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Ready to discover the fascinating world of art history? Let's (Van) Gogh! Fine art might seem intimidating at first. But with the right guide, anyone can learn to appreciate and understand the stimulating and beautiful work of history's greatest painters, sculptors, and architects. In Art History For Dummies, we'll take you on a journey through fine art from all eras, from Cave Art to the Colosseum, and from Michelangelo to Picasso and the modern masters. Along the way, you'll learn about how history has influenced art, and vice versa. This updated edition includes: * Brand new material on a wider array of renowned female artists * Explorations of the Harlem Renaissance, American Impressionism, and the Precisionists * Discussions of art in the 20th and 21st centuries, including Dadaism, Constructivism, Surrealism, and today's eclectic art scene Is there an exhibition in your town you want to see? Prep before going with Art History For Dummies and show your friends what an Art Smartie you are. An unbeatable reference for anyone looking to build a foundational understanding of art in a historical context, Art History For Dummies is your personal companion that makes fine art even finer!
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Art History For Dummies®, 2nd Edition
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Library of Congress Control Number: 2022932309
ISBN 978-1-119-86866-8 (pbk); ISBN 978-1-119-86868-2 (ebk); ISBN 978-1-119-86867-5 (ebk)
Cover
Title Page
Copyright
Introduction
About This Book
Foolish Assumptions
Icons Used in This Book
Beyond the Book
Where to Go from Here
Part 1: Getting Started with Art History
Chapter 1: Art Tour through the Ages
Connecting Art Divisions and Culture
It’s Ancient History, So Why Dig It Up?
Did the Art World Crash When Rome Fell, or Did It Just Switch Directions?
In the Machine Age, Where Did Art Get Its Power?
The Modern World and the Shattered Mirror
Chapter 2: Why People Make Art and What It All Means
Focusing on the Artist’s Purpose
Detecting Design
Decoding Meaning
Chapter 3: The Major Artistic Movements
Distinguishing an Art Period from a Movement
Tracking Major 19th-Century Art Movements
Moving Off the Rails in the 20th Century
Part 2: From Caves to Colosseum: Ancient Art
Chapter 4: Magical Hunters and Psychedelic Cave Artists
Cool Cave Art or Paleolithic Painting: Why Keep It a Secret?
Flirting with Fertility Goddesses
Dominoes for Druids: Stonehenge, Menhirs, and Neolithic Architecture
Chapter 5: Fickle Gods, Warrior Art, and the Birth of Writing: Mesopotamian Art
Climbing toward the Clouds: Sumerian Architecture
The Eyes Have It: Scoping Out Sumerian Sculpture
Playing Puabi’s Lyre
Unraveling the Standard of Ur
Stalking Stone Warriors: Akkadian Art
Stamped in Stone: Hammurabi’s Code
Unlocking Assyrian Art
Babylon Has a Baby: New Babylon
Chapter 6: One Foot in the Tomb: Ancient Egyptian Art
Ancient Egypt 101
The Art of a Unified Egypt
The Egyptian Style: Proportion and Orientation
Excavating Old Kingdom Architecture
The In-Between Period and Middle Kingdom Realism
New Kingdom Art
Chapter 7: Greek Art, the Olympian Ego, and the Inventors of the Modern World
Mingling with the Minoans: Snake Goddesses, Minotaurs, and Bull Jumpers
Greek Sculpture: Stark Symmetry to a Delicate Balance
Figuring Out Greek Vase Painting
Rummaging through Ruins: Greek Architecture
Greece without Borders: Hellenism
Chapter 8: Etruscan and Roman Art: It’s All Greek to Me!
The Mysterious Etruscans
Infusing Art with Roman Influence
Revealing Roman Architecture: A Marriage of Style and Engineering
Part 3: Art after the Fall of Rome: AD 500–AD 1760
Chapter 9: The Graven Image: Early Christian, Byzantine, and Islamic Art
The Rise and Fall of Constantinople
Early Christian Art in the West
Byzantine Art Meets Imperial Splendor
Islamic Art: Architectural Pathways to God
Chapter 10: Mystics, Marauders, and Manuscripts: Medieval Art
Irish Light: Illuminated Manuscripts
Charlemagne: King of His Own Renaissance
Weaving and Unweaving the Battle of Hastings: The Bayeux Tapestry
Romanesque Architecture: Churches That Squat
Romanesque Sculpture
Relics and Reliquaries: Miraculous Leftovers
Gothic Grandeur: Churches That Soar
Stained-Glass Storytelling
Gothic Sculpture
Italian Gothic
Gothic Painting: Cimabue, Duccio, and Giotto
Tracking the Lady and the Unicorn: The Mystical Tapestries of Cluny
Chapter 11: Born-Again Culture: The Early and High Renaissance
The Early Renaissance in Central Italy
The High Renaissance
Chapter 12: Venetian Renaissance, Late Gothic, and the Renaissance in the North
A Gondola Ride through the Venetian Renaissance
Late Gothic: Northern Naturalism
Northern Exposure: The Renaissance in the Netherlands and Germany
Chapter 13: Art That’ll Stretch Your Neck: Mannerism
Detecting the Non-Rules of Mannerism
Pontormo: Front and Center
Bronzino’s Background Symbols and Scene Layering
Parmigianino: He’s Not a Cheese!
