The Conquest of a Continent; or, The Expansion of Races in America (1933) E-Book

Madison Grant

• Herausgeber: Librorium Editions
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Beschreibung

American public sentiment regarding the admission of aliens has undergone recently a profound change. At the end of the nineteenth century a fatuous humanitarianism prevailed and immigrants of all kinds were welcomed to "The Refuge of the Oppressed," regardless of whether they were needed in our industrial development or whether they tended to debase our racial unity.
The "Myth of the Melting Pot" was, at that time, deemed by the unthinking to be a part of our national creed.
Madison Grant (November 19, 1865 – May 30, 1937) was an American lawyer, writer, and zoologist known primarily for his work as a eugenicist and conservationist, an advocate of scientific racism and as one of the leading thinkers and activists of the Progressive Era.

Leseprobe

THE CONQUEST OF A CONTINENT

OR

THE EXPANSION OF RACES IN AMERICA

BY

MADISON GRANT

© 2020 Librorium Editions

All rights reserved

INTRODUCTION

The character of a country depends upon the racial character of the men and women who dominate it. I welcome this volume as the first attempt to give an authentic racial history of our country, based on the scientific interpretation of race as distinguished from language and from geographic distribution.

The most striking induction arising through research into the prehistory of man is that racial characters and predispositions, governing racial reactions to certain old and new conditions of life, extend far back of the most ancient civilizations. For example, the characteristics which Homer, in the Iliad and the Odyssey, attributed to his heroes and to his imaginary gods and goddesses were not the product of the civilization which existed in his time in Greece; they were the product of creative evolution long prior even to the beginnings of Greek culture and government. This creative principle—the most mysterious of the recently discovered phenomena of evolution, to which I have devoted the researches of nearly half a century—is that racial preparation for various expressions of civilization—art, law, government, etc.—is long antecedent to these institutions.

Ripley missed this point in his superb researches into the racial constitution of the peoples of Europe. Grant partly based his Passing of the Great Race on Ripley's researches, but did not carry out the purely anatomical analysis to its logical end-point, namely, that moral, intellectual, and spiritual traits are just as distinctive and characteristic of different races as are head-form, hair and eye color, physical stature, and other data of anthropologists.

In the present volume, which I regard as an entirely original and essential contribution to the history of the United States of America, Grant goes much further and in tracing back the racial origins of the majority of our people he lays the foundation for an understanding of the peculiar characteristics of American civilization, which, all agree, is of a very new type, something the world has never before seen.

Grant supports Ripley in his distinction between three great European stocks—Nordic, Alpine, Mediterranean. He gives very strong additional reasons for one of his own earlier inductions, namely, that the Aryan language was invented by primitive peoples of the Nordic race before its dispersal, in the third millennium B.C., from the Steppe country in the southeast of Russia. This superb and flexible language doubtless aided the Nordic race in its conquest of Europe, in its ever-westward journey across the Atlantic, in its Anglo-Saxon occupation of our continent, in its stamping of Anglo-Saxon institutions on American government and civilization. We all recognize that, like all other languages, Aryan is purely a linguistic and not a racial term, just as French is spoken equally by the Norman Nordics of the north of France, by the Alpines of the center, and by the Mediterraneans of the south.

My faith is unshaken in the ultimately beneficial recognition of racial values and in the stimulating and generous emulation aroused by racial consciousness. Let this stimulation be without prejudice to other racial values—which should be duly recognized and evaluated—values we Anglo-Saxons do not naturally possess. Moreover, I set great store by the great mass of documentary evidence assembled by Grant in the present volume. I think it explodes the bubble, of the opponents of racial values, that they are merely myths. The theme of the present work is that America was made by Protestants of Nordic origin and that their ideas about what makes true greatness should be perpetuated. That this is a precious heritage which we should not impair or dilute by permitting the entrance and dominance of alien values and peoples of alien minds and hearts.

Finally I would like to define clearly my own position on these very important racial questions which arouse so much heat, so much bad feeling, so much misrepresentation. I object strongly to the assumption that one race is "superior" or "inferior" to another, just as I object to the assumption that all races are alike or even equal. Such assumptions are wholly unwarranted by facts. Equality or inequality, superiority and inferiority, are all relative terms. For example, around the Equator the black races and certain of the colored and tinted races are "superior" to the white races and may be capable under certain conditions of creating great civilizations. In a torrid climate and under a burning sun witness the marvellous achievements of the Mediterranean race in Mesopotamia, Egypt, North Africa, Cambodia, and India between 4000 B.C. and 1250 A.D. Or, coming nearer home to the cool mountain regions, witness the great achievements of the Alpine race in engineering, in mathematics, and in astronomy.

It follows that racial superiority and inferiority are partly matters of the intellectual and spiritual evolution which guides one race after another into periods of great ascent too often followed by sad and catastrophic decline. In this as in all other interminglings of science and sentiment, let us not extenuate nor write in malice, but always in broad-mindedness and a truly generous spirit.

It is with the greatest pleasure that I have written a few words endorsing this book as the first racial history of America, or, in fact, of any nation. I stand with the author not only in nailing his colors to the mast but in giving an entirely indisputable historic, patriotic, and governmental basis to the fact that in its origin and evolution our country is fundamentally Nordic.

Henry Fairfield Osborn.

August, 1933.

ACKNOWLEDGMENTS

First and foremost, the author desires to express his appreciation of the assistance of his research associate, Doctor Paul Popenoe, who collected authorities and statistics during an intensive study lasting over four years.

He also desires to express his appreciation for the sympathy and aid of Professor Henry Fairfield Osborn, and of Charles Stewart Davison, Esq. The latter carefully revised the text and made many valuable suggestions.

The author owes a special debt of gratitude to Doctor Clarence G. Campbell for much assistance and to Doctor Harry H. Laughlin for many of the statistics and analyses used in this book. His thanks are due also to Captain John B. Trevor, whose masterly study of the early population has been a great help, as have the studies of Messrs. Howard F. Barker and Marcus L. Hansen. He also wishes to acknowledge the assistance of Mr. A.E. Hamilton.

