The Power of the Will - Over self, over others, over fate (Translated) E-Book

Paul C. Jagot

• Herausgeber: David De Angelis
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2022

Beschreibung

To possess a great strength of character; the self-confidence that allows initiative and success; a thoughtful, resolute, tenacious will; the faculty to dominate oneself, to guide oneself deliberately; a clear, easy, judicious confidence in the presence of anyone; the gift of influencing the thoughts and dispositions of others; the mental vigor and dexterity necessary to overcome a thousand sorts of difficulties: all this, indeed, seems inaccessible to most of us. These things, however, can be acquired. The present book will show you how to methodically determine in yourselves, to a large extent, all these qualities. To fortify by education the will, the power that governs the consciousness, is a matter of exercise. The subordination of the various psychological activities to the reflexive control of the intelligence constitutes the greatest quality of success, because it makes you fit to act in spite of obstacle or difficulty, in accordance with a decision or principle fixed in advance. At a certain level of psychic development, the will is constantly and intimately associated with the central "I". It allows the will to direct one's thoughts, to moderate or heighten, as the case may be, emotions or impulses, and to reign supreme over sensory states. Precise, continuous, intense volitions have, it is well understood, a much more effective action at a distance than indecisive, fugitive and neglected thoughts. The individual psychic influence is therefore increased by reducing the multiplicity of moods, learning to think with energy. In this book we will deal with a method of development of the will; first of all, self-control, then the practice of mental influence at a distance over one or more persons, and finally the application of the methods of voluntary conditioning of destiny. The first effects result first in an impulse to mental initiative, then in a feeling of security, of "power": one has the consciousness of being capable of efforts of will. Little by little, one's self-mastery increases, and soon one's senses, one's sensitivity, one's intellect are directed with the greatest satisfaction. Even independently of the direct tele-psychic influence on others, it is evident that one has succeeded in learning to master oneself, to reason about one's impressions. A look that expresses determination, a precise speech conducted with judgment, a calm and energetic attitude, impresses considerably. The man will carry out what he has planned in a manifestly active manner, with full attention to what he is doing, passing at the appointed moment to the next occupation, maintaining during all phases of his work the same directive expressing the same volition.

Leseprobe

THE POWER OF THE WILL

OVER SELF, OVER OTHERS, OVER FATE

Practical method of personal influence

PAUL C. JAGOT

Translation and 2021 edition by ©David De Angelis

All rights reserved

INDEX

CHAPTER I HOW WE MUST PREPARE FOR THE TRAINING OF THE WILL...

