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- Herausgeber: Booksell-Verlag
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
In "The Enemies of Books," William Blades presents a captivating exploration of the myriad threats to books and the written word throughout history. Blades employs a blend of scholarly rigor and engaging narrative style, which reflects his deep passion for bibliophilia. The work weaves together historical anecdotes, literary analysis, and personal reflections on the fragility of books, addressing not just physical destruction but also more insidious cultural and societal influences that endanger literary heritage. His examination ranges from the ravages of time to the perils posed by censorship and neglect, placing books in a broader literary and historical context that reverberates with relevance today. William Blades, a prominent 19th-century bibliophile and publisher, was profoundly influenced by his love for literature and the preservation of its history. His vocation in printing and publishing drove him to investigate the various adversities faced by books, solidifying his determination to advocate for their protection and appreciation. Blades's own experiences in the literary world, along with influences from contemporaneous debates about literature'Äôs sanctity, shape this work's urgency and importance. This book is essential reading for bibliophiles, historians, and anyone invested in the preservation of cultural knowledge. "The Enemies of Books" not only enlightens readers about the vulnerabilities of written works but also serves as a clarion call to cherish and protect them in the face of ever-evolving challenges.
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Veröffentlichungsjahr: 2019
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The Enemies of Books
Table of Contents
CHAPTER I. FIRE.
THERE are many of the forces of Nature which tend to injure Books; but among them all not one has been half so destructive as Fire. It would be tedious to write out a bare list only of the numerous libraries and bibliographical treasures which, in one way or another, have been seized by the Fire-king as his own. Chance conflagrations, fanatic incendiarism, judicial bonfires, and even household stoves have, time after time, thinned the treasures as well as the rubbish of past ages, until, probably, not one thousandth part of the books that have been are still extant. This destruction cannot, however, be reckoned as all loss; for had not the "cleansing fires" removed mountains of rubbish from our midst, strong destructive measures would have become a necessity from sheer want of space in which to store so many volumes.
Before the invention of Printing, books were comparatively scarce; and, knowing as we do, how very difficult it is, even after the steam-press has been working for half a century, to make a collection of half a million books, we are forced to receive with great incredulity the accounts in old writers of the wonderful extent of ancient libraries.
The historian Gibbon, very incredulous in many things, accepts without questioning the fables told upon this subject. No doubt the libraries of MSS. collected generation after generation by the Egyptian Ptolemies became, in the course of time, the most extensive ever then known; and were famous throughout the world for the costliness of their ornamentation, and importance of their untold contents. Two of these were at Alexandria, the larger of which was in the quarter called Bruchium. These volumes, like all manuscripts of those early ages, were written on sheets of parchment, having a wooden roller at each end so that the reader needed only to unroll a portion at a time. During Caesar's Alexandrian War, B.C. 48, the larger collection was consumed by fire and again burnt by the Saracens in A.D. 640. An immense loss was inflicted upon mankind thereby; but when we are told of 700,000, or even 500,000 of such volumes being destroyed we instinctively feel that such numbers must be a great exaggeration. Equally incredulous must we be when we read of half a million volumes being burnt at Carthage some centuries later, and other similar accounts.
Among the earliest records of the wholesale destruction of Books is that narrated by St. Luke, when, after the preaching of Paul, many of the Ephesians "which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it 50,000 pieces of silver" (Acts xix, 19). Doubtless these books of idolatrous divination and alchemy, of enchantments and witchcraft, were righteously destroyed by those to whom they had been and might again be spiritually injurious; and doubtless had they escaped the fire then, not one of them would have survived to the present time, no MS. of that age being now extant. Nevertheless, I must confess to a certain amount of mental disquietude and uneasiness when I think of books worth 50,000 denarii—or, speaking roughly, say L18,750, (1) of our modern money being made into bonfires. What curious illustrations of early heathenism, of Devil worship, of Serpent worship, of Sun worship, and other archaic forms of religion; of early astrological and chemical lore, derived from the Egyptians, the Persians, the Greeks; what abundance of superstitious observances and what is now termed "Folklore"; what riches, too, for the philological student, did those many books contain, and how famous would the library now be that could boast of possessing but a few of them.
The ruins of Ephesus bear unimpeachable evidence that the City was very extensive and had magnificent buildings. It was one of the free cities, governing itself. Its trade in shrines and idols was very extensive, being spread through all known lands. There the magical arts were remarkably prevalent, and notwithstanding the numerous converts made by the early Christians, the [gr 'Efesia grammata], or little scrolls upon which magic sentences were written, formed an extensive trade up to the fourth century. These "writings" were used for divination, as a protection against the "evil eye," and generally as charms against all evil. They were carried about the person, so that probably thousands of them were thrown into the flames by St. Paul's hearers when his glowing words convinced them of their superstition.
