The Blavatsky Effect E-Book

Ulrich R. Rohmer

• Herausgeber: BookRix
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2014

Beschreibung

This book is a collection of many different texts approaching the phenomenon Blavatsky and her influence on how Western world is dealing with God and Jesus. There is of course a huge ocean of manifold perceptions throughout space and time, and humans had always a tendency to change the way of perception and thinking compared to their ancestors. A human has no other chance after having been thrown into this world than studying a great deal of texts and witnesses in order to find plausible reason (at least for himself or herself) to find answers on what is real and what is truth. Thousand nine hundred years ago Epictetus wrote his famous ταράσσει τοὺς ἀνθρώπους οὐ τὰ πράγματα, ἀλλὰ τὰ περὶ τῶν πραγμάτων δόγματα, meaning Men are disturbed not by things, but by the views which they take of things (Enchiridion 5). Dogma comes from δόγμα, and this means nothing else than view or opinion – a quite human and at least harmless business coming from language alone. But humans have transformed both, view and opinion into a sharp sword able to harm or even kill those being considered dissenters. That way dogmatism became a synonym for bad taste and constriction. Madame Blavatsky was against church dogmatism and finally got trapped in her own dogma based ideology called theosophy, and the whole complex has indeed changed the world. At that the story is not over yet. Those texts I provided consist of freely available material found at different pages, and they will challenge you to listen carefully to your own flow of thoughts and feelings. No one is supposed to either love or hate Madame Blavatsky and her work, but rather finding a kind of understanding giving you comfort to live according your mental, intellectual and soul perception of God and Jesus. Maybe you will discover the value of the New Testament text (27 books as usual) anew even without being really able to name such process correctly. Blavatsky has opened a door which is now wide open, and it can´t get shut again by merciless apologetics. Some see Satan raging in this world blaming Madame, others perceive new spiritual possibilities as well as frontiers. See for yourself and have a little patience. Even Blavatsky is not bigger than God who will surely not leave those alone who wish to be grounded in love, truth and humble kindness as the New Testament Jesus reveals…

Leseprobe

Ulrich R. Rohmer

The Blavatsky Effect

How Madame Influenced Modern Concepts of God and Jesus

BookRix GmbH & Co. KG81371 Munich

Alpha

I was a highwayman. Along the coach roads I did ride With sword and pistol by my side Many a young maid lost her baubles to my trade Many a soldier shed his lifeblood on my blade The bastards hung me in the spring of twenty-five But I am still alive. I was a sailor. I was born upon the tide And with the sea I did abide. I sailed a schooner round the Horn to Mexico I went aloft and furled the mainsail in a blow And when the yards broke off they said that I got killed But I am living still. I was a dam builder across the river deep and wide Where steel and water did collide A place called Boulder on the wild Colorado I slipped and fell into the wet concrete below They buried me in that great tomb that knows no sound But I am still around..I'll always be around..and around and around and around and around I fly a starship across the Universe divide And when I reach the other side I'll find a place to rest my spirit if I can Perhaps I may become a highwayman again Or I may simply be a single drop of rain But I will remain And I'll be back again, and again and again and again and again..

Jonny Cash, Highwayman

(http://www.azlyrics.com/lyrics/johnnycash/highwayman.html)

This book is a collection of many different texts approaching the phenomenon Blavatsky and her influence on how Western world is dealing with God and Jesus.

There is of course a huge ocean of manifold perceptions throughout space and time, and humans had always a tendency to change the way of perception and thinking compared to their ancestors.

A human has no other chance after having been thrown into this world than studying a great deal of texts and witnesses in order to find plausible reason (at least for himself or herself) to find answers on what is real and what is truth. Thousand nine hundred years ago Epictetus wrote his famous ταράσσει τοὺς ἀνθρώπους οὐ τὰ πράγματα, ἀλλὰ τὰ περὶ τῶν πραγμάτων δόγματα, meaning Men are disturbed not by things, but by the views which they take of things (Enchiridion 5). Dogma comes from δόγμα, and this means nothing else than view or opinion – a quite human and at least harmless business coming from language alone. But humans have transformed both, view and opinion into a sharp sword able to harm or even kill those being considered dissenters. That way dogmatism became a synonym for bad taste and constriction.

Madame Blavatsky was against church dogmatism and finally got trapped in her own dogma based ideology called theosophy, and the whole complex has indeed changed the world. At that the story is not over yet.

Those texts I provided consist of freely available material found at different pages, and it will challenge you to listen carefully to your own flow of thoughts and feelings. No one is supposed to either love or hate Madame Blavatsky and her work, but rather finding a kind of understanding giving you comfort to live according your mental, intellectual and soul perception of God and Jesus. Maybe you will discover the value of the New Testament text (27 books as usual) anew even without being really able to name such process correctly. Blavatsky has opened a door which is now wide open, and it can´t get shut again by merciless apologetics. Some see Satan raging in this world blaming Madame, others perceive new spiritual possibilities as well as frontiers. See for yourself and have a little patience. Even Blavatsky is not bigger than God who will surely not leave those alone who wish to be grounded in love, truth and humble kindness as the New Testament Jesus reveals…

Germany / Saxonia, January 2014

I. Madame makes Herself known to the World

When the dark wood fell before me And all the paths were overgrown When the priests of pride say there is no other way I tilled the sorrows of stone I did not believe because I could not see Though you came to me in the night When the dawn seemed forever lost You showed me your love in the light of the stars Cast your eyes on the ocean Cast your soul to the sea When the dark night seems endless Please remember me Then the mountain rose before me By the deep well of desire From the fountain of forgiveness Beyond the ice and the fire Cast your eyes on the ocean Cast your soul to the sea When the dark night seems endless Please remember me Though we share this humble path, alone How fragile is the heart Oh give these clay feet wings to fly To touch the face of the stars Breathe life into this feeble heart Lift this mortal veil of fear Take these crumbled hopes, etched with tears We'll rise above these earthly cares Cast your eyes on the ocean Cast your soul to the sea When the dark night seems endless Please remember me...

