Sex & Character E-Book

Otto Weininger

• Herausgeber: Books on Demand
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Seitenzahl: 566

Beschreibung

On October 4, 1903, Otto Weininger died by his own hand, at the age of twenty-three and a half years. There is perhaps in all history no other instance of a man who had produced a work so mature in its scientific character, and so original in its philosophical aspect as "Sex and Character" when he was no more than twenty-one years old. We will not attempt to decide whether this was the case of a genius, who, instead of developing his intellectual powers gradually in the course of a lifetime, concentrated them in one mighty achievement, and then cast off the worn-out husk of the flesh, or of an unhappy youth, who could no longer bear the burden of his own ghastly knowledge. "Sex and Character" is undoubtedly one of those rare books that will be studied long after its own times, and whose influence will not pass away, but will penetrate deeper and deeper, compelling amazement and inviting reflection in steadily expanding circles.

Leseprobe

Sex & Character

Sex & Character PUBLISHER’S NOTEAUTHOR’S PREFACEFIRST OR PREPARATORY PART SEXUAL COMPLEXITYINTRODUCTIONCHAPTER I “MALES” AND “FEMALES”CHAPTER II MALE AND FEMALE PLASMASCHAPTER III THE LAWS OF SEXUAL ATTRACTIONCHAPTER IV HOMO-SEXUALITY AND PEDERASTYCHAPTER V THE SCIENCE OF CHARACTER AND THE SCIENCE OF FORMCHAPTER VI EMANCIPATED WOMENSECOND OR PRINCIPAL PART THE SEXUAL TYPESCHAPTER I MAN AND WOMANCHAPTER II MALE AND FEMALE SEXUALITYCHAPTER III MALE AND FEMALE CONSCIOUSNESSCHAPTER IV TALENT AND GENIUSCHAPTER V TALENT AND MEMORYCHAPTER VI MEMORY, LOGIC, AND ETHICSCHAPTER VII LOGIC, ETHICS AND THE EGOCHAPTER VIII THE “I” PROBLEM AND GENIUSCHAPTER IX MALE AND FEMALE PSYCHOLOGYCHAPTER X MOTHERHOOD AND PROSTITUTIONCHAPTER XI EROTICS AND ÆSTHETICSCHAPTER XII THE NATURE OF WOMAN AND HER SIGNIFICANCE IN THE UNIVERSECHAPTER XIII JUDAISMCHAPTER XIV WOMAN AND MANKINDCopyright

Sex & Character

Otto Weininger

PUBLISHER’S NOTE

On October 4, 1903, Otto Weininger died by his own hand, at the age of twenty-three and a half years. There is perhaps in all history no other instance of a man who had produced a work so mature in its scientific character, and so original in its philosophical aspect as “Sex and Character” when he was no more than twenty-one years old. We will not attempt to decide whether this was the case of a genius, who, instead of developing his intellectual powers gradually in the course of a lifetime, concentrated them in one mighty achievement, and then cast off the worn-out husk of the flesh, or of an unhappy youth, who could no longer bear the burden of his own ghastly knowledge.

“ Sex and Character” is undoubtedly one of those rare books that will be studied long after its own times, and whose influence will not pass away, but will penetrate deeper and deeper, compelling amazement and inviting reflection in steadily expanding circles. It may be noted with satisfaction that the book is by no means in harmony with contemporary thought. The discussions, so much in favour nowadays, concerning the emancipation of women, sexuality, the relation of women to culture, and so forth, are deprived of their data by this publication; for here, laid down with all the penetrating acumen of the trained logician, is a characterisation of sexual types, “M” (the ideal man), and “W” (the ideal woman), which traces all the much discussed psychological phenomena back to a final source, and actually gives a definitive solution to the feminine problem, a solution altogether alien to the field of inquiry wherein the answer has hitherto been sought. In the science of characterology, here formulated for the first time, we have a strenuous scientific achievement of the first importance. All former psychologies have been the psychology of the male, written by men, and more or less consciously applicable only to man as distinguished from humanity. “Woman does not betray her secret,” said Kant, and this has been true till now. But now she has revealed it—by the voice of a man. The things women say about themselves have been suggested by men; they repeat the discoveries, more or less real, which men have made about them. By a highly original method of analysis, a man has succeeded for the first time in giving scientific and abstract utterance to that which only some few great artists have suggested by concrete images hitherto. Weininger, working out an original system of characterology (psychological typology) rich in prospective possibilities, undertook the construction of a universal psychology of woman which penetrates to the nethermost depths, and is based not only on a vast systematic mastery of scientific knowledge, but on what can only be described as an appalling comprehension of the feminine soul in its most secret recesses. This newly created method embraces the whole domain of human consciousness; research must be carried out on the lines laid down by Nature—in three stages, and from three distinct points of view: the biologico-physiological, the psychologically descriptive, and the philosophically appreciative. I will not dwell here on the equipment essential for such a task, the necessary combination of a comprehensive knowledge of natural history with a minute and exhaustive mastery of psychological and philosophical science—a combination destined, perhaps, to prove unique.

