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Charles Butler (1750-1832) was an English Roman Catholic lawyer and writer. Butler wrote on numerous subjects but his most popular works are biographies on historic figures. This edition of Butlers The Life of Hugo Grotius includes a table of contents.
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SUCCINCT NOTICE OF THE GEOGRAPHY, PRINCIPAL POLITICAL EVENTS, AND LITERATURE, OF THE NETHERLANDS, BEFORE THE BIRTH OF GROTIUS.
800-1581.
We propose to present to our readers, in this chapter, a succinct account, of the Geography, Devolution, and Literature of the Netherlands,-considering them, until they became subject to the princes of the House of Burgundy, as a portion of the German Empire, and included in its history:-and from that time, as forming a separate territory.
800-1581.
Contemplating the Netherlands in the first of these views,-we shall briefly mention the Boundaries and Government, of the German Empire, and the state of learning in its territories, during the Carlovingian, Saxon, Franconian and Suabian Dynasties, and the period, which intervened, between the last Suabian emperor and the election of the Emperor Charles the fifth.
From this time, we shall confine ourselves to the History of the Netherlands. We shall then, therefore, endeavour to give a short view of the geography of these countries, and of the manner in which they were acquired by the Princes of Burgundy; then, shortly mention the successful revolt of the Seven United Provinces.
In one of them, GROTIUS, the subject of these pages, was born; the part which he took in the public events of his times, forms the most important portion of his biography.
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I. 1.
Boundaries and Devolution of the Empire of Germany during the Carlovingian Dynasty.
800-911.
The Ocean on the north, the Danube on the south, the Rhine on the west, and the Sarmatian Provinces on the east, are the boundaries assigned by Tacitus to Antient Germany. It formed the most extensive portion of the territories of Charlemagne; descended, at his decease, to his son, Lewis the Debonnaire; and, on the partition between his three sons, was allotted to Lewis, his second son.
All the territories of Charlemagne were united in Charles the Fat; he was deposed by his subjects, and his empire divided. Germany was assigned to his third son, Charles the Brave. On his decease, it was possessed by Arnold, a natural son of Carloman, the elder brother of Charles: from him it descended to Hedwiges, the wife of Otho, Duke of Saxony, and she transmitted it to their son Henry the Fowler, the first emperor of that house.
800-911.
From the skirts of Germany and France two new kingdoms arose: the kingdom of Lorraine, which comprised the countries between the Rhine, the Meuse, and the Scheld; or the modern Lorraine, the province of Alsace, the Palatinate, Treves, Cologne, Juliers, Liêge and the Netherlands;-and the kingdom of Burgundy: This was divided into the Cis-juranan, or the part of it on the east, and the Trans-juranan, or the part of it on the west of Mount Jura. The former comprised Provençe, Dauphiné, the Lyonese, Franche-comté, Bresse, Bugey, and a part of Savoy; the latter comprised the countries between Mount Jura and the Pennine Alps, or the part of Switzerland between the Reus, the Valais, and the rest of Savoy.
Such was the geographical state of Germany at the close of the Carlovingian Dynasty.
I. 2.
State of Literature in the time of Charlemagne.
So far as Literature depends upon the favour of the monarch, no æra in history promised more than the reign of Charlemagne. His education had been neglected; but he had real taste for learning and the arts, was sensible of their beneficial influence both upon the public and the private welfare of a people; and possessed the amplest means of encouraging and diffusing them; his wisdom would suggest to him the properest means of doing it, and the energy of his mind would excite him to constant exertions.
I. 2. State of Literature in the time of Charlemagne.
Nothing that could be effected by a prince thus gifted and disposed, was left untried by Charlemagne. He drew to him the celebrated Alcuin, Peter of Pisa, Paul Warnefrid, and many other distinguished literary characters: he heaped favours upon them; and a marked distinction was always shewn them at his court. He formed them into a literary society, which had frequent meetings. Their conversation was literary, he often bore a part in it; and, what was at least equally gratifying, he always listened with a polite and flattering attention while others spoke. To establish perfect equality among them, the monarch, and, after his example, the other members of this society, dropt their own and adopted other names. Angelbert was called Homer, from his partiality to that poet; Riculphus, archbishop of Mentz, chose the name of Damétas, from an eclogue of Virgil: another member took that of Candidus; Eginhard, the Emperor’s biographer, was called Calliopus, from the Muse Calliope; Alcuin received, from his country, the name of Albinus; the archbishop Theodulfe was called Pindar; the abbot Adelard was called Augustine; Charlemagne, as the man of God’s own heart, was called David.