Loreena McKennitt, Dante's Prayer

(http://www.lyricsdepot.com/loreena-mckennitt/dantes-prayer.html)

Content:

Jesus

H. P. Blavatsky - An Outline of her Life

A User of Cannabis

Incidental Remark - Baudelaire on Drugs: Marijuana Consumption in the Age of Colonialism

Helena Blavatsky and the Theosophical Society

Is Theosophy “Logical”?

Veils of Truth

Theosophy – Theory and Practice

Christianity and Theosophy

The Future of Esoteric Christianity

Conversation between a Christian and a Theosophist

Jesus

Jesus, John the Baptist and Paulus/Saulus of Tarsus were a composite entity played by Telleth in the Judea chapter of the Religious Book, and is set to return by 2075 to bring Christ Consciousness to the Earth.

Jesus was a fifth density oversoul incarnated in the body of Jesinavarah, son of Mary and Tonatha. Jesus was known as Jeshua ben Joseph, Jehoshua, Jesu.

Jesus has incarnated 1009 times on this planet through the eighth density oversoul Lord Sananda, who has eight fragmented souls on Earth. The second coming of Jesus is humanity's growth into the Christ Consciousness and Celestial Consciousness of higher densities. Jesus incarnated throughout time as Amilius, Adam, Enoch, Hermes, Socrates, Joseph, Joshua, Asaph, Jeshua, Zend, Jesus, and the Messiah. [1]

As an Ascended Master, Master Jesus has incarnated as Joshua, Joseph, King David, Elisha and Apollonius of Tyana. The Three Wise Men were an incarnation of the ascended masters: Casparwas an incarnation of Djwal Khul; Balthasar was an incarnation of Kuthumi; Melchior was an incarnation of Morya.

Master Jesus and and his second in command Ashtar both command The Airborne Division of the Great White Brotherhood also known as Airborne Division of the Brotherhood of Light. Members include Vrillon, Aleph, subcommander of one of the wings of the fleet, whose function is "working towards raising the consciousness of humanity and uplifting the vibrations of planet Earth"; Korton, captain of the flying saucer Rainbow, the fleet communications officer in charge of maintaining subspace communications for the fleet; Esola, captain of the flying saucer Starship #77; Merku, of the planet Alcorn, subcommander of one of the wings of the fleet; Soltec, captain of the geophysics science survey flying saucer Phoenix; Voltra, the "space psychologist", who monitors the "vibratory level of humanity"; Kla-La, "master of force dynamics"; Hatonn, who monitors events on Earth for the Galactic Hall of Records at the galactic core; and the Lady Master Athena, the twin flame (celestial wife) of the Maha Chohan; Lady Master Athena often personally accompanies Commander Sananda on board his command flying saucer.

Master Jesus works with Master Aetherius on Venus. Master Jesus has a a twin flame (celestial wife) named Lady Master Magda, one of whose two known incarnations was Mary Magdalene; the other was Aimee Semple McPherson. [[2] ]

On the fortieth day of his resurrection, Master Jesus went from Judaea to Kashmir. Master Jesus, after his resurrection in the body of Apollonius of Tyana, incarnated in India as the Tamil religious reformer Ramanuja, a leading figure within the bhakti movement in Hinduism; thus, by incarnating as Ramanuja, Jesus became an Avatar. The Master Jesus incarnated as Ramanuja as part of his spiritual work as Master of the Sixth Ray of Love-Devotion (bhakti is the Sanskrit word for devotion).

Jesus later ascended to Shamballa to be with the Lord of the World, Sanat Kumara. Jesus visited the Americas to teach the Native Americans of Zarahemla about the resurrection. In the 7th and 8th centuries, after descending from his dwelling place in Shamballah with Sanat Kumara, Master Jesus appeared in Polynesia and the Americas.

Master Jesus is Chohan of the Sixth Ray and works with Maitreya and Kuthumi the World Teachers. Master Jesus, Maitreya and Kuthumi teach how to become Planetary Buddha and Cosmic Christ.

Jesus is part of the Zendar Council guarded by 6th density STO beings orbiting Saturn.

The Christ spirit formed within Jesus and reached an infinite level of Godspark due to soul division and replicated consciousness. Jesus works with Moses to oppose the Reptilians who promoted false teachings in 6th density. Jesus projects his consciousness through soul division to answer prayers along with Bhudda, Moses, Shintanhilmoon and Nagaillikiga. [3]

Jesus powers:

Jesus frequency, active use of the Law of One [4]

Christ consciousness energy through Earth's Christ grid

Fig tree curse

Fish multiplication

Bread multiplication

Water walking [5]

Water to wine [6]

Miracles [7]

Full text: http://neverend.wikia.com/wiki/Jesus

H. P. Blavatsky - An Outline of her Life

by Herbert Whyte

THIS brief outline of the life of Madame Blavatsky, Co-founder with Colonel Olcott of the Theosophical Society, appeared in serial form in the Lotus Journal. It was written with the hope that a fuller acquaintance with the life of the Light-bringer might still further endear her to those to whom she brought the Light. I have to acknowledge my great indebtedness to Incidents in the Life of Madame Blavatsky, by A. P. Sinnett, Old Diary Leaves, by H. S. Olcott, and Reminiscences of H. P. B., by Countess Wachtmeister.

Herbert Whyte

PREFACE

THE very first news that I ever heard of our great Founder, Madame Blavatsky, was curious and characteristic, and the hearing of it was a most important event in my life, though I did not know it then. A staunch friend of my school days took up the sea-life as his profession, and about the year 1879 he was second officer on board one of the coasting vessels of the British India Steam Navigation Co. On her voyage from Bombay to Colombo Madame Blavatsky happened to travel by that steamer, and thus my friend was brought into contact with that marvellous personality.

He told me two very curious stories about her. It seems that one evening he was on deck trying vainly to light a pipe in a high wind. Being on duty he could not leave the deck, so he struck match after match, only to see the flame instantly extinguished by the gale. Finally, with an expression of impatience, he abandoned the attempt. As he straightened himself he saw just below him a dark form closely wrapped in a cloak, and Madame Blavatsky's clear voice called to him:

"Cannot you light it, then?"