Colonel William Wood, of Quebec, has been of great assistance in the data given regarding the origin of the French "Habitants" in Canada.

The writer is also obligated to Professor E. Prokosch, of Yale University, for his assistance on several critical points.

The American Geographical Society and Mr. Ray R. Platt were instrumental in providing the maps used in this volume and the author takes this opportunity to express his thanks to them both.

CONTENTS

PAGE

Introduction, by Prof. Henry Fairfield Osborn

vii

CHAPTER

I.

Foreword

1

II.

The Cradle of Mankind

17

III.

The Nordic Conquest of Europe

39

IV.

The Nordic Settlement of America

65

V.

The Puritans in New England

81

VI.

The Gateways to the West from New England and Virginia

102

VII.

Virginia and Her Neighbors

130

VIII.

The Old Northwest Territory

158

IX.

The Mountaineers Conquer the Southwest

183

X.

From the Mississippi to the Oregon

195

XI.

The Spoils of the Mexican War

208

XII.

The Alien Invasion

223

XIII.

The Transformation of America

235

XIV.

Checking the Alien Invasion

268

XV.

The Legacy of Slavery

281

XVI.

Our Neighbors on the North

296

XVII.

Our Neighbors on the South

320

XVIII.

The Nordic Outlook

347

Bibliography

359

Index

379

MAPS

IrelandHighlands and Lowlands of ScotlandUlster Scot and New England OriginsPuritan Emigration from England, 1620-1640Territorial Growth of the United StatesThe Thirteen ColoniesRoman Catholics, 1930Congregational ChurchesNegro Population, 1930Negro Population: Increase and Decrease, 1920-1930Dominion of Canada and NewfoundlandMexico, Central America, and the West IndiesDistribution of Mexicans by StatesSouth America

THE CONQUEST OF A CONTINENT

I

FOREWORD

American public sentiment regarding the admission of aliens has undergone recently a profound change. At the end of the nineteenth century a fatuous humanitarianism prevailed and immigrants of all kinds were welcomed to "The Refuge of the Oppressed," regardless of whether they were needed in our industrial development or whether they tended to debase our racial unity.

The "Myth of the Melting Pot" was, at that time, deemed by the unthinking to be a part of our national creed.

This general attitude was availed of and encouraged by the steamship companies, which felt the need of the supply of live freight. The leading industrialists and railroad builders were equally opposed to any check on the free entry of cheap labor. Restrictionists were active, but in number they were relatively few, until the World War aroused the public to the danger of mass migration from the countries of devastated and impoverished Europe.

As a result of the problems raised by the World War, a stringent immigration law was passed in 1924 and is now in force. This law[1] has for its basic principle a provision that the total number of persons allowed to enter the United States from countries to which quotas have been assigned shall be so apportioned as to constitute a cross section of the then existent white population of the United States. This is the so-called National Origins provision.

A controversy immediately arose over this new basis, as it was to the interest of every national and religious group of aliens now here to exaggerate the importance and size of its contribution to the population of our country, especially in Colonial times. This was particularly true of immigrants from those nations, such as Germany and Ireland, the quotas of which were greatly reduced under the new law. The purpose of this opposition was to warp public opinion in regard to the merits of various national groups and to exaggerate the non-Anglo-Saxon elements in the old Colonial population.

This book is an effort to make an estimate of the various elements, national and racial, existing in the present population of the United States and to trace their arrival and subsequent spread.

In the days of our fathers the white population of the United States was practically homogeneous. Racially it was preponderantly English and Nordic. At the end of the Colonial period we had a population about 90 per cent Nordic and over 80 per cent British in origin. In spite of the intrusion of two foreign elements of importance, both nevertheless chiefly Nordic, our population and our institutions remained overwhelmingly Anglo-Saxon down to the time of the Civil War. Since that time there has been an ever-increasing tendency to change the nature of this once "American" people into a mosaic of national, racial, and religious groups. The question to what extent this transformation has gone deserves careful study.

The draft lists for the American army in the large cities during the World War showed an amazing collection of foreign names. These lists are most dramatic indications of the substantial modifications of the original Anglo-Saxon character of the population which have occurred. A vivid illustration is found in a war poster issued by an enthusiastic clerk of foreign extraction in the Treasury Department during one of the appeals for Liberty Loans. A Howard Chandler Christy girl of pure Nordic type was shown pointing with pride to a list of names, saying "Americans All." The list was:

DuBois Smith O'Brien Ceika Haucke Pappandrikopulous Andrassi Villotto Levy Turovich Kowalski Chriczanevicz Knutson Gonzales

Apparently the one native American, so far as he figures at all, is hidden under the sobriquet of Smith, and there is possibly the implied suggestion that the beautiful lady was herself the product of this remarkable mélange.

Similar foreign names are beginning to appear and sometimes predominate in the list of college graduates, successful athletes, and minor politicians. In the words of the late President Theodore Roosevelt, we are becoming a polyglot boarding house.

The modification of the religious complexion of the nation also is very striking. In Colonial times Americans were almost unanimously Protestants. Now the claim is made that one in seven is a Catholic and one in thirty a Jew. To what extent this change is due to immigration and to what extent to the differential birth rate should be carefully considered.