1. DETERMINISM AND FREE WILL.

2. THE WAY TO CREATE IN ONESELF A PROPENSITY FOR EFFORT.

3. THE HELP GIVEN BY THE PRINCIPAL ASPIRATIONS.

4. THE NERVOUS FORCE.

5. THE GENERAL IDEA OF THE SUBORDINATION OF SELF-MATISM TO CONSCIOUSNESS.

6. CONTROL OF EMOTIONAL IMPULSES.

7. CONTROLS OF THE SENSORY IMPULSES.

8. IMMEDIATE POSSIBILITY OF PREVIOUS EFFORTS.

9. OF THE WAY TO PROFIT WHOLLY FROM THIS CHAPTER.

CHAPTER II THE WAY TO ADJUST

1. ORGANIC REGULARIZATION.

2. CONTROL OF SLEEP.

3. FINE-TUNING OF MENTAL ACTIVITY UPON AWAKENING.

4. VOLUNTARY CHANGE OF THOUGHT.

5. THE REST.

6. PERIODIC SELF-EXAMINATION.

7. OCCASIONAL DEPRESSIONS.

8. HABITS.

9. CALMNESS.

CHAPTER III THE WAY TO ACQUIRE PERFECT MASTERY OVER ONESELF

1. TO FEEL WITHOUT AWE IN THE PRESENCE OF CHIC.

2. CULTURE AND USE OF THE GAZE.

3. CULTURE AND USE OF THE VOICE.

4. ATTITUDES.

5. THE ART OF PERSUADING: ITS FIRST PRINCIPLES.

6. PREPARATION FOR A DIFFICULT INTERVIEW.

7. OBSERVATION OF CHARACTERS.

8. DO NOT BE DISCONCERTED.

9. INCREASED SELF-MASTERY.

CHAPTER IV THE WAY YOU ORGANIZE YOUR DESTINY

1. WILL, CHARACTER, AND DESTINY.

2. HEALTH.

3. PLAN OF ACTION MODIFYING DESTINY.

4. SOME INDISPENSABLE QUALITIES.

5. FORTUNE AND DISDAIN.

6. TRIALS, ADVERSITY, MISFORTUNE.

7. CONCEIVE AS AN IDEALIST, EXECUTE AS A REALIST.

8. EGOTISM AND ALTRUISM.

9. EQUITY.

CHAPTER V MAJOR ENERGY SOURCES

1. ISOLATION

2. MEDITATION.

3. OBJECTIVATION.

4. CONCENTRATION.

5. AUTOSUGGESTION.

6. TRANSFORMATION OF FORCES.

CHAPTER VI THE DIRECT POWER OF THE WILL ON THE ORGANISM AND THE WAY TO EXERCISE IT

1. THE WILL PUT INTO ACTION DURING HYPNOSIS.

2. 'THE PROFOUND EFFECTS OF THE IDEA ON THE WAKING STATE.

