Neoapocrypha and Modern Gospels E-Book

Ulrich R. Rohmer

• Herausgeber: BookRix
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2014

Beschreibung

One of my predecessors in the pastorate was a grandson of the great Emil Kautzsch, one of the first translators of apocrypha and pseudepigrapha in Germany more than 100 years ago. He wanted people to read the texts, and many did and knew very well. Not so today: even “Bible - Christians” have not read one single line, and that is really too bad. After having published a navigator to OT and NT apocrypha and pseudepigrapha, I will do now the same with neoapocrypha and modern gospels which are the subject of this book – I want to help spreading “the word” by helping readers to find freely available texts they can enjoy. I am convinced reading such material will provide much “cleansing work” in the mind of the reader in order to learn thinking in a more stringent, clear and restrained manner. This might help getting closer to “my own and personal thinking and guessing” when it comes to very deep questions on life, death, love, meaning, sense, God and the spiritual realm (as we use to say today).

Leseprobe

Ulrich R. Rohmer

Neoapocrypha and Modern Gospels

Navigation to unusual and freely available Jesus material

BookRix GmbH & Co. KG81371 Munich

Introduction

Traditional exegesis and hermeneutics were always looking to understand a text from the text itself, its contexts, connotations and relations. Thus the text itself was allowed to speak to those seeking understanding by not mixing the process of understanding with own interpretations we call eisegesis. Eisegesis is a kind of approaching a text not by listening, but by encountering with contemporary and personal “glasses” – the text is understood according to my preunderstanding I always had. Eisegesis is misusing texts making them suitable by pressing them into my understanding I always had and cared for – I was not really interested in listening to a strange message of a strange text.

And this is the reason humans have always tended to change historical texts on their behalf. The lack of texts created forged material pretending they are original. This way many documents have also been discovered exposing such kind of fraud and deception. It was common in the Middle Ages, researchers say, but not only then (see also http://www.proaxis.com/~deardorj/legends.htm). One example is the so called Donation of Constantine:

“Facts about forgery

The forgery known as the "Donation of Constantine" was commissioned no later than 742 by Pepin the Short and Carloman to their scholars residing at the newly constructed Abbey of St. Denis.

The document represents the foundation document in the creation of the Catholic Church and its claimed legitimacy against the Patriarch of Constantinople and his Imperial Christian Bishops.

The motive for its creation is strongly related to the famous excommunication of the Pippins by Holy Roman (Byzantine) Emperor Leo in 730. Simply, by establishing a claim that shifts the authority of the Christian church to some other lineage of "Patriarchs" in Rome, such a position would legally have superior rights to nullify any act from Constantinople.

It was never originally intended to justify any temporal claims such as land holdings of the fledgling Catholic Church. However, by the 13th Century, the "Donation of Constantine" became the most powerful legal document in history when it was used by the Popes to "divide the world" between Spain and Portugal.

Proof of forgery

The document was widely accepted to be a fake soon after its creation. It is almost certain that detailed legal arguments showing conclusively it was a fake existed prior to the 15th Century--however the earliest still recorded proof that the Donation of Constantine is a complete fraud was by Lorenzo Valla in 1439 entitled De falso credita et ementita Constantini Donatione declamatio.

In spite of the overwhelming evidence that the Donation of Constantine is a fraud, the Roman Catholic Church has steadfastly refused for the past six hundred years to repudiate this document as a complete fabrication” (http://one-evil.org/content/acts_forgery_donation_of_constantine.html). The translated text of the Donation can be found here too.

Even before the great textual finds of Nag Hammadi and Qumran showing both, accurate transmission of biblical texts and a wide variety in the first years after Christianity had survived Jesus of Nazareth, certain humans must have felt an urge to interfere with history by creating own texts exposing them as if they were original, and authors found pretty convincing reasons. Are there not letters - even in the corpus Paulinum - being not really written by the apostle himself although it is said and believed otherwise? Like the letters to the Ephesians and to the Hebrews and many others? So why not produce Jesus material appearing like having been inspired by the Holy Ghost or the Spirit of Christ even in our times?