"No," he replied, "I do not believe that any one could keep a match alight in such a wind as this."

"Try once more," said Madame Blavatsky.

He laughed, but he struck another match, and he assures me that, in the midst of that gale and quite unprotected from it, that match burnt with a steady flame clear down to the fingers that held it. He was so astounded that he quite forgot to light his pipe after all, but H.P.B. only laughed and turned away.

On another occasion during the voyage the first officer made, in Madame Blavatsky's presence, some casual reference to what he would do on the return voyage from Calcutta. (The steamers go round the coast from Bombay to Calcutta and back again.) She interrupted him, saying:

"No, you will not do that, for you will not make the return voyage at all. When you reach Calcutta you will be appointed captain of another steamer, and you will go in quite a different direction."

"Madame," said the first officer, "I wish with all my heart you might be right, but it is impossible. It is true I hold a captain's certificate, but there are many before me on the list for promotion. Besides, I have signed an agreement to serve on this coasting run for five years.”

"All that does not matter," replied Madame Blavatsky; "you will find it will all happen as I tell you." And it did; for when that steamer reached Calcutta it was found that an unexpected vacancy had occurred (I think through the sudden death of a captain), and there was no one at hand who could fill it but that same first officer. So the prophecy which had seemed so impossible was literally fulfilled.

These were points of no great importance in themselves, but they implied a great deal, and their influence on me was in an indirect manner very great. For in less than a year after that conversation, Mr. Sinnett's book, The Occult World, fell into my hands, and as soon as I saw Madame Blavatsky's name mentioned in it I at once recalled the stories related to me by my earliest friend. Naturally the strong first-hand evidence which I had already had of her phenomenal powers predisposed me to admit the possibility of these other strange new things of which Mr. Sinnett wrote, and thus those two little stories played no unimportant part in my life, since they prepared me for the instant and eager acceptance of Theosophical truth.

It was in 1884 that I first had the privilege of meeting Madame Blavatsky, and before the end of that year I was travelling from Egypt to India with her in the s.s. Navarino. The training through which she put her pupils was somewhat severe, but remarkably effective; I can testify to certain radical changes which her drastic methods produced in me in a very short space of time - also to the fact that they have been permanent!

I think I ought also to bear witness to the genuineness of those phenomena about which such a storm of controversy has raged. I had the opportunity of seeing several such happenings under circumstances which rendered any theory of fraud absolutely untenable, even at that time, when I did not in the least understand how such things could be. Now, as the result of later study, I know the methods which she must have employed, and what was then so incomprehensible appears perfectly simple.

If I were asked to mention Madame Blavatsky's most prominent characteristic, I should unhesitatingly reply "Power". Apart from the great Masters of Wisdom, I have never known any person from whom power so visibly radiated. Any man who was introduced to her at once felt himself in the presence of a tremendous force - to which he was quite unaccustomed; he realised with disconcerting vividness that those wonderful pale blue eyes saw clearly through him, and not infrequently she would soon drop some casual remark which proved to him that his apprehensions in that regard were well founded. Some people did not like to find themselves thus unexpectedly transparent, and for that reason they cordially hated Madame Blavatsky, while others loved - and love - her with wholehearted devotion, knowing well how much they owe her and how great is the work which she has done. So forceful was she that no one ever felt indifferent towards her; every one experienced either strong attraction or strong repulsion.

Clever she certainly was. Not a scholar in the ordinary sense of the word, yet possessed of apparently inexhaustible stores of unusual knowledge on all sorts of out-of-the-way, unexpected subjects. Witty, quick at repartee, a most brilliant conversationalist, and a dramatic raconteuse of the weirdest stories I have ever heard - many of them her own personal experiences. She was an indefatigable worker from early in the morning until late at night, and she expected every one around her to share her enthusiasm and her marvellous endurance. She was always ready to sacrifice herself - and, for the matter of that, others also - for the sake of the cause, of the great work upon which she was engaged. Utter devotion to her Master and to His work was the dominant note of her life, and though now she wears a different body, that note still sounds out unchanged, and when she comes forth from her retirement to take charge once more of the Society which she founded, we shall find it ringing in our ears as a clarion to call round her old friends and new, so that through all the ages that work shall still go on.

It is well, indeed, that our members should know something of the last life of their Founder, and so this little book, gathering together as it does the outlines of that life from sources not accessible to the majority, fills a vacant place in our library, and meets a real need. May it meet with the success which it deserves; may it, by leading us better to understand and appreciate one messenger from the Great White Lodge, inspire us with comprehension of and loyalty to its present Representative, and thus be a link in the golden chain of love and mutual understanding which binds us all together.

C. W. LEADBEATER

CHAPTER ICHILDHOOD 1831 -1844

Compiled from Incidents in the Life of Madame Blavatsky, A. P. Sinnett.

THE powerful, strongly-marked face of the cofounder of the Theosophical Society must be familiar to many, as her portrait is to be found in most of the Society’s meeting-rooms, and has been printed in many places. But how few know the story of her arduous life! No one knows it fully, nor is it anywhere completely recorded, save in the imperishable memory of nature, wherein the history of every life is preserved. Several books have, however, been written about Madame Blavatsky, and from them the following outline of her life is compiled.

Helena Petrovna Hahn was born at Ekaterinoslow in the South of Russia, in 1831. Her father, Col. Hahn, was an officer in the Russian army, who belonged to a noble family coming from Mecklenburg, Germany, and her mother, Helene Fadeef, who attained some fame as an authoress, was the daughter of Princess Dolgorouky, and so came of one of the oldest Russian aristocratic families.

The baby, whose career has meant so much to many of us, was born in the night between July 30th and 31st - a feeble little infant which was not expected to live. They decided that it must be baptised at once, and so all the preparations were  made for this important ceremony; a large room was selected and the whole household assembled, every one being provided with a burning taper which had to be held during the service. A little girl, the child-aunt of the baby, who was in the front row, grew very tired, and settled, unobserved, on the floor with her lighted taper in her hand; the sponsors were just m the act of renouncing the Evil One and his deeds, when they discovered that the long flowing robes of the priest had caught fire from the little girl's taper, and the poor old man was rather severely burnt. This was considered by the superstitious servants to be a bad omen, and a troubled and eventful life was predicted for poor little Helena Hahn.