Arcimboldo: À la Carte Art
Sofonisba Anguissola (1532–1625): Invading Art History’s Guys’ Club
El Greco: Stretched to the Limit
Lavinia Fontana: The First Professional Female Painter
Finding Your Footing in Giulio Romano’s Palazzo Te
Chapter 14: When the Renaissance Went Baroque
Baroque Origin, Purpose, and Style
Annibale Carracci: Heavenly Ceilings
Shedding Light on the Subject: Caravaggio and His Followers
Elisabetta Sirani and an Art School for Women
The Ecstasy and the Ecstasy: Bernini Sculpture
Embracing Baroque Architecture
Dutch and Flemish Realism
French Flourish and Baroque Light Shows
In the Limelight with Caravaggio: The Spanish Golden Age
Chapter 15: Going Loco with Rococo
What You Get in Rococo Art
Breaking with Baroque: Antoine Watteau
Fragonard and Boucher: Lush, Lusty, and Lavish
Flying High: Giovanni Battista Tiepolo
Rococo Lite: The Movement in England
Part 4: The Industrial Revolution Revs Up Art’s Evolution: 1760–1900
Chapter 16: All Roads Lead Back to Rome and Greece: Neoclassical Art
When Philosophers and Artists Join Forces
Angelica Kauffman: The Queen of Neoclassicism
Jacques-Louis David: The King of Neoclassicism
Jean Auguste Dominique Ingres: The Prince of Neoclassical Portraiture
Élisabeth Vigée Le Brun: Portraitist of the Queen and Fashion Setter
Adélaïde Labille-Guiard: From Ideal to Real and Royals to Revolutionaries
Canova and Houdon: Greek Grace and Neoclassical Sculpture
Chapter 17: Romanticism: Reaching Within and Acting Out
Kissing Isn’t Romantic, but Having a Heart Is
Far Out with William Blake and Henry Fuseli: Personal Mythologies
Inside Out: Caspar David Friedrich
The Revolutionary French Romantics: Gericault and Delacroix
Francisco Goya and the Grotesque
J. M. W. Turner Sets the Skies on Fire
Chapter 18: What You See Is What You Get: Realism
Rebels with a Cause
Courbet and Daumier: Painting Peasants and Urban Blight
The Barbizon School and the Great Outdoors
Rosa Bonheur: From a Horse Fair to Buffalo Bill
Keeping It Real in America
The Pre-Raphaelite Brotherhood: Medieval Visions and Painting Literature
The Ten: America’s First Art Movement
Ashcan Artists: Capturing the Grit of Urban Life
Chapter 19: First Impressions: Impressionism
M & M: Manet and Monet
Pretty Women and Painted Ladies: Renoir and Degas
Cassatt, Morisot, and Other Female Impressionists
American Impressionism
Chapter 20: Making Their Own Impression: The Post-Impressionists
You’ve Got a Point: Pointillism, Georges-Pierre Seurat and Paul Signac
Red-Light Art: Henri de Toulouse-Lautrec
Tracking the “Noble Savage”: Paul Gauguin
Painting Energy: Vincent van Gogh
Love Cast in Stone: Rodin and Claudel
The Mask behind the Face: James Ensor
The Hills Are Alive with Geometry: Paul Cézanne
Art Nouveau: Curves, Swirls, and Asymmetry
Fairy-Tale Fancies and the Sandcastle Cathedral of Barcelona: Antoni Gaudí
Part 5: Twentieth and Twenty-First Century Art
Chapter 21: From Fauvism to Expressionism
Fauvism: Colors Fighting like Animals
German Expressionism: Form Based on Feeling
Austrian Expressionism: From Dream to Nightmare
Chapter 22: Cubist Puzzles and Finding the Fast Lane with the Futurists
Cubism: All Views At Once
Futurism: Art That Broke the Speed Limit
Precisionism: Geometry as Art
The Harlem Renaissance and the Jazz Age
Chapter 23: Nonobjective Art: Dada, Surrealism, and Abstract Expressionism
Suprematism: Kazimir Malevich’s Reinvention of Space
Constructivism: Showing Off Your Skeleton
Piet Mondrian and the De Stijl Movement
Dada Turns the World on Its Head
Surrealism and Disjointed Dreams
My House Is a Machine: Modernist Architecture
Abstract Expressionism: Fireworks on Canvas
Chapter 24: Anything-Goes Art: Fab Fifties and Psychedelic Sixties
Artsy Cartoons: Pop Art
Fantastic Realism
Louise Nevelson: Picking up the Trash and Assemblage
Louise Bourgeois: Sexualized sculpture
Less-Is-More Art: Rothko, Newman, Stella, Frankenthaler, and Others
Photorealism
Performance Art and Installations
Chapter 25: Photography: From Science to Art
The Birth of Photography
Transitioning from Science to Art
Alfred Stieglitz: Reliving the Moment
Henri Cartier-Bresson’s uncanny eye
Group f/64: Edward Weston, Imogen Cunningham, and Ansel Adams
Dorothea Lange: Depression to Dust Bowl
Margaret Bourke-White: From Industrial Beauty to Political Statements
Fast-Forward: The Next Generation
Chapter 26: The New World: Postmodern Art
From Modern Pyramids to Titanium Twists: Postmodern Architecture
Making It or Faking It? Postmodern Photography and Painting
Installation Art and Earth Art
Glow-in-the-Dark Bunnies and Living, Genetic Art
Part 6: The Part of Tens
Chapter 27: Ten Must-See Art Museums
Chapter 28: Ten Great Books by Ten Great Artists
Index
About the Author
Connect with Dummies
End User License Agreement
Chapter 1
TABLE 1-1: Art Movements of the 20
th
Century
Chapter 6
TABLE 6-1 Ancient Egyptian Historical Periods
Chapter 4
FIGURE 4-1: The superbly rendered cave paintings of prehistoric animals in Alta...
Chapter 5
FIGURE 5-1: a) The statuette on the left, carved around 2700
BC
, is one of twel...
FIGURE 5-2: The design on the front of Puabi’s lyre illustrates four ancient fa...
FIGURE 5-3: The Standard of Ur, measuring 8½ inches high by 19½ inches long, is...
FIGURE 5-4: This is the peace side of the Standard of Ur.
FIGURE 5-5:
King Ashurnasirpal II Killing Lions
captures the tense action of a ...
Chapter 6
FIGURE 6-1: The Palette of Narmer chronicles a victory of King Narmer over his ...
FIGURE 6-2: Ka statues, like those of Prince Rahotep and his wife, had to be re...
FIGURE 6-3: Akhenaten’s family portrait brings the royal family down to earth w...
FIGURE 6-4: Queen Nefertiti’s bust denotes both the real and the ideal.
FIGURE 6-5: The funerary mask of Tutankhamun is made of gold inlaid with semipr...
FIGURE 6-6: Detail from Nefertari’s tomb, located in the Valley of the Queens.
FIGURE 6-7: This narrative scene from the Book of the Dead illustrates the weig...
Chapter 7
FIGURE 7-1: The Minoans didn’t run with the bulls like they do in Pamplona; the...
FIGURE 7-2: Marble Kouros statue from Attica (Athens and surrounding area).
FIGURE 7-3: Although still at attention like a frozen soldier, this later
kouro
...
FIGURE 7-4: Greek statues begin to get comfortable around 480
BC
.
Kritios Boy
i...
FIGURE 7-5: This is a marble Roman copy of Myron’s original bronze Discobolus.