Exactly that happened over the last two centuries, it happened maybe all the time. Those texts are called modern apocrypha which are “a number of religious books—perhaps a dozen or more—mostly written within the last hundred years and purporting to add to the revelation of the Bible. They claim to be based upon genuine documents of Christian antiquity, but every one has been shown by scholars to be a hoax. The supposed ancient documents upon which they pretend to be based have never been found; yet many gullible people continue to be persuaded of their genuineness. Most of them deal with the life of Christ, chiefly with the silent years. Some are written to support a particular doctrinal aberration, or to promote a hoax. Because of the fantastic claims that are made for them, Christian people should know something about them lest they be deceived. The following brief descriptions will give some idea of the nature of these fraudulent works.

The Unknown Life of Christ, published in 1894, and written by a Russian named Nicolas Notovitch, on the basis of information he said he received from the chief lama of a Tibetan monastery. It is claimed that Jesus spent the years between thirteen and twenty-nine in India, Tibet, and Persia, and then returned to Pal. to be put to death by Pilate. The monks at Tibet denied ever seeing Notovitch or knowing anything about the ancient MSS about Christ they allegedly showed to him.

The Aquarian Gospel, first published in Los Angeles in 1911. It was written by Dr. Levi H. Dowling through inner illuminations which he said came to him between two and six in the morning. The book gets its title from the strange notion that with the life of Christ the sun entered the sign Pisces and that it is now passing into that of Aquarius. Jesus is described as studying with Hillel, with the sages of India and Tibet, visiting the Magi in Persia, preaching to the Athenians, and being ordained for His work by a council of the seven sages of the world held at Alexandria.

The Crucifixion of Jesus, by an eyewitness. This is in the form of a letter written seven years after the crucifixion of Jesus by an unnamed Essene elder at Jerusalem to another Essene at Alexandria. It first appeared in Sweden in 1851. Joseph, John the Baptist, Nicodemus, Jesus, the angel at the tomb—all were Essenes. There was no resurrection; but Jesus was resuscitated by Essenes following His crucifixion and then lived for six more months before He died.

The Report of Pilate, by the Rev. W. D. Mahan, a Cumberland Presbyterian clergyman, first appeared in 1879, but in 1884 the vol. was enlarged to include reports of interviews with the shepherds, Gamaliel’s interview with Joseph and Mary, Eli’s story of the Magi, Herod’s defense before the Rom. Senate for the slaughter of the innocents, and other similar journalistic scoops. The enlarged book was given a new title, The Archaeological and the Historical Writings of the Sanhedrin and Talmuds of the Jews. Later it was called The Archko Volume and The Archko Library. Scholarly investigation of the book’s claims showed that Eli’s story of the Magi was taken by Mahan verbatim from Lew Wallace’s Ben-Hur, even to typographical errors in the novel.

The Confession of Pontius Pilate was written originally as fiction by a Lebanese bishop in 1889. It appeared in Eng. four years later, but without the preface by the bishop that it was intended as fiction. It tells the story of the arrival of Pilate as an exile in Vienne, of conversations he had there with an old friend about his relationship with Jesus, and of Pilate’s remorse and suicide.

The Letter of Benan, published in Berlin in 1910. Behan, an Egyp. priest, wrote about Jesus to his friend Strato, once secretary to Tiberius, and told him about Jesus’ training in rabbinic lore as a boy in Egypt, later returning to Pal. to be put to death. Benan himself traveled all over the Rom. world and witnessed everything of note happening at that time—like the burning of Rome in 64, the fall of Jerusalem in 70, and the eruption of Vesuvius in 79.

The Twenty-ninth Chapter of Acts, published in London in 1871, contains an account of Paul’s journey to Spain and Britain, where he conferred with the Druids, who revealed to him their descent from the Jews who escaped from the Assyrian captivity in 722 b.c., and where he preached on Mount Lud, the future site of St. Paul’s Cathedral. This work was composed to support the movement which circulates it.

The Letter From Heaven. This is a one page document supposed to have been written by Jesus and found under a large stone at the foot of the cross. It appeared in Lat. as early as the 6th cent. and has circulated in many languages since then, often appearing in the form of a broadside with the promise of blessing to its possessors. It has to do chiefly with the keeping of the Sabbath and commands of Jesus.

The Gospel of Josephus. This was supposedly written by Josephus just before he died and was intended by him to be the source from which all four canonical gospels were later drawn. The discoverer of the MS was an Italian, Signor Luigi Moccia, who later admitted it was a hoax; but in spite of his admission, many people continued to believe in its genuineness.

The Book of Jasher. This is a condensation of the first seven books of the Old Testament. It was written by a Londoner named Jacob Ilive in 1751 and instantly exposed as a shameless literary forgery. This is, however, only one of many attempts to reconstruct the Book of Jasher mentioned in Joshua.