In dealing with racial admixture, we should be certain that we are not considering merely nationality, religion, or language. In popular thought there is such a racial entity as the German, the Russian, the Frenchman, or the Italian. These, however, are not racial, but national terms. In a few cases of still unmixed peoples, like those of Sweden and Norway, nationality, language, religion, and race coincide. But in Germany, for instance, the Germans along the North Sea and the Baltic coasts are Protestant Nordics, while those of Bavaria, of Austria, and of other parts of the south are Catholic Alpines. Italy north of the Apennines is largely Alpine, slightly mixed with Nordic, while Naples and Sicily in the South are purely Mediterranean by race. In France, where there is a mixed Nordic, Mediterranean, and Alpine population, a single language and an ancient tradition have created an intense unity of national feeling, and in recent decades there has been a marked transfer of political control from the Nordic to the Alpine element, as evidenced by the names and features of the present political leaders. In Belgium there are two languages, in Switzerland four, to say nothing of the medley of languages in the old Austrian Empire. Only in Switzerland is there national unity, in spite of a diversity of tongue.

In America the events of the last hundred years, especially the vast tide of immigration, have greatly impaired our purity of race and our unity of religion and even threatened our inheritance of English speech. If our English language is saved it will be due in no small degree to the growing world power of the language itself and of its literature, as well as to the world-wide ocean commerce of Great Britain and her overseas empire.

In the United States today this unity of language is vigorously opposed by the foreign-language press. In all probability, however, this foreign press is doomed to die out as the older generation of immigrants passes from the scene. The fact that this non-English press represents a score or more of different languages makes it impossible for it in the long run to oppose successfully the English language.

In Canada the fact that the French language is officially recognized in Quebec and, for that matter, in the Parliament at Ottawa, makes the problem there more difficult. It may be here noted that the French language as spoken in Quebec is sneered at and ridiculed by the European French. The use of French speech in Quebec, like the attempted use of Erse in Ireland and Czechish in Bohemia, is merely serving to keep those speaking such language out of touch with modern literature and culture.

The absurdity of attempting to revive an obsolete language such as Erse is shown by its lack of literature of modern type. Sir Harry H. Johnston once said to the author that Erse was a perfectly good language, except for two facts—first, that nobody could pronounce it and, second, that nobody could spell it.

In Louisiana French is still spoken by the Creoles of New Orleans and by the French and Negro mixture called "Cajans." This linguistic diversity will in due course of time also disappear. More serious is the retention and use in New Mexico of the Spanish language by its Mexican-Indian population. Few people know that New Mexico is officially bi-lingual. Sooner or later this must be stopped, as it has greatly hindered the development of the State.

As to race, as distinct from language, religion, and nationality, we must consider our country today as being in large part a heterogeneous mixture of racial groups and individuals. Since America's first duty is to herself and to the people already here, she must weigh the effect upon the present, as well as upon the future, of such racial admixture as has already occurred and which promises to spread indefinitely.

A striking example of this was shown during the Washington Bicentennial in 1932, when some historians, in their efforts to placate the assertive groups of aliens in our midst, endeavored to show the existence in the colonies of substantial groups of these same aliens. For instance, they claimed that most of the Revolutionary personages of Irish descent were the same as the South Irish Catholics of today. That is wholly error. The so-called "Irish" of the Revolution were Ulster Scots either from the Lowlands of Scotland or from North England, who came to the colonies by way of the North of Ireland after having lived there for two or three generations. These Ulster Scots were reinforced by Protestant English who emigrated from Leinster and both were widely removed, religiously and culturally, from the South Irish Catholics, who did not come to this country in any numbers until the potato famine in Ireland in the 1840's drove them across the seas.

To take an example: In the Convention of 1787, which formulated the Constitution, certain individuals were put down as "Irish." These were Protestant Ulster Scots. In the Senate of today, a few of the senators are put down as "Irish." These are South Irish Catholics. To use the same term for these two different types of population is erroneous. They were widely separated religiously, racially, and culturally. The same thing is true of that part of our population which was referred to as "French." The French of the American Revolution and of our Constitutional Convention were Huguenot French, who, though few in numbers, took a prominent part in public affairs at the time of the Revolution. They were, for the most part, Nordic and were English-speaking. They were a distinguished group which had nothing whatever in common with the "Habitant" French of Quebec, who are Catholic Alpines. To call them both "French" is erroneous. A similar, but less marked distinction, exists between the North Germans and the Palatines, and they both differ from the South Germans in America, who are mostly Catholic Alpines.

In this connection it should be clearly understood that in discussing the various European races we are concerned only with such individuals of those races as came to America, and not with the populations which remained in the original homeland.

In Colonial times the Anglo-Saxon American avoided the danger arising from intermarriage with natives, which ruined the Spanish and Portuguese colonies in the New World and threatened the destruction of the French colonies in Quebec. There was some crossbreeding between Englishmen and Indian squaws along the frontier, but the offspring was everywhere regarded as an Indian, just as a mulatto in the English colonies was regarded as belonging to the Negro race. This racial prejudice kept the white race in America pure, while its absence and the scarcity of white women ultimately destroyed European supremacy in the Spanish and Portuguese colonies.

At the time of the settlement of the Spanish and Portuguese colonies, the Roman Church was dominant. Its chief motive was to save souls for heaven rather than to perpetuate the control of Europeans. That church, therefore, favored marriage of the Europeans, Spaniard and Portuguese, with the native women and considered the children to be white. The same was true of the mixtures of French and Indians in Quebec, and the church recognized the resulting half-breed offspring as French and not native.

This policy of the church was aided by the lack of race dignity which is even today found sometimes among the French, the Spaniards, and the Portuguese. For example, in the South of Portugal there was a large Negro slave element introduced in the sixteenth century which is now absorbed into the surrounding population. Similar conditions exist in South Italy, where there is a substantial Negroid element, probably descended from the Negro slaves introduced by the Romans from Africa some two thousand years ago.