FIGURE 7-6: This Roman copy of Polykleitos’s
Doryphoros
is at ease and tense at...
FIGURE 7-7: Praxiteles had a knack for giving statues a soft, sensual look, as ...
FIGURE 7-8: The Dipylon krater, Terracotta illustrates funerary scenes and was ...
FIGURE 7-9: The goddess Athena watches Hercules tangle with the Nemean Lion (th...
FIGURE 7-10: The red-figure Medea krater illustrates the climax of Euripides’ t...
FIGURE 7-11: The Greeks invented the Doric, Ionic, and Corinthian orders.
FIGURE 7-12: The Parthenon, a Doric temple, is the architectural high point of ...
FIGURE 7-13:
Nike of Samothrace
and
Laocoön and His Sons
radiate the energ...
FIGURE 7-14:
Venus de Milo
is one of the most celebrated Hellenistic statues.
Chapter 8
FIGURE 8-1:
Augustus of Primaporta
is the most copied statue of Augustus Caesar...
FIGURE 8-2: Trajan’s Column recounts the two-part Dacian War fought at the begi...
FIGURE 8-3: The
Marriage of Venus and Mars
illustrates Roman artists’ use of in...
FIGURE 8-4: The Flora fresco, from ancient Stabiae, was buried for nearly 1,700...
FIGURE 8-5: The Hylas mosaic illustrates the myth of Hylas, Hercules’s lover, w...
FIGURE 8-6: The Maison Carrée — erected around 19
BC
to 16
BC
and dedicated to ...
FIGURE 8-7: The Colosseum or Flavian Amphitheater (named after Vespasian, whose...
FIGURE 8-8: The Pantheon, built between
AD
125 and
AD
128, is Rome’s supreme ar...
Chapter 9
FIGURE 9-1:
Christ Enthroned and the Apostles in the Heavenly Jerusalem
shows t...
FIGURE 9-2: The interior of Hagia Sophia is celebrated for its mystical lightin...
FIGURE 9-3: The San Vitale mosaic of Empress Theodora and her attendants (on th...
FIGURE 9-4: Andrei Rublev’s
The Old Testament Trinity
(
Three Angels Visiting Ab
...
FIGURE 9-5: The
Icon Shroud of the Assumption/Dormition of St. Mary
icon at the...
FIGURE 9-6: The tunnels of arches in the Great Mosque of Córdoba pull visitors ...
FIGURE 9-7: The magnificent
mihrab
dome of the Mosque of Córdoba was built in 9...
FIGURE 9-8: The elegant, filigree-walled pavilion of the Alhambra’s Court of th...
FIGURE 9-9: Shah Jahan’s Taj Mahal, built to honor his deceased wife Mumtaz Mah...
Chapter 10
FIGURE 10-1: The Chi-Rho-Iota page of the
Book of Kells
illustrates the interla...
FIGURE 10-2: The scene from the Bayeux Tapestry depicts the feast before the ba...
FIGURE 10-3: The
cruciform,
or cross-form, is the traditional shape of medieval...
FIGURE 10-4: The nave or parishioner area of St. Sernin had to be large to acco...
FIGURE 10-5: The tympanum over the entrance doors of the Basilica of Ste-Madele...
FIGURE 10-6: Flying buttresses or external supports, together with ribbed vault...
FIGURE 10-7: Notre Dame in Paris is the most famous Gothic cathedral in the wor...
FIGURE 10-8: The jamb statues on the west portal (entrance doors) of the Cathed...
FIGURE 10-9: The south portal statues have a much more realistic look than the ...
FIGURE 10-10: Cimabue’s serene but damaged
Madonna in Majesty
adorns the Basili...
FIGURE 10-11: In
Madonna Enthroned
, Duccio seems to have found a perfect balanc...
FIGURE 10-12: In
The Kiss of Judas
(Arena Chapel), Giotto dramatizes Christ’s b...
FIGURE 10-13: In the “Sight” tapestry of
The Lady and the Unicorn
, the Lady app...
Chapter 11
FIGURE 11-1: Four panels from Ghiberti’s magnificent “Gates of Paradise” (East ...
FIGURE 11-2: In linear perspective an object’s location determines its size.
FIGURE 11-3: The floating body parts in Fra Angelico’s
The Mocking of Christ
ma...
FIGURE 11-4:
The Madonna and Child with the Birth of the Virgin
, by Fra Filippo...
FIGURE 11-5: In Botticelli’s
Primavera,
notice the natural halo around Venus’s ...
FIGURE 11-6: The highly polished bronze of Donatello’s
David
and its graceful l...
FIGURE 11-7: Which baby is Jesus in the Louvre version of Leonardo’s
The Virgin
...
FIGURE 11-8: Among other things, the
Mona Lisa
is celebrated for its use of sfu...
FIGURE 11-9: Leonardo da Vinci painted
The Last Supper
between 1495 and 1498.
FIGURE 11-10: Michelangelo carved David between 1501 and 1504.
FIGURE 11-11: Notice that in
The Creation of Adam,
man is physically almost on ...
FIGURE 11-12: Notice how Raphael divided
The School of Athens
into two balanced...
Chapter 12
FIGURE 12-1:
The Feast of the Gods
, painted by Bellini, was enhanced after the ...
FIGURE 12-2:
The Adoration of the Shepherds
is an early work by Andrea Mantegna...
FIGURE 12-3: Albrecht Dürer’s
Self-Portrait at Age 26
shows the young artist as...
FIGURE 12-4:
Venus of Urbino
is Titian’s most sensual masterpiece.
FIGURE 12-5: In
The Feast in the House of Levi,
Paolo Veronese turned a Last Su...
FIGURE 12-6: Jan van Eyck’s
The Arnolfini Wedding
(or
Portrait of Giovanni Arno
...
FIGURE 12-7: The center of
Mérode Altarpiece
depicts the announcement of t...
FIGURE 12-8: Rogier van der Weyden moves the action to the front in his early L...
FIGURE 12-9: Hieronymus Bosch’s
The Garden of Earthly Delights
contrasts a Gard...
Chapter 13
FIGURE 13-1: The soft pinks and blues and flowing lines of Pontormo’s
Descent f
...
FIGURE 13-2: Agnolo Bronzino’s
Allegory of the Triumph of Venus
is one of the m...
FIGURE 13-3:
Madonna with the Long Neck
(c. 1535) is Parmigianino’s most celebr...