Contrary to expectations the baby lived and grew up, although for some years her health was delicate; but it improved greatly, for at ten years of age she was a good rider, and at fifteen she could control any Cossack horse; a Cossack horse is generally considered to have a will and a way of its own, but so had Helena Hahn. She was daring, very lively, and full of humour, with a passionate love for everything unknown and mysterious, and a craving for independence and freedom of action.

The child's nurses were familiar with, and fully believed in all the legends and customs relating to the fairies and the goblins, and they were persuaded that Helena had some touch with the unseen worlds; thus on a certain day in July, each year, her nurse would carry her all round the establishment, and make her sprinkle the four corners with water, the nurse repeating mystic sentences the while. Sometimes, when she was older and understood her superiority better, little Helena would frighten the poor nurse by telling her about these goblins, and so gain her own way when the nurse wished otherwise. For two or three years Helena and her younger sister went to stay with their father, and moved about with the soldiers of whom he had command; they were chiefly taken care of by their father's orderlies, and Helena, at least; greatly preferred them to her female nurses.

Before Helena was eleven her mother died and she was taken to live with her grandmother, Princess Dolgorouky, at Saratow, where she spent five years. The house was an old rambling castle-like place, with subterranean passages and weird nooks and corners; and there was a large park which joined on to the deep forest, full of shadows and sombre paths. Many legends were related about the old place, which Helena quickly learnt. Altogether it was a home that was likely still further to quicken that love of the mysterious which was already so strong a trait in her character. She was a highly-strung, sensitive girl, given to walking in her sleep, sometimes full of mischief, and at other times as assiduous at her lessons as an old scholar. For her all nature seemed animated with a mysterious life of its own; she heard the voice of every object and form; she talked with birds and animals, and had some means of her own for understanding them, while inanimate objects, such as certain stuffed specimens of seals and crocodiles, and old antediluvian monsters which the house contained, suggested endless romances to her lively imagination. Sometimes they were more than fancies which she wove round these objects, and often she would relate her stories to a group of younger children; seated on her favourite animal, a huge stuffed seal, she would repeat his adventures, as told her by himself, or tell the romance of a tall white flamingo, whose behaviour while alive had left something to be desired, so that all the younger children grew quite afraid of him, even though he was stuffed. Her power of story-telling was remarkable, for she seemed actually, to live in the events she was describing, and quite carried her audience away with her.

She made the acquaintance of an old man, a centenarian, who was popularly considered to be a wizard, but of a benevolent type, for he willingly cured those who applied to him in sickness, using herbs whose properties he well knew. He kept bees, and in the summer could be seen walking among his favourites and covered by them from head to foot, as by a living cloak, while he could put his hands into their hives with impunity; the buzzing of the bees would stop when he spoke in a curious way to them - evidently he and they understood one another. Helena visited this strange old man whenever possible, and listened with eager interest to all he had to say about the language of the birds and beasts.

Besides these unusual elements which were added to the ordinary events of her childhood, there was another influence of great importance which ought to be mentioned. At a very early period of her life Helena was aware of a Protector, invisible to all but herself, a man of imposing appearance, whose features never changed, and whom she met in afterlife as a living man, and knew as though she had been brought up in his presence. This guardianship never forsook her throughout her life, as we shall see, and it showed itself even in her childhood, as the following stories will show.

When she was about fourteen a horse bolted with her; she fell with her foot entangled in the stirrup; and before the horse was stopped she ought to have been killed outright but for a strange sustaining power, which she distinctly felt, around her and which seemed to hold her up in defiance of gravitation.

When she was quite a small mite another surprising adventure befell her. She conceived a wish to inspect closely a picture which hung high on a wall with a curtain in front of it - a wish which was not responded to by her elders. So when the coast was clear, determined to carry out her design, she dragged a table to the wall, and contriving to place another small table upon that, and a chair on the top of all, she succeeded in mounting this unstable erection, and found she could just reach the picture by leaning with one hand on the dusty wall, while with the other she pulled back the curtain. The picture startled her, her slight movement upset her frail platform and … exactly what occurred she could not say. But she lost consciousness from the moment she began to fall, and when she recovered her senses was lying quite unhurt on the floor, the tables and chairs were in their usual places, the curtain was in front of the picture, and the only sign of her adventure was the mark of her small hand on the dusty wall, high up beside the picture.

There was one trait in our heroine's character which showed itself in her early youth, and remained with her all through her life, and that was her sympathy for those who were of a humbler station in life than herself. As a child, she always preferred to play with the servants' children rather than with her equals, and had constantly to be watched lest she should escape from the house and make friends with ragged street boys. So, later in life, she cared nothing for mere nobility of birth, and always was especially sympathetic towards those who were socially beneath her.

CHAPTER II GIRLHOOD1844 -1853

IN 1844, Colonel Hahn took Helena to Paris and to London, one of the objects of the journey being to obtain for her some good music lessons, as she showed great natural abilities as a pianist - abilities which never altogether forsook her during later life, although they sometimes found no opportunity of expression for years together. The visit was not altogether a success, partly owing to our heroine's peculiarities of temperament, and she was disappointed to find that her knowledge of English was more imperfect than she had realised. She had learned from an English governess who hailed from Yorkshire and who had taught the English language with the broad o's and a's which distinguish the Yorkshire version of it, so that Mdlle. Hahn's combination of Yorkshire and South Russian raised smiles among her English friends which she herself did not deem warranted by the substance of her remarks. It should be added, however, that before her next visit to England some years later, this defect had been remedied and the Russian linguistic ability had asserted itself, so that she spoke English well.