One of the unfortunate results of racial mixture, or miscegenation between diverse races, is disharmony in the offspring, and the more widely separated the parent stocks, the greater is this lack of harmony likely to be in both mental and physical characters. Herbert Spencer, in response to a request for advice, writing in 1892 to the Japanese statesman, Baron Keneko Kentaro, stated this biological fact very clearly when he said:

"To your remaining question respecting the intermarriage of foreigners and Japanese, which you say is 'now very much agitated among our scholars and politicians' and which you say is 'one of the most difficult problems,' my reply is that, as rationally answered, there is no difficulty at all. It should be positively forbidden. It is not at root a question of social philosophy. It is at root a question of biology. There is abundant proof, alike furnished by the intermarriages of human races and by the interbreeding of animals, that when the varieties mingled diverge beyond a certain slight degree the result is inevitably a bad one in the long run.... When, say of the different varieties of sheep, there is an interbreeding of those which are widely unlike, the result, especially in the second generation, is a bad one—there arises an incalculable mixture of traits, and what may be called a chaotic constitution. And the same thing happens among human beings—the Eurasians in India, the half-breeds in America, show this. The physiological basis of this experience appears to be that any one variety of creature in course of many generations acquires a certain constitutional adaptation to its particular form of life, and every other variety similarly acquires its own special adaptation. The consequence is that, if you mix the constitution of two widely divergent varieties which have severally become adapted to widely divergent modes of life, you get a constitution which is adapted to the mode of life of neither—a constitution which will not work properly, because it is not fitted for any set of conditions whatever. By all means, therefore, peremptorily interdict marriages of Japanese with foreigners."

The relative diminution of Anglo-Saxon blood in America and the present check to the expansion of the British Empire are due partly to a curious sentimental quality of the Anglo-Saxon mind, the effect of which is almost suicidal.

It is a striking fact that tragic and even fatal consequences may arise from the noblest motives. The abolition of the obsolete institution of slavery occupied the minds of some of the best men of the nineteenth century and serfdom was only stamped out finally at immense cost to the finest elements of our Anglo-Saxon stock. Looking back over these events at a distance of a half-century there appear many considerations which were neglected by those who were too close to the conflict to see into the future. Let us consider the consequences in the world at large of the abolition of slavery and of the breaking down of the barrier maintained by that institution between the Whites and the Blacks.

For instance, in the British Empire, the abolition of slavery a hundred years ago contributed in large part to the decline and finally to the almost complete disappearance of pure Nordic blood in the West Indies, where previously there had been rich and flourishing colonies of white men employing black slaves.

In South Africa the revolt and outtrekking of Boers beyond the Vaal River were due largely to the abolition of slavery and to the sentimental treatment of the slaves by the Home Government. The passions engendered at that time ultimately led to two bloody and useless wars between the Nordic peoples of South Africa.

Other European nations suffered similarly from the abolition of slavery in their American colonies. Undiluted white blood has almost disappeared in Jamaica and Puerto Rico, while the natives of the Virgin Islands are nearly all Negroes and Mulattoes.

The most tragic result of the loss of White control of the Blacks was shown in the history of Haiti and Santo Domingo. The freeing of the slaves and the disturbances resulting from the French Revolution had as a consequence the massacre or exile of practically every white person in the island. The French doctrinaires were responsible to some extent for this. Even Lafayette was President of the "Société des Amis des Noirs." Today the black inhabitants of this great island have reverted almost to barbarism.

The islands and coasts of the entire Caribbean Sea with much of the coasts of the Gulf of Mexico are fast becoming Negro Land and apparently in the near future the European element will be more and more in a hopeless minority.

In the United States we have a startling example of the effect of sentimentalism upon Nordic survival. The North was entirely right in endeavoring to keep slavery out of Kansas and the new States of the West, to that extent avoiding the color problem there. The sentimental interference with slavery, however, on the part of the Northern Abolitionists helped to precipitate the bloody Civil War and to destroy a very large portion of the best stock of the nation, especially in the South. The Southerners also were greatly to blame for their utter folly in seceding as a means of maintaining their peculiar institution, as they termed it.

If the question of slavery had been left alone, the issue of the preservation of the Union would have been postponed for at least a generation. In time the overwhelming numbers and wealth of the North would have made any serious question of secession an absurdity. As a consequence of the Civil War hundreds of thousands of men of Nordic stock were cut off in the full vigor of manhood, who otherwise would have lived to propagate their kind and populate the West. Besides this, slavery as an institution was outside of the pale of civilization long before the Civil War and it would have been peacefully abolished in a few decades through economic causes.

The Blacks themselves were raised by slavery from sheer savagery to a feeble imitation of white civilization, and they made more advance in America in two centuries than in as many thousand years in Africa. The presence of slaves, however, was injurious to the Whites. Serfdom has been a curse wherever it has flourished in the New World and it has had a profoundly demoralizing effect on the masters.

American democracy at the start rested on a base of population that was, as already said, homogeneous in race, religion, tradition, and language, and in a relative equality of wealth. All these features are things of the past and democracy has virtually broken down in spite of the fatuous ecstasy which characterizes the utterances of sentimentalists, who even claimed that the World War was fought "to make the World Safe for Democracy."

It seems strange that this so-called liberal point of view is so short-sighted that we have in our midst today organizations and groups who, with the best intentions, are encouraging the Negro within and the black, brown, and yellow men without, to dispute the dominance over the world at large of Christian Europeans and Americans. Throughout the world, there has gone forth a challenge to white supremacy and this movement in Asia, Africa, and elsewhere has been fostered by the Christian missionaries. It has even gone so far that it is openly stated that any assertion of race supremacy, or even discussion of race distinctions in this country, should be suppressed in the interests of the spread of Christianity in foreign countries—notably Japan. In the long run, however, these doctrines will work great injury to the Protestant churches if they persist in taking an anti-national point of view. While many of the individual ministers are well-meaning and kindly, their education is undeveloped in world affairs and their advice in such matters, on which they are uninstructed, is often very dangerous.

Sentimental sympathy for other races of mankind is manifest today all over the world, but especially among Anglo-Saxons. It received a great impetus from President Wilson's doctrine of the right of Self Determination. The fruits of this doctrine can be seen in the rise of so-called nationalism everywhere, as in Ireland, Bohemia, Poland, Egypt, the Philippines, China, and India.