Imagine an open space near the grand Temple of Diana, with fine buildings around. Slightly raised above the crowd, the Apostle, preaching with great power and persuasion concerning superstition, holds in thrall the assembled multitude. On the outskirts of the crowd are numerous bonfires, upon which Jew and Gentile are throwing into the flames bundle upon bundle of scrolls, while an Asiarch with his peace-officers looks on with the conventional stolidity of policemen in all ages and all nations. It must have been an impressive scene, and many a worse subject has been chosen for the walls of the Royal Academy.
Books in those early times, whether orthodox or heterodox, appear to have had a precarious existence. The heathens at each fresh outbreak of persecution burnt all the Christian writings they could find, and the Christians, when they got the upper hand, retaliated with interest upon the pagan literature. The Mohammedan reason for destroying books—"If they contain what is in the Koran they are superfluous, and if they contain anything opposed to it they are immoral," seems, indeed, mutatis mutandis, to have been the general rule for all such devastators.
The Invention of Printing made the entire destruction of any author's works much more difficult, so quickly and so extensively did books spread through all lands. On the other hand, as books multiplied, so did destruction go hand in hand with production, and soon were printed books doomed to suffer in the same penal fires, that up to then had been fed on MSS. only.
At Cremona, in 1569, 12,000 books printed in Hebrew were publicly burnt as heretical, simply on account of their language; and Cardinal Ximenes, at the capture of Granada, treated 5,000 copies of the Koran in the same way.
At the time of the Reformation in England a great destruction of books took place. The antiquarian Bale, writing in 1587, thus speaks of the shameful fate of the Monastic libraries:—
"A greate nombre of them whyche purchased those superstycyouse mansyons (Monasteries) reserved of those librarye bookes some to serve their jakes, some to scoure theyr candelstyckes, and some to rubbe theyr bootes. Some they solde to the grossers and sope sellers, and some they sent over see to yeS booke bynders, not in small nombre, but at tymes whole shyppes full, to yeS, wonderynge of foren nacyons. Yea yeS. Universytees of thys realme are not alle clere in thys detestable fact. But cursed is that bellye whyche seketh to be fedde with suche ungodlye gaynes, and so depelye shameth hys natural conterye. I knowe a merchant manne, whych shall at thys tyme be namelesse, that boughte yeS contentes of two noble lybraryes for forty shyllynges pryce: a shame it is to be spoken. Thys stuffe hathe heoccupyed in yeS stede of greye paper, by yeS, space of more than these ten yeares, and yet he bathe store ynoughe for as manye years to come. A prodygyous example is thys, and to be abhorred of all men whyche love theyr nacyon as they shoulde do. The monkes kepte them undre dust, yeS, ydle-headed prestes regarded them not, theyr latter owners have most shamefully abused them, and yeS covetouse merchantes have solde them away into foren nacyons for moneye."
How the imagination recoils at the idea of Caxton's translation of the Metamorphoses of Ovid, or perhaps his "Lyf of therle of Oxenforde," together with many another book from our first presses, not a fragment of which do we now possess, being used for baking "pyes."
At the Great Fire of London in 1666, the number of books burnt was enormous. Not only in private houses and Corporate and Church libraries were priceless collections reduced to cinders, but an immense stock of books removed from Paternoster Row by the Stationers for safety was burnt to ashes in the vaults of St. Paul's Cathedral.
Coming nearer to our own day, how thankful we ought to be for the preservation of the Cotton Library. Great was the consternation in the literary world of 1731 when they heard of the fire at Ashburnham House, Westminster, where, at that time, the Cotton MSS. were deposited. By great exertions the fire was conquered, but not before many MSS. had been quite destroyed and many others injured. Much skill was shown in the partial restoration of these books, charred almost beyond recognition; they were carefully separated leaf by leaf, soaked in a chemical solution, and then pressed flat between sheets of transparent paper. A curious heap of scorched leaves, previous to any treatment, and looking like a monster wasps' nest, may be seen in a glass case in the MS. department of the British Museum, showing the condition to which many other volumes had been reduced.
Just a hundred years ago the mob, in the "Birmingham Riots," burnt the valuable library of Dr. Priestley, and in the "Gordon Riots" were burnt the literary and other collections of Lord Mansfield, the celebrated judge, he who had the courage first to decide that the Slave who reached the English shore was thenceforward a free man. The loss of the latter library drew from the poet Cowper two short and weak poems. The poet first deplores the destruction of the valuable printed books, and then the irretrievable loss to history by the burning of his Lordship's many personal manuscripts and contemporary documents.