The general characterisation of the ideal woman, “W,” is followed by the construction of individual types, which are finally resolved into two elemental figures (Platonic conceptions to some extent), the Courtesan and the Mother. These are differentiated by their pre-occupation with the sexual act (the main, and in the ultimate sense, sole interest of “W”), in the first case, as an end in itself, in the second as the process which results in the possession of a child. The abnormal type, the hysterical woman, leads up to a masterly psychological (not physiological) theory of hysteria, which is acutely and convincingly defined as “the organic mendacity of woman.”

Weininger himself attached the highest importance to the ethico-philosophical chapters that conclude his work, in which he passes from the special problem of sexuality to the problems of individual talent, genius, æsthetics, memory, theego, the Jewish race, and many others, rising finally to the ultimate logical and moral principles of judgment. From his most universal standpoint he succeeds in estimating woman as a part of humanity, and, above all, subjectively. Here he deliberately comes into sharp conflict with the fashionable tendencies towards an unscientific monism and its accompanying phenomena, pan-sexuality and the ethics of species, and characterises very aptly the customary superficialities of the many non-philosophical modern apostles, of whom Wilhelm Bölsche and Ellen Key are perhaps the most representative types. Weininger, in defiance of all reigning fashions, represents a consolidated dualism, closely related to the eternal systems of Plato, of Christianity, and of Kant, which finds an original issue in a bitterly tragic conception of the universe. Richard Wagner (whom Weininger calls the greatest of human beings after Jesus) gives artistic expression in hisParsifalto the conception Weininger sets forth scientifically. It is, in fact, the old doctrine of the divine life and of redemption to which the whole book, with its array of detail, is consecrated. In Kundry, Weininger recognises the most profound conception of woman in all literature. In her redemption by the spotless Parsifal, the young philosopher sees the way of mankind marked out; he contrasts with this the programme of the modern feminist movement, with its superficialities and its lies; and so, in conclusion, the book returns to the problem, which, in spite of all its wealth of thought, remains its governing idea: the problem of the sexes and the possibility of a moral relation between them—a moral relation fundamentally different from what is commonly understood by the term, of course. In the two chapters: “The Nature of Woman and her significance in the Universe,” and “Woman and Mankind,” we drink from a fountain of the ripest wisdom. A tragic and most unhappy mind reveals itself here, and no thoughtful man will lay down this book without deep emotion and admiration; many, indeed, will close it with almost religious reverence.

AUTHOR’S PREFACE

This book is an attempt to place the relations of Sex in a new and decisive light. It is an attempt not to collect the greatest possible number of distinguishing characters, or to arrange into a system all the results of scientific measuring and experiment, but to refer to a single principle the whole contrast between man and woman. In this respect the book differs from all other works on the same subject. It does not linger over this or that detail, but presses on to its ultimate goal; it does not heap investigation on investigation, but combines the psychical differences between the sexes into a system; it deals not with women, but with woman. It sets out, indeed, from the most common and obvious facts, but intends to reach a single, concrete principle. This is not “inductive metaphysics”; it is a gradual approach to the heart of psychology.

The investigation is not of details, but of principles; it does not despise the laboratory, although the help of the laboratory, with regard to the deeper problems, is limited as compared with the results of introspective analysis. An artist who wishes to represent the female form can construct a type without actually giving formal proof by a series of measurements. The artist does not despise experimental results; on the contrary, he regards it as a duty to gain experience; but for him the collection of experimental knowledge is merely a starting-point for self-exploration, and in art self-exploration is exploration of the world.

The psychology used in this exposition is purely philosophical, although its characteristic method, justified by the subject, is to set out from the most trivial details of experience. The task of the philosopher differs from that of the artist in one important respect. The one deals in symbols, the other in ideas. Art and philosophy stand to one another as expression and meaning. The artist has breathed in the world to breathe it out again; the philosopher has the world outside him and he has to absorb it.

There is always something pretentious in theory; and the real meaning—which in a work of art is Nature herself and in a philosophical system is a much condensed generalisation, a thesis going to the root of the matter and proving itself—appears to strike against us harshly, almost offensively. Where my exposition is anti-feminine, and that is nearly everywhere, men themselves will receive it with little heartiness or conviction; their sexual egoism makes them prefer to see woman as they would like to have her, as they would like her to be.

I need not say that I am prepared for the answer women will have to the judgment I have passed on their sex. My investigation, indeed, turns against man in the end, and although in a deeper sense than the advocates of women’s rights could anticipate, assigns to man the heaviest and most real blame. But this will help me little and is of such a nature that it cannot in the smallest way rehabilitate me in the minds of women.

The analysis, however, goes further than the assignment of blame; it rises beyond simple and superficial phenomena to heights from which there opens not only a view into the nature of woman and its meaning in the universe, but also the relation to mankind and to the ultimate and most lofty problems. A definite relation to the problem of Culture is attained, and we reach the part to be played by woman in the sphere of ideal aims. There, also, where the problems of Culture and of Mankind coincide, I try not merely to explain but to assign values, for, indeed, in that region explanation and valuation are identical.

To such a wide outlook my investigation was as it were driven, not deliberately steered, from the outset. The inadequacy of all empirical psychological philosophy follows directly from empirical psychology itself. The respect for empirical knowledge will not be injured, but rather will the meaning of such knowledge be deepened, if man recognises in phenomena, and it is from phenomena that he sets out, any elements assuring him that there is something behind phenomena, if he espies the signs that prove the existence of something higher than phenomena, something that supports phenomena. We may be assured of such a first principle, although no living man can reach it. Towards such a principle this book presses and will not flag.