FIGURE 13-4: Arcimboldo’s portrait of
Summer
, along with his other seasonal bus...
FIGURE 13-5:
Giovanni Battista Caselli, Poet from Cremona
by Sofonisba Anguisso...
FIGURE 13-6: In El Greco’s
Holy Family with Mary Magdalen
, while Joseph respond...
FIGURE 13-7: Lavinia Fontana gives us a very human Jesus, one capable of fatigu...
FIGURE 13-8: “Room of the Giants” in Giulio Romano’s Mannerist masterpiece Pala...
Chapter 14
FIGURE 14-1: In Caravaggio’s
Calling of Saint Matthew
, Christ enlists the reluc...
FIGURE 14-2:
Danaë
by Orazio Gentileschi, c. 1623 (on left);
Danaë
by...
FIGURE 14-3: Sirani’s rapid-fire drawing approach can be seen in her
Rest on th
...
FIGURE 14-4: In Elisabetta Sirani’s
Portia Wounding Her Thigh
, Portia stabs her...
FIGURE 14-5: Gian Lorenzo Bernini’s
David
looks wound up for action.
FIGURE 14-6: Bernini’s
Ecstasy of Saint Theresa
is in the Cornaro chapel of the...
FIGURE 14-7: St. Charles, or Karlskirche, designed by Johann Bernhard Fisher vo...
FIGURE 14-8:
Portrait of Marchesa Brigida Spinola Doria
was painted by the 29-y...
FIGURE 14-9: Peter Paul Rubens’s
The Raising of the Cross
(1610) brims with Bar...
FIGURE 14-10: In Rembrandt’s
Philosopher in Meditation
(1632), the old thinker ...
FIGURE 14-11: Frans Hals … oops, I mean Judith Leyster, a bouquet of paint brus...
FIGURE 14-12: In
The Proposition
, Leyster contrasts a man and woman with very d...
FIGURE 14-13:
Girl with a Pearl Earring
has become Vermeer’s most beloved portr...
FIGURE 14-14: Geometrical precision and serene beauty characterize Nicolas Pous...
FIGURE 14-15:
Las Meninas (The Maids of Honor)
is Velázquez’s most intriguing w...
Chapter 15
FIGURE 15-1: Watteau’s
Gilles and Four Other Characters from the Commedia dell’
...
FIGURE 15-2: Fragonard’s
The Swing
entices with subtle sexuality behind a guise...
FIGURE 15-3 In this scene from William Hogarth’s popular
The Rake’s Progress
...
FIGURE 15-4: Thomas Gainsborough’s
Mr. and Mrs. Andrews
dominate the well-tamed...
FIGURE 15-5 Joshua Reynolds’s
Lady Sarah Bunbury Sacrificing to the Graces.
Chapter 16
FIGURE 16-1: In
Telemachus and the Nymphs of Calypso
, by Angelica Kauffman, the...
FIGURE 16-2: Angelica Kauffman’s
The Sorrow of Telemachus
shows a man expressin...
FIGURE 16-3:
The Oath of the Horatii
by Jacques-Louis David was painted to insp...
FIGURE 16-4: David’s
The Death of Marat,
painted in 1793, is both a memorial to...
FIGURE 16-5: Ingres’ s
La Grande Odalisque
has Mannerist proportions and Neocla...
FIGURE 16-6: Élisabeth Vigée Le Brun
’s Marie Antoinette in a Muslin Dress
FIGURE 16-7:
Self-Portrait with Two Pupils, Marie-Gabrielle Capet and Marguerit
...
FIGURE 16-8: In Canova’s
Psyche Revived by Cupid’s Kiss,
the god of love ...
FIGURE 16-9: Jean-Antoine Houdon’s bust of George Washington.
Chapter 17
FIGURE 17-1: Blake painted Sir Isaac Newton with pen, ink, and watercolor in 17...
FIGURE 17-2: Caspar David Friedrich confronts God or death in
The Wanderer abov
...
FIGURE 17-3:
Raft of the Medusa,
one of the most imposing masterpieces of Frenc...
FIGURE 17-4: Delacroix’s
Liberty Leading the People
is an icon of the French sp...
FIGURE 17-5: Goya’s
Third of May 1808
confronts viewers with the brutal horrors...
Chapter 18
FIGURE 18-1: Courbet’s
The Stone Breakers
captures on canvas the gritty side of...
FIGURE 18-2: Millet’s
The Gleaners
documents a rural way of life that was begin...
FIGURE 18-3: The silvery mistiness of Corot’s
Pond at Ville-d’Avray
is a ...
FIGURE 18-4: Rosa Bonheur’s
The Horse Fair
dazzled visitors of the 1853 Salon i...
FIGURE 18-5: Thomas Cole’s
View from Mount Holyoke, Northampton, Massachusetts
...
FIGURE 18-6:
The Rocky Mountains, Lander’s Peak
by Albert Bierstadt helpe...
FIGURE 18-7: George Catlin’s
Osceola, the Black Drink, A Warrior of Great Disti
...
FIGURE 18-8: Edmonia Lewis carved
Indian Combat
in 1868.
FIGURE 18-9: Winslow Homer’s
The Brierwood Pipe
illustrates how some Civil War ...
FIGURE 18-10:
Love’s Messenger
by Marie Spartali Stillman, 1885; Samuel a...
FIGURE 18-11:
In the Garden
by Thomas Dewing, 1892-94; Smithsonian American Art...
FIGURE 18-12: The rough life of a miner is etched on the face of George Luks’s
Chapter 19
FIGURE 19-1: Manet’s
Olympia
is a mid-19th-century example of shock art.
FIGURE 19-2: In
Springtime
(also known as
The Reader
), Monet captures a poetic ...
FIGURE 19-3: In Renoir’s
Dance at the Moulin de la Galette
, sunlight dapples th...
FIGURE 19-4: Degas’s
Blue Dancers
is visual music. The colors and forms harmoni...
FIGURE 19-5:
After the Bath
by Mary Cassatt, 1901.
FIGURE 19-6:
At the Ball
paints a poignant picture of womanhood in the 19th cen...
FIGURE 19-7:
Nanny and Child
was one of Eva Gonzalès’s four entries in the 1878...
FIGURE 19-8:
At the Seaside
by William Merritt Chase, Long Island, New York, c....
FIGURE 19-9: Frederick Carl Frieseke painted
On the Bank
in Giverny, c. 1915.