The racially suicidal result of all this is the undermining of the control of the Nordic races over the natives. The upper classes and, in many cases, the peasantry in eastern Germany, for example, are Nordics. One of the tragic consequences of the World War was the taking of political power in this region from the Nordics and transferring it, under the guise of democratic institutions, to Alpine Slavs. In Soviet Russia, also, through the massacre and exile of the Nordic upper classes, political power has passed into the hands of Alpines, exactly as in France during the Revolution the Alpine lower classes destroyed the Nordic nobility and assumed control of the state. The Revolutionary and Napoleonic Wars which followed killed off an undue proportion of Nordics in France and are said to have greatly shortened the stature of the French soldiers.

The revolt against European control, especially in the Orient, is becoming more and more pronounced. As said above it has been encouraged unintentionally by the missionaries, who, in educating the natives, succeed only in arousing them to assert their equality with the European races. Probably the greatest tragedy in the world today is the corrosive jealousy of the fair skin of the white races felt by those whose skin is black, yellow, or brown. The world will hear more of this as the revolt of the lower races spreads.

One of the manifestations of this jealousy of the fair skin of the Nordics is shown in those numerous cases where members of the colored races, or even dark-skinned members of the Nordic race regard the possession of a blonde woman as an assertion and proof of race equality. This has been true historically since the earliest times. It is more than ever in evidence at the present day.

All the foregoing points to the value of a critical consideration of the racial composition of the original thirteen colonies and an analysis of the situation as it is today.

FOOTNOTES:

[1] This bill was framed and passed through the efforts of Honorable Albert Johnson of Washington. "A new Declaration of Independence," it has been happily called.

II

THE CRADLE OF MANKIND

Man is an immensely ancient animal. Over a million years have elapsed since he first made fire and more millions since he became a bipedal prehuman. He left the forests, at the latest, at the end of the Miocene, not less than seven million years ago and ventured out into the plains of Central Asia as a savage, powerful, clever biped, hunting in packs, or by sheer wit securing his prey single handed by pitfalls and other devices, the invention of which marks the development of growing intelligence.

Man's initial differentiation from his simian ancestry probably began when he came down from the trees and began to walk erect. The hand was then liberated from its use as an instrument of locomotion and was devoted primarily to defense, attack, discovery, and invention. It is by means of the opportunities afforded by the hand that the human brain has evolved into man's most important factor in racial survival.

Clear evidence of man's remote arboreal ancestry is offered by his stereoscopic or double-eyed vision. The great majority of ground animals, especially those living in the forest, have eyes on the sides of their heads; but in man's arboreal ancestors, by the recession of the intervening nasal and facial bones, the eyes were brought around to the front of the face. The resulting stereoptic vision enabled him to judge distance far more accurately than most mammals. Such power of determining distance is of course vital to an arboreal animal. Failure to judge accurately the length of a leap from branch to branch would be fatal.

One often hears it stated that man has lost his sense of smell; but this sense was probably never better developed within the human period than it is now. In the trees a sense of smell is not of much value. The monkey can sit on a branch and jabber with impunity at the leopard on the ground below. To forest animals, like the deer or boar, however, the sense of smell is the surest protection against attack and is much more highly developed than the sense of sight, which latter is often quite feeble. In fact, in the thick jungle it is almost useless (and at "black night" completely so).

Eurasia, where it is probable that mankind originated, was the greatest land mass on the globe in Tertiary times. Modern Europe and North Africa formed relatively small peninsulas in the extreme west of this Tertiary land mass. It is probably from Eurasia that man spread out to the uttermost parts of the habitable globe, carrying with him his language and such cultural features as had developed at the time of each successive migration. No race or language or cultural invention seems to have entered Eurasia from adjoining land areas. All went out. None came in. While the original center of dispersal of the Hominidæ or human family was probably Eurasia, it was at a later date also the center of the evolution of the higher types of man.

To the northeast of Eurasia lay the ancient land connection with North America via Alaska, over which various species of animals passed back and forth, some of them having their origin in Asia and others in western North America. It was undoubtedly over this land connection that man first entered America at a relatively recent period and probably he came in successive waves. The American Indians appear to have been derived from the Mongoloid tribes of northeastern Asia before the latter had developed some of those extreme specializations which characterize the typical Mongols of Central Asia and China proper today. Judging from the culture which these American Indians brought with them, this migration began before 10,000 B.C.

The existing races of mankind, and those either entirely extinct or now absorbed in other races, had their distinctive areas of differentiation and periods of radiation from Eurasia over the habitable globe. The most primitive types are now found farthest from this original centre of distribution in countries where through isolation they escaped competition with the higher types which evolved later.

The weight of evidence appears to show that Africa, or Ethiopia, lying far to the southwest of Eurasia, was peopled in earliest times, by way of Arabia, by a most primitive negroid type of mankind. While north of the Sahara migrations from Asia have continued until recent times, the south was left for a vast period in possession of the Negro. Even today, aside from the recent infiltration of Whites and Browns, Africa south of the Sahara belongs to three negroid groups; the Negroes proper, the Pigmies or Negrillos, and the Bushmen and Hottentots. These three human types are characterized by very dark or yellow skin, tightly curled hair, very scanty body hair, flaring nostrils, flattened noses and an absence of supraorbital ridges.

Again, Australia, Tasmania, and some of the adjoining islands are, or recently were, inhabited by what used to be considered one of the great divisions of mankind, the Australoids. These people have the black skin and certain features of the Negro; but differ from him in the possession of abundant body hair and of marked supraorbital ridges. Also the Australoid head hair is wavy, and not closely curled, a most important characteristic. The profound cleavage between the Negroes and the Australoids is now questioned in some quarters.

