BOOK THE FIRST.
BOOK THE SECOND.
BOOK THE THIRD.
BOOK THE FIRST.
Should
any one of the people not know the art of loving, let him read me;
and taught by me, on reading my lines, let him love. By art the
ships
are onward sped by sails and oars; by art are the light chariots,
by
art is Love, to be guided. In the chariot and in the flowing reins
was Automedon skilled: in the Hæmonian ship
of Jason Tiphys was
the pilot. Me, too, skilled in my craft, has Venus made the
guardian
of Love. Of Cupid the Tiphys and the Automedon shall I be styled.
Unruly indeed he is, and one who oft rebels against me; but he is a
child; his age is tender and easy to be governed. The son of
Phillyra
made the boy Achilles skilled at the lyre; and with his soothing
art
he subdued his ferocious disposition. He who so oft alarmed his own
companions, so oft the foe, is believed to have stood in dread of
an
aged man full of years. Those hands which Hector was doomed to
feel,
at the request of his master he held out for stripes
701 as
commanded. Chiron was the preceptor of the grandson of Æacus, I of
Love. Both of the boys were wild; both of a Goddess born. But yet
the
neck of even the bull is laden with the plough; and the reins are
champed by the teeth of the spirited steed. To me, too, will Love
yield; though, with his bow, he should wound my breast, and should
brandish his torches hurled against me. The more that Love has
pierced me, the more has he relentlessly inflamed me; so much the
fitter avenger shall I be of the wounds so made.Phoebus,
I pretend not that these arts were bestowed on me by thee; nor by
the
notes of the birds of the air am I inspired. Neither Clio nor the
sisters of Clio have been beheld by me, while watching, Ascra, in
thy
vales, my flocks. To this work experience gives rise; listen to a
Poet well-versed. The truth will I sing; Mother of Love, favour my
design. Be ye afar,
702 ye with
the thin fillets on your hair, the mark of chastity; and thou, long
flounce, which dost conceal the middle of the foot. We will sing of
guiltless delights, and of thefts allowed; and in my song there
shall
be nought that is criminal.In
the first place, endeavour to find out an object which you may
desire
to love, you who are now coming for the first time to engage as a
soldier in a new service. The next task after that, is to prevail
on
the fair by pleasing her. The third is, for her love to prove of
long
duration. This is my plan; this space shall be marked out by my
chariot; this the turning-place to be grazed by my wheels in their
full career.While
you may, and while you are able to proceed with flowing reins;
choose
one to whom you may say, "You alone are pleasing to me."
She will not come to you gliding through the yielding air; the fair
one that suits must be sought with your eyes. The hunter knows full
well where to extend the toils for the deer; full well he knows in
what vale dwells the boar gnashing with his teeth. The shrubberies
are known to the fowlers. He who holds out the hooks, knows what
waters are swam in by many a fish. You, too, who seek a subject for
enduring love, first learn in what spot the fair are to be met
with.
In your search, I will not bid you give your sails to the wind, nor
is a long path to be trodden by you, that you may find her.Let
Perseus bear away his Andromeda from the tawny Indians,
703 and let
the Grecian fair be ravished by Paris, the Phrygian hero. Rome will
present you damsels as many, and full as fair; so that you will
declare, that whatever has been on the earth, she possesses. As
many
ears of corn as Gargara has, as many clusters as Methymna; as many
fishes as are concealed in the seas, birds in the boughs; as many
stars as
704 heaven
has, so many fair ones does your own Rome contain; and in her own
City does the mother of Æneas hold her reign. Are you charmed by
early and still dawning years, the maiden in all her genuineness
will
come before your eyes; or do you wish a riper fair,
705 a
thousand riper will please you; you will be forced not to know
which
is your own choice. Or does an age mature and more staid delight
you;
this throng too, believe me, will be even greater.Do
you only saunter at your leisure in the shade of Pompey's
Portico,
706 when the
sun approaches the back of the Lion of Hercules;
707 or where
the mother
708 has
added her own gifts to those of her son, a work rich in its foreign
marble. And let not the Portico of Livia
709 be
shunned by you, which, here and there adorned with ancient
paintings,
bears the name of its founder. Where, too, are the grand-daughters
of
Be-lus,
710 who
dared to plot death for their wretched cousins, and where their
enraged father stands with his drawn sword. Nor let Adonis,
bewailed
by Venus,
711 escape
you; and the seventh holy-day observed by the Jew of Syria.