The Description of Christ. This widely circulated document is prob. as old as the 13th cent. and may have been based on the books of instruction written for the Gr. miniature painters who illustrated medieval MSS. It is less than a page long and is a kind of idealized portrait of a 1st cent. Jew. It appears in a letter supposedly written by the governor of Judea, Publius Lentulus, to the Rom. Senate. No official with this name is, however, listed with the Rom. governors of Pal.

The Death Warrant of Jesus Christ. This is a leaflet widely circulated in the United States giving Pilate’s warrant for the death of Jesus and enumerating the charges brought against Him. It claims to be the tr. from the Heb. of a copper plate found in the Kingdom of Naples in 1810. Needless to say, no such copper plate has ever been produced.

The Long-Lost Second Book of Acts. This was written by Dr. Kenneth S. Guthrie, an Episcopal clergyman and medical man, and published in 1904. It was written to support the claim that the Virgin Mary and Jesus endorsed the doctrine of reincarnation. It presents Mary on her deathbed in the home of the Apostle John explaining about her own successive incarnations. Jesus takes the dying Mary in His arms and tells of His own seven incarnations.

Oahspe, a huge book of 890 pages, written by Dr. John B. Newbrough in 1882. The author says it was mechanically written through his hands by some other intelligence than his own; while the publishers aver that it embraces “Evolution, Revolution, and Revelation” and claim that it is “the new American Bible.”

The Lost Books of the Bible. This book, published in 1926, is claimed by the publishers to include religious books deliberately kept out of the NT by the early bishops of the Church who arbitrarily decided what should be included in the NT Canon. It is actually nothing more than a reprint of an ed. of the apocryphal NT which had been published in 1820, and an ed. of the Apostolic Fathers which had appeared in 1737.

An examination of the credentials of these books shows that all of them are forgeries. The esoteric information which they pretend to provide is palpably false and almost always contradicts the teaching of the Bible. Many people, however, have been and still are led astray by their sensational claims” (https://www.biblicaltraining.org/library/modern-apocrypha).

I have collected many modern apocrypha which are also called neoapocrypha, and many of them can be found in the internet. Because I do such reading for many years, I feel really thankful for those wonderful people having posted apocrypha and pseudepigrapha, both ancient and modern, online thus providing extraordinary material to the public. In my opinion such texts, though much seem incomplete and even lost forever, belong to the most amazing and exciting “stuff” human minds and souls have ever created in history. Of course I am much aware of unhealthy influences religion as phenomenon with many different faces had and still has, but the study of sources of religious and spiritual phenomena remains a mind - boggling business revealing deep and moving mental processes between love, hate, ignorance and hope. The huge complex of so called “divine scriptures” is like visiting Northern Sweden finding harsh weather and nature (I did often, and people told me so over there): either you love it and come again and again, or you are disappointed from the very beginning and fail to have peace in mind and joy – then you will never return.

One of my predecessors in the pastorate was a grandson of the great Emil Kautzsch, one of the first translators of apocrypha and pseudepigrapha in Germany more than 100 years ago. He wanted people to read the texts, and many did and knew very well. Not so today: even “Bible - Christians” have not read one single line, and that is really too bad.

After having published a navigator to OT and NT apocrypha and pseudepigrapha, I will do now the same with neoapocrypha and modern gospels which are the subject of this book – I want to help spreading “the word” by helping readers to find freely available texts they can enjoy. I am convinced reading such material will provide much “cleansing work” in the mind of the reader in order to learn thinking in a more stringent, clear and restrained manner. This might help getting closer to “my own and personal thinking and guessing” when it comes to very deep questions on life, death, love, meaning, sense, God and the spiritual realm (as we use to say today).

Saxonia / Germany, in December 2013

Approaches

Are all of these texts listed above forgeries, as the last paragraph concludes? Well, basically such term is quickly made while standing on ground of strong apologetics. Those who consider themselves “keepers of the word of God” are mostly interwoven with apologetic interests defending “the word of God” as it is written and transmitted in “the Bible containing Old and New Testament”. Here is the full revelation of God, they say, and nothing should be added!

Unfortunately, we find at least three different canons of the Bible! Protestants use a different canon than Catholics do, and both have different canons than the Ethiopian Church and the Greek Orthodox Church. You may have a look in here finding reason for deeper studies: https://en.wikipedia.org/wiki/Biblical_canon.