The marriage, in 1848, which transformed Mademoiselle Helena Hahn into Madame Blavatsky, came about in a somewhat curious way. She was an eagle in a nest of sparrows, and, as we have seen, her difference of character had already appeared. She was "dared" by her governess to find any man who would be her husband, and she accepted the challenge. General Blavatsky, the governor of a Russian province, was quite an elderly man, of whom she had by no means a lofty opinion, but in three days' time she made him propose to her. Too late, she discovered that her joking acceptance was really a serious matter and that she would have to face all the consequences. The whole thing was nothing more than a girlish prank - she was only seventeen at the time - and perhaps its results were not much greater than those involved in the mere change of name. Her friends tried to impress upon her the solemnity of the step which she was about to take; her one desire was to break off the engagement so rashly made, but this was not listened to, and on the appointed day the marriage took place.

Before three months had passed the young bride resolved to leave her husband; she took horse and rode away from the country house in which they were spending the orthodox honeymoon. After some family counsels she set out to join her father, who had been far away in Russia with his regiment during the foregoing events, but during the journey she began to fear that Col. Hahn might insist upon her returning to General Blavatsky, so she decided to take the law into her own hands again and to give her escort - an old serving - man and a maid - the slip. Part of their journey was by ship to a place called Kertch; on reaching this port, she sent the servants ashore to find apartments and prepare them for her. Then by a liberal outlay of roubles she persuaded the captain to sail away for his next port! It was an adventurous voyage for a girl of eighteen, for at the next port, in order to escape the harbour police, she had to borrow the outfit of the cabin boy, who hid in the coal bunker! At Constantinople, however, she had the good fortune to meet a Russian lady of her acquaintance, with whom she safely travelled for some time. No complete record of these European travels exist; it appears that she visited Cairo, where she met an old man who had a considerable reputation as a magician, from whom she received some instruction; and in Paris she formed the acquaintance of a famous mesmerist, who discovered her wonderful psychic gifts and was eager to retain her as one of his sensitives. This was by no means to Madame's liking, and in order to escape his influence she quitted Paris hastily.

At about this time she paid her second visit to London, during which an important event occurred which Countess Wachtmeister relates (Reminiscences of H. P. Blavatsky, p. 56.). We have already heard that, from her early childhood, our heroine was conscious of a guiding and guarding Presence, very dignified, very benignant, unseen to any save herself. She had learnt to think of this Presence as her Guardian and to feel that she was under His protection. One day, when she was out walking she saw a tall Hindu with some Indian princes. To her astonishment she recognised in him the Guardian whom she had already come to revere. Her first impulse was to rush forward and speak to him, but he made her a sign not to move, and she stood as if spellbound while he passed by. The next day she went to Hyde Park for a stroll, that she might be alone and free to think over her extraordinary adventure. Looking up, she saw the same dignified Hindu approaching her, this time with the purpose of meeting her and speaking to her. He explained that he had come to London with the Indian princes on an important mission, and that he was desirous of meeting her physically, as he wished to have her co-operation in a work which he was about to undertake. He then gave her some information as to the work she would be called upon to perform and told her that she would have many troubles and difficulties to face and also that she would have to spend three years in Tibet to prepare her for her work.

We have no written record of the impression this interview made upon the mind of our young heroine, but it is not difficult to realise that the meeting in the physical body with that Guardian whom she already knew in an interior way, and the counsel which she then received, must have had far-reaching consequences in her life. One is reminded of a rather similar occurrence in the life of another mystic - Jacob Böhme. A mysterious customer came one day when Jacob, then a lad, was alone in the shoemaker's shop where he was serving his apprenticeship; poor Jacob transacted the business as best he could, and then the stranger called him out and, taking him by the hand, told him briefly that he had great work to do in the world, and gave him good advice as to bow he should prepare himself for it.

But the time for Madame Blavatsky's great work in the world was still far ahead and her intense love of adventure and dislike for any constraint were very strong. Her fancy led her to America in pursuit of North American Indians as she imagined them to be, after reading Fennimore Cooper's delightful stories. She was introduced to a party of Indians in some Canadian city and forthwith settled down for a long conference with them about their customs and the doings of their medicine men. Apparently she found the talk of their doings in the forest and wigwam so absorbing that their doings in her room escaped her observation; they departed, and with them certain of Madame Blavatsky's belongings! Disappointed in her hopes of the sons and daughters of the Wild West, she made her way to New Orleans, where the strange magical rites practised by a sect of West African negroes, known as Voodoos, excited her curiosity. These rites, however, were of a very undesirable character, and so she moved on to pastures new.

Mexico provided her with interesting material and also with the necessary number of adventures, without which no single year of her life was complete. It is wonderful that she passed unscathed through all these wanderings; nothing stood her in such good stead as the magic of her own fearlessness. During these Mexican wanderings she resolved to go to India to try to meet again that Teacher whom she now knew physically. Strange as it may seem, she had already met two others who were bent on a similar quest; one an Englishman and the other a Hindu. The three pilgrims, presumably in 1852, but that date is not certain, reached Bombay, where their paths separated. Madame Blavatsky did not succeed in her quest on this first occasion, only getting as far as Nepal, where she was compelled to turn back. She returned to England in 1853, but the preparations for the Crimean War offended her patriotic feelings, and she crossed to America, going this time to New York, and afterwards to the Far West and across the Rocky Mountains with emigrants' caravans, till she reached San Francisco, where she stayed for some time.

CHAPTER IIIADVENTURES AND WONDERS1855 -1867

AFTER waiting for two years in America, Madame Blavatsky again set out for the "burnished and mysterious East," which ever attracted her so strongly, and reached Calcutta in 1855. That she was able to travel about in this way was due to her father, with whom she kept in touch, and who provided her with the necessary funds at convenient opportunities; her other relatives never heard from her, as she wished to run no risks of being taken back to the household life in Russia, from which, as we have seen, she had cut herself free. As I have before remarked, it is as useless to look for a conformity to the ordinary conventions of life in this biography as to expect the career of an eagle to conform to the views of life held by a sparrow. With three companions Madame journeyed through Kashmir, under the guidance of a Tartar Shaman or monk; these men are often quite illiterate, but are sometimes well versed in certain forms of practical magic. Their aim was to penetrate into Tibet, but they had only proceeded sixteen miles, when two of them were politely escorted back to the frontier, while the third would-be explorer was stricken down with fever and had to return to India. Our heroine persevered, however, and invested with an appropriate disguise by the Shaman, pushed far into the "Forbidden Land".