Within the narrow limits to which as yet the problem of woman and of woman’s rights has been confined, there has been no place for the venture to reach so high a goal. None the less the problem is bound intimately with the deepest riddles of existence. It can be solved, practically or theoretically, morally or metaphysically, only in relation to an interpretation of the cosmos.

Comprehension of the universe, or what passes for such, stands in no opposition to knowledge of details; on the other hand all special knowledge acquires a deeper meaning because of it. Comprehension of the universe is self-creative; it cannot arise, although the empirical knowledge of every age expects it, as a synthesis of however great a sum of empirical knowledge.

In this book there lie only the germs of a world-scheme, and these are allied most closely with the conceptions of Plato, Kant and Christianity. I have been compelled for the most part to fashion for myself the scientific, psychological, philosophical, logical, ethical groundwork. I think that at the least I have laid the foundations of many things into which I could not go fully. I call special attention to the defects of this part of my work because I attach more importance to appreciation of what I have tried to say about the deepest and most general problems than to the interest which will certainly be aroused by my special investigation of the problem of woman.

The philosophical reader may take it amiss to find a treatment of the loftiest and ultimate problems coinciding with the investigation of a special problem of no great dignity; I share with him this distaste. I may say, however, that I have treated throughout the contrast between the sexes as the starting-point rather than the goal of my research. The investigation has yielded a harvest rich in its bearing on the fundamental problems of logic and their relations to the axioms of thought, on the theory of æsthetics, of love, and of the beautiful and the good, and on problems such as individuality and morality and their relations, on the phenomena of genius, the craving for immortality and Hebraism. Naturally these comprehensive interrelations aid the special problem, for, as it is considered from so many points of view, its scope enlarges. And if in this wider sense it be proved that culture can give only the smallest hope for the nature of woman, if the final results are a depreciation, even a negation of womanhood, there will be no attempt in this to destroy what exists, to humble what has a value of its own. Horror of my own deed would overtake me were I here only destructive and had I left only a clean sheet. Perhaps the affirmations in my book are less articulate, but he that has ears to hear will hear them.

The treatise falls into two parts, the first biological-psychological, the second logical-philosophical. It may be objected that I should have done better to make two books, the one treating of purely physical science, the other introspective. It was necessary to be done with biology before turning to psychology. The second part treats of certain psychical problems in a fashion totally different from the method of any contemporary naturalist, and for that reason I think that the removal of the first part of the book would have been at some risk to many readers. Moreover, the first part of the book challenges an attention and criticism from natural science possible in a few places only in the second part, which is chiefly introspective. Because the second part starts from a conception of the universe that is anti-positivistic, many will think it unscientific (although there is given a strong proof against Positivism). For the present I must be content with the conviction that I have rendered its due to Biology, and that I have established an enduring position for non-biological, non-physiological psychology.

My investigation may be objected to as in certain points not being supported by enough proof, but I see little force in such an objection. For in these matters what can “proof” mean? I am not dealing with mathematics or with the theory of cognition (except with the latter in two cases); I am dealing with empirical knowledge, and in that one can do no more than point to what exists; in this region proof means no more than the agreement of new experience with old experience, and it is much the same whether the new phenomena have been produced experimentally by men, or have come straight from the creative hand of nature. Of such latter proofs my book contains many.

Finally, I should like to say that my book, if I may be allowed to judge it, is for the most part not of a quality to be understood and absorbed at the first glance. I point out this myself, to guide and protect the reader.

The less I found myself able in both parts of the book (and especially in the second) to confirm what now passes for knowledge, the more anxious I have been to point out coincidences where I found myself in agreement with what has already been known and said.

I have to thank Professor Dr. Laurenz Müllner for the great assistance he has given me, and Professor Dr. Friedrich Jodl for the kindly interest he has taken in my work from the beginning. I am specially indebted to the kind friends who have helped me with correction of the proofs.

FIRST OR PREPARATORY PART SEXUAL COMPLEXITY

INTRODUCTION

All thought begins with conceptions to a certain extent generalised, and thence is developed in two directions. On the one hand, generalisations become wider and wider, binding together by common properties a larger and larger number of phenomena, and so embracing a wider field of the world of facts. On the other hand, thought approaches more closely the meeting-point of all conceptions, the individual, the concrete complex unit towards which we approach only by thinking in an ever-narrowing circle, and by continually being able to add new specific and differentiating attributes to the general idea, “thing,” or “something.” It was known that fishes formed a class of the animal kingdom distinct from mammals, birds, or invertebrates, long before it was recognised on the one hand that fishes might be bony or cartilaginous, or on the other that fishes, birds and mammals composed a group differing from the invertebrates by many common characters.

The self-assertion of the mind over the world of facts in all its complexity of innumerable resemblances and differences has been compared with the rule of the struggle for existence among living beings. Our conceptions stand between us and reality. It is only step by step that we can control them. As in the case of a madman, we may first have to throw a net over the whole body so that some limit may be set to his struggles; and only after the whole has been thus secured, is it possible to attend to the proper restraint of each limb.

Two general conceptions have come down to us from primitive mankind, and from the earliest times have held our mental processes in their leash. Many a time these conceptions have undergone trivial corrections; they have been sent to the workshop and patched in head and limbs; they have been lopped and added to, expanded here, contracted there, as when new needs pierce through and through an old law of suffrage, bursting bond after bond. None the less, in spite of all amendment and alteration, we have still to reckon with the primitive conceptions, male and female.