800-911
The Emperor corresponded with men of learning, on subjects of literature; they generally related to religion. In one of his letters, he requires of Alcuin an explanation of the words Septuagesima, Sexagesima, and Quinquagesima, which denote the Sundays which immediately precede, and the word Quadragesima, which denotes the first Sunday which occurs in Lent. The denominations of those Sundays give rise to two difficulties; one, that they seem to imply that each week consists of ten, not of seven days; the other, that the words sound as if Septuagesima were the seventieth, when it is only the sixty-third day before Easter Sunday; Sexagesima, as if it were the sixtieth, when it is only the fifty-sixth; Quinquagesima, as if it were the fiftieth, when it is the forty-ninth; Quadragesima, as if it were the fortieth, when it is the forty-second. Alcuin’s answer is more subtle than satisfactory.
At the meals of Charlemagne some person always read to him. His example was followed by many of his successors, particularly by Francis I. of France, who, in an happier era for learning, imitated with happier effects, the example of the Emperor.
I. 2. State of Literature in the time of Charlemagne.
Alcuin was general director of all the literary schemes of Charlemagne. He was an Englishman by birth; skilled both in the Greek and Latin language, and in many branches of philosophy. Having taught, with great reputation and success, in his own country, he travelled to Rome. In 780, Charlemagne attracted him to his court.
There, Alcuin gave lectures, and published several treatises. In these, he began with Orthography; then proceeded to Grammar; afterwards to Rhetoric, and Dialectic. He composed his treatises in the form of dialogues; and, as Charlemagne frequently attended them, Alcuin made him one of his interlocutors. Few scholars of Alcuin were more attentive than his imperial pupil; he had learned grammar from Peter of Pisa; he was instructed in rhetoric, dialectic, and astronomy by Alcuin. He also engaged in the study of divinity; and had the good sense to stop short of those subtleties, in which Justinian, Heraclius, and other princes, unfortunately both for themselves and their subjects, bewildered themselves. Letters from Giséla and Richtrudis, the daughters of Charlemagne, to Alcuin, shew that they partook of their father’s literary zeal: his favourite study was astronomy.
800-911.
The number of persons in his court, who addicted themselves to pursuits of literature, was so great, and their application so regular, that their meetings acquired the appellation of “The School of Charlemagne.” Their library was at Aix-la-Chapelle, the favourite residence of the monarch: but they accompanied him in many of his journies. Antiquarians have tracked them at Paris, Thionville, Wormes, Ratisbon, Wurtzburgh, Mentz, and Frankfort.
Charlemagne established schools in every part of his dominions. In 787, he addressed a circular letter to all the metropolitan prelates of his dominions, to be communicated by them to their suffragan bishops, and to the abbots within their provinces. He exhorted them to erect schools in every cathedral and monastery. Schools were accordingly established throughout his vast dominions: they were divided into two classes; arithmetic, grammar, and music were taught in the lower, the liberal arts and theology in the higher.
1. 2. State of Literature in the time of Charlemagne.
In France, the abbeys of Corbie, Fontenelles, Ferrieres, St. Denis, St Germain of Paris, St. Germain of Auxerre, and St. Benedict on the Loire;-in Germany, the abbeys of Proom, Fulda, and of St Gall;-in Italy, the abbey of Mount Casino, were celebrated for the excellence of their schools. One, for the express purpose of teaching the Greek language, was founded by Charlemagne at Osnabruck. All were equally open to the children of the nobility and the children of peasants; all received the same treatment. It happened that, on a public examination of the children, the peasant boys were found to have made greater progress than the noble. The Emperor remarked it to the latter, and declared with an oath, that “the bishopricks and abbeys should be given to the diligent poor.” “You rely,” he said to the patrician youths, “on the merit of your ancestors; these have already been rewarded. The state owes them nothing; those only are entitled to favour, who qualify themselves for serving and illustrating their country by their talents and their merits.”