3. WHAT CAN THE IDEA REFLECT AN EXAMPLE.

4. THE CURATIVE ACTION OF THE IDEA HAS BEEN USED IN EVERY AGE.

5. INDIVIDUAL APPLICATIONS.

CHAPTER VII DIRECT POWER OF WILL OVER OTHERS

1. THE LEGENDARY POWER OF MAGICIANS.

2. THE THEORISTS OF PSYCHISM IN THE XVI AND XVII CENTURIES.

3. THE MAGNETISERS.

4. MODERN FACTS OF THOUGHT COMMUNICATION.

5. MENTAL SUGGESTION.

6. THE ANALYSIS OF FACTS.

7. PRELIMINARY TRAINING.

8. THE METHODS ACCORDING TO THE DIFFERENT AUTHORS.

9. SUMMARY AND INSTRUCTIONS FOR THE CURRENT USE OF TELEPSYCHY.

CHAPTER VIII THE DIRECT ACTION OF THE WILL ON DESTINY

1. EVERY REPRESENTATION, MENTAL IMPELS US TOWARDS THE OBJECT OR IMPELS IT TOWARDS US.

2. THE CAUSAL CHAINING.

3. SOME SUGGESTIVE EXAMPLES ON PREDICTION.

4. PRACTICAL DIRECTIONS.

CHAPTER IX HOW TO ACHIEVE THE DEVELOPMENT OF YOUR WILL THROUGH THE WORKS OF THE AUTHOR OF THIS BOOK

1. SLEEP AND ENERGY.

2. DEPRESSIVE MENTAL STATES.

3. ABSOLUTE MASTERY OF ONESELF.

4. CONFIDENCE AND EASE OF SPEECH.

5. IDEAS, MEMORY AND EDITORIAL FACILITY.

6. HYPNOTISM AND ITS FUNCTION IN THE TRAINING OF MENTAL VIGOR.

7. TELEPSYCHIC INFLUENCE.

8. THE ART OF PLEASING AND SEDUCTIVE ATTRACTION.

9. DISCERNMENT OF CHARACTER.

10. THE LAWS OF SUCCESS.

11. THE SECRET SCIENCE AND ITS TEACHINGS ON THE POWER OF THE WILL.

12. THE HEALING POWER OF THE INITIATES.

13. THE ARCANA OF THE FUTURE.

INTRODUCTION

To possess a great strength of character; the self-confidence that permits initiative and success; a thoughtful, resolute, tenacious will; the faculty of dominating oneself, of guiding oneself deliberately; a clear, easy, judicious confidence in the presence of anyone; the gift of influencing the thoughts and dispositions of others; the mental vigor and dexterity necessary to overcome a thousand sorts of difficulties: all this, indeed, seems inaccessible to most of us. These things, however, can be acquired. The present book will show you how to determine methodically in yourself, to a large extent, all these qualities, however little you may be disposed to it. The effectiveness of the method that we are going to expose to you has been verified by the readers of this manual themselves; twenty-five thousand copies have been sold out in six years without the slightest publicity, because everyone who has read The Power of the Will has been satisfied and has recommended it in his own environment. So let the most depressed man take courage and boldly undertake the gradual training that we indicate: his will, however weak, indecisive and fearful, will not delay in strengthening itself, persisting and imposing itself... The interest presented by this training is capital, and if the reader pays the slightest attention to it, he will feel sufficiently led to attempt a first effort that will give rise to others. To fortify by education the will, the power _that holds the conscience_, is a matter of exercise. Having taken the first step, from which the impulse will be created by representing the advantages to which it tends, the second step will be better secured, and each new attempt will make the subsequent one more energetic and easier. The subordination of the various psychological activities to the reflexive control of the intelligence, constitutes the greatest quality of success, because it renders one fit to act in spite of obstacle or difficulty, in accordance with a decision or principle fixed in advance. It seems to us to be desirable above all other qualities, because it assures the maximum of inner harmony. At a certain stage of psychic development, the will is constantly and intimately associated with the central ego. It allows then to direct one's thoughts, to moderate or to exalt, according to the case, the emotions or the impulses, and to reign supreme over the sensory states. The close influence between the moral and the physical, the notion of which has become widespread in recent years through the therapeutic use of suggestion, manifests itself with the same precision and intensity among those who have sufficiently trained themselves in the voluntary concentration of thought: to them, by maintaining in their consciousness the convenient image, it becomes possible to act on the deeper tissues of their organism. Prior to this possibility we will see that it is relatively easy to create a mental condition which powerfully affirms vitality and resistance against various pathogenic causes. On the other hand, the will (this is a knowledge ascertained by experimental science), is exercised outside the individual and projects through the ether towards those of whom we think, wave-like movements tending to awaken in them states of mind complementary to our own. Precise, continuous, intense volitions have, it is well understood, a far more effective action at a distance than indecisive, fugitive and neglected thoughts. Thus, the individual psychic influence is increased by reducing the multiplicity of moods and by learning to think energetically. Various philosophical schools admit that the human will, by a process which they explain, is affirmed as modifying the secondary causes when it is sufficiently dynamised; thus weigh the occultists, the theosophists, the magicians, whose doctrines have among all peoples, and in all times of history, illustrious representatives.

We propose to give in this book a method of developing the will, dealing first with self-control, then with the practice of mental influence at a distance over one or more persons, and finally with the application (for those who wish to try it) of the methods of voluntary conditioning of destiny. The first effects brought about by the practices set out below are translated first by an impulse to mental initiative, then by a feeling of security, of power: one is aware of being capable of efforts of will. Little by little (the more rapidly the greater the application) the self-confidence becomes continuous, the parasitic ideas, the dissolving emotional states, the sensory solicitations are dominated. The mastery of oneself increases, and soon one's senses, one's sensibility, one's intellect are directed with the greatest satisfaction. From this moment, having become fit to concentrate one's psychic energy upon a definite image, the power of the will is used, as before has been said, to act in a regularizing way, to medicate or anesthetize the physical organs.

Even independently of the direct tele-psychic influence on others, it is evident that he who has learned to control himself, to reason with his impressions, to maintain perfect confidence in the presence of anyone, influences, because of this stability, those with whom he deals. A glance that expresses determination, a precise and judiciously conducted speech, a calm and energetic attitude, impress them considerably. Other qualities, intrinsic and always obtained in a remarkable way by the education of the will, are added to the preceding factors of personal influence: such are the sense of expediency, memory, logical connection of ideas, and rapidity of assimilation. The average man, when he can no longer be disconcerted by circumstances, by unforeseen incidents, by the way others behave towards him, will modify his destiny. Indeed, in the presence of every eventuality, he will preserve the utmost calm and lucidity of spirit in order to act and react; he will discern without disturbance the most advantageous course of action to be taken; finally, he will carry out what he has planned in a manifestly active manner, with full attention to what he is doing, passing at the appointed moment to the next occupation, maintaining during all the phases of his work the same directive expressing the same volition. The title of this volume: The Power of the Will is therefore strictly justified from the most positive point of view.

CHAPTER IHOW WE MUST PREPARE FOR THE TRAINING OF THE WILL...

1. DETERMINISM AND FREE WILL.

The character of every individual is already formed at the age when he becomes capable of recognizing it.

Just as for the physicist, the organic constitution results from heredity, so everything that constitutes our entire moral being: tendencies, faculties, aptitudes, etc., pre-exists the notion of the Ego. The reciprocal action of the functions on the intellect and of the intellect on the functions seems to predispose each one to feel, think, act, necessarily in a determined way. Two well known aphorisms: One does not change one's own nature, and Cast out what is natural and will return to the gallop, clearly express the opinion, too easily shared, because it dissuades from the effort, of the philosophical schools which affirm that man could not radically transform his own personality. According to this theory, the will is always unleashed at a certain moment under that impulse which the time and circumstances make the strongest. If it is correct that our impulses, our impressions, our most primitive judgments derive from our psycho-physiological conditions, it is no less evident, that an education drawn from a source external to ourselves and reflected by our consciousness, can create in us the idea, then the decision, to react against this automatism. The one who realizes the opportunity of such a reaction, however, suffers the thrust of his determinism until he has learned to dominate it: this is translated by the notion of subjugation which he will express by saying: it was stronger than me, or: I could not help it. The first aim of the present book is to teach how to train oneself to act, in spite of the impulses of automatism, in the sense that the deliberations of judgment indicate as preferable.

