The Romance of Freemasonry E-Book

Joseph Fort Newton

• Herausgeber: Edizioni Aurora Boreale
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Beschreibung

The Romance of Freemasonry, which we have the honor of republishing today, is the text of an illuminating speech that Brother Joseph Fort Newton addressed to twelve hundred members of the Grand Lodge of Canada, in the Province of Ontario, assembled at a banquet in the Royal York Hotel, Toronto, on Wednesday evening, July 19th, 1939.
«Going back and back and back, sifting all kinds of wild legends, I sought to find the real facts about real Masons and put them forth in an understanding way. (…) I have tried to do two things; first to induce Masons to know more about Masonry; second, to convey knowledge to them that they may be able to know more intelligently of the constructive life of truthful Masonry.
Yes, it is a romance. It was romantic in its origin. Let me sketch it briefly. The world has cracked up and gone to pieces, not for the first time nor for the last, with wars and then stretches of peace and re-organization all in our generation. The cozy, comfortable world of the Middle Ages was shattered by the Revival of Learning. It was broken up politically by the advent of nationalism, by the people of the north outside of the old Roman Empire. It was later upset by the Industrial Revolution and still later by the march of the victory of modern science.
The Roman Catholics gave to the men of the Middle Ages a shrine that still stands. It may be found useful again. We have found today, in the breaking up of the Middle Ages, that they had two commanding philosophies of life but with the breaking up of the Middle Ages, as far as is realized, we created our modern world, and from among them – Free Masonry, instead of a response of an unformulated aspiration.
(…) If it has been a romance in the past, will it be equally as romantic in preserving the inheritance of my fathers and yours and our common race? Think of what would happen to civilization if the first thing to be destroyed is the Masonic Fraternity».

Leseprobe

Τεληστήριον

JOSEPH FORT NEWTON

THE ROMANCE OF

FREEMASONRY

Edizioni Aurora Boreale

Title: The Romance of Freemasonry

Author: Joseph Fort Newton

Publishing Series: Telestèrion

With an introductive essay by Nicola Bizzi

ISBN e-book edition: 978-88-98635-91-7

Edizioni Aurora Boreale

© 2020 Edizioni Aurora Boreale

Via del Fiordaliso 14 - 59100 Prato

[email protected]

http://www.auroraboreale-edizioni.com

Roman mosaic from Pompei (first century B.C.) known as “Memento Mori”. It represents an allegorical and symbolic philosophical theme of the transience of life and death that eliminates disparities in social class and wealth. The summit of the composition is a level with his plumb line, a tool that was used by masons to control the levelling in construction. The axis of the lead is the death (the skull), under a butterfly (the soul) balanced on a wheel (Fortune). Under the arms of the level, and opposed in perfect balance, are the symbols of poverty on the right (a stick a beggar and a cape), and wealth to the left: the sceptre a purple cloth and the ribbon. (Naples, Archaological Museum)

REFLECTIONS ON THE ORIGIN

OF FREEMASONRY

by Nicola Bizzi

It might seem unbelievable or unlikely, and in some way even paradoxical, that an initiatory institution such as Freemasonry – which has several centuries of glorious history and a widespread diffusion all over the world, an institution that has contributed so considerably to the development and progress of humanity and civilization – has (at least apparently) lost the cognition and historical memory of its origins. Its members seem to mythicize them, conceal them, distort them, or adapt them according to circumstances or personal interpretations, and above all they allow this to happen in the eyes of the uninitiated.

On the one hand, unfortunately, this not entirely superficial “amnesia” could easily be attributed to the innumerable divisions, fractures, and fragmentations that the free-masonry institution has always experienced during its long and troubled journey. On the other hand, even modern Freemasonry, far from being unitary, is divided into many infinite “currents”. But it could be limiting, if not misleading and self-absolving, for the present Freemasons to point the finger exclusively at the divisions of the past to find the cause of the dramatic loss of their historical memory. Historical memories that, on the contrary, other ini-tiatory Orders and Schools, even of greater seniority or antiquity, have succeeded to preserve through the passing of the centuries. And all this is even more paradoxical if we think about other initiatory realities that have historically contributed in a decisive way to the birth and development of Freemasonry itself, infusing in it – in some cases indirectly or not always in a deliberate way – the indelible imprint and peculiar features of their respective doctrines. But, unlike Freemasonry, they have not lost the historical memory of their own origins and their ideals. And, although they seem to be characterized by a greater secrecy and by an almost absolute impenetrability to the profane world, they still enjoy excellent health. I am referring in particular to very ancient initiatory Orders such as that of the Eleusinians “Mother”, to which the writer belongs both for initiatory experience and for family tradition, and to the secret circles of the Eleusinians of the Orphic Rite (to which important families belonged, or dynasties like that of the Medici, and characters such as Marsilio Ficino and Giovanni Pico Della Mirandola). As I am referring to the Pythagorean Order and to other few highly selective mystery and initiatory realities that have succeeded, like a karstic river, to survive up to the present days.

