Philiawisdomethics E-Book

Pierre Emperoy Noumbissi

• Herausgeber: BookRix
• Kategorie: Bildung
• Sprache: Englisch

Veröffentlichungsjahr: 2017

Beschreibung

Instruction and education have no age.

The philiawisdomethics science is a method permitting to search the arts of good life.
The principle of philosophical action, of philosophical arts, reside in an analytical mind, of wondering, either of question, contrary to all acquired sciences.
The philosopher does not make himself a connoisseur, but as a human being that wants to know something very well.
To avoid falling in believes that have no issue, illusions and appearances, he use reason or intellect.
To know himself better, he does not search truth by someone else, but through himself.
To uninitiated, philosophical science is an unimportant subject, and the philosopher a schizophrener.
Those that hate the philosophical arts, consider it as a simple abstract reflexion, which has no link with the visible life.
From the moment that philosophy requires to situate oneself out of the world, before all self exteriorisation, it is as such a way to deny life.
The real philosopher has no other interest than to learn how to get out of the world, and to live as he is not in the world, according to Emperoy.
Legends, anecdotes, on anti-philosophers show that they were persons living out of the Marge of reality.

Leseprobe

Pierre Emperoy Noumbissi

Philiawisdomethics

To my Parents,My Professors If we define wisdom in these sentences as a set of rational truths, a set of premises and conclusions, considered as evident, standing at the foundation of human life, systematically ordered , demonstrating significantly the rational truth, then we are in the affirmative . Thus all rational thoughts standing as the foundation of each department of human life, is its wisdom. Though we use ideas to obtain wisdom, we must not confound it with idealities, ideology, or idealism. Because these last three can contain false elements in themselves. Thus etymologically, the term wisdom comes from the Greco word Sophia which means wisdom. But the nominalism cannot remain on this level. Since wisdom is not innate, and as all human being has not wisdom, we find a name that will be suitable to call those who can struggle to achieve wisdom. One cannot make an effort to obtain something if he does not love the thing. In this sense, those who make effort, search with love BookRix GmbH & Co. KG81371 Munich

Table of Contents

I dedicate this book to my family, my professors, my friends, my publisher and the good leaders of the world.

It is strictly forbidden to reproduce this book or translate it electronically in any form without the prior permission of the author.

Series Universe of Pures:

Philiawisdomethics

byPierre Emperoy Noumbissi

Preface           The philiawisdomethics science is a method permitting to search the arts of good life. The principle of philosophical action, of philosophical arts, reside in an analytical mind, of wondering, either of questioning, contrary to all acquired sciences.The philosopher does not make himself a connoisseur, but as a human being that wants to know something very well. To avoid falling in believes that have no issue, illusions and appearances, he uses reason or intellect. To know himself better, he does not search truth by someone else, but through himself. To uninitiated, philosophical science is an unimportant subject, and the philosopher schizophrener.Those that hates the philosophical arts, consider it as a simple abstract reflexion, which has no link with the visible life. From the moment that philosophy requires to situate oneself out of the world, before all self exteriorization, it is as such a way to deny life.        The real philosopher has no other interest than to learn how to get out of the world, and to live as he is not in the world, according to Emperoy.Legends, anecdotes, on anti-philosophers show that they were persons living out of the Marge of reality. Persons out of centre, disordered, revolutionary, destructors of social, cultural ethical, religious, political, laws. Such many criterions make that, philosophical arts and its adepts are forgotten, hated, or badly seen by uninitiated. But the philosophical arts in proper sense, far from above criterions, consist of clear reasoning, on truthful conditions of human existence. One does not know how one could find life without philosophy. And human being cannot pass across it. Otherwise, this human being is inexistent. Without reasons, depending on his instinctive passions. It can exist being without thought, but it cannot exist human being without thoughts. Therefore to think is to be. To be is to philosophize.Human being cannot be without philosophizing, according to Emperoy. Philosophical science requires thoughts and acts. Far from fiction, abstraction, the lovers of truth, resonate on perceptible realities. They are the results of their period of time, a given moment of existence. In its singularity, this science, having knowledge of truth, transcends directly substance by going beyond present time. Gathering all truths in its fullness, being a complete thought, it distinguishes as such, its arts from others subjects. In short, the love of wisdom is a rational examination on main questions regarding human being. His landscape, and of pure knowledge on all that human being can acquire. In order not to trust appearancities, and illusionism, it submits everything to a critical and objective analysis to obtain truth.As such it appears as a shifter of the mind against all raw ideas. While visiting philosophical theories, one discovers many ways of reasoning on wisdom and the objective and universal meaning of things in their real nature. Thoughts from logic to politics, passing through aesthetics, metaphysics, epistemology and ethics are parts of branches of the love of wisdom. The fundamental base of philosophical activity resides in the ideal method of thinking.Introduction       Philosophy finds its origin from these questions that can ask those conscious persons about the place where they find themselves such as.*-What are things in reality?  *-What explain the power of transformation in them?  *-To what do they resemble in reality?  *-What is the fix root from which things come from?  Observations on nature, on phenomenon, on reproduction, on growth, disappearance, put human being under doubt about existence, on how and why those things differentiate themselves from one period to another. The greater question remains that of the simple fundamental principle of the first element as the sole source which can explains phenomenon.