Deep in the forest, in piney
woods, turpentine dropping from the incisions in the trees—There
are the turpentine works, There are the negroes at work, in good
health—the ground in all directions is covered with pine straw. —In
Tennessee and Kentucky, slaves busy in the coalings, at the forge,
by the furnace-blaze, or at the corn-shucking; In Virginia, the
planter’s son returning after a long absence, joyfully welcomed and
kissed by the aged mulatto nurse. On rivers, boatmen safely moored
at nightfall, in their boats, under shelter of high banks, Some of
the younger men dance to the sound of the banjo or fiddle—others
sit on the gunwale, smoking and talking; Late in the afternoon the
mocking-bird, the American mimic, singing in the Great Dismal
Swamp-there are the greenish waters, the resinous odour, the
plenteous moss, the cypress-tree, and the juniper-tree. —Northward,
young men of Mannahatta—the target company from an excursion
returning home at evening—the musket-muzzles all bear bunches of
flowers presented by women; Children at play—or on his father’s lap
a young boy fallen asleep, (how his lips move! how he smiles in his
sleep!) The scout riding on horseback over the plains west of the
Mississippi—he ascends a knoll and sweeps his eye around.
California life—the miner, bearded, dressed in his rude costume—the
staunch California friendship—the sweet air—the graves one, in
passing, meets, solitary, just aside the horse-path; Down in Texas,
the cotton-field, the negro-cabins—drivers driving mules or oxen
before rude carts—cotton-bales piled on banks and wharves.
Encircling all, vast- darting, up and wide, the American Soul, with
equal hemispheres—one Love, one Dilation or Pride. —In arriere, the
peace-talk with the Iroquois, the aborigines—the calumet, the pipe
of good-will, arbitration, and endorsement, The sachem blowing
the