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- Herausgeber: Maria
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2017
The brochure is a version of a conference that Victoria Claflin Woodhull has held several times on the topic of the Eden Garden, which he thought was a intricate symbol of the human body, rather than a real historical position. While some of the views in this essay are firmly planted in pseudo-science of the nineteenth century (eg, eugenics), the thesis that the kingdom of God is literally within us, and nothing of the whole body is obscene, it still looks fresh and pertinent today.
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Table of Contents
INTRODUCTION
THE FIRST BOOK OF MOSES, CALLED GENESIS - CHAPTER II - CHAPTER II
CHAPTER II
CHAPTER III
THE GARDEN OF EDEN
THE REVELATION OF ST. JOHN THE DIVINE - CHAPTER XXI
CHAPTER XXI
CHAPTER XXII.
THE GARDEN OF EDEN
OR,
THE PARADISE LOST AND FOUND
BY
VICTORIA CLAFLIN WOODHULL
First digital edition 2019 by Maria Ruggieri
INTRODUCTION
MOST of the ideas which permeate our social, religious, and political institutions of today arise from misconceptions of the human body. These institutions which are the outcome of civilization define laws to regulate and control the actions of human beings; and yet, the proper understanding of the growth and development of man individually was, and is, considered of secondary importance in adjusting these laws. My philosophy has been on the lines of Aristotle, “The nature of everything is best seen in its smallest portions.” My efforts were for the individual or ontogenic development of humanity as the only basis upon which to frame any laws, that by understanding and giving the proper attention to this the quality of the whole must of necessity ultimately reach a higher standard. And as the influence of woman is vital, no advance could be made until the co-operation of woman was properly understood and insisted upon as essential to any ideal society, to any true realization of religion, to any perfect government. Active not passive aid is what I demanded from woman. She must be appreciated as the architect of the human race. Men are what their mothers make them. Their intelligence or ignorance has the power to teach them to revere or desecrate womanhood. Night after night throughout the United States I pleaded for the intellectual emancipation and the redemption of womanhood from sexual slavery, insisting that social evils could only be eliminated by making your daughters the peers of your sons, that the greatness of a nation depends upon its mothers. I denounced as criminal the ignorant marriages which were filling the world with their hereditary consequences of woe, shame, and every manner of crime. The theme of my public work was that I would make it a criminal offence to allow persons to marry in ignorance of parental responsibility. I realized that the Bible was little understood, but had in it the germ of a great and divine truth, that is the redemption of the body. A part of this truth regarding the “Garden of Eden,” &c., I gave in my extemporaneous lectures. It was afterwards put into consecutive biblical articles and pamphlets. I did not then give the whole truth with which my soul had become illuminated; for I knew the fulness of time was not yet. I considered the work I was then doing as a necessary part of the evolution of thought, as initiatory to my reformatory work. In a book that I am at present writing, it is my intention to give the entire truth of all Bibles, which was only partially understood by primeval religious sects through their ignorance of the phenomena of life.
V. C. W. M.,
17, Hyde Park Gate, London.
“BUT IN THE DAYS OF THE VOICE OF THE SEVENTH ANGEL, WHEN BE SHALL BEGIN TO SOUND, THE MYSTERY OF GOD SHALL BE FINISHED.”
Revelation x. 7.
THE FIRST BOOK OF MOSES, CALLED GENESIS - CHAPTER II - CHAPTER II
CHAPTER II
THUS, the heavens and the earth were finished, and all the host of them.
- 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
- 3 And God blessed the seventh day, and sanctified it; because that in it he had rested from all his work which God created and made.
- 4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
- 5 And every plant of the field before it was in the earth and every herb of the field before it grew; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
- 6 But there went up a mist from the earth, and watered the, whole face of the ground.
- 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- 8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
- 9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
- 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
- 11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
- 12 And the gold of that land is good: there is bdellium and the onyx stone.
- 13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
- 14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
- 15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
- 16 And the LORD God commanded the man, saying, of every tree of the garden thou mayest freely eat:
- 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
- 18 And the LORD God said, it is not good that the man should be alone; I will make him an help meet for him.
- 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what be would call them; and whatsoever Adam called every living creature, that was the name thereof.
