Erhalten Sie Zugang zu diesem und mehr als 300000 Büchern ab EUR 5,99 monatlich.
Magic is the influencing of matter by consciousness. Consequently, the transition between consciousness and matter is the crux of magic - this transition is what is often called "life force". Among other things, the structure of the chakras is found there, which is why the knowledge of the chakras and their properties is an important basis for magic. This includes not only the importance of the Third Eye for hypnosis, the significance of the Hara for combat magic, or the function of the solar plexus in life force vampirism, but also the dynamics of the entire chakra system and the gesture that results from it as an ideal state - which is the optimal basis of both magic and a life full of joy.
Sie lesen das E-Book in den Legimi-Apps auf:
Seitenzahl: 174
Das E-Book (TTS) können Sie hören im Abo „Legimi Premium” in Legimi-Apps auf:
The Chakra System
Basic Principle
Fire and light
Symmetry
Radiance
Structure
The three-step
Three-step and Five-step
The seven main chakras
The twelve minor chakras
The intermediate chakras
The secondary intermediate chakras
Acupuncture meridians and the like
Chakras, kshetrams and aura points
Chakras and Consciousness
The house of consciousness
The principle of octaves
Meditation
The city of consciousness
Disturbances
Disturbances of the heart chakra
Disturbances of the solar plexus
Disturbances of the throat chakra
Disturbances of the hara
Disturbances of the third eye
Disturbances of the root chakra
Disturbances of the crown chakra
Overview
Applications in Magic
The heart chakra in magic
The solar plexus in magic
The throat chakra in magic
The hara in magic
The third eye in magic
The root chakra in magic
The crown chakra in magic
The hand chakras in magic
The foot chakras in magic
Overview of "sleep and chakras"
Awakening of the Chakras
Three-Step in Magic
Structure and Occurrence of the Three-Step
The Three-Step
- Physics -
The three basic forces
The three sizes of the elementary particles
The solar wind
- Psychology -
Subconsciousness, waking consciousness and ecstasy
Abundance, strength and self-love
Association, analogy and centering
Anticipation, joy and enjoyment
- History -
History
- Economy -
The dynamics of a company
- Everyday life -
Sending a letter
Composing a song
- Astrology -
Zodiac: cardinal, fixed and mutable
conjunction, opposition and trine
- Magic -
Consciousness, matter and the transition between them
Concentration, analogy and enjoyment
- Summary -
summary: the three phases
The Bipolar Three-Step
The chakra system
The surrounding area of the sun
The vajra
Summary: the bipolar three-step
The Extension to the Five-Step
The chakras
Deep sleep, subconsciousness, waking consciousness, ecstasy and matter
Energy, matter and "black hole substance"
Exercise of the Middle Pillar
The Extension to the Eleven Step
The Kabbalistic Tree of Life
The Superstring Theory
The Two Directions of the Three-Step
Unfolding and realization
The "lightning ray of creation" and the "serpent of wisdom"
Tummo and bindhu
Serpent and eagle
Big bang and E=mc
2
Death and birth
The Pulsating Three-Step
Waking and sleeping
The development of the psyche
The development of mankind
Association, analogy, centering
The Extension to the Collective Three-Step
Inside: Source
Phase 1: archetypes
Phase 2: politics
Phase 3: collective experience
outside: matter
overview
The Three-Step as Part of the Twelve-Divided Circle
The elementary particles
The zodiac
The superstring
The zodiac on the tree of life
The three phases and the zodiac
Aspects and angles
The quality of the numbers 1, 2, 3, 4, 5, 6 and 12
The Vajra
The Transitions Between the Three Phases
The Disturbances of the Three-Step
The chakra polarizations
The blockages at the transitions
The emergence of a trauma
Summary: The Three-Step
The Application of the Three-Step in Magic
The Healing of the Chakras
Chakra meditations
The heart meditation
The awakening of Kundalini
The individual chakra healing
A Single Magical Act
Identity (source)
General wish (phase 1)
Concrete wish (phase 2)
Here and now (phase 3)
Magic-Forms and Their Relation to the Three-Step
Source
Phase 1
Phase 2
Phase 3
The Systematic Application of the Three-Step
The basis: heart chakra
The 1
st
step: solar plexus and throat chakra
The 2
nd
step: hara and third eye
The 3
rd
step: root chakra and crown chakra
The Widening of the Three-step
Deep sleep consciousness
Subconsciousness
Waking Consciousness
Ecstasy
The Experience of the Source and the Three Phases
Source
Phase 1
Phase 2
Phase 3
The overall gesture
Book List
From the point of view of a human being, the world consists fundamentally of consciousness and matter. If we want to put it simply, we can say that matter is the outside of the world and consciousness is its inside.