It is true that among those we call women are some who are meagre, narrow-hipped, angular, muscular, energetic, highly mentalised; there are “women” with short hair and deep voices, just as there are “men” who are beardless and gossiping. We know, in fact, that there are unwomanly women, man-like women, and unmanly, womanish, woman-like men. We assign sex to human beings from their birth on one character only, and so come to add contradictory ideas to our conceptions. Such a course is illogical.

In private conversation or in society, in scientific or general meetings, we have all taken part in frothy discussions on “Man and Woman,” or on the “Emancipation of Women.” There is a pitiful monotony in the fashion according to which, on such occasions, “men” and “women” have been treated as if, like red and white balls, they were alike in all respects save colour. In no case has the discussion been confined to an individual case, and as every one had different individuals in their mind, a real agreement was impossible. As people meant different things by the same words, there was a complete disharmony between language and ideas. Is it really the case that all women and men are marked off sharply from each other, the women, on the one hand, alike in all points, the men on the other? It is certainly the case that all previous treatment of the sexual differences, perhaps unconsciously, has implied this view. And yet nowhere else in nature is there such a yawning discontinuity. There are transitional forms between the metals and non-metals, between chemical combinations and mixtures, between animals and plants, between phanerogams and cryptogams, and between mammals and birds. It is only in obedience to the most general, practical demand for a superficial view that we classify, make sharp divisions, pick out a single tune from the continuous melody of nature. But the old conceptions of the mind, like the customs of primitive commerce, become foolish in a new age. From the analogies I have given, the improbability may henceforward be taken for granted of finding in nature a sharp cleavage between all that is masculine on the one side and all that is feminine on the other; or that a living being is so simple in this respect that it can be put wholly on one side or the other of the line. Matters are not so clear.

In the controversy as to the woman question, appeal has been made to the arbitration of anatomy, in the hope that by that aid a line could be drawn between those characters of males or females that are unalterable because inborn, and those that are acquired. (It was a strange adventure to attempt to decide the differences between the natural endowment of men and women on anatomical results; to suppose that if all other investigation failed to establish the difference, the matter could be settled by a few more grains of brain-weight on the one side.) However, the answer of the anatomists is clear enough, whether it refer to the brain or to any other portion of the body; absolute sexual distinctions between all men on the one side and all women on the other do not exist. Although the skeleton of the hand of most men is different from that of most women yet the sex cannot be determined with certainty either from the skeleton or from an isolated part with its muscles, tendons, skin, blood and nerves. The same is true of the chest, sacrum or skull. And what are we to say of the pelvis, that part of the skeleton in which, if anywhere, striking sexual differences exist? It is almost universally believed that in the one case the pelvis is adapted for the act of parturition, in the other case is not so adapted. And yet the character of the pelvis cannot be taken as an absolute criterion of sex. There are to be found, and the wayfarer knows this as well as the anatomist, many women with narrow male-like pelves and many men with the broad pelves of women. Are we then to make nothing of sexual differences? That would imply, almost, that we could not distinguish between men and women.

From what quarter are we to seek help in our problem? The old doctrine is insufficient, and yet we cannot make shift without it. If the received ideas do not suffice, it must be our task to seek out new and better guides.

CHAPTER I “MALES” AND “FEMALES”

CHAPTER II MALE AND FEMALE PLASMAS

The first thing expected of a book like this, the avowed object of which is a complete revision of facts hitherto accepted, is that it should expound a new and satisfactory account of the anatomical and physiological characters of the sexual types. Quite apart from the abstract question as to whether the complete survey of a subject so enormous is not beyond the powers of one individual, I must at once disclaim any intention of making the attempt. I do not pretend to have made sufficient independent investigations in a field so wide, nor do I think such a review necessary for the purpose of this book. Nor is it necessary to give a compilation of the results set out by other authors, for Havelock Ellis has already done this very well. Were I to attempt to reach the sexual types by means of the probable inferences drawn from his collected results, my work would be a mere hypothesis and science might have been spared a new book. The arguments in this chapter, therefore, will be of a rather formal and general nature; they will relate to biological principles, but to a certain extent will lay stress on the need for a closer investigation of certain definite points, work which must be left to the future, but which may be rendered more easy by my indications.

Those who know little of Biology may scan this section hastily, and yet run little risk of failing to understand what follows.

The doctrine of the existence of different degrees of masculinity and femininity may be treated, in the first place, on purely anatomical lines. Not only the anatomical form, but the anatomical position of male and female characters must be discussed. The examples already given of sexual differences in other parts of the body showed that sexuality is not limited to the genital organs and glands. But where are the limits to be placed? Do they not reach beyond the primary and secondary sexual characters? In other words, where does sex display itself, and where is it without influence?

Many points came to light in the last decade, which bring fresh support to a theory first put forward in 1840, but which at the time found little support since it appeared to be in direct opposition to facts held as established alike by the author of the theory and by his opponents. The theory in question, first suggested by the zoologist J. J. S. Steenstrup, of Copenhagen, but since supported by many others, is that sexual characters are present in every part of the body.