The differentiation of the human species into types so distinctly contrasted as Whites and Blacks and the problems of the evolution of higher types of man from original stocks bring us to a new classification of the genus Homo. Some anthropologists still maintain that all human beings are included in the species Homo sapiens; but this is an old-fashioned grouping. Sooner or later a new system must be formulated based on the same fundamental rules that are applied to the classification of other mammals. For instance, the physical differences between the Nordics and the Negroes, the Australoids and the Mongols, if found among the lower mammals, would be much more than sufficient to constitute not only separate species, but even subgenera, and they are now so regarded by some anthropologists.

Race is hard to define. It consists in the presence of a collection of hereditary characters common to the great majority of individuals in a given group. It lies in the preponderance of such characters as color of skin, hair, and eyes, facial and nasal contour, shape of skull, and even mental characteristics, which are more difficult to classify, but which are distinctly typical of specific human groups. Many individuals possess all the hereditary characters of a given race. But man is so ancient a being and intermixture has been so widespread that nearly every race shows signs of blending with others. This is especially true in Europe, where the intermingling of peoples has been extensive during the past twenty centuries.

Just as the classification of man according to race needs revision in the light of recent discoveries, so the definition of race must be understood anew in the light of genetics. Thirty years ago we talked glibly about the Aryan or Indo-European race, or the Caucasian or Germanic race. All these terms must be discarded. Aryan, Indo-European, and Germanic are only linguistic terms and Caucasian has no meaning except as used in America to distinguish between whites and colored.

Language or culture may spread quickly and widely among the peoples of the earth irrespective of race. For example, the bow and arrow may have originated with some specific race of mankind, yet we find this invention in use all over the globe and in the hands of the most diverse peoples. The use of firearms and of horses by the American Indians indicates nothing more than their contact with the Whites. It is unsafe to attribute the inception of any cultural feature to a given race.

Civilization itself, that is, agriculture and the domestication of animals, probably arose in West Central Asia, spreading east, south, southwest, and west. Although the earliest remains of the dog, the first animal tamed, are found in the Maglemose in Denmark approximately 8000 B.C., it may have been domesticated far earlier in Asia.

There were two centers of the development of civilization—two foci. The first was in southwestern Eurasia: the Valley of the Syr-Daria; Mesopotamia and its city states; Chaldea, Babylonia, Assyria; then Egypt, Crete, Greece, Rome, and modern Europe. There is the possibility, or even the probability, of finding in the unexplored portions of southern Arabia, connecting links of early culture between the Valley of the Euphrates and the Valley of the Nile. Recent discoveries indicate a very early civilization in the Valley of the Indus, which apparently had been brought down from the north. All these regions formed a single group and were the first center.

The second focus was an independent, but similar and parallel expansion of civilization in southeastern Asia, now China. There was apparently little intercourse until modern times between the Far East and the Far West of Eurasia, except by caravan routes across Central Asia. The Romans knew the silk of China and there was a certain amount of trade in jewels, precious metals, and spices down through the Middle Ages, but the extraordinary fact that these two cultures developed independently with slight mutual influence of the one on the other is little appreciated. Both cultures seem, as said, to have had their origin in West Central Asia and to have radiated southwest, south, and east.

One of the periodic cycles of drought desiccated the central area, and separated the Western and Eastern worlds by an almost impassable series of deserts, like the Gobi Desert of Mongolia. In the west, even as late as the time of Alexander the Great, Bactria and Sogdiana, northwest of India, were populous and flourishing states. Here it is that future exploration may uncover the first beginnings of agriculture and the domestication of animals—perhaps, also, the first written language.

Language, like culture, is not identical or co-extensive with race to any great degree. Witness the neighboring islands in the West Indies where Negroes speak Spanish in one, French in another, and English in a third. The language of a given group at a given time, however, being possibly a much more recent acquirement than its cultural inventions, does show either that it was originated by those who speak it or that it was imposed upon them by another race long in contact with them.

Since we are to deal principally with the racial groups of Europe, namely the Nordic, Mediterranean, and Alpine, we might glance for a moment in more detail at this distinction between race and language. The Mediterraneans of Arabia speak a Semitic language, while the Berbers of North Africa, also a people of Mediterranean stock, speak a Hamitic language. This same Hamitic tongue was probably spoken all around the coast of the inland sea and up the west coast of Europe to the British Islands before Aryan speech was brought there by Nordic invaders from the north and east. Meanwhile the Alpines spoke languages related to Turki, a Ural-Altaic language—of course, non-Aryan—as they still do in Turkestan, Hungary, and Finland.

As to the Nordics, it would appear that this race originated the so-called Aryan or Indo-European group of languages. The Aryan tongue was probably developed in South Russia before the long isolation from Asia had been broken. At a period in the third millennium B.C. the Aryan language split into two groups: one, the Western or Centum group, which pushed west and north; the other, the Eastern or Satem group which pushed south and east. The Centum group included the Greek, Latin, Celtic, and Germanic languages. Curiously enough, an outlying member of this group, the Tokarian, was spoken in Turkestan as late as the seventh century A.D. The Satem group, sometimes called Iranian, included the Lithuanian, all the Slavic languages and those of ancient and modern Persia and the various forms of Sanscrit spoken in India and Burma.

Light-skinned invaders from the northwest appear to have entered India in successive waves and to have introduced the Aryan language known as Sanscrit. They were probably the Sacae or Scythians from South Russia. These Nordics in India can properly be called "Aryans." As used otherwise, however, the term Aryan is purely linguistic. Originally all the tribes who spoke the languages of the Centum and Satem groups were members of the Nordic race.

According to recent discoveries in the Valley of the Indus, a very elaborate civilization flourished at least five thousand years ago at Mohenjo-Daro, four hundred miles north of the mouth of the river. This civilization was as elaborate as the corresponding culture of Mesopotamia or of Egypt. The racial characters found in the bodies in the burials indicate that the mass of the population was then, as now, of Mediterranean race, but that the ruling class was long-headed and long-faced, and of a tall stature and sturdy build—a type clearly Nordic. In the earliest graves of Ur, in Mesopotamia, the skulls are very clearly of a race akin to those on the Indus. All this would tend to throw back the date of the invasion of men from the north by another thousand years or more. The same appears to be true of the invasions into Greece of the Achæans and of the Osco-Umbrians into Italy.