These two sides of the world are firmly connected: One can make the decision in one's consciousness to stand up now and carry it out with one's body. On the other hand, one can perceive with one's body what is happening in the world and then know that in one's consciousness. The consciousness acts on the body and the body acts on the consciousness. So there must be a firm connection between consciousness and matter.
With the senses (eyes, ears, nose, mouth, skin, etc.) one perceives the external world. With the help of telepathy the consciousness perceives the inner world – e.g. the memory images in another person.
With the hands one forms the outer world. With the help of telekinesis also the consciousness is able to act.
This perception by the consciousness (telepathy) and this acting by the consciousness (telekinesis) are often described as processes in the realm of the life force. However, the life force is neither a force nor a substance, but simply a term with which one can describe the "substance" which the consciousness perceives in a direct way (telepathy) and in which it acts in a direct way (telekinesis). The life force is just the border and transition between consciousness and matter as it is seen directly by the consciousness.
This border is found everywhere: All things have a material substance and a consciousness – and therefore also a life force, i.e. the border between both.
This border between consciousness and matter, this transition between consciousness and matter is the area where magic happens: consciousness shapes the material world in a direct way.
This transition in a human being is the life force body: the transition between inside and outside in a human being.
Since both the material body and consciousness have multiple structures, the life force body also has a structure: the chakras are the "organs" of the life force body and the kundalini is the "life force circuit" of the life force body.
Since magic takes place at the transition from consciousness to matter, the chakras should be of great importance in magic.
Consciousness tends toward unity and freedom, which can be experienced through telepathy, telekinesis, meditation and magic, among other things.
Matter, on the other hand, tends towards multiplicity and determinacy (causality), which can be seen in the imprinting of the material world by the laws of nature.
What happens now at the transition between the free unity of consciousness and the determined multiplicity of matter? If the consciousness is one and free and the matter is a multiplicity and fixed, then one should expect something third in between, which is different from both.
What one can find there are simple organic-symmetrical structures, which build up more and more complex forms from a simple basic principle. This is the realm of creativity: one freely shapes out of consciousness the "inert" multiplicity of matter … This is magic and also art … and above all the art of living …
(This dual principle of the contrast-complement of free consciousness and determined, "inert" matter, from which the possibility of magic arises, I have presented in detail in my book "Magic Research for Beginners".)
The simplest way to describe the chakras is their representation as a mixture of power ("fire") and consciousness ("light"):
Root Chakra:
6/6 fire – 0/6 light
=> vitality, instincts, will to live, needs, power
Hara:
5/6 fire – 1/6 light
=> centered power, inner support, steadfastness, rhythm
Solar Plexus:
4/6 fire – 2/6 light
=> directed power, mobility, invigoration, connection
Heart Chakra:
3/6 fire – 3/6 light
=> center, balance, identity, "temple of the soul"
Throat Chakra:
2/6 fire - 4/6 light
=> conscious creation, community, self-expression
Third Eye:
1/6 fire – 5/6 light
=> directed attention, concentration, alignment
Crown chakra:
0/6 fire – 0/6 light
=> awareness, consciousness, presence, perception
The heart chakra is the "temple of the soul" – consequently, the heart chakra is the center of the chakra system, which is polar-symmetrical:
The Symmetry of the Seven Main Chakras
Name
Alignment
Quality
Symmetry
crown chakra
spiritual contact
third eye
outside
outer orientation
throat chakra
social self-expression
heart chakra
center
identity
solar plexus
physical self-expression
hara
inside
inner support
root chakra
physical contact
The symmetrical structure of the seven main chakras shows that they represent a radiating outward from a center.
