0,99 €
Mehr erfahren.
- Herausgeber: Strelbytskyy Multimedia Publishing
- Kategorie: Gesellschafts- und Liebesromane
- Sprache: Englisch
Frances Ellen Watkins Harper was an American abolitionist, suffragist, poet, temperance activist, teacher, public speaker, and writer. Beginning in 1845, she was one of the first African-American women to be published in the United States. At 67, she published her widely praised novel Lola Leroy (1892), placing her among the first Black women to publish a novel.
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2023
Ähnliche
Frances Ellen Watkins Harper
IOLA LEROY; OR, SHADOWS UPLIFTED
Frances Ellen Watkins Harper was an American abolitionist, suffragist, poet, temperance activist, teacher, public speaker, and writer. Beginning in 1845, she was one of the first African-American women to be published in the United States.
At 67, she published her widely praised novel Lola Leroy (1892), placing her among the first Black women to publish a novel.
INTRODUCTION
I confess when I first learned that Mrs. Harper was about to write “a story” on some features of the Anglo-African race, growing out of what was once popularly known as the “peculiar institution,” I had my doubts about the matter. Indeed it was far from being easy for me to think that she was as fortunate as she might have been in selecting a subject which would afford her the best opportunity for bringing out a work of merit and lasting worth to the race—such a work as some of her personal friends have long desired to see from her graphic pen. However, after hearing a good portion of the manuscript read, and a general statement with regard to the object in view, I admit frankly that my partial indifference was soon swept away; at least I was willing to wait for further developments.
Being very desirous that one of the race, so long distinguished in the cause of freedom for her intellectual worth as Mrs. Harper has had the honor of being, should not at this late date in life make a blunder which might detract from her own good name, I naturally proposed to await developments before deciding too quickly in favor of giving encouragement to her contemplated effort.
However, I was perfectly aware of the fact that she had much material in her possession for a most interesting book on the subject of the condition of the colored people in the South. I know of no other woman, white or colored, anywhere, who has come so intimately in contact with the colored people in the South as Mrs. Harper. Since emancipation she has labored in every Southern State in the Union, save two, Arkansas and Texas; in the colleges, schools, churches, and the cabins not excepted, she has found a vast field and open doors to teach and speak on the themes of education, temperance, and good home building, industry, morality, and the like, and never lacked for evidences of hearty appreciation and gratitude.
Everywhere help was needed, and her heart being deeply absorbed in the cause she willingly allowed her sympathies to impel her to perform most heroic services.
With her it was no uncommon occurrence, in visiting cities or towns, to speak at two, three, and four meetings a day; sometimes to promiscuous audiences composed of everybody who would care to come.
But the kind of meetings she took greatest interest in were meetings called exclusively for women. In this attitude she could pour out her sympathies to them as she could not do before a mixed audience; and indeed she felt their needs were far more pressing than any other class.
And now I am prepared to most fully indorse her story. I doubt whether she could, if she had tried ever so much, have hit upon a subject so well adapted to reach a large number of her friends and the public with both entertaining and instructive matter as successfully as she has done in this volume.
The grand and ennobling sentiments which have characterized all her utterances in laboring for the elevation of the oppressed will not be found missing in this book.
The previous books from her pen, which have been so very widely circulated and admired, North and South—“Forest Leaves,” “Miscellaneous Poems,” “Moses, a Story of the Nile,” “Poems,” and “Sketches of Southern Life” (five in number)—these, I predict, will be by far eclipsed by this last effort, which will, in all probability, be the crowning effort of her long and valuable services in the cause of humanity.
While, as indicated, Mrs. Harper has done a large amount of work in the South, she has at the same time done much active service in the temperance cause in the North, as thousands of this class can testify.
Before the war she was engaged as a speaker by antislavery associations; since then, by appointment of the Women’s Christian Temperance Union, she has held the office of “Superintendent of Colored Work” for years. She has also held the office of one of the Directors of the Women’s Congress of the United States.
Under the auspices of these influential, earnest, and intelligent associations, she has been seen often on their platforms with the leading lady orators of the nation.
Hence, being widely known not only amongst her own race but likewise by the reformers, laboring for the salvation of the intemperate and others equally unfortunate, there is little room to doubt that the book will be in great demand and will meet with warm congratulations from a goodly number outside of the author’s social connections.
Doubtless the thousands of colored Sunday-schools in the