Like the Abbé Huc, who was one of the earliest travellers to record his recollections of these little-known lands, Madame Blavatsky saw many strange things, and her interest in all forms of magic was amply gratified. Her friend, the Shaman, constantly carried a stone talisman under his arm which excited her curiosity, and in answer to her questions would only promise to explain when a convenient opportunity offered. One day when a certain ceremony had called all the people of the village away, Madame Blavatsky repeated her question about the talisman. The Shaman agreed to explain, but first he fixed up a goat's head at the entrance of the tent as a warning to the villagers that he was not to be disturbed. He then settled himself down and proceeded, as it seemed, to swallow the stone. Almost immediately he fell into a deep swoon and his body became rigid and cold. Here was a worthy situation for our adventure-loving heroine; in a tent in mid-Mongolia, with the sun sinking rapidly in the West, and the profoundest silence enveloping all - her sole companion an apparently lifeless Shaman. Is it any wonder that her thoughts turned to Russia and her friends? Presently, however, a deep voice spoke through the cold lips of her companion, asking what she would have. Madame was fairly collected, having seen such trances before and knowing something of their nature and possibilities. She therefore demanded that the invisible questioner who spoke through the body before her, should visit three of her friends. First she sent him to an old friend, a Roumanian lady of a somewhat mystic temperament, who was described as sitting in her garden reading a letter, which was dictated slowly to Madame Blavatsky, who wrote it down. Then in a corner of the tent the misty form of this old lady appeared for a few minutes. Months afterwards it was ascertained that on that very day and hour the old lady had been quietly sitting in the garden reading a letter from her brother; it was this letter which the Shaman dictated to Madame Blavatsky. Suddenly the old lady fainted and remembered dreaming that she "saw Helen in a deserted place, under a gypsy’s tent". For two hours the astral body of the entranced Shaman travelled at Madame's bidding, reporting to her as to far-distant friends and places. In particular she directed him to a friend possessed also of occult powers, asking for means of return to more civilised parts; a few hours later a party of twenty-five horsemen rode up and rescued her from the perilous situation in which she had involved herself.

After relating this adventure (see Isis Unveiled) Madame Blavatsky adds that while some may disbelieve her statements, others will see in them an interesting instance of the powers of the human soul when freed from the body as the Shaman was. He, of course, was only a medium, not a veritable adept. The story is also interesting as showing the invariable respect which Madame commanded among those who possessed partial control of some of the finer forces of Nature.

This incident put an end for the time being to her wanderings in Tibet; she was conducted back to the frontier and after some further travels in India was directed by her occult guardian to leave the country, shortly before the Mutiny which broke out in 1857.

Her family in Russia had heard nothing of her except the vaguest rumours; it was Christmas night, 1858, a wedding-party was in progress, when in the midst of the supper an impatient ring at the bell was heard, and Madame Blavatsky walked in!

At the time of which we write (1858) Madame Blavatsky was already possessed of occult powers, and the next few years of her life, spent in Russia with her family, were crowded with marvellous occurrences, of which she was the central figure. Mysterious raps and whisperings were constantly heard in her presence, while occasionally the most astonishing things happened. The phenomena which surrounded her were similar to those sometimes found among mediums, but, unlike the latter, Madame Blavatsky had these manifestations to a great extent under her control, and this power to control and if necessary to stop them, was one which grew stronger. She considered mediumship, which consists essentially in the surrender of that control, which we usually exercise, over the physical and etheric bodies in favour of some other entity or entities, to be degrading to human dignity. The following story is typical of many of the occurrences which happened at this time. Madame Blavatsky was in the drawing-room with her relatives, many of whom were sceptical as to her powers. Her brother, who believed in no one and nothing, was expressing his disbelief somewhat frankly, when Madame Blavatsky declared that she would so fix a small chess table to the floor without touching it that it could not be lifted. Her friends gathered eagerly round her while she fixed her eyes, with an intense gaze, upon the little table. Then, with a motion of her hand she directed one of the young men present to lift it. He stooped confidently down and seized it by the leg, but - the table was immovable, as though screwed to the floor. He was a muscular youth and disinclined to be beaten, so exerting all his strength and using his broad shoulders, he tried again, but in vain. The table seemed to be rooted to the spot. Her brother now stepped forward and met with no more success, although he gave the diminutive table a tremendous kick. Seeing the astonishment on the faces of all present, Madame Blavatsky with a laugh said: "Try once more." Her brother very irresolutely approached the bewitched table; grasping it by the leg, however, he gave it a good heave up and nearly dislocated his arm owing to the useless effort, for the table was lifted like a feather this time!

Her father, Colonel Hahn, was utterly sceptical as to his daughter's marvellous powers, at which he simply laughed. One day, however, two old friends of his who had just convinced themselves absolutely of the genuineness of her psychic gifts, persuaded him to devise a test himself. The old gentleman, probably hoping to have a good laugh at their expense, proceeded into the next room and  wrote a word on a slip of paper, which he folded and put in his pocket; he then returned to his game of Patience, quietly smiling behind his gray moustache. All the others present gathered expectantly round, while the familiar raps were heard on a plate; a young lady repeated the alphabet and at the proper letter a rap was made; Madame Blavatsky did nothing at all - apparently. Slowly, letter by letter, a word was written down - a queer word, which so puzzled them all that they felt sure there must be some mistake. "Well, what have you got?" called out Colonel Hahn. "One word - ‘Zaitchik’." The old gentleman's face was a study! With a trembling hand he examined the paper, muttering: "How very strange!" Then pulling out his folded paper he handed it to them in silence. It bore the same word - the name of his favourite war horse in the Turkish War years ago! From that day Colonel Hahn was firmly convinced of his daughter's gifts and studied them closely; he sought her aid in completing a history of his family, and marvelled at the completeness and accuracy with which she was able to give him, by means of her psychic powers, all the details he wanted.