The identity in the heart chakra becomes the physical self-expression in the solar plexus and the social self-expression in the throat chakra.
The physical self-expression in the solar plexus becomes the inner hold in the hara; the social self-expression in the throat chakra becomes the outer orientation in the third eye.
The inner hold in the hara becomes the physical contact in the root chakra; the outer orientation becomes the mental contact in the crown chakra.
Thus, there is a "three-stage radiance" emanating from the identity in the heart chakra (soul):
1
st
stage:
unrestrained self-expression, general desires solar plexus and throat chakra
2
nd
stage:
structures, concrete desires hara and third eye
3
rd
stage:
contact, experience root chakra and crown chakra
The overall system of the chakras is not only composed of the seven main chakras, but is much more complex. However, its great diversity is symmetrical and derives from a very simple basic principle and is therefore easy to grasp.
The basic element is the unfolding in three steps:
These three steps lead from the identity to the contact with the world:
The 1st step brings the person closer to the place where he wants to be. Thus, in the 1st step, he is in the public, in the world as a whole.
By the 2nd step, the person shapes the circumstances in the place where he arrived by the 1st step. He is thus in a "private area" – precisely in the area he has chosen to stay for a while. The proximity to the surroundings is clearly greater here than in the 1st step.
In the 3rd step, the person does what he is actually concerned with. He is now in the "intimate area". The contact and closeness are very intense here.
It is probably best to illustrate these three steps with a simple example:
1st step: I am hungry.
2nd step: I decide to eat an apple.
3rd step: I eat the apple.
This three-step can be supplemented by two more points: One is the starting point and the other is the environment. In the chakra system, the starting point is the heart chakra ("temple of the soul") and the environment is the external world (everything except one's own body).
This results in five points:
heart chakra
solar plexus / throat chakra
hara / third eye
root chakra / crown chakra
environment
One can also represent these five points in another way:
The basic structure of the world consists of matter, consciousness and the transition between these two. This is also a three-step process:
the free consciousness, which chooses the direction
the transition, where an organic structure is found
the material world, in which one experiences concrete encounters
Since the chakra system is a representation of transition, the three pairs of chakras that represent the three steps can also be understood as a differentiation of this transition:
Differentiation
1
st
step of differentiation
2
nd
step of differentiation
3
rd
step of differentiation
consciousness
consciousness (heart chakra)
world
solar plexus / throat chakra
transition ( life force )
hara / third eye
root chakra / crown chakra
matter
matter (body)
The seven main chakras are a "3+1+3=7", i.e. the heart chakra as center and starting point of the radiance as well as the two triads "solar plexus – hara – root chakra" and "throat chakra – third eye – crown chakra".
The heart chakra radiates not only downward to the root chakra and upward to the crown chakra, but also outward through the limbs, that is, through the arms and legs. The three-step is also found in them:
the 1st step in the upper arms and thighs respectively
the 2nd step in the lower arms and lower legs respectively
the 3rd step in the hands and feet respectively
The three chakras in the middle of the two upper arms, the two lower arms and the two hands, as well as in the middle of the two thighs, the two lower legs and the two feet are the twelve minor chakras: "2·2·3=12".
The three-step dynamic is also clearly visible in them:
The upper leg gives the power to walk and determines the general direction (impulse).
The lower leg orientates itself on the spot and selects a certain direction at the place where the person is at the moment (orientation).
The foot sets itself down in the most suitable place (contact).
The upper arm directs itself to where one wants to do something (impulse).
The forearm moves in the chosen place (orientation).
The hand grasps and forms things at that place (contact).
Major Chakras and Minor Chakras
Area
Chakra
center
heart chakra
Three-Step: 1
st
step
Three-Step: 2
nd
step
Three-Step: 3
rd
step
upper body
throat chakra
third eye
crown chakra
lower body
solar plexus
hara
root chakra
right arm
upper arm minor chakra
forearm minor chakra
hand chakra
left arm
upper arm minor chakra
forearm minor chakra
hand chakra
right leg
thigh minor chakra
lower leg minor chakra
foot chakra
left leg
thigh minor chakra
lower leg minor chakra
foot chakra
Each major and minor chakra can be considered as the "capital" of a kingdom that is influenced by it. Between each of these kingdoms there is a boundary where the influence of one chakra ends and the influence of the other chakra begins.