Ellis has collected the results of investigations on almost every tissue of the body, which serve to show the universal presence of sexual differences. It is plain that there is a striking difference in the coloration of the typical male and female. This fact establishes the existence of sexual differences in the skin (cutis) and in the blood-vessels, and also in the bulk of the colouring-matter in the blood and in the number of red corpuscles to the cubic centimetre of the blood fluid. Bischoff and Rudinger have proved the existence of sexual differences in brain weight, and more recently Justus and Alice Gaule have obtained a similar result with regard to such vegetative organs as the liver, lungs and spleen. In fact, all parts of a woman, although in different degrees in different zones, have a sexual stimulus for the male organism, and similarly all parts of the male have their effect on the female.

The direct logical inference may be drawn, and is supported by abundant facts, that every cell in the body is sexually characteristic and has its definite sexual significance. I may now add to the principle already laid down in this book, of the universal presence of sexually intermediate conditions, that these conditions may present different degrees of development. Such a conception of the existence of different degrees of development in sexuality makes it easy to understand cases of false hermaphroditism or even of the true hermaphroditism, which, since the time of Steenstrup, has been established for so many plants and animals, although not certainly in the case of man. Steenstrup wrote: “If the sex of an animal has its seat only in the genital organs, then one might think it possible for an animal really to be bisexual, if it had at the same time two sets of sexual organs. But sex is not limited to one region, it manifests itself not merely by the presence of certain organs; it pervades the whole being and shows itself in every point. In a male body, everything down to the smallest part is male, however much it may resemble the corresponding female part, and so also in the female the smallest part is female. The presence of male and female sexual organs in the same body would make the body bisexual only if both sexes ruled the whole body and made themselves manifest in every point, and such a condition, as the manifestations of the sexes are opposing forces, would result simply in the negation of sex in the body in question.” If, however, the principle of the existence of innumerable sexually transitional conditions be extended to all the cells of the body, and empirical knowledge supports such a view, Steenstrup’s difficulty is resolved, and hermaphroditism no longer appears to be unnatural. There may be conceived for every cell all conditions, from complete masculinity through all stages of diminishing masculinity to its complete absence and the consequent presence of complete femininity. Whether we are to think of these gradations in the scale of sexual differentiation as depending on two real substances united in different proportions, or as a single kind of protoplasm modified in different ways (as, for instance, by different spatial dispositions of its molecules), it were wiser not to guess. The first conception is difficult to apply physiologically; it is extremely difficult to imagine that two sets of conditions should be able to produce the essential physiological similarities of two bodies, one with a male and the other a female diathesis. The second view recalls too vividly certain unfortunate speculations on heredity. Perhaps both views are equally far from the truth. At present empirical knowledge does not enable us to say wherein the masculinity or the femininity of a cell really lies, or to define the histological, molecular or chemical differences which distinguish every cell of a male from every cell of a female. Without anticipating any discovery of the future (it is plain already, however, that the specific phenomena of living matter are not going to be referred to chemistry and physics), it may be taken for granted that individual cells possess sexuality in different degrees quite apart from the sexuality of the whole body. Womanish men usually have the skin softer, and in them the cells of the male organs have a lessened power of division upon which depends directly the poorer development of the male macroscopic characters.

The distribution of sexual characters affords an important proof of the appearance of sexuality in different degrees. Such characters (at least in the animal kingdom) may be arranged according to the strength of their exciting influence on the opposite sex. To avoid confusion, I shall make use of John Hunter’s terms for classifying sexual characters. The primordial sexual characters are the male and female genital glands (testes and epididymis, ovaries and epoophoron); the primary sexual characters are the internal appendages of the sexual glands (vasa deferentia vesiculæ seminales, oviducts and uterus), which may have sexual characters quite distinct from those of the glands and the external sexual organs, according to which alone the sex of human beings is reckoned at birth (sometimes quite erroneously, as I shall show) and their consequent fate in life decided. After the primary, come all those sexual characters not directly necessary to reproduction. Such secondary sexual characters are best defined as those which begin to appear at puberty, and which cannot be developed except under the influence on the system of the internal secretions of the genital glands. Examples of these are the beards in men, the luxuriant growth of hair in women, the development of the mammary glands, the character of the voice. As a convenient mode of treatment, and for practical rather than theoretical reasons, certain inherited characters, such as the development of muscular strength or of mental obstinacy may be reckoned as tertiary sexual characters. Under the designation “quaternary sexual characters” may be placed such accessories as relative social position, difference in habit, mode of livelihood, the smoking and drinking habit in man, and the domestic duties of women. All these characters possess a potent and direct sexual influence, and in my opinion often may be reckoned with the tertiary characters or even with the secondary. This classification of sexual characters must not be taken as implying a definite chain of sequence, nor must it be assumed that the mental sexual characters either determine the bodily characters or are determined by them in some causal nexus. The classification relates only to the strength of the exciting influence on the other sex, to the order in time in which this influence is exerted, and to the degree of certainty with which the extent of the influence may be predicted.

Study of secondary sexual characters is bound up with consideration of the effect of internal secretions of the genital glands on general metabolism. The relation of this influence or its absence (as in the case of artificially castrated animals) has been traced out in the degree of development of the secondary characters. The internal secretions, however, undoubtedly have an influence on all the cells of the body. This is clearly shown by the changes which occur at puberty in all parts of the body, and not only in the seats of the secondary sexual characters. As a matter of fact, the internal secretions of all the glands must be regarded as affecting all the tissues.