712 Nor fly
from the Memphian temples of Isis the linen-wearing heifer; she has
made many a woman
713 that
which she was herself to Jove. Even the Courts, (who would have
believed it?) are favourable to Love; and oft in the noisy Forum
has
the flame been found. Where the erection
714 of
Appius,
715
adjoining the temple of Venus, built of marble, beats the air with
its shooting stream;
716 in that
spot full oft is the pleader seized by Love; and he that has
defended
others, the same does not defend himself. Oft in that spot are
their
words found wanting to the eloquent man; and new cares arise, and
his
own cause has to be pleaded. From her temple, which is
adjoining,
717 Venus
laughs at him. He who so lately was a patron, now wishes to become
a
client.But
especially at the curving Theatres do you hunt for prey: these
places
are even yet more fruitful for your desires. There you will find
what
you may love, what you may trifle with, both what you may once
touch,
and what you may wish to keep. As the numberless ants come and go
in
lengthened train, when they are carrying their wonted food in the
mouth that bears the grains; or as the bees, when they have found
both their own pastures and the balmy meads, hover around the
flowers
and the tops of the thyme; so rush the best-dressed women to the
thronged spectacles; a multitude that oft has kept my judgment in
suspense. They come to see, they come that they themselves may be
seen; to modest chastity these spots are detrimental.Romulus,
'twas thou didst first institute the exciting games; at the time
when
the ravished Sabine fair
718 came to
the aid of the solitary men. Then, neither did curtains
719 hang
over the marble theatre,
720 nor was
the stage
721 blushing
with liquid saffron. There, the branches were simply arranged which
the woody Palatium bore; the scene was void of art. On the steps
made
of turf sit the people; the branches promiscuously overshadowing
their shaggy locks. They look about them, and they mark with their
eyes, each for himself, the damsel which to choose; and in their
silent minds they devise full many a plan. And while, as the
Etrurian
piper sends forth his harsh notes, the actor with his foot thrice
beats the levelled ground; in the midst of the applause, (in those
days applause was void of guile,) the King gives to his people the
signal to be awaited for the spoil. At once, they start up, and,
disclosing their intentions with a shout, lay their greedy hands
upon
the maidens.
722 As the
doves, a startled throng, fly from the eagles, and as the young
Iamb
flies from the wolves when seen; in such manner do they dread the
men
indiscriminately rushing on; the complexion remains in none, which
existed there before. For their fear is the same; the symptoms of
their fear not the same. Some tear their hair; some sit without
consciousness; one is silent in her grief; another vainly calls
upon
her mother; this one laments; this one is astounded; this one
tarries; that one takes to flight. The ravished fair ones are
carried
off, a matrimonial spoil; and shame itself may have been becoming
to
many a one. If one struggled excessively, and repelled her
companion;
borne off, the man himself lifted her into his eager bosom. And
thus
he spoke: "Why spoil your charming eyes with tears? What to your
mother your father was, the same will I be to you." Romulus,
'twas thou alone didst understand how to give rewards to thy
soldiers. Give such a reward to me, and I will be a soldier. In
good
truth, from that transaction, the festive Theatres, even to this
day,
continue to be treacherous to the handsome.And
let not the contest of the noble steeds escape you; the roomy
Circus
of the people has many advantages. There is no need there of
fingers,
with which to talk over your secrets; nor must a hint be taken by
you
through nods. Be seated next to your mistress, there being no one
to
prevent it; press your side to her side as close as ever you can;
and
conveniently enough, because the partition
723 compels
you to sit close, even if she be unwilling; and because, by the
custom of the place, the fair one must be touched by you. Here let
the occasion be sought by you for some friendly chat, and let the
usual subjects
724 lead to
the first words. Take care, and enquire, with an air of Anxiety,
whose horses those are, coming; and without delay, whoever it is to
whom she wishes well, to him do you also wish well. But when the
thronged procession shall walk with the holy statues of
ivory,
725 do you
applaud your mistress Venus with zealous hand. And, as often
happens,
if perchance a little dust should fall on the bosom of the fair, it
must be brushed off with your fingers
726 and if
there should be no dust, still brush off that none; let any excuse
be
a prelude to your attentions. If her mantle, hanging too low, shall
be trailing on the earth, gather it up, and carefully raise it from
the dirty ground.
727 At once,
as the reward of your attention, the fair permitting it, her ancles
will chance to be seen by your eyes. Look, too, behind, who shall
be
sitting behind you, that he may not press her tender back with his
knee against it.
728 Trifles
attract trifling minds. It has proved to the advantage of many a
one,
to make a cushion with his ready hand.
729 It has
been of use, too, to waft a breeze with the graceful fan, and to
place the hollow footstool beneath her delicate feet. Both the
Circus, and the sand spread for its sad duties
730 in the
bustling Forum, will afford these overtures to a dawning passion.
On
that sand, oft has the son of Venus fought; and he who has come to
be
a spectator of wounds, himself receives a wound.