800-911.
The civil law then consisted of the Theodosian code, the Salic, Ripuarian, Allemannic, Bavarian, Burgundian, and other codes; and of the formularies of Angesise and Marculfus. To these Charlemagne added his own capitularies. The whole collection, in opposition to the canon or ecclesiastical law, received the appellation of Lex Mundana, or worldly law. The canon law consisted of the code of canons which Charlemagne brought with him from Rome in 784; a code of the canons of the church of France; the canons inserted in the collection of Angelram, bishop of Metz; the apostolic canons, published by St. Martin, bishop of Braga; the capitularies of Theodulfus, of Orleans; and the penitential canons, published in the Spicilegium of d’Acheri.(001) To the study, both of the canon and civil law, schools were appropriated by Charlemagne: few, except persons intended for the ecclesiastical state, frequented them. Rabanus Maurus,(002) abbot of Fulda, and afterwards archbishop of Mentz, has left an interesting account of the studies of this period; it shews that all were referred to theology, and only considered to be useful so far as they could be made serviceable to sacred learning. Such a plan of study could conduce but little to the advancement of general literature or science. Still, it was productive of good, and led to improvement.
I.2. State of Literature in the time of Charlemagne.
It is observable that both antient and modern civilizers of nations, have called music to their aid; among these we may mention Charlemagne. In his residence at Rome, he was delighted with the Gregorian chant. After his return to Germany, he endeavoured to introduce it, both into his French and German dominions. The former had a chant of their own; they called it an improvement, but other nations considered it a corruption of the Gregorian. Greatly against the wish of Charlemagne, his Gallic subjects persisted in their attachment to their national music; the merit of it was gravely debated before the Emperor; they vehemently urged the superiority of their own strains. “Tell me,” said the Emperor, “which is purer, the fountain or the rivulet?” They answered, “the former.” “Return ye, then,” (said the Emperor) “to St. Gregory: he is the fountain, the rivulets are evidently corrupted.” The Emperor was obeyed, and the Gregorian chant was taught, both in France and Germany, by Italian choristers. The Italian writers of the times describe the difficulties which they experienced in forming the rough and almost untuneable voices of their French and German pupils to the softness of the Gregorian song. They appear to have succeeded better with the Germans than the French. By these, their lessons were so soon and so completely forgotten, after the decease of Charlemagne, that Lewis the Debonnaire, his son, was obliged to request Pope Gregory IV. to send him from Rome, a new supply of singers to instruct the people.
But music continued to prosper in Germany; it abounded in songs. Some were amatory, (münnelier); some were satirical, (cantica in malitiam); some heroic, (cantica in honorem,); some diabolical, (cantica diabolica.) These consisted of incantations, and of narratives of the feats of evil spirits.
800-911.
Vernacular poetry, and vernacular composition, of every kind, were almost wholly left to the vulgar; all, who aimed at literary eminence, wrote in the Latin language. Some discerning spirits became sensible that the German language was susceptible of great improvement, and excited their countrymen to its cultivation. Among these was Otfroid; he translated the Gospel into German verse. He describes, in strong terms, the difficulties which he had to encounter: “The barbarousness of the German language is,” he says, “so great, and its sounds are so incoherent and strange, that it is very difficult to subject them to the rules of grammar, to represent them by syllables, or to find in the alphabet letters which correspond to them.” It is however remarkable, that, although he complains of the dissonance of the German language, he never accuses it of poverty.
While France and Germany continued subject to the same monarch, German was the language of the court, and generally used in every class of society. When the treaty of Verdun divided the territories of Charlemagne, the Romande, or Romançe language, a corruption of the Latin, superseded the German in every part of France: it was insensibly refined into the modern French, but the German continued to be the only language spoken in Germany.
