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Lucian of Samosata was born around 125 AD in Samosata in Roman Commagene, or ancient Armenia. The Mimes of the Courtesans features a series of dialogues between two courtesans or a courtesan and another, discussing love and sex and the relationship between lovers.
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The Mimes of the Courtesans
By
Lucian of Samosata
Translated by A.L.H.
Decorations and illustrations by
CHARLES CULLEN
1928
The Mimes of the Courtesans By Lucian of Samosata
© David De Angelis 2017 [all rights reserved]
TRANSLATOR'S FOREWORD
THE EDUCATION OF CORINNA
SWEETHEART
THE PLEASURE OF BEING BEATEN
THE MISTAKE
THE INCANTATION
THE TERROR OF MARRIAGE
THE LESBIANS
THE RETURN OF THE SOLDIER
THE LITTLE FLUTE PLAYER
THERE IS A TIME FOR LYING
AT NIGHT
A POOR SAILOR'S LOVE
A MOTHER'S ADVICE
ABANDONED
THE PHILOSOPHER
In view of the constantly changing standards for adequate translations, the task of the translator is not an easy one.
A rendition which a few years ago might have been entirely satisfactory would now be considered literal, stilted and uninspired.
And so, in our modern requirements for an effective version, something more is demanded than a merely accurate translation of words or even phrases; instead, a genuine appreciation of atmosphere, spirit and intent is insisted upon.
The Mimes of the Courtesans presents no exception to this perpetual problem of the translator. In fact, the task is intensified in this case because of the informality of the dialogues and the racy, whimsical style in which they are written.
The frequent occurrence of colloquialisms, of intimate and subtle humor, requires an ease and freedom in translation not permissible, perhaps, in works of scholarly import.
The translator has endeavored to keep constantly in mind the kindly humanism with which Lucian wrote these tales so descriptive of one phase of Greek life.
Lucian discusses intimate sex details with the frankness of one not immoral, but influenced by a system of morals that finds everything that is natural both beautiful and good.
These dialogues can hardly be offensive to the intelligent modern; for, somehow, our own civilization is changing, and as it becomes richer and fuller, it seems to have more in common with the civilizations of antiquity. A. L. H.
October 1, 1928.
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!