Well, these are merely specimens of many wonderful tales for which readers are referred to Incidents in the Life of Madame Blavatsky, by Mr. Sinnett. As might be expected, the report of all these strange happenings got abroad, and Madame Blavatsky soon came to be regarded as a magician. About this time, however, she was taken seriously ill, and for days she lay like one apparently dead. She recovered, but from that time every phenomenon independent of her will entirely ceased. In her case, as in so many others, a serious illness has marked an important change in the life. The struggle of her earlier years was to obtain control over the mysterious forces of the inner side of nature which were always playing around her, and her victory seems to have coincided with this serious illness.

CHAPTER IVFROM APPRENTICESHIP TO DUTY1867 -1875

THE period of her life from 1867-70, if it could be told, would probably prove of great interest. But all that is known of these years is that they were spent in the East, and that a great increase in occult knowledge was their fruit. They mark the transition from "apprenticeship to duty" as Mr. Sinnett puts it, for Madame Blavatsky returned from the East with much of the knowledge which it was her great but enormously difficult task to re-introduce to the world.

It requires but a slight exercise of the imagination to realise something of the task which lay before Madame Blavatsky. The work of introducing to a world either entirely ignorant of, or greatly prejudiced against, the Eastern teachings which we now term Theosophy, was one which only the bravest heart and the most devoted character could carry through: but our heroine possessed these two qualities in a splendid degree. She was a Russian, and, for the most part, had to speak and write in languages that were not her own; her teachings were new and strange, and utterly opposed to many of the religious views then prevailing; not only had she to face opposition, but also, she had the great initial difficulty of finding out how and when to start. There was no Theosophical Society with its own Publishing Department waiting to receive and propagate her teachings! She had to find the people scattered through the world who were likely to appreciate and understand her. Although Madame Blavatsky was a pupil of one of the Great Masters and was entrusted with this piece of work, we must not suppose that the precise details and methods of action were given to her; nor do we find that she herself fully understood, at first, all the teaching which, later, she was to give out so abundantly.

In 1870 she returned from the East, meeting with her customary adventures en route, for a dreadful explosion occurred on her ship, and she was among the very few on board who were picked out of the water. She managed to reach Cairo, where she suffered many inconveniences until money reached her from Russia. In Cairo, she found a certain number of people who were interested in Spiritualism, and concluded that it would be wise to start work among them. She hoped to show them that she herself could produce at will the phenomena which ordinarily they obtained through a medium, and thereby to awaken their interest in the deeper side of her teachings. But her efforts met with no success, as a number of quite unsuitable people attached themselves to her and speedily brought the little society into such disrepute that Madame Blavatsky severed her connection with it, although she had already given some important demonstrations of her own powers. She again met the venerable Copt, of whom we have already spoken, and saw many of the wonders of Egypt; in particular she passed a night in the black darkness of the King's Chamber in the Great Pyramid, comfortably settled in a sarcophagus! A characteristic recreation! One other acquaintance she made at this time who ought to be mentioned, viz., Madame Coulomb, then attached to a small hotel in Cairo; years afterwards this person and her husband, finding themselves in great destitution in India, availed themselves of Madame Blavatsky's generous help, and repaid her kindness by an act of cruel ingratitude, as we shall see later on. At the end of 1872, her family at Odessa were surprised by Madame Blavatsky's unannounced return, but the bird of passage did not settle for long. In 1873 she started on her travels again, this time turning Westward for the soil in which she might plant the seeds of Eastern thought with which she was entrusted.

An incident which occurred on this journey was so characteristic of her and so similar to many others which are remembered by those who knew Madame Blavatsky, that it is well to record it here. Madame Blavatsky had taken a first-class ticket for New York, and was going on board the steamer at Havre, when she saw a poor woman with two little children, standing on the pier and weeping bitterly. "Why are you crying?" she asked. The woman replied that her husband had sent to her, from America, money to enable her and her children to join him. She had expended it all in the purchase, from a bogus Steamship Agent, of steerage tickets which turned out to be fraudulent imitations. She could not find the rogue who sold them to her, and was quite penniless in a strange city. Madame Blavatsky went to the Agent of the Steamship Company and induced him to exchange her own first-class ticket for steerage tickets for herself, the poor woman and the children. Thus it happened that our heroine travelled to America in the crowded discomfort of the steerage of a liner.

At the time of her arrival at New York (1873) a series of remarkable spiritualistic phenomena were beginning to attract much attention. William and Horatio Eddy were farmers at Chittenden, Vermont, U.S.A.; they were poor and ill-educated, but strong mediums, and crowds of visitors came to witness the remarkable materialisations which occurred in their presence. Among these visitors was Madame Blavatsky, and, shortly after her, arrived Colonel H. S. Olcott - an apparently chance meeting, which was destined to have far-reaching effects. Their acquaintance grew into friendship; and Madame Blavatsky began to introduce to him some of the principles of the Eastern Wisdom in which she was versed.

Colonel Olcott writes that "a strange concatenation of events brought us together and united our lives for this work, under the superior direction of a group of Masters, especially of One, whose wise teaching, noble example, benevolent patience and paternal solicitude have made us regard Him with the reverence and love that a true Father inspires in his children. I am indebted to H. P. Blavatsky for making me know of the existence of these Masters and their Esoteric Philosophy; and, later on, for acting as my mediator before I had come into direct personal intercourse with them."

Colonel Henry Steele Olcott was an officer in the American Army, who served in the war between North and South, and held an honourable position as a lawyer and writer. In him Madame Blavatsky, the teacher, found a colleague and organiser, who stood her in good stead in the following years, during which the Theosophical Society was born and began to develop.

In 1875, when it was formally founded, he was appointed its life-President, and for thirty-two years he filled that office with dignity, judgment and tact, winning the love of thousands by the sterling qualities of his heart and the noble work for humanity to which he set his hand.

CHAPTER VBIRTH OF THE THEOSOPHICAL SOCIETY1875 -1878

IN starting the movement which was destined to do so much in breaking down the materialism of her epoch Madame Blavatsky first sought to interest those who were already aware of the phenomena of Spiritualism. Apparently her aim was to show that she could produce at will the phenomena with which many were becoming familiar in the seance room, and it would occupy too much space even to enumerate the wonders which she performed; those who knew her then have written fully of the world of marvel and magic in which she habitually moved at that time, yielding constantly to the demands for manifestation of her wonderful control over the unseen agencies in Nature, which waited upon her slightest wishes. It is not difficult to realise that by these means she speedily attracted the attention of a large circle of people, and this probably was the end she then had in view, for later on, when the Theosophical Society was established, she devoted herself to her true work as a Spiritual Teacher and refused to yield to the demand for "marvels".