Great progress was made in architecture: the churches and palaces constructed by the direction of Charlemagne at Aix-la-Chapelle, the Basilisc at Germani, the church of St. Recquier at Ponthieu, and many other monuments of great architectural skill and expense, belong to the age of Charlemagne, and bear ample testimony to the well-directed exertions of the monarch, and of some of his descendants, and to their wise and splendid magnificence.
I. 3.
Decline of Literature under the Descendants of Charlemagne.
800-911
I. 3. Decline of Literature under the Descendants of Charlemagne.
That literature began to decline immediately after the decease of Charlemagne, in every part of his extensive dominions, and that its decline was principally owing to the wars among his descendants, which devastated every portion of his empire, seems to be universally acknowledged; yet there are strong grounds for contending that it was not so great as generally represented. Abbé le Beuf,(003) in an excellent dissertation on the state of the sciences in the Gauls during the period which elapsed between the death of Charlemagne and the reign of Robert, king of France, attempts to prove the contrary; and the preliminary discourses of the authors of “l’Histoire Literaire de la France,” on the state of learning during the ninth and tenth centuries, strongly confirm the abbé’s representations. It is surprising how many works were written during these dark, and, as they are too harshly called, ignorant ages. It is more to be wondered, that while so much was written, so little was written well. The classical works of antiquity were not unknown in those times; the Latin Vulgate translation of the Old and New Testament was daily read by the clergy, and heard by the people. Now, although the language of the Vulgate be not classical, it is not destitute of elegance, and it possesses throughout the exquisite charms of clearness and simplicity. It is surprising that these circumstances did not lead the writers to a better style. They had no such effect; the general style of the time was hard, inflated and obscure. It should, however, be observed, that Simonde de Sismondi, as he is translated by Mr. Roscoe, justly observes, that “during the reign of Charlemagne, and during the four centuries which immediately preceded it, there appeared, both in France and Italy, some judicious historians, whose style possesses considerable vivacity, and who gave animated pictures of their times; some subtle philosophers, who astonished their contemporaries, rather by the fineness of their speculations than by the justness of their reasoning; some learned theologians, and some poets. The names of Paul Warnefrid, of Alcuin, of Luitprand, and Eginhard, are even yet universally respected. They all, however, wrote in Latin. They had all of them, by the strength of their intellect, and the happy circumstances in which they were placed, learned to appreciate the beauty of the models which antiquity had left them. They breathed the spirit of a former age, as they had adopted its language: we do not find them representatives of their contemporaries: it is impossible to recognize in their style the times in which they lived; it only betrays the relative industry and felicity with which they imitated the language and thoughts of a former age. They were the last monuments of civilized antiquity, the last of a noble race, which, after a long period of degeneracy, became extinct in them.”
II. 1.
Boundaries and Devolution of the German Empire during the Saxon Dynasty.
911-1024.
We have mentioned that, on the death of Lewis, the son of Arnhold, the empire descended to Henry I. in the right of his mother. From him, it devolved through Otho, surnamed the Great, Otho II., and Otho III., to Henry II. the last emperor of the Saxon line.
In this period of the German history, the attention of the reader is particularly directed to two circumstances,-the principal states, of which Germany was composed, the cradles, as they may be called, of the present electorates, and the erection of the principal cities and monasteries in Germany.
II. 2. State of Literature during the Saxon Dynasty.
A curious altercation between Nicephorus Phocas, the Greek emperor, and Luitprand bishop of Cremona, ambassador from Otho I. to the Greek sovereign, shews the state of Germany during this period. “Your nation,” said the empire to the ambassador, “does not know how to sit on horseback; or how to fight on foot: your large shields, massive armour, long swords, and heavy helmets, disable you for battle."-Luitprand told the emperor that “he would, the first time they should meet in the field, feel the contrary.” Luitprand observed, that “Germany was so little advanced in ecclesiastical worth; that no council had been held within its precincts:” the ambassador remarked, that “all heresies had originated in Greece.” The emperor asserted, that “the Germans were gluttons and drunkards:” Luitprand replied, that “the Greeks were effeminate.” All writers agree, that, in what each party to this conversation asserted, there was too much truth.