The internal secretions of the genital glands must be regarded as completing the sexuality of the individual. Every cell must be considered as possessing an original sexuality, to which the influence of the internal secretion in sufficient quantity is the final determining condition under the influence of which the cell acquires its final determinate character as male or female.

The genital glands are the organs in which the sex of the individual is most obvious, and in the component cells of which it is most conspicuously visible. At the same time it must be noted that the distinguishing characters of the species, race and family to which an organism belongs are also best marked in the genital cells. Just as Steenstrup, on the one hand, was right in teaching that sex extends all over the body and is not confined to the genital organs, so, on the other hand, Naegeli, de Vries, Oskar Hertwig and others have propounded the important theory, and supported it by weighty arguments, that every cell in a multi-cellular organism possesses a combination of the characters of its species and race, but that these characters are, as it were, specially condensed in the sexual cells. Probably this view of the case will come to be accepted by all investigators, since every living being owes its origin to the cleavage and multiplication of a single cell.

Many phenomena, amongst which may be noticed specially experiments on the regeneration of lost parts and investigations into the chemical differences between the corresponding tissues of nearly allied animals, have led the investigators to whom I have just referred to conceive the existence of an “Idioplasm,” which is the bearer of the specific characters, and which exists in all the cells of a multi-cellular animal, quite apart from the purposes of reproduction. In a similar fashion I have been led to the conception of an “Arrhenoplasm” (male plasm) and a “Thelyplasm” (female plasm) as the two modes in which the idioplasm of every bisexual organism may appear, and which are to be considered, because of reasons which I shall explain, as ideal conditions between which the actual conditions always lie. Actually existing protoplasm is to be thought of as moving from an ideal arrhenoplasm through a real or imaginary indifferent condition (true hermaphroditism) towards a protoplasm that approaches, but never actually reaches, an ideal thelyplasm. This conception brings to a point what I have been trying to say. I apologise for the new terms, but they are more than devices to call attention to a new idea.

The proof that every single organ, and further, that every single cell possesses a sexuality lying somewhere between arrhenoplasm and thelyplasm, and further, that every cell received an original sexual endowment definite in kind and degree, is to be found in the fact that even in the same organism the different cells do not always possess their sexuality identical in kind and degree. In fact each cell of a body neither contains the same proportion of M and W nor is at the same approximation to arrhenoplasm or thelyplasm; similar cells of the same body may indeed lie on different sides of the sexually neutral point. If, instead of writing “masculinity” and “femininity” at length, we choose signs to express these, and without any malicious intention choose the positive sign (+) for M and the negative (-) for W, then our proposition may be expressed as follows: The sexuality of the different cells of the same organism differs not only in absolute quantity but is to be expressed by a different sign. There are many men with a poor growth of beard and a weak muscular development who are otherwise typically males; and so also many women with badly developed breasts are otherwise typically womanly. There are womanish men with strong beards and masculine women with abnormally short hair who none the less possess well-developed breasts and broad pelves. I know several men who have the upper part of the thigh of a female with a normally male under part, and some with the right hip of a male and the left of a female. In most cases these local variations of the sexual character affect both sides of the body, although of course it is only in ideal bodies that there is complete symmetry about the middle line. The degree to which sexuality displays itself, however, as, for instance, in the growth of hair, is very often unsymmetrical. This want of uniformity (and the sexual manifestations never show complete uniformity) can hardly depend on differences of the internal secretion; for the blood goes to all the organs, having in it the same amount of the internal secretion; although different organs may receive different quantities of blood, in all normal cases its quality and quantity being proportioned to the needs of the part.

Were we not to assume as the cause of these variations the presence of a sexual determinant generally different in every cell but stable from its earliest embryonic development, then it would be simple to describe the sexuality of any individual by estimating how far its sexual glands conformed to the normal type of its sex, and the facts would be much simpler than they really are. Sexuality, however, cannot be regarded as occurring in an imaginary normal quantity distributed equally all over an individual so that the sexual character of any cell would be a measure of the sexual characters of any other cells. Whilst, as an exception, there may occur wide differences in the sexual characters of different cells or organs of the same body, still as a rule there is the same specific sexuality for all the cells. In fact it may be taken as certain that an approximation to a complete uniformity of sexual character over the whole body is much more common than the tendency to any considerable divergences amongst the different organs or still more amongst the different cells. How far these possible variations may go can be determined only by the investigation of individual cases.

There is a popular view, dating back to Aristotle and supported by many doctors and zoologists, that the castration of an animal is followed by the sudden appearance of the characters of the other sex; if the gelding of a male were to bring about the appearance of female characteristics then doubt would be thrown on the existence in every cell of a primordial sexuality independent of the genital glands. The most recent experimental results of Sellheim and Foges, however, have shown that the type of a gelded male is distinct from the female type, that gelding does not induce the feminine character. It is better to avoid too far-reaching and radical conclusions on this matter; it may be that a second latent gland of the other sex may awake into activity and sexually dominate the deteriorating organism after the removal or atrophy of the normal gland. There are many cases (too readily interpreted as instances of complete assumption of the male character) in which after the involution of the female sexual glands at the climacteric the secondary sexual characters of the male are acquired. Instances of this are the beard of the human grandam, the occasional appearance of short antlers in old does, or of a cock’s plumage in an old hen. But such changes are practically never seen except in association with senile decay or with operative interference.