731 While he
is talking, and is touching her hand, and is asking for the racing
list;
732 and,
having deposited the stake,
733 is
enquiring which has conquered, wounded, he sighs, and feels the
flying dart, and, himself, becomes a portion of the spectacle so
viewed.Besides;
when, of late,
734 Cæsar,
on the representation of a rival fight, introduced
735 the
Persian and Athenian ships; in truth, from both seas came youths,
from both came the fair; and in the City was the whole of the great
world. Who, in that throng, did not find an object for him to love?
How many, alas! did a foreign flame torment? See! Cæsar
prepares
736 to add
what was wanting to the world subdued; now, remote East, our own
shalt thou be! Parthian, thou shalt give satisfaction; entombed
Crassi, rejoice;
737 ye
standards, too, that disgracefully submitted to barbarian hands.
Your
avenger is at hand, and proves himself a general in his earliest
years; and, while a boy, is conducting a war not fitted to be waged
by a boy. Cease, in your fears, to count the birth-days of the
Gods:
738 valour
is the lot of the Cæsars, in advance of their years. The divine
genius rises more rapidly than its years, and brooks not the evils
of
slow delay. The Tirynthian hero was a baby, and he crushed two
serpents in his hands; even in his cradle he was already worthy of
Jove. Bacchus, who even now art a boy, how mighty wast thou then,
when conquered India dreaded thy thyrsi! With the auspices and the
courage of thy sire, thou, Youth, shalt wield arms; and with the
courage and the auspices of thy sire shalt thou conquer. Such first
lessons are thy due, under a name so great; now the first of the
youths,
739 at a
future day to be the first of the men. Since thou hast
brothers,
740 avenge
thy brethren slain; and since thou hast a sire,
741
vindicate the rights of thy sire. He, the father of thy country and
thine own, hath put thee in arms; the enemy is tearing realms away
from thy reluctant sire. Thou wilt wield the weapons of duty, the
foe
arrows accursed; before thy standard, Justice and Duty will take
their post. By the badness of their cause, the Parthians are
conquered; in arms, too, may they be overcome; may my hero add to
Latium the wealth of the East. Both thou, father Mars, and thou,
father Cæsar, grant your divine favour as he sets out; for the one
of you is now a Deity, thou, the other, wilt so be.What,
Parthian, dost thou leave to the conquered, who dost fly that thou
mayst overcome? Parthian, even now has thy mode of warfare an
unhappy
omen. And will that day then come, on which thou, the most graceful
of all objects, glittering with gold, shalt go, drawn by the four
snow-white steeds? Before thee shall walk the chiefs, their necks
laden with chains; that they may no longer, as formerly, be secure
in
flight. The joyous youths, and the mingled fair, shall be looking
on;
and that day shall gladden the minds of all. And when some one of
the
fair shall enquire the names of the Monarchs, what places, what
mountains, or what rivers are borne in the procession; answer to it
all; and not only if she shall make any inquiry; even what you know
not, relate, as though known perfectly well. *This
is the Euphrates,
742 with his
forehead encircled with reeds; the one whose
743 azure
hair is streaming down, will be the Tigris. Make these to be the
Armenians; this is Persia, sprung from Danaë;
744 that was
a city in the vales of Achæ-menes. This one or that will be the
leaders; and there will be names for you to call them by;
correctly,
if you can; if not, still by such as suggest themselves.Banquets,
too, with the tables arranged, afford an introduction; there is
something there besides wine for you to look for. Full oft does
blushing Cupid, with his delicate arms, press the soothed horns of
Bacchus there present. And when the wine has besprinkled the
soaking
wings of Cupid, there he remains and stands overpowered on the spot
of his capture. He, indeed, quickly flaps his moistened wings; but
still it is fatal
745 for the
breast to be sprinkled by Love. Wine composes to choose an object
for
you to love, where to lay your nets. Now, I attempt to teach you,
by
what arts she must be captured who has pleased you, a work of
especial skill. Ye men, whoever you are, and in every spot, give
attention eager to be informed; and give, all people, a favourable
ear to the realization of my promises. First of all, let a
confidence
enter your mind, that all women may be won; you will win them; do
you
only lay your toils. Sooner would the birds be silent in spring,
the
grasshoppers in summer, sooner would the Mænalian dog turn its back
upon the hare, than the fair, attentively courted, would resist the
youth. She, however, will wish you to believe, so far as you can,
that she is reluctant.Lo!