We have noticed the advance towards civilization which Henry I, made by the construction of towns; he effected another, by the introduction of tournaments and field sports, on a large, orderly and showy plan. Speaking generally, society in Germany during the Saxon line of its princes, was always improving.
II. 2.
State of Literature during the Saxon Dynasty.
911-1024.
“In the school of Paderborn,” says the biographer of Meinwert, as he is cited by Schmidt, “there are famous musicians, dialecticians, orators, grammarians, mathematicians, astronomers and geometricians. Horace, the great Virgil, Sallust, and Statius, are highly esteemed. The monks amuse themselves with poetry, books and music. Several are incessantly employed in transcribing and painting.”
A German translation of the Psalms, by Notker, a monk of the abbey of St. Gall, shews that some attention was paid to the language of the country. The Greek was cultivated; the writers of the times mention several persons skilled in it. Notker, in a letter to one of his correspondents, informs him, that “his Greek brothers salute him.”
II. 2. State of Literature during the Saxon Dynasty.
Poetry was a favourite study: the celebrated Gerbert, afterwards Pope Silvester II, and Waldram, bishop of Strasburgh, were the best poets of their times. Hroswith,(004) a nun in the monastery of Gardersheim, published comedies: “Many Catholics,” she says, in her preface to them, “are guilty of a fault, from which I myself am not altogether free; they prefer profane works, on account of their style, to the holy Scriptures. Others have the Scriptures always in their hands, and despise profane authors; yet they often read Terence, and their attention to the beauties of his style does not prevent the objectionable passages in his writings from making an impression on them.”
To this age, the origin of Romances is usually assigned: but these belong to the French; no specimen of them has been discovered in Germany. Music was much cultivated. Hroswith introduced it into her comedies.
It has been mentioned, that Sallust was read in the school at Paderborn. It is supposed that Tacitus was known to Wittikind or Dittmar: both relate visions, and several puerile circumstances; but they write with precision, and shew, on many occasions, great good sense.
The same cannot be said of the Legend-writers; the account which the authors of “The Literary History of France” give of them is very just. “The ancient legends,” they say, “were lost, in consequence either of the plunder or the burning of the churches; it was considered necessary to replace them, as it was thought impossible to honour the memory, or to preserve the veneration of the saints, without some knowledge of their lives. It is to be remarked, that the saints, whose memories were thus sought to be honoured, had been long dead, or had lived in foreign countries, so that little was known of them except by oral tradition. From this it may be easily guessed, that those who employed themselves upon the legends, were deprived of necessary information, and upon that account could not produce exact and true histories. Thus, to the general defects of the age in which they lived, they added uncertainty, confusion, and some falsehood. Their pages abound with visions. In the place of the simple and natural, they substituted the wonderful and extraordinary. It even happened too frequently that they took leave to tell untruths. Heriger, the abbot of St Lupus, says, in direct terms, that they piously lied.”
911-1024.
Dialectic was in great favour: it was called philosophy; no work was more read than “the Book of Categories,” erroneously ascribed to St. Augustine; and a work, upon the same subject, imputed to Porphyry.
II. 2. State of Literature during the Saxon Dynasty.
The schools of the cathedrals and principal monasteries contributed essentially to the increase and diffusion of literature. Among the monasteries, those of Fulda, St. Gall, Corbie and Kershaw, were particularly renowned. Bishops and abbots exerted themselves to procure books, and to have copies of them made and circulated: they were often splendidly illuminated. Henry I. caused a painting to be made, of a battle which he had gained over the Hungarians. Bernard, bishop of Hildersheim, in imitation of what he had seen in Italy, ornamented the churches of his diocese with mosaic paintings; he also introduced, among his countrymen, the art of fusing and working metals; he caused precious and highly ornamented vases to be made in imitation of the antients. Large and small bells were cast; chalices, patines, incensories, images, and even altars of gold and silver, or ornamented with them, were fabricated. Aventin relates, that at Mauverkirchen, in Bavaria, figures in plaster, hardened by fire, had, in 948, been made of a duke of Bavaria and his general.