The formation of a Society was proposed in the autumn of 1875; after some consideration its name was chosen, and at New York, on November 17th of that year, the President-Founder (Colonel Olcott) delivered his inaugural address. The original objects of the Society were not the three with which we are now familiar, but a much more elaborate and cumbersome series of seven rules; on reading these through, however, one can trace the purpose, partially expressed, which Madame Blavatsky had in view, of bringing again to the world some of the Eastern Wisdom, and as the years passed, the unnecessary and unsuitable objects fell away, until we find the three clearly defined "objects" of the Theosophical Society.

The progress of the new Society was very slow at first, indeed after a year's work, there survived only a good organisation, a few somewhat indolent members, a certain notoriety and two friends, the Russian and the American who were in deadly earnest; who never for a moment doubted the existence of their Masters, the excellence of their mission, or its final success. The difficulties before them were enormous, but the following description of a visit paid by one of the Masters to Colonel Olcott may serve to show, on the other hand, the gracious encouragement given to the two comrades. One night Colonel Olcott was seated alone in his room quietly reading, when "all at once there came a gleam of something white in the right-hand corner of my right eye; I turned my head, dropped my book in astonishment and saw, towering above me in his great stature, an Oriental, clad in white garments, and wearing a head-cloth or turban of amber-striped fabric … Long raven hair hung from under his turban to the shoulders; he was so grand a man, so imbued with the majesty of moral strength, so luminously spiritual, so evidently above the average humanity, that I felt abashed in his presence, and bowed my head and bent on my knee as one does before a god or a god-like personage. A hand was lightly placed on my head, a sweat though strong voice bade me be seated, and when I raised my eyes, the Presence was seated in the other chair beyond the table. He  told me he had come at the crisis when I needed him; that my actions had brought me to this point; that it lay with me alone whether he and I should meet again in this life as co-workers for the good of mankind; that a great work was to be done for humanity and I had the right to share in it if I wished; that a mysterious tie, not now to be explained to me, had drawn my colleague and myself together; a tie which could not be broken, however strained it might be at times … How long he was there I cannot tell … but at last he rose, I  wondering at his great height, and observing the sort of splendour in his countenance - not an external shining, but the soft gleam, as it were, of an inner light - that of the spirit, and … benignantly saluting me in farewell; he was gone.

"To run and beat at H.P.B.'s door and tell her my experience was the first natural impulse I returned to my room to think, and the gray morning found me still thinking and resolving. Out of those thoughts and those resolves developed all my subsequent Theosophical activities, and that loyalty to the Masters behind our movement which the rudest shocks and the cruelest disillusioning have never shaken." (Old Diary Leaves, Vol. I, p. 380.)

In the summer of 1875, Isis Unveiled was commenced and 1877 saw it published. The account of the writing of it as given by Colonel Olcott, who worked with Madame Blavatsky on the book, is but one more link in a chain of marvels. With a reference library of scarcely one hundred volumes she yet produced a book which suggests the free use of a Museum. Whence did she get this knowledge? How did she produce such a book? Here are her own words on the matter: "During the long years of my absence from home, I have constantly studied and have learned certain things. But when I wrote Isis I wrote it so easily that it was certainly no labour, but a real pleasure I never put to myself the question, ‘Can I write on this subject?’ for whenever I write upon a subject I know little of, I address myself to Them and one of Them inspires me." Again she writes: "I live in a kind of permanent enchantment, a life of visions and sights with open eyes and no trance whatever to deceive my senses for several  years, in order not to forget what I have learned elsewhere, I have been made to have permanently before my eyes all that I need to see. Thus, night and day, the images of the past are ever marshalled before my inner eye. Slowly, and gliding  silently, like images in an enchanted panorama, centuries appear before me … and every important, and often unimportant event remains photographed in my mind as though  impressed in indelible colours … I certainly refuse point-blank to attribute it to my own knowledge or memory, for I could never arrive alone at  either such premises or conclusions."

In 1878, it was decided that the Founders should journey to India; the Society was beginning to spread, a branch having been formed in London, and a number of Indian members having been enrolled. Their steamer carried them first to London, whence they transhipped for Bombay, where a Headquarters was soon established.

CHAPTER VIWORK IN INDIA1878 -1884

A BUNGALOW in the native quarters of Bombay was chosen by the Founders for the Theosophical headquarters, and before many weeks had passed, their rooms were thronged daily with native visitors, eager to discuss religious questions with Madame Blavatsky and to hear her explanations of their own ancient Scriptures. It is surely a striking testimony to the value of Theosophy that it can help equally the followers of various Faiths, for just as Hindus, Buddhists, Parsees and others flocked round Madame Blavatsky, so, in the present day, do they gather round Mrs. Besant to hear her lectures, while many earnest Christians find the greatest possible help in her words and writings. Theosophy flows out from the Source of all Religions and so each Faith is benefited by its coming.

The early days in Bombay were not easy, for Madame Blavatsky arrived in India with many misconceptions as to the British administration of India, and made no efforts to be introduced into European society. Being a Russian, and moving solely among the natives, it was not strange that the police grew a little suspicious as to her motives, fearing that she might be a secret agent of the  Russian Government; they accordingly annoyed her exceedingly by setting a detective to watch her movements. This was done in such a very obvious and clumsy way and was such an absurd proceeding, that the unfortunate detective led an unhappy life, and in a very short time no more was heard or  thought of the Russian spy scare.

The early days of the Society, like the olden days when the world was young, were made happy by the frequent appearances and help of the great Founders whom Madame Blavatsky served. Thus, as Colonel Olcott tells us, at Bombay, in their peaceful retreat, he and Madame Blavatsky were visited in person by the Teachers and made to realise more strongly than ever that they were not alone in their work, but were being watched and aided at every turn.