I utter a prophecy; thou wilt conquer, and I shall offer the lines
which I have vowed; and with a loud voice wilt thou have to be
celebrated by me. Thou wilt there he taking thy stand, and in my
words thou wilt be animating thy troops. O that my words may not
prove unworthy of thy spirit! I will celebrate both the backs of
the
Parthians as they fly, and the valour of the Romans, and the darts
and the feelings, and makes them ready to be inflamed; care flies,
and is drenched with plenteous wine. Then come smiles; then the
poor
man resumes his confidence then grief and cares and the wrinkles of
the forehead depart. Then candour, most uncommon in our age,
reveals
the feelings, the God expelling
all guile. On such
occasions, full oft have the fair captivated the hearts of the
youths; and Venus amid wine, has proved flames in flame. Here do
not
you trust too much to the deceiving lamp;
746 both
night and wine are unsuited to a judgment upon beauty. In daylight,
and under a clear sky, did Paris view the Goddesses, when he said
to
Venus: "Thou, Venus, dost excel them both." By night,
blemishes are concealed, and pardon is granted to every
imperfection;
and that hour renders every woman beauteous. Consult the daylight
about jewels, about wool steeped in purple; consult the daylight
about the figure and the proportion.Why
enumerate the resorts of fair ones suited for your search? The
sands
would yield to my number. Why mention Baiæ,
747 and the
shores covered with sails, and the waters which send forth the
smoke
from the warm sulphur? Many a one carrying thence a wound in his
breast, has exclaimed; "This water was not so wholesome as it
was said to be." See, too, the temple in the grove of suburban
Diana, and the realms acquired with the sword by hostile
hand.
748 Because
she is a virgin, because she hates the darts of Cupid, she has
given
many a wound to the public,
and will give many
still.Thus
far, Thalia borne upon unequal wheels,
749 teaches
where the foeman hurls from his flying steed.As
stealthy courtship is pleasing to the man, so, too, is it to the
fair. The man but unsuccessfully conceals his passion; with more
concealment does she desire. Were it agreed among the males not to
be
the first to entreat any female, the conquered fair would soon act
the part of the suppliant. In the balmy meads, the female lows
after
the bull; the female is always neighing after the horny-hoofed
horse.
Passion in us is more enduring, and not so violent; among men the
flame has reasonable bounds. Why mention Byblis, who burned with a
forbidden passion for her brother, and who resolutely atoned with
the
halter for her crimes? Myrrha loved her father, but not as a
daughter
ought; and she now lies hid, overwhelmed by the bark
750 that
grew over her. With her tears too, which she distils from the
odoriferous tree, are we perfumed; and the drops still retain the
name of their mistress.By
chance, in the shady vales of the woody Ida, there was a white
hull,
the glory of the herd, marked with a little black in the middle
between his horns; there was but one spot; the rest was of the
complexion of milk. The heifers of Gnossus and of Cydon
751 sighed
to mate with him. Pasiphaë delighted to become the paramour of the
bull; in her jealousy she hated the beauteous cows. I sing of facts
well known: Crete, which contains its hundred cities, untruthful as
it is,
752 cannot
gainsay them. She herself is said to have cut down fresh leaves and
the tenderest grass with hand unused to such employment.She
goes as the companion of the herds; so going, no regard for her
husband restrains her; and by a bull
753 is Minos
conquered. "Of what use, Pasiphaë, is it to put on those costly
garments? This love of thine understands nothing about wealth. What
hast thou to do with a mirror, when accompanying the herds of the
mountain? Why, foolish one, art thou so often arranging thy
smoothed
locks? Still, do thou believe that mirror, that denies that thou
art
a heifer. How much couldst thou wish for horns to spring up upon
thy
forehead! If Minos still pleases thee, let no paramour be sought;
but
if thou wouldst rather deceive thy husband, deceive him through a
being that is human."Her
chamber abandoned, the queen is borne over the groves and the
forests, just as a Bacchanal impelled by the Aonian God. Alas! how
oft with jealous look does she eye a cow, and say, "Why is she
thus pleasing to my love? See how she skips before him on the
tender
grass! I make no doubt that the fool thinks that it is becoming to
her." Thus she spoke, and at once ordered her to be withdrawn
from the vast herd, and, in her innocence, to be dragged beneath
the
bending yoke; or else she forced her to fall before the altars, and
rites feigned for the purpose; and, with joyous hand, she held the
entrails of her rival. How often did she propitiate the Deities
with
her slain rivals, and say, as she held the entrails, "Now go and
charm my love!" And sometimes she begged that she might become
Europa, sometimes Io; because the one was a cow, the other borne
upon
a bull. Still, deceived by a cow made of maple-wood, the leader of
the herd impregnated her; and by the offspring was the sire
754
betrayed.If
the Cretan dame
755 had
withheld from love for Thyestes (alas! how hard it is for a woman
possibly to be pleasing to one man only!) Phoebus would not have
interrupted his career in the midst, and, his chariot turned back,
retreated, with his returning steeds, to the morn. The daughter,
who
spoiled
756