Chapter 20
FIGURE 20-1:
The Circus
is an example of Seurat’s scientific approach to painti...
FIGURE 20-2:
Quadrille at the Moulin Rouge
, created in 1892, is a typical quirk...
FIGURE 20-3:
Marcelle Lender Dancing the Bolero in “Chilpéric
,” by H...
FIGURE 20-4: In
The Vision after the Sermon (Jacob Wrestling with the Angel),
G...
FIGURE 20-5: Van Gogh’s
Two Poplars in the Alpilles near Saint-Rémy
exhibi...
FIGURE 20-6: Rodin’s
The Thinker
is probably the most celebrated statue since M...
FIGURE 20-7: James Ensor,
Christ’s Entry into Brussels in 1889.
FIGURE 20-8: Cézanne’s favorite model was a mountain called Mont Sainte-Victoir...
FIGURE 20-9: Wilhelm Beetz designed the Jugendstil underground toilet in Vienna...
FIGURE 20-10: Gaudí’s Casa Batlló is a five-story architectural wonderland.
Chapter 21
FIGURE 21-1: In
Street, Berlin
, Kirchner depicts a slice of stylized urban deca...
FIGURE 21-2:
Sleeping Woman and Child
is one of Kollwitz’s many poignant woodcu...
FIGURE 21-3: In
Composition Number VI
, Kandinsky treats colors and shapes like ...
FIGURE 21-4:
Fate of the Animals
, 1913, by Franz Marc.
FIGURE 21-5:
Watersnakes
, by Gustav Klimt.
FIGURE 21-6:
Death and the Maiden
by Egon Schiele. Belvedere, Vienna, Austria.
Chapter 22
FIGURE 22-1:
La Vie
is one of Pablo Picasso’s most enigmatic Blue Period painti...
FIGURE 22-2:
Les Demoiselles d’Avignon
is Picasso’s crossing-the-Rubicon ...
FIGURE 22-3: Boccioni’s
Unique Forms of Continuity in Space
illustrates the Fut...
FIGURE 22-4: Gino Severini’s
The Blue Dancer
, painted in 1912, captures the vig...
FIGURE 22-5: In
Church Street El
, 1920, Charles Sheeler transforms a cluster of...
FIGURE 22-6:
Aspects of Negro Life: From Slavery to Reconstruction
, by Aaron Do...
FIGURE 22-7:
Aspects of Negro Life: An Idyll of the Deep South
, by Aaron Dougla...
Chapter 23
FIGURE 23-1:
Suprematist Painting, 1915
by Kazimir Malevich.
FIGURE 23-2: Marcel Duchamp’s
Nude Descending a Staircase No. 2
scandalized vie...
FIGURE 23-3: Max Ernst’s
The Robing of the Bride
is a confrontation between unc...
FIGURE 23-4:
Persistence of Memory,
by Salvador Dalí, depicts a nightmare visio...
FIGURE 23-5: Inviting open windows and intrusive skies, as in
Black Magic
, are ...
FIGURE 23-6: Frida Kahlo explores the dueling sides of her nature while gazing ...
FIGURE 23-7: At Fallingwater, Frank Lloyd Wright harmonizes the arc...
FIGURE 23-8: Notre-Dame du Haut, by Le Corbusier, is one of the most innovative...
FIGURE 23-9: Lee Krasner,
Igor,
1943.
Chapter 24
FIGURE 24-1: Andy Warhol silk-screened his
Liz
series in 1963.
Liz #6
has neon-...
FIGURE 24-2: Hundertwasser gave a dazzling facelift to the Spittelau waste-inci...
FIGURE 24-3:
Within One Soul Two Spirits Cry Forth
by Helen Hardin 1978.
Chapter 25
FIGURE 25-1:
Mer, Méditerrannée — Sète,
Gustave le Gray’s ...
FIGURE 25-2:
Shoshone Falls, Snake River, Idaho,
by Timothy O’Sullivan, shot in...
FIGURE 25-3: Dorothea Lange’s
Migrant Mother, Nipomo, California
(1936) is a po...
FIGURE 25-4: Margaret Bourke-White’s
Gandhi with His Nieces
is one of the last ...
Chapter 26
FIGURE 26-1: I. M. Pei’s Pyramide, Le Grande Louvre, is meant to be a bridge be...
FIGURE 26-2: Peter Eisenman’s Wexner Center is located on the Ohio State Univer...
FIGURE 26-3: Frank Gehry’s streamlined Guggenheim Museum Bilbao is his crowning...
FIGURE 26-4: Zaha Hadid’s Vitra Fire Station.
FIGURE 26-5: In Cindy Sherman’s
Untitled Film Still #6, 1977
the photographer p...
FIGURE 26-6: Robert Smithson’s
Partially Buried Woodshed,
created on the Kent S...
Cover
Title Page
Copyright
Table of Contents
Begin Reading
Index
About the Author
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My goal in writing Art History For Dummies, 2E was to make it as useful, fun to read, and handy as a good travel guide. This book covers a lot of art history, but not everything. I focus on the Western art tradition and cover some art and art movements that other art history books neglect.
Most art history books these days weigh in at about 20 pounds. I made this book leaner so you could stick it in your backpack and carry it to class without feeling weighted down, or so you can take it on a long trip as a guidebook or carry it around a museum as a ready resource.
As you read Art History For Dummies, you’ll journey around the world and travel back in time. Reading many of the chapters is like going on a vacation to an exotic land in a past life. You can hobnob with a Byzantine empress or an Egyptian pharaoh, attend the ancient Olympics (the games were often depicted on Greek vases), or stroll through the Ishtar Gate in ancient Babylon.
Art history is the visual side of history — they’re sister subjects. Studying art history and history together is like adding pictures to text. It makes the story clearer and more interesting. In Art History For Dummies, I often splice history and art history together, giving you a context for the art.
Some people believe art history is a high-brow subject. With all those Italian and French terms, it just has to be snobby, right? I disagree. I believe art history is an everyman/everywoman subject because it’s about humankind’s common cultural heritage. Art history mirrors human evolution. It shows humankind through the ages, from cave to castle, jungle hut to urban high-rise. Each age for the last 30,000 years has left an imprint of itself in its art.