The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia—leaving behind them only their language, and, in some cases, their religion.

With this brief review of the essential difference between race and language or culture, we may return to a consideration of humanity in terms of essentially racial characters.

The world as a whole can be roughly mapped racially according to the most obvious human differentiation—namely, color: white, yellow, red, black, and brown. The white race at the present day dominates Europe, northern Asia in part, Australia, and North America as far south as Mexico, with outposts scattered all over the globe. Eastern Asia is yellow. Southern Asia and northern Africa are brown. Africa south of the Sahara Desert is black, and there is a black tinge across southern Asia, as we shall see. The red men, or Amerinds, with but a small remnant in the United States and Canada, inhabit Latin America, where in some cases their blood is mixed with that of the descendants of Negro slaves, and, of course, to a still larger extent with that of South Europeans.

Color, however, is not the only character upon which a racial map of the world could be based. Perhaps a more satisfactory division could be made according to the cross section of human hair. However, in dealing with the racial groupings of Eurasia, we find different types of humanity arranged in definite zones according to certain outstanding physical characters.

Farthest south on the great land area of Eurasia lies a belt of Negroids, extending from Ethiopia with intervals through Arabia to the South Seas. The principal racial characteristics of these people are very dark or black skin, dark eyes, tightly curled black hair, and long, i.e., dolichocephalic skulls. In southern Persia the population shows a Negro admixture, and a distinctly Negroid type is numerous among the Pre-Dravidians of India. The Hindus themselves are very dark brown with wavy black hair.

A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship—the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.

To the eastward we find remnants of Negro types in the Malay Peninsula and in the large islands to the east as far as the Philippines. This Negroid type extends also eastward through Melanesia. From this discontinuous distribution it would appear that the Negroes and Negritos were the original population of southern Eurasia. It is probable that from this region the true Negroes migrated westward into Ethiopia.

At a date far earlier than this hypothetical migration westward, an earlier type of Negroid pushed southeast to Tasmania, which was thereafter cut off from the land mass of Australia. In Australia itself these Tasmanians were absorbed or exterminated by the later coming Australoids from whom they differed materially.

The racial tangle in Australia, Papua, and the islands of Melanesia presents great difficulties in classification, but the basic element appears to be Negro with a large admixture of later Mongoloids coming from Asia.

The next zone of human population, superimposed in many cases upon the Negroids, but south of the great central mountain ranges of Eurasia, is constituted by the Mediterranean race. This race is characterized by black, wavy hair, very dark eyes, oval face with fairly regular features, dark olive skin, relatively short stature, and a somewhat slight skeletal and muscular structure. This last character is in sharp contrast with the powerful and sturdy build of the next two races to be considered, the Alpine and the Nordic. The principal character of the Mediterranean race, however, is its long (dolichocephalic) skull. The Negroes, as we have said, have long skulls, but of quite a different type.

The range of the Mediterraneans extends from the western part of the British Isles, through Spain and along both coasts of the Mediterranean Sea, down the east coast of Africa to Somaliland. In Asia it embraces the Arabs, South Persians, most of the Hindus, with an eastward extension. In Northeast Africa and India it is strongly mixed with Negro.

Spreading everywhere throughout Europe north of the territory dominated by the Mediterranean race, and often mixed with it, we find the Alpines. This race is characterized by a somewhat short, stocky build much sturdier than the Mediterranean, abundant dark, but not straight, head and body hair, dark eyes and round (brachycephalic) skull.

The center of origin of the Alpines was somewhere in Central Asia west of the true Mongols, north of the Mediterraneans, and east of the Nordics—possibly in Turkestan. The Alpines and Mongols are both characterized by a round skull but, as in the case of the long-skulled Mediterraneans and the long-skulled Negroes, the type of skull differs appreciably.

The Mongols and Alpines have been in close contact for ages. The Mongols have issued again and again from East and Central Asia and submerged the Alpines, driving them westward into Central Europe. There has been a great deal of intermixture and the Slavic Alpine population of eastern Europe frequently shows distinctive Mongol traits. However, the two races, while perhaps remotely connected, differ widely. The Alpines, like the Australoids and to a less extent like the Nordics, have abundant body hair and copious beard, while the Mongols (like their derivatives, the American Indians) are beardless and without body hair. Alpine hair is wavy, that of the Mongols and Mongoloids straight. Alpine features are rather coarse, often with a large prominent nose, while true Mongols have an exceedingly flat face, depressed nose, and a broad space between the eyes. This depressed nose, in adult Mongols, is the retention of an infantile character, as babies of all races are born with bridgeless noses. As to stature, most Alpines are of moderate height, although those from the Tyrol to Albania, the so-called Dinaric race, are decidedly tall.

It was a branch of tall Mongols, with a slight admixture of Alpines, that crossed into America from Asia and became the ancestors of the American Indians, who are of substantial height, often with prominent, almost hawklike noses and high cheek bones.

We might mention here the Malays, who are essentially Mongols and who pushed down into Indo-China and throughout the Malay Peninsula. There are many traces of their blood in Polynesia. This expansion was relatively recent and in those localities there are everywhere indications of earlier races, especially of the very ancient Negroid types known as Negritos. These Malays extended through the Philippines as far north as Japan, where they met and mingled with a stream of northern Mongoloid immigrants from Korea.

The Alpine domain at the present time extends from the center of France eastward in an ever widening wedge as far as the Himalayas. It includes the bulk of the population of Central France, North Italy, South Germany, Switzerland, the provinces of the recent Austrian Empire, and extends through the Balkan states, Russia, Asia Minor, and far into Asia. This race penetrated into and overran Central Europe during relatively recent times, probably at about the beginning of the Bronze Age, approximately 1800 B.C.