In the case of certain crustacean parasites of fish, however (the generaCymothoa,AnilocraandNerocilaof the familyCymothoidæ), the changes I have just mentioned are part of the normal life history. These creatures are hermaphrodites of a peculiar kind; the male and female organs co-exist in them but are not functional at the same period. A sort of protandry exists; each individual exercises first the functions of a male and afterwards those of the female. During the time of their activity as males they possess ordinary male reproductive organs which are cast off when the female genital ducts and brood organs develop. That similar conditions may exist in man has been shown by those cases of “eviratio” and “effeminatio” which the sexual pathology of the old age of men has brought to light. So also we cannot deny altogether the actual occurrence of a certain degree of effeminacy when the crucial operation of extirpation of the human testes has been performed.[1]On the other hand, the fact that the relation is not universal or inevitable, that the castration of an individual does not certainly result in the appearance of the characters of the other sex, may be taken as a proof that it is necessary to assume the original presence throughout the body of cells determined by arrhenoplasm or thelyplasm.

[1]So also in the opposite case; it cannot be wholly denied that ovariotomy is followed by the appearance of masculine characters.

The possession by every cell of primitive sexuality on which the secretion of the sexual glands has little effect might be shown further by consideration of the effects of grafting male genital glands on female organisms. For such an experiment to be accurate it would be necessary that the animal from which the testis was to be transplanted should be as near akin as possible to the female on which the testis was to be grafted, as, for instance, in the case of a brother and sister; the idioplasm of the two should be as alike as possible. In this experiment much would depend on limiting the conditions of the experiment as much as possible so that the results would not be confused by conflicting factors. Experiments made in Vienna have shown that when an exchange of the ovaries has been made between unrelated female animals (chosen at random) the atrophy of the ovaries follows, but that there is no failure of the secondary sexual characters (e.g., degeneration of the mammæ). Moreover, when the genital glands of an animal are removed from their natural position and grafted in a new position in the same animal (so that it still retains its own tissues) the full development of the secondary sexual characters goes on precisely as if there had been no interference, at least in cases where the operation is successful. The failure of the transplantation of ovaries from one animal to another may be due to the absence of family relationship between the tissues; the influence of the idioplasm probably is of primary importance.

These experiments closely resemble those made in the transfusion of alien blood. It is a practical rule with surgeons that when a dangerous loss of blood has to be made good, the blood required for transfusion must be obtained from an individual not only of the same species and family, but also of the same sex as that of the patient. The parallel between transfusion and transplantation is at once evident. If I am correct in my views, when surgeons seek to transfuse blood, instead of being content with injections of normal salt solution they must take the blood not merely from one of the same species, family and sex, but of a similar degree of masculinity or femininity.

Experiments on transfusion not only lend support to my belief in the existence of sex characters in the blood corpuscles, but they furnish additional explanations of the failure of experiments in grafting ovaries or testis on individuals of the opposite sex. The internal secretions of the genital glands are operative only in their appropriate environment of arrhenoplasm or thelyplasm.

In this connection, I may say a word as to the curative value of organotherapy. Although, as I have shown to be the case, the transplantation of freshly extirpated genital glands into subjects of the opposite sex has no effect, it does not follow that the injection of the ovarian secretion into the blood of a male might not have a most injurious effect. On the other hand, the principle of organotherapy has been opposed on the ground that organic preparations procured from non-allied species could not possibly be expected to yield good results. It is more than likely that the medical exponents of organotherapy have lost many valuable discoveries in healing because of their neglect of the biological theory of idioplasm.

The theory of an idioplasm, the presence of which gives the specific race characters to those tissues and cells which have lost the reproductive faculty, is by no means generally accepted. But at the least all must admit that the race characters are collected in the genital glands, and that if experiments with extracts from these are to provide more than a good tonic, the nearest possible relationship between the animals experimented upon must be observed. Parallel experiments might be made as to the effect of transplantation of the genital glands and injections of their extracts on two castrated cocks of the same strain. For instance, the effects of the transplantation of the testes of one of them into any other part of its own body or peritoneal cavity or into any similar part of the other cock might be compared with the effects of intravenous injection of testis extract of the one on the other. Such parallel investigations would also increase our knowledge as to the most suitable media and quantities of the extracts. It is also to be desired, from the theoretical point of view, that knowledge may be gained as to whether the internal secretion of the genital glands enters into chemical union with the protoplasm of the cells or whether it acts as a physiological stimulus independent of the quantity supplied. So far we know nothing that would enable us to come to a definite opinion on this point.

The limited influence of the internal secretions of the sexual glands in forming the sexual characters must be realised to warrant the theory of a primary, generally slight, difference in each cell, but still determinate sexual influence.[2]If the existence of distinct graduations of these primary characteristics in all the cells and tissues can be recognised, there follow many important and far-reaching conclusions. The individual egg-cells and spermatozoa may be found to possess different degrees of maleness and femaleness, not only in different individuals, but in the ovaries and testes of the same individual, especially at different times; for instance, the spermatozoa differ in size and activity. We are still quite ignorant on these matters, as no one has worked on the requisite lines.