In this book, I’m your tour guide through the world of art history. The tour features the greatest art and architecture ever created. On the journey, I point out the key features of these works and structures; often, I suggest possible interpretations that I hope inspire you to make your own interpretations. I also add spicy anecdotes and colorful facts to make every stop on the tour fun.
This book is a reference — it’s something you can turn to again and again, dipping into it to find whatever piece of information is most critical to you at the time. When I introduce new terms, I put them in italics and define them in context.
You don’t have to read the book cover to cover, nor even read all the text if certain parts don’t interest you. Use the table of contents and index to find the subjects that you’re interested in and go from there. Of course, if you want to start with Chapter 1 and read through to the end, you can — but it isn’t a requirement to understand the information in these pages.
You don’t need to have taken remedial art history or even studied high school art to understand and benefit from this book. This is Art History 101 and there are no prerequisites! I assume you’ve at least heard of Leonardo da Vinci’s Mona Lisa and Michelangelo’s Sistine Chapel ceiling. But if you haven’t, it’s no biggie — you have now. You don’t need any background in art history or art. I give you the background you need as we go along.
I also assume that anything with the word history attached to it may scare you. It conjures up visions of memorizing dates and isms in high school. That’s okay. I give some dates and define some isms, but I don’t dwell on that side of art history. I prefer to get into the fun stuff. Instead of putting dates and isms in the foreground of the subject, in this book I put the story of art front and center. Bottom line: You won’t have to memorize dates. In fact, you won’t have to memorize anything!
This book uses icons in the margins, designed to flag your attention for a particular reason. Here’s what each icon means:
When I want to compare or contrast artworks or periods, I tip you off with this icon.
This icon is like a nudge in the ribs reminding you to file away information for future use.
When I give you more information than you really need, I mark it with a Technical Stuff icon. This is interesting stuff, but if you just want to know what you need to know, you can skip it.
Paragraphs marked with the Tip icon offer suggestions for unraveling complicated images and making your review of art history easier and more fun.
This book will give you an excellent understanding of Western art history. But there’s more. It includes an online Cheat Sheet that divides art history into bite-size chunks in an easy-to-read table. The table provides an overview of the entire span of Western art history; you can see all the art periods and movements, the artists and key artworks associated with that division, and the historical events that helped define it. It’s a bit like looking at a map of the world or globe to see where the continents, countries, and islands are with respect to one another. The table is also useful as a quick reference. If you want to find a particular artist’s niche in art history and history while you’re at a museum or even a party (and you unaccountably forgot to bring your Art History For Dummies book with you!), simply go to dummies.com on your phone and type in Art History For Dummies Cheat Sheet.
You can dive into this book anywhere you like. I’ve organized Art History For Dummies so that you can read it in two ways:
You can take the full tour and read the book chronologically from cover to cover.
This is a great way to see how art evolved over the millennia.
You can jump into any chapter or section within a chapter, extract the information you need, and skip the rest.
For example, if you’re planning to see an Egyptian exhibition or you’re taking a test on the period,
Chapter 6
will give you all the information you need to ace the test or enjoy the show.
If you don’t begin at the beginning, I recommend starting with the chapter that covers the art you like best. If it’s Michelangelo and Leonardo, start with Chapter 11 on the Early and High Renaissance; if it’s Frida Kahlo, start with Chapter 23, which includes Surrealism and other movements. Then fan out from there. Each period or movement will lead you to the periods that it grew out of and that grew out of it, giving you a better understanding of why Leonardo da Vinci, Michelangelo, or Frida Kahlo painted as they did.
Finally, if you have questions or comments about this book, you can e-mail me at [email protected].
Part 1
IN THIS PART …
Distinguishing between art history and history
Recognizing the effects of culture and society on art
Knowing why artists make art
Checking out the design elements
Identifying art periods and movements
Chapter 1
IN THIS CHAPTER
Understanding the difference between art history and plain, old history
Recognizing the importance of art from prehistoric times to the present
Seeing how art periods are linked to environment and culture
Identifying the various art historical periods
Noting the effects of modern pressures on art development
Why study art history rather than music history, literary history, or the history of the postage stamp? Art history, which begins around 30,000 BC with the earliest known cave paintings (see Chapter 4), predates writing by about 26,500 years! That makes art history even older than history, which begins with the birth of script around 3500 BC. Along with archaeology, art history is one of our primary windows into prehistory (everything before 3500 BC). Cave paintings, prehistoric sculpture, and architecture together paint a vivid — although incomplete — picture of Stone Age and Bronze Age life. Without art history, we would know a lot less about our early ancestors.
Okay, but what do you need art history for after people learned to write during the historical period, which kicks in around 3500 BC? History is the diary of the past — ancient and relatively recent peoples writing about themselves combined with our interpretations of what they say. Art history is the mirror of the past. It shows us who we were, instead of telling us, as history does. Just as home movies document a family’s history (what you wore when you were five, how you laughed, and what you got for your birthday), art history is the “home movie” of the entire human family through the ages.
History is the study of wars and conquests, mass migrations, and political and social experiments. Art history is a portrait of humankind’s inner life: people’s aspirations and inspirations, hopes and fears, spirituality, and sense of self throughout the ages.
Art history is divided into periods and movements, both of which represent the artwork of a group of artists over a specific time period. The difference between a period and a movement has to do with duration (periods are typically longer than movements) and intention (movements have specific intent). See Chapter 3 for more about art movements. An art period can last anywhere from 27,000 years to 50 years, depending on the rate of cultural change.
Here is a brief list, with examples of art periods and related cultural attributes:
Prehistoric art, the first leg of the longest art period,
starts with the first known art around 30,000
BC
, give or take a few thousand years, and lasts until the end of the Paleolithic period, or Old Stone Age, around 10,000
BC
. The exact duration depended on where the artists lived with respect to the receding Ice Age. In those days, culture changed about as fast as a glacier melts — and this was long before global warming.
Prehistoric art, the next leg of the first period, the Neolithic or New Stone Age, lasted roughly another 6,500 years, from 10,000 to 3,500 BC, again depending upon where people lived. In the first period, people used stone tools, survived by hunting and gathering (in the Old Stone Age) or agriculture (in the New Stone Age), and didn’t know how to write — these are the period’s defining cultural characteristics.
Painting hit rock bottom during the New Stone Age (the Neolithic Age), despite the fact that they had better stone tools, herds of domesticated animals, and permanent year-round settlements. But architecture really got off the ground with massive tombs like Stonehenge, temples, and the first towns.