At these borders between the "kingdoms" of the individual chakras are the intermediate chakras. They have the character of gates, of guardians and of places of transformation. They are also arranged symmetrically.
The first six intermediate chakras are located between the main chakras:
Wish-fulfillment tree: heart chakra => solar plexus
Thymus intermediate chakra: heart chakra => throat chakra
Navel intermediate chakra: solar plexus => hara
Palatal intermediate chakra: throat chakra => third eye
Pubic hair intermediate chakra: hara => root chakra
Head hair intermediate chakra: third eye => crown chakra
The next six intermediate chakras are located on the arms:
Shoulder joint intermediate chakras:
body => upper arm intermediate chakra
Elbow intermediate chakras:
upper arm minor chakra => forearm intermediate chakra
Wrist intermediate chakras:
forearm intermediate chakra => hand chakra
The next six intermediate chakras are located on the legs:
Hip joint intermediate chakras:
abdomen => hip joint intermediate chakra
Knee intermediate chakras:
thigh intermediate chakra => lower leg intermediate chakra
Ankle intermediate chakras:
lower leg intermediate chakra => Foot chakra
Finally, there are two intermediate chakras located below and above the body, respectively:
"Gate to the fire" intermediate chakra: root chakra => "earth".
"Gate to the light" intermediate chakra: crown chakra => "heaven".
The chakras are connected by the flow of life force, that forms "canals". This flow and thus these canals also has the three-step dynamic:
1st step: the life force rises from the root chakra in the center of the body like the jet of a waterspout fountain ("Kundalini").
2nd Step: The life force unfolds above the crown chakra like the fountain of a waterspout fountain.
3rd Step: The life force flows back down at the outside of the body like the drops of a waterspout fountain to the root chakra ("aura").
At the ascending flow ( Kundalini ) are the seven main chakras. This life force flow is called "Sushumna" in yoga. It leads like a path through the seven main chakras and through the gates of the intermediate chakras, which separate the "realms" of the seven main chakras.
To the left and right of this main path there are two secondary paths, which in yoga are called "Ida" and "Pingala". Even though these are three parallel paths, they have a different dynamic than the three-step: in the Sushumna is the image of the soul, and in Ida and Pingala are the male and female mirror images of the soul, that is, the whole inner male image and the whole inner female image.
These two "side paths" also pass through the boundary between the "chakra kingdoms". Therefore, in addition to the intermediate chakras, there is one secondary intermediate chakra on the left and another on the right – so to speak, two secondary gates next to the main gate in the border between two chakra kingdoms. At each of the seven main chakras these three paths meet and cross.
These three "life force channels" are also found on the arms and legs – they correspond to the three acupuncture meridians that run along the front and back of the arms and legs. These three "arm lines" and "leg lines" also form three "gates" at each transition from the "kingdom" of one chakra to the next chakra – that is, at the shoulder joint / hip joint, elbow / knee joint, and wrist / ankle joint.
These secondary-intermediate chakras are of lesser importance in magic.
This is now quite a large number of major chakras, minor chakras, intermediate chakras and secondary intermediate chakras:
7
main chakras
12
minor chakras
20
intermediate chakras
36
secondary-intermediate chakras
These altogether 75 different chakras correspond in their characteristics to the different body point systems such as the Chinese acupuncture points, the Tibetan Rang Dröl, the Indian Ayurveda points etc. with a very few exceptions.
(A detailed description and a complete comparison may be found in my book "The Chakra System with the Minor Chakras").
Now there is one last three-step in the chakra system, which is known mainly from traditional Indian medicine, but also, for example, from the methods of the Yaqui shamans in Central America.
Each chakra appears in three forms:
inside the body: "chakra".
on the surface of the body on the front and the back: "kshetram".