[2]The existence of sexual distinctions before puberty shows that the power of the internal secretions of the sexual glands does not account for everything.

It is extremely interesting to recall in this connection that many times different investigators have observed in the testes of amphibia not only the different stages in the development of spermatozoa, but mature eggs. This interpretation of the observations was at first disputed, and it was suggested that the presence of unusually large cells in the tubes of the testes had given rise to the error, but the matter has now been fully confirmed. Moreover, in these Amphibia, sexually intermediate conditions are very common, and this should lead us to be careful in making statements as to the uniform presence of arrhenoplasm or thelyplasm in a body. The methods of assigning sex to a new-born infant seem most unsatisfactory in the light of these facts. If the child is observed to possess a male organ, even although there may be complete epi- or hypo-spadism, or a double failure of descent of the testes, it is at once described as a boy and is henceforth treated as one, although in other parts of the body, for instance in the brain, the sexual determinant may be much nearer thelyplasm than arrhenoplasm. The sooner a more exact method of sex discrimination is insisted upon the better.

As a result of these long inductions and deductions we may rest assured that all the cells possess a definite primary sexual determinant which must not be assumed to be alike or nearly alike throughout the same body. Every cell, every cell-complex, and every organ have their distinctive indices on the scale between thelyplasm and arrhenoplasm. For the exact definition of the sex, an estimation of the indices over the whole body would be necessary. I should be content to bear the blame of all the theoretical and practical errors in this book did I believe myself to have made the working out of a single case possible.

Differences in the primary sexual determinants, together with the varying internal secretions (which differ in quantity and quality in different individuals) produce the phenomena of sexually intermediate forms. Arrhenoplasm and thelyplasm, in their countless modifications, are the microscopic agencies which, in co-operation with the internal secretions, give rise to the macroscopic differences cited in the last chapter.

If the correctness of the conclusions so far stated may be assumed, the necessity is at once evident for a whole series of anatomical, physiological, histological and histo-chemical investigations into those differences between male and female types, in the structure and function of the individual organs by which the dowers of arrhenoplasm and thelyplasm express themselves in the tissues. The knowledge we possess at the present time on these matters comes from the study of averages, but averages fail to satisfy the modern statistician, and their scientific value is very small. Investigations into the sex-differences in the weight of the brain, for instance, have so far proved very little, probably because no care was taken to choose typical conditions, the assignment of sex being dependent on baptismal certificates or on superficial glances at the outward appearance. As if every “John” or “Mary” were representative of their sexes because they had been dubbed “male” and “female!” It would have been well, even if exact physiological data were thought unnecessary, at least to make certain as to a few facts as to the general condition of the body, which might serve as guides to the male or female condition, such as, for instance, the distance between the great trochanters, the iliac spines, and so forth, for a sexual harmony in the different parts of the body is certainly more common than great sexual divergence.

This source of error, the careless acceptance of sexually intermediate forms as representative subjects for measurement, has maimed other investigations and seriously retarded the attainment of genuine and useful results. Those, for instance, who wish to speculate about the cause of the superfluity of male births have to reckon with this source of error. In a special way this carelessness will revenge itself on those who are investigating the ultimate causes that determine sex. Until the exact degree of maleness or femaleness of all the living individuals of the group on which he is working can be determined, the investigator will have reason to distrust both his methods and his hypotheses. If he classify sexually intermediate forms, for instance, according to their external appearance, as has been done hitherto, he will come across cases which fuller investigation would show to be on the wrong side of his results, whilst other instances, apparently on the wrong side, would right themselves. Without the conception of an ideal male and an ideal female, he lacks a standard according to which to estimate his real cases, and he gropes forward to a superficial and doubtful conclusion. Maupas, for instance, who made experiments on the determination of sex inHydatina senta, a Rotifer, found that there was always an experimental error of from three to five per cent. At low temperatures the production of females was expected, but always about the above proportion of males appeared; so also at the higher temperatures a similar proportion of females appeared. It is probable that this error was due to sexually intermediate stages, arrhenoplasmic females at the high temperature, thelyplasmic males at the low temperature. Where the problem is more complicated, as in the case of cattle, to say nothing of human beings, the process of investigation will yield still less harmonious results, and the correction of the interpretation which will have to be made by allowing for the disturbance due to the existence of sexually intermediate forms will be much more difficult.

The study of comparative pathology of the sexual types is as necessary as their morphology, physiology and development. In this region of inquiry as elsewhere, statistics would yield certain results. Diseases manifestly much more abundant in one sex might be described as peculiar to or idiopathic of thelyplasm or arrhenoplasm. Myxœdema, for instance, is idiopathic of the female, hydrocele of the male.

But no statistics, however numerous and accurate, can be regarded as avoiding a source of theoretical error until it has been shown from the nature of any particular affection dealt with that it is in indissoluble, functional relation with maleness or femaleness. The theory of such associated diseases must supply a reason why they occur almost exclusively in the one sex, that is to say, in the phrase of this treatise, why they are thelyplasmic or arrhenoplasmic.

CHAPTER III THE LAWS OF SEXUAL ATTRACTION

Carmen:

“ L’amour est un oiseau rebelle,Que nul ne peut apprivoiser:Et c’est bien en vain qu’on l’appelleS’il lui convient de refuser.Rien n’y fait; menace ou prière:L’un parle, l’autre se tait;