PRELIMINARY RELATIONS RESPECTING THE JOYS OF HEAVEN AND NUPTIALS THERE.
ON BETROTHINGS AND NUPTIALS.
ADULTEROUS LOVE AND ITS SINFUL PLEASURES.
PRELIMINARY RELATIONS RESPECTING THE JOYS OF HEAVEN AND NUPTIALS THERE.
1.
"I am aware that many who read the following pages and the
Memorable Relations annexed to the chapters, will believe that they
are fictions of the imagination; but I solemnly declare they are not
fictions, but were truly done and seen; and that I saw them, not in
any state of the mind asleep, but in a state of perfect wakefulness:
for it has pleased the Lord to manifest himself to me, and to send me
to teach the things relating to the New Church, which is meant by the
New Jerusalem in the Revelation: for which purpose he has opened the
interiors of my mind and spirit; by virtue of which privilege it has
been granted me to be in the spiritual world with angels, and at the
same time in the natural world with men, and this now for
twenty-five years."2.
On a certain time there appeared to me an angel flying beneath the
eastern heaven, with a trumpet in his hand, which he held to his
mouth, and sounded towards the north, the west, and the south. He was
clothed in a robe, which waved behind him as he flew along, and was
girt about the waist with a band that shone like fire and glittered
with carbuncles, and sapphires: he flew with his face downwards, and
alighted gently on the ground, near where I was standing. As soon as
he touched the ground with his feet, he stood erect, and walked to
and fro: and on seeing me he directed his steps towards me. I was in
the spirit, and was standing in that state on a little eminence in
the southern quarter of the spiritual world. When he came near, I
addressed him and asked him his errand, telling him that I had heard
the sound of his trumpet, and had observed his descent through the
air. He replied, "My commission is to call together such of the
inhabitants of this part of the spiritual world, as have come hither
from the various kingdoms of Christendom, and have been most
distinguished for their learning, their ingenuity, and their wisdom,
to assemble on this little eminence where you are now standing, and
to declare their real sentiments, as to what they had thought,
understood, and inwardly perceived, while in the natural world,
respecting Heavenly Joy and Eternal Happiness. The occasion of my
commission is this: several who have lately come from the natural
world, and have been admitted into our heavenly society, which is in
the east, have informed us, that there is not a single person
throughout the whole Christian world that is acquainted with the true
nature of heavenly joy and eternal happiness; consequently that not a
single person is acquainted with the nature of heaven. This
information greatly surprised my brethren and companions; and they
said to me, 'Go down, call together and assemble those who are most
eminent for wisdom in the world of spirits, (where all men are first
collected after their departure out of the natural world,) so that we
may know of a certainty, from the testimony of many, whether it be
true that such thick darkness, or dense ignorance, respecting a
future life, prevails among Christians.'" The angel then said to
me, "Wait awhile, and you will see several companies of the wise
ones flocking together to this place, and the Lord will prepare them
a house of assembly." I waited, and lo! in the space of half an
hour, I saw two companies from the north, two from the west, and two
from the south; and as they came near, they were introduced by the
angel that blew the trumpet into the house of assembly prepared for
them, where they took their places in the order of the quarters from
which they came. There were six groups or companies, and a seventh
from the east, which, from its superior light, was not visible to the
rest. When they were all assembled, the angel explained to them the
reason of their meeting, and desired that each company in order would
declare their sentiments respecting Heavenly Joy and Eternal
Happiness. Then each company formed themselves into a ring, with
their faces turned one towards another, that they might recall the
ideas they had entertained upon the subject in the natural world, and
after examination and deliberation might declare their sentiments.3.
After some deliberation, the First Company, which was from the north,
declared their opinion, that heavenly joy and eternal happiness
constitute the very life of heaven; so much so that whoever enters
heaven, enters, in regard to his life, into its festivities, just as
a person admitted to a marriage enters into all the festivities of a
marriage. "Is not heaven," they argued, "before our
eyes in a particular place above us? and is there not there and
nowhere else a constant succession of satisfactions and pleasures?