911-1024.
The establishment of schools, and the protection given to the arts and sciences, invited the whole body of the nation to the acquisition of useful and ornamental knowledge; but the invitation was not even generally accepted. There was much superstition in every order of the laity. An opinion prevailed among them, that the world was to end, and the day of judgment arrive, in the year 1000. An universal panic spread itself over Europe. Strange to relate, the people sought to avoid the catastrophe, by hiding themselves in caverns and tombs.
The existence of this ignorance cannot be denied: but, to the ecclesiastics, who strove against it, who erected and fostered so many schools to dispel it, and who exerted themselves in the manner we have mentioned, to establish another and a better order of things, a great share of praise and gratitude should never be denied.
The mines of Hartz were discovered in the time of Otho I. and diffused so much wealth over Saxony, and afterwards over all Germany, as gave the reign of that emperor the appellation of “the age of gold.” Before this time, Nicephorus Phocas had called Saxony, from the dress, or rather the coverings of its inhabitants, “the land of skins.” But all the wealth of the country still continued to be concentrated among the great landowners.
III. 1.
Boundaries and State of Germany during the Franconian Dynasty.
1024-1138.
Under Henry III. the second prince of this line, the German empire had its greatest extent. It comprised Germany, Italy, Burgundy and Lorraine. Poland, and other parts of the Sclavonian territories, were subject to it. Denmark and Hungary acknowledged themselves its vassals.
The emperors affected to consider all kingdoms as forming a royal republic, of which the emperor was chief. For their right to this splendid prerogative, they always found advocates in their own dominions: they reckon, among these, the illustrious Leibniz. Out of Germany, nothing of the claim, beyond precedence in rank, has ever been allowed. This, no sovereign in Europe has contested with the emperors: it is observable, that, as the French monarchs insisted on the Carlovingian extraction of Hugh Capet, they affected to consider Henry the Fowler the first prince of the Saxon dynasty, and all his successors in the empire as usurpers. Lewis XIV. expresses himself in this manner in some memoirs recently attributed to him.
III. 2.
State of German Literature during the Franconian Dynasty.
1024-1138.
Throughout this period, commerce was always upon the increase; and literature, science and art, increased with it. The monuments of the antient grandeur of the eternal city, began about this time to engage the attention of the inhabitants of Germany, and to attract to Rome many literary pilgrims. They returned home impressed with admiration of what they had seen, and related the wonders to their countrymen. “The gods themselves (they told their hearers) behold their images in Rome with admiration, and wish to resemble them. Nature herself does not raise forms as beautiful as those, which the artist creates. One is tempted to say that they breathe; and to adore the skill of the artist rather than the inhabitant of Olympus represented by his art.” Thus the uncultivated Germans began to perceive the beauty of these relics of antiquity, and to feel the wish of imitation. This first appeared on the seals of the emperors and bishops; several of distinguished beauty have reached our times. The German artists soon began to engrave on precious stones, and to work in marble and bronze. Four statues of emperors of the house of Saxony, of the workmanship of these times, are still to be seen at Spires; they are rudely fashioned, but are animated, and have distinct and expressive countenances.
III. 2. State of German Literature during the Franconian Dynasty.
When the emperors or nobility travelled, they were frequently accompanied by artists. These sometimes made drawings of foreign churches and edifices, and on their return home, raised others in imitation of them. Thus the cathedral at Bremen was built on the model of that of Benevento. The cathedral of Strasburgh, and many other churches, were built about this time.
Music was considerably improved; the system of Guido Aretinus was no where understood better, or cultivated with greater ardour, than in Germany. Some improvement was made in poetry, but it chiefly appeared in the songs of the common people. A monk of Togernsee, in Bavaria, composed a collection of poems under the title of Bucolics; they resemble those of Virgil only in their title. Lambert, of Aschaffenburgh, published a history of his own times, inferior to none which have reached us from the middle ages.