Now, let us go back to Freemasonry. It is certainly true that ma-ny ancient archives and other important collections of documents – especially those relating to the seventeenth century and to previous periods – have been dramatically lost, destroyed, di-spersed, or “forgotten” in some private libraries; archives and collections of documents which, if they were fully usable and accessible today, would contribute to clarify and explain many absurd hypotheses. “Conjectures” and “theories” that – today as yesterday – many people, as the Freemasons themselves and other more or less qualified historians, like to speak about. And yet, the origins of Freemasonry, if we justthinkabout it, are not

so “uncertain” as some historians think and want us to believe.

But has there ever been, within Freemasonry, a real and serious desire to make themselves clear, once and for all?

Has there ever been, within Freemasonry, a real and serious will to refute and dissipate once and for all this tangle – which has grown out of all proportion and totally out of control – not only of hypotheses, conjectures, and theories, but also and abo-ve all of errors, misleading inaccuracies, blatant falsehoods, and interpretative mistakes that have only led to confusion and that have inevitably distorted – in the profane eyes and not only – the essence, purpose, history, and the most authentic origins of Freemasonry?

The Italian freemason Vittorio Vanni has recently tried to answer to this question. He is a writer from Florence and an appreciated author of many books on the history of the Institution. In a chapter of his essay Anatomia della Massoneria e altre Tavole¹(Anatomy of Freemasonry and other Tablets), Vanni highlights how the Masonic historiography is totally affected by instrumentality and by so-me intentional prejudices that inevitably lead to inaccuracies, distortions, and fantasies that deviate its scientific nature. In fact, it often occurs that the texts of many valid historians and researchers are really close to the truth, attesting and demonstrating some fundamental and illuminating discoveries on the origins and history of Freemasonry. However, it seems that at this point a sort of “exchange mechanism” comes into play and it attempts to bring these discoveries to a dead end.

Writers known and translated internationally as the Scottish investigative journalist Ian Gittins, author of a recent intact essay Unlocking the Masonic Code: The Secrets of the Solomon Key², they only feed both in the profane world and – and this is paradoxical – in the Masonic environments as well, confusion and disinformation, declaring in a generic way and as if it were an established fact that Freemasonry «has its roots in Christianity»³ and that, broadly speaking, in this Institution there are (in the profane world) two “schools of thought”.

«The first one – Gitting says – claims that it is a modern ana-chronism, an eccentric organization, but substantially benevolent, of men whose presumption and very high opinion of themselves are small flaws compared to the numerous philanthropic works to which they dedicate themselves»⁴. «According to this current of thought – Gitting says – given the rather advanced average age of its members, it is impossible for the brotherhood to survive beyond the next two or three decades»⁵. These statements are extremely childish and, in addition to being the result of mere ignorance, they denote an initiatory sensitivity equal to zero. «The opposite opinion – Gitting concludes – states that Freemasonry is an obscure coterie of sinister dissatisfactions that seeks to subvert society and eventually gain world domination»⁶.

Regardless of the fact that, with respect to Freemasonry, there are other secret organizations and brotherhoods that truly hold a political and economic power – organizations that can decide and plan the destiny of our world – I save myself from commenting on these latest statements, also because we will discuss later on such similar “conspiracies”. These conspiracies, even before the release in the second half of the nineteenth century of the pamphlets by Marie Joseph Gabriel Antoine Jogand-Pagès (better known as Léo Taxil), can periodically be found in journalism and in a certain kind of literature. I also think it is better to draw a veil over further statements by Ian Gittins, such as the following:«In recent decades, the Masons have been ridiculed for the unique ceremonies and impenetrable rituals with which they are identified in the collective imagination. Their formalities may seem so exclusive and pompous that they border on being ridiculous, and perhaps it is difficult to imagine an arcane secular association of pensioners as a dangerous and threatening global power that perpetuates (or it is burdened by) some mysterious secrets and a sort of mystical knowledge»⁷.