When a man therefore is admitted into heaven, he is also admitted
into the full enjoyment of all these satisfactions and pleasures,
both as to mental perception and bodily sensation. Of course heavenly
happiness, which is also eternal happiness, consists solely in
admission into heaven, and that depends purely on the divine mercy
and favor." They having concluded, the Second Company from the
north, according to the measure of the wisdom with which they were
endowed, next declared their sentiments as follows: "Heavenly
joy and eternal happiness consist solely in the enjoyment of the
company of angels, and in holding sweet communications with them, so
that the countenance is kept continually expanded with joy; while the
smiles of mirth and pleasure, arising from cheerful and entertaining
conversation, continually enliven the faces of the company. What else
can constitute heavenly joys, but the variations of such pleasures to
eternity?" The Third Company, which was the first of the wise
ones from the western quarter, next declared their sentiments
according to the ideas which flowed from their affections: "In
what else," said they, "do heavenly joy and eternal
happiness consist but in feasting with Abraham, Isaac, and Jacob; at
whose tables there will be an abundance of rich and delicate food,
with the finest and most generous wines, which will be succeeded by
sports and dances of virgins and young men, to the tunes of various
musical instruments, enlivened by the most melodious singing of sweet
songs; the evening to conclude with dramatic exhibitions, and this
again to be followed by feasting, and so on to eternity?" When
they had ended, the Fourth Company, which was the second from the
western quarter, declared their sentiments to the following purpose:
"We have entertained," said they, "many ideas
respecting heavenly joy and eternal happiness; and we have examined a
variety of joys, and compared them one with another, and have at
length come to the conclusion, that heavenly joys are paradisiacal
joys: for what is heaven but a paradise extended from the east to the
west, and from the south to the north, wherein are trees laden with
fruit, and all kinds of beautiful flowers, and in the midst the
magnificent tree of life, around which the blessed will take their
seats, and feed on fruits most delicious to the taste, being adorned
with garlands of the sweetest smelling flowers? In this paradise
there will be a perpetual spring; so that the fruits and flowers will
be renewed every day with an infinite variety, and by their continual
growth and freshness, added to the vernal temperature of the
atmosphere, the souls of the blessed will be daily fitted to receive
and taste new joys, till they shall be restored to the flower of
their age, and finally to their primitive state, in which Adam and
his wife were created, and thus recover their paradise, which has
been transplanted from earth to heaven." The Fifth Company,
which was the first of the ingenious spirits from the southern
quarter, next delivered their opinion: "Heavenly joys and
eternal happiness," said they, "consist solely in exalted
power and dignity, and in abundance of wealth, joined with more than
princely magnificence and splendor. That the joys of heaven, and
their continual fruition, which is eternal happiness, consist in
these things, is plain to us from the examples of such persons as
enjoyed them in the former world; and also from this circumstance,
that the blessed in heaven are to reign with the Lord, and to become
kings and princes; for they are the sons of him who is King of kings
and Lord of lords, and they are to sit on thrones and be ministered
to by angels. Moreover, the magnificence of heaven is plainly made
known to us by the description given of the New Jerusalem, wherein is
represented the glory of heaven; that it is to have gates, each of
which shall consist of a single pearl, and streets of pure gold, and
a wall with foundations of precious stones; consequently, every one
that is received into heaven will have a palace of his own,
glittering with gold and other costly materials, and will enjoy
dignity and dominion, each according to his quality and station: and
since we find by experience, that the joys and happiness arising from
such things are natural, and as it were, innate in us, and since the
promises of God cannot fail, we therefore conclude that the most
happy state of heavenly life can be derived from no other source than
this." After this, the Sixth Company, which was the second from
the southern quarter, with a loud voice spoke as follows: "The
joy of heaven and its eternal happiness consist solely in the
perpetual glorification of God, in a never-ceasing festival of praise
and thanksgiving, and in the blessedness of divine worship,
heightened with singing and melody, whereby the heart is kept in a
constant state of elevation towards God, under a full persuasion that
he accepts such prayers and praises, on account of the divine bounty
in imparting blessedness." Some of the company added further,
that this glorification would be attended with magnificent
illuminations, with most fragrant incense, and with stately
processions, preceded by the chief priest with a grand trumpet, who
would be followed by primates and officers of various orders, by men
carrying palms, and by women with golden images in their hand.