Although they couldn’t write, Old and New Stone Agers sure could express themselves with paint and sculpture. In the Old Stone Age, artists painted pictures of animals on cave walls and sculpted animal and human forms in stone. It seems their art was part of a magical or shamanistic ritual — an early form of visualization — to help them hunt.
The Neoclassical art period,
by contrast, only lasted about 65 years, from 1765 to 1830. The pressures from the Industrial Revolution accelerated the rate of social and cultural change after the mid-18th century.
Ancient art teaches us about past religions (which still affect our modern religions) and the horrors of ancient warcraft. Rameses II’s monument celebrating his battle against the Hittites (see Chapter 6) and Trajan’s Column (see Chapter 8), which depicts the Emperor Trajan’s conquest of Dacia (modern-day Romania), are enduring eyewitness accounts of ancient battles that shaped nations and determined the languages we speak today.
Art isn’t just limited to paintings and sculptures. Architecture, another form of art, reveals the way men and women responded to and survived in their environment, as well as how they defined and defended themselves. Did they build impregnable walls around their cities? Did they raise monuments to their own egos like many Egyptian pharaohs (see Chapter 6)? Did they erect temples to honor their gods or celebrate the glory of their civilizations like the Greeks (see Chapter 7)? Or did they show off their power through awe-inspiring architecture to intimidate their enemies like the Romans (see Chapter 8)?
If we know who we were 3,000 years ago during the Mesopotamian period or the Egyptian period, we have a better sense of who we are today. Mesopotamian art is usually macho war art, propaganda art, or religious and tomb art. Egyptian art was nearly all tomb art — art to lead the dead into a cozy afterlife without snags. By learning to read Mesopotamian and Egyptian art, we also learn about how they influenced later cultures, especially the Ancient Greeks and Romans, and in turn, how the Greeks and Romans (and others) still influence, guide, and inspire us today.
Because of the conquests of Alexander the Great (356 BC–323 BC) and the later Roman love affair with Greek culture, the art produced in the city-states of Ancient Greece spread from the British Isles to India, changing the world forever. Even studying a few Ancient Greek vases can reveal a lot about our times — if you know how to read the vases. Many Greek vases show us what Ancient Greek theater looked like; modern theater and cinema are the direct descendants of Greek theater (see Chapter 7). Greek vases depict early musical instruments, dancers dancing, and athletes competing in the ancient Olympics, the forerunner of the modern Olympic Games. Some vases show us the role of women and men: Women carry vases called hydrias; men paint those vases. Modern gender roles are still affected, and in some cases driven, by ancient ones.
The Greeks invented techniques like red-figure painting, the contrapposto pose (in which a human figure stands gracefully at ease with most of its weight on one foot), and perspective to enable artists to represent the world realistically (see Chapter 7). But as real looking as classical Greek art is, it is also idealized (made to look better than real life). Greek statues don’t have pot bellies or receding hairlines. Art of the classical period (when Greek art peaked) is known for its otherworldly calm and beauty. The Hellenistic period (the extension of Greek culture via the conquests of Alexander the Great) added realism and emotion to the Greek’s art palette.
The Romans and their predecessors on the Italian peninsula, the Etruscans, both copied the Greeks. But art historians don’t call the Roman period a Greek replay. The Romans didn’t merely imitate — they added on to the Greek style, often replacing idealism with realism. The busts and statues of Roman senators and emperors can look tough, chubby, and even pockmarked.
In architecture, the Romans contributed the Roman arch, an invention that helped them to build the biggest system of roads and aqueducts the world has ever seen.
Art definitely changed course in the West with the exponential rise of Christianity during the last phase of the Roman Empire and in the East and South with the birth and rapid growth of Islam in the seventh and eighth centuries.
Byzantine art — a marriage of Roman splendor, Greek art styles, and Christian subject matter — flourished in the Eastern Roman Empire after the fall of Rome in AD 476. But Byzantine art is less naturalistic than the Greek and Roman art that inspired it. It points to the hereafter rather than the here and now.
The most popular Byzantine art form was icon painting. Icons (holy images of Jesus, Mary, and the saints) were used in prayer. Byzantine artists also worked in mosaic (pictures made from pieces of cut glass).
Islamic art and architecture spread across the Near East, North Africa, and Spain following the wave of Islamic conquests between AD 632 and AD 732. Like Moses, Mohammed condemned graven images, so there aren’t many representations of people in Islamic art. Instead, Islamic artists created astoundingly intricate patterns in carpets, manuscripts, and architecture.
Medieval art is mostly Christian art created in Europe between Rome’s fall and the Renaissance. Its art forms include stained-glass windows, illuminated manuscripts, reliquaries (containers for holy relics — the bones and clothes of saints), architectural reliefs, and Romanesque and Gothic cathedrals.
Throughout the Middle Ages, art and architecture had a spiritual mission: to direct people’s attention toward God. Churches soared in that direction, and sculpture and paintings pointed the way to paradise. They depicted the sufferings of Christ, the Apostles, martyrs, the Last Judgment, and so on. Humans’ physical features mattered less to medieval artists than their spiritual struggles and aspirations. So they tended to represent people more symbolically than realistically.
During the Renaissance, humankind’s spiritual focus shifted again. You could say that the people of the Renaissance had a double vision: Educated men and women wore mental bifocals so that they could see close up (earthly things) and far away (heaven). With this double vision, Renaissance artists celebrated both humans and God without short-changing either.
The close-up focus allowed realism to make the comeback we call the Renaissance: humans reclaiming their classical (Greek and Roman) heritage (see Chapters 11 and 12).
The Reformation split Christianity down the middle, unleashing a maelstrom of religious wars between Catholics and Protestants and nearly 200 years of intolerance. To recover what lost ground it could, the Catholic Church launched the Counter-Reformation in the middle of the 16th century. One critical Counter-Reformation weapon was religious art that reaffirmed Catholic values while rendering them more people friendly. Baroque saints shed the idealistic luster they had during the Renaissance and began to look like working-class folk — the class the Church was trying to hold on to.
Baroque art and architecture are characterized by grandiose decoration, dramatic lighting, and theatrical gestures that reach out to viewers, mixed with earthy realism. Rococo art dropped the drama of Baroque art and most of the religion while taking Baroque’s ornamental side to extremes.