2. THE WAY TO CREATE IN ONESELF A PROPENSITY FOR EFFORT.

Everything that enters through the spirit comes out of the muscles, said the ancients. Modern psychologists also admit the tendency of every idea to be transformed into an act. In accordance with this law, considering with all possible attention the various reasons why it is useful to develop the will, we shall feel ourselves drawn to begin this development practically. Those to whom reasoned meditation is familiar will feel no difficulty in abandoning themselves to the mental contemplation of their reasons for giving themselves to psychic education. On the contrary, if the aptitude for concentration is insufficiently prepared, one will effectively support it by composing a written chart of the modifications one wishes to make in one's personality and the advantages these modifications imply. We believe that we will be useful to more than one reader by giving below some examples of the subject we are dealing with.

I want to acquire a continuous calm, an imperturbable confidence and a justified trust in myself,

I want to master anxiety, fear, nervousness and other paralyzing emotions .

I want to keep a perfect lucidity of spirit in all circumstances, to remain master of myself, whatever happens, and to feel perfectly calm in the presence of anyone.

I want to make my memory exact and quick, my assimilation alive and correct, my will unfailing .

I want to cultivate my aptitudes to the highest degree and acquire superior competence and skill in their field.

I want to do what is convenient for me to do at the appointed time, in spite of all the stresses and mishaps likely to keep me away from it.

I want to control my physical and emotional impulses and refuse to obey those that are contrary to my life balance, my purpose, my principles .

I want to examine with reflection before manifesting them, all the ideas that come spontaneously to my mind, that are communicated to me, or that I acquire by reading.

I want to manifest that serene tenacity, that gracious energy, that quiet confidence, which dominates individuals and circumstances .

The special purpose of each of these examples will inspire the reader with other formulas. For example, a sick person who wishes above all to regain his health, might add to the above: I want to train my will until it has the desired strength to modify my condition. After having read the table several times from one end to the other, it is necessary to consider separately each paragraph and imagine concretely its meaning. Thus the first statement that we have given as a model must be followed by the mental representation of what one would feel if one knew that one possessed perfect calmness, and of the possibilities that such nervous equilibrium would bring.

Several authors recommend transcribing with strong and bold handwriting each sentence that the reader proposes to meditate upon, on a rectangle of paper, then keeping one's eyes fixed upon each formula for a few minutes.

This procedure is especially suitable for agitated characters, whose attention is less easily diverted by the provision of a material point of support.

The lazy, the inert will find, in order to activate their brain, a mechanical aid in walking very quickly while repeating the previous statements.

In contrast to physical immobility, which tends to calm brain excitement, movement stimulates thought. Many businessmen unconsciously apply this law as they pace up and down the studio, moved by a concern they are trying to resolve.

3. THE HELP GIVEN BY THE PRINCIPAL ASPIRATIONS.

In order to observe the foregoing, it is necessary to be capable, so it seems to us, of a little reasoned effort. The weakest character would find the necessary energy for this if it appealed to its own judgment; for it is impossible to conceive of a man who did not experience, in the course of the day, several internal movements generated by his principal aspirations.

These movements translate into different stages of consciousness: desire to acquire a capacity or to eliminate a defect, desire for better material well-being, desire for an object, for any satisfaction, for consideration, for personal influence, etc.

The habit of associating with aspirations, when they come to mind, the notion of the development of the will, which will enable them to be realized, creates a disposition, at least momentary, to effort. To use this moment to amplify the active momentum by means of the meditation prescribed above is to take the first step and give access to the path of energy.

The prospect of becoming a strong personality, physically and morally robust, of attaining a better position, of succeeding in assimilating an art or science, of holding oneself up to "the principles which one judges advantageous, and, more generally, of attaining the purpose which one proposes in life; all these constitute a series of ideas-strength which are channeled in favor of the will, by means of the association of the above thoughts.

To weariness, indecision, and inertia let us therefore oppose our superior egotism; let us repeat, that we will not let our lower tendencies hinder the realization of our dearest desires; let us consider that a trained will is an advantage which has a direct or indirect hold on all others; let us consider that the development of our volitional power measures the effectiveness of our reaction against what circumstances tend to impose on us as annoying or painful, as well as the effectiveness of our action on every desirable thing.