1024-1138
Dialectic, however, still continued the favourite study; and the art of disputation was never carried so far: the interest which the public took in these disputes was surprising. When it was announced that two celebrated dialecticians were to hold a public dispute, persons flocked from all parts to witness the conflict; they listened with avidity, and with all the feelings of partisans. This appears ridiculous; but, in the present times, is there no fancy which deserves equal ridicule?
IV. 1
The State of Germany, from the beginning of the Suabian Dynasty, till the Accession of the Emperor Charles V.
1138-1519.
The principal events in the reigns of the latter princes of the Franconian, and of all the princes of the Suabian line, were produced or influenced by the contests between the popes and emperors, respecting investitures, or the right of nominating to vacant bishoprics;-by the pretensions of the popes to hold their antient territories independent of the emperors;-or by the new acquisitions of the popes in Italy.
1264-1272.
These contests reduced the empire to a state of anarchy, which produced what is generally called, by the German writers, the Great Interregnum. While it continued, six princes successively claimed to be emperors of Germany.
1272-1438.
The interregnum was determined by the election of Rodolph, count of Hapsburgh. From him, till the ultimate accession of the house of Austria, in the person of Albert the Second, the empire was held by several princes of different noble families.
1438-1519.
Albert was succeeded by Frederick III.; Frederick, by Maximilian I.; and Maximilian, by Charles V.
To the period between the extinction of the Suabian dynasty and the accession of the emperor Albert, may be assigned the rise of the Italian republics, particularly Venice, Genoa and Florence; the elevations of the princes of Savoy and Milan, and the revolutions of Naples, and the Two Sicilies.
IV. 1. The State of Germany, from the beginning of the Suabian Dynasty till the Accession of the Emperor Charles V.
The boundaries of Germany, during this period, were the Eider and the sea, on the north; the Scheld, the Meuse, the Saone and the Rhone, on the west; the Alps and the Rhine, on the south; and the Lech and Vistula, on the east. They contained,-1. The duchy of Burgundy; 2. The duchy of Lorraine; 3. The principalities into which Allemmania and Franconia were divided; 4. The Bavarian territories, which the Franks had acquired in Rhoetia, Noricum, and Pannonia; 5. Saxony; 6. The Sclavic territories between the Oder and the Vistula: these were possessed by the margraves of Brandenburgh, and the dukes of Poland and Bohemia, and the princes dependent upon them in Moravia, Silesia and Lusatia;-7. by the provinces of Pomerania and Prussia, on the east of Saxony; 8. and the Marchia Orientalis, Oostrich, or Austria, on the east of Bavaria.
At first, the emperor was chosen by the people at large; the right of election was afterwards confined to the nobility and the principal officers of state: insensibly, it was engrossed by the five great officers,-the chancellor, the great marshal, the great chamberlain, the great butler, and the great master of the palace. But their exclusive pretensions were much questioned. At length, their right of election was settled; first, by the Electoral Union, in 1337; and finally, in the reign of the emperor Charles IV. by the celebrated constitution, called, from the seal of gold appended to it, the Golden Bull. By this, the right of election was vested in three spiritual and four temporal electors: two temporal electors have since been added to their numbers.
IV. 2.
State of German literature during this period.
1438-1519
While the empire was possessed by the princes of the house of Saxony, a copy of the Pandects of Justinian was discovered at Amalfi. “The discovery of them,” says Sir William Blackstone, in his Introductory discourse to his Commentaries, “soon brought the civil law into vogue all over the west of Europe, where before it was quite laid aside, and in a manner wholly forgotten; though some traces of its authority remained in Italy, and the eastern provinces of the empire.-The study of it was introduced into many universities abroad, particularly that of Bologna, where exercises were performed, lectures read, and degrees conferred in this faculty, as in other branches of science; and many nations of the continent, just then beginning to recover from the convulsions consequent to the overthrow of the Roman empire, and settling by degrees into peaceable forms of government, adopted the civil law (being the best written system then extant,) as the basis of their several constitutions; blending or interweaving in it their own feudal customs, in some places, with a more extensive, in others, a more confined authority.”
IV. 2. State of German Literature, from the Suabian Dynasty to Charles V.