Many 18th- and 19th-century artists rejected, criticized, or ignored the Industrial Revolution. Instead of uplifting humankind, industry seemed to demoralize and dehumanize people. Men, women, and children were forced to work 14 hours a day, 6 days a week in urban factories, without benefits or vacations. Factories polluted the cities, alienated people from the soil, and seemed to benefit only those who owned them. This led many artists to turn to nature or the past or to a make-believe Golden Age when life was beautiful and just. It provoked others to try to reform society through their art. Neoclassicism and Romanticism occurred during the Enlightenment and the American, French, and Industrial Revolutions.
Neoclassicism (neo means “new”) looked back to the pure air and refined beauty of the classical era. Often, artists dressed contemporary heroes like George Washington or Voltaire in Roman togas and posed them like Roman statesmen or Olympians. In Neoclassical art, no one sweats or strains; no one’s hair is ever mussed; everything is elegant, balanced, and orderly (see Chapter 16).
Romantic artists often criticized the Industrial Revolution, championed the rights of the individual, and supported democratic movements and social justice; they opposed slavery and the exploitation of labor in urban factories.
Freedom, liberty, and imagination were the Romantics’ favorite words, and some were willing to die for these ideals. Many Romantics tried to reform humankind by emphasizing a spiritual kinship with nature. (see Chapter 17).
After Romanticism, art is divided into movements rather than periods (see Chapter 3).
By the beginning of the 20th century, the camera seemed to have a monopoly on realism. That may be one reason painters turned toward abstraction. But it’s not the only reason. Following Cézanne’s example, many artists strove to simplify form (the human body, for example) into its geometrical components; that goal was partly the impetus for Cubism (see Chapter 22). For others, expressing feeling was more important than painting realistic forms. The Fauves expressed emotion with color while simplifying form, and the Expressionists suggested it by distorting form (see Chapter 21 for details).
Table 1-1 offers a breakdown of some specific art movements that happened in response to modern political, social, and cultural pressures.
TABLE 1-1: Art Movements of the 20th Century
Stimulus
Responding Art Movement
Description
World War I
Dada
The so-called “anti-art” movement, Dada was a direct reaction to World War I and the old order that triggered it. If war was rational, artists would be irrational. See Chapter 23.
Sigmund Freud’s Theories
Surrealists
Freud’s theories of the role of the unconscious (the home of the irrational) inspired the Surrealists (the offspring of Dada) to paint their dreams and coax the unconscious to the surface so they could channel it into their art. Also in Chapter 23.
Einstein’s Theory of Relativity
Futurists
Published in 1905, Einstein’s theory of relativity stimulated the Futurists to include the fourth dimension, time, in their work. See Chapter 22.
Global Depression, Racism, and World War II
Activist Art
Horrendous acts of injustice fired up many artists, including photographers, to create activist art. New technology enabled photographers to capture people quickly and discreetly, showing life more “honestly,” more unposed than ever before. Pioneering photojournalists like Henri Cartier-Bresson and Dorothea Lange zoomed in on urban life, poverty, and war, and showed the world grim realities that had previously been swept under the carpet. See Chapter 25.
Psychoanalysis
Abstract Expressionism
After the Holocaust and Hiroshima, humankind seemed overdue for an appointment on the psychoanalyst’s couch. This inspired postwar American artist Jackson Pollock to pioneer Abstract Expressionism, the first international art movement spawned in the U.S. Pollock’s works look like he dropped a paint bomb on his canvases. Actually, he just dripped, poured, and threw on paint instead of slathering it on with a brush. See Chapter 23.
Pollock’s and de Kooning’s action painting — as dripping and throwing paint came to be called — signaled that art had moved away from craft toward pure expression and creative conceptualization. Many new forms of art grew out of the notion that process is more important than product. Craft had been the cornerstone of art for millennia. But after the war, Pollock and de Kooning seemed to drop an atom bomb on art itself, to release its pure creative energy (and shatter form to smithereens — or to splashes and drips).
Conceptualization began to drive the work of more and more artists. However, while this trend continued in performance art, installation art, and conceptual art, some artists backtracked to representation. The Photorealists, for example, showed that painting could reclaim realism from the camera (see Chapter 25).
Postmodernism (see Chapter 26) is an odd term. It suggests that we’ve hit a cultural dead end, that we’ve run out of ideas and can’t make anything new or “modern.” All that’s left is to recycle the past or crab-leg it back to the cave days. Postmodern artists do recycle the past, usually in layers: a quart of Greece, a cup of Constructivism, a pound of Bauhaus, and a heaping tablespoon of Modernism. What’s the point of that?
Postmodern theorists believe society is no longer centered. In the Middle Ages, art revolved around religion. In the 19th century, Realist art centered around social reform. But since the 1970s, point of view has become fluid. To express our uncentered existence, artists try to show the relationships between past eras and the present. Some critics argue that Postmodernism is a spiritual short circuit, a jaded view that cuts off meaning from real life. You be the judge.
Chapter 2
IN THIS CHAPTER
Exploring the reasons artists make art
Understanding the design elements of art
Decrypting those deep meanings
Art is sometimes a mysterious form of communication. What did so-and-so mean to convey when he or she carved a stone into a fat fertility goddess or a fractured geometric shape? In this chapter, I help you demystify the visual language that we call art.
Why do artists make art? To celebrate god, glorify the state, overthrow governments, make people laugh or think, or win fame and fortune? Or do they make art because, for them, creating is like breathing — they have to do it?
Artists create for all these reasons and more. Above all, great artists want to express something deeper than ordinary forms of communication — like talking or writing — can convey. They strive to suggest meanings that are beyond the reach of everyday vocabularies. So they invent visual vocabularies for people to interpret. Each person can “read” this picture language — which doesn’t come with a dictionary — differently.
This difference in the way each person “reads” a piece of art is especially true of art made in the past 500 years. Ancient as well as medieval art (art made before 1400) often had a communal purpose and a common language of symbols that was widely understood; often that communal purpose was linked to religion, ritual, or mythology.
The earliest works of art — prehistoric cave paintings from 30,000 BC to 10,000 BC (see Chapter 4) — were likely to have been a key part of a shamanistic ritual (a priest acting as a medium enters the spirit world during a trance). In many prehistoric cultures, people thought religion and ritual helped them to prepare for an afterlife or control their environment. For example, fertility rituals were linked to a god or goddess of crops and were designed to guarantee a successful harvest. Art (and often dance and music) frequently had a role in these religious rituals.