East and north of the Carpathians, about 400 A.D., the Alpines had a period of great expansion, chiefly at the expense of the Nordic race, whose distribution we shall discuss presently.

As the Nordic tribes moved into the Roman provinces, the lands they vacated were occupied by Alpine Slavs. All these movements may have been caused by the pressure from the east of Asiatic Mongols, who, like the Huns, were beginning their drive toward Europe. Our word slave coming from Slav reveals the social relation of these Alpines to West Europeans.

The westernmost of the Alpine Slavs were called Wends. In Charlemagne's time they occupied what is now Germany as far west as the Elbe. In its easternmost range these Alpines were called Turanians and were confused with the Mongols of Central Asia, who had again and again conquered them. The remnant of Wends in East Germany, the Bohemians, most Poles and South Slavs are all Alpines. The great mass of Russians are of this type, as well as the ancient Avars, Hunagars, Magyars, Cumans, and the Bulgars, all more or less mixed with Mongols. The Armenians are Alpines of an especially pronounced type and are probably descended from the ancient Hittites. The East European Alpines are saturated everywhere with Mongol blood, dating for the most part from their conquest by the Tatars during the thirteenth century.

The fact that Asia, north of the main mountain ranges, is pre-eminently the home of round skulls is very significant and suggests remote relationship between Alpine and Mongol.

The Alpine skull reaches a most extreme form among the Armenians, who have a very high skull, greatly flattened behind and somewhat like a sugar loaf in shape.

The division of the races of mankind based on long and round skulls is extremely ancient. We find both types among the fossil and semi-fossil skulls at the end of the Paleolithic.

The first definite appearance of round skulls mixed with long skulls is found in the burials at Offnet in Bavaria in the Azilian period at the very end of the Paleolithic, some twelve thousand years ago.

From that day to this in France, Bavaria, and elsewhere in western Europe as well as in eastern Europe the round skulls have expanded their range. This steady increase of round-skull Alpines everywhere in Central Europe in recent centuries is one of the most ominous racial facts that confront us.

The great French anthropologist, deLapouge, stated in a recent letter to the author that in France the cranial index has risen two points a century since the Middle Ages, so that France is no longer a Nordic land. This transformation is due, in the opinion of some observers, to a mixture of race in which round-headedness is dominant over long-headedness. In the opinion of the writer, however, it is due to the replacement of one race, the Nordic, by another, the Alpine. The Nordics not only incur disproportionate loss in war, but are also highly nomadic in habit, while the Alpines, on the other hand, stick close to the land and breed persistently.

Of the European races, there remains to be considered the Nordics, a people greatly specialized, who have developed a fair skin, light-colored eyes, tall stature of sturdy build, and long, i.e., dolichocephalic skulls, and definite mental traits. The slow but long-continued physical development of the Nordics has culminated in a powerful skeleton and musculature in sharp contrast to that of the Mediterranean race, to which the Nordic is more closely related than to any other. In fact, the mixture of Nordic and Mediterranean in the British Islands may possibly be one of the few advantageous racial crossings.

As to the homeland of the original Nordic race, we have as yet only guesswork on the part of the anthropologist. When we shall know more about the condition of Central Eurasia during the glacial period and immediately thereafter, we may get nearer to an answer to the question of where and how this race originated and developed. It is certain, however, that the Nordics were originally located west of the Alpines and Mongols and north of the Mediterraneans.

We have fossil records of five or six extinct species or genera of man and more are constantly coming to light in Asia and outlying regions of the Old World. The impulse that forced the ancestors of man to develop his high energy and intelligence probably arose from the onset of the Pleistocene glaciation a million or more years ago. Mankind was then forced apart into widely separated areas where specific characters developed in isolation. The Nordics were most likely cut off from Asia by the Caspian and Aral Seas, which extended far to the north, where they met the oncoming ice. It was west of this barrier that the Nordic race developed its peculiar characters.

Later, when the ice retreated and this watery barrier disappeared, the Nordics were inundated again and again by floods of Asiatics, first Alpines and then Mongols. Sometimes the Nordics became the aggressors and expanded eastward in turn, conquering Persia, India, and Burma. Blond invaders of East Asia, called "the green-eyed devils," attacked the Great Wall of China as late as 200 B.C. They were also called "Wusuns," a Tatar word meaning "the tall ones." In the long run, however, the Nordics were forced westward.

When the retreating glaciers left habitable land in Scandinavia, it was into this region that the first westward migration of the Nordics found its way. This was probably as early as 8000 B.C. There it was, through the fogs and long winters of the north, that they developed in complete isolation their great stature and musculature, their fair or flaxen hair, and their blue eyes. The continental Nordics, however, who moved westward to settle around the Baltic and North Seas, retained the more generalized characters of brown hair of various shades, and eyes which tend to either brown, gray, or, to a less extent, blue. The light eyes of the Nordics include light brown or hazel, and may be of any and all shades of gray and green to the deepest violet blue.

The racial characters which most noticeably distinguish the Nordics are the colors of the skin, hair, and eyes. As sharply contrasted with the skin of the Mediterranean peoples, the color of the blood shows through the fair Nordic skin except when tanned by exposure to the sun. The light-colored hair is almost always blond in youth, turning darker with age, although in many individuals extreme blondness is retained through life. The brown hair, characteristic of the Nordics of the British Isles and America, runs from light to very dark brown; but blue-black hair, so rare in England and among native Americans, is never Nordic. The blond hair may tend towards golden red. In fact, in classic times, red hair seems to have been more common than now and may be more characteristic of the Celtic Nordics than of the Teutonic Nordics. In race mixtures between blond and black-haired peoples, the blondness tends to be lost.

On the other hand, light-colored eyes are much more persistent, and this sign of Nordic admixture is found about ten times more frequently than is blond hair among such peoples as the Albanians, where all other Nordic characters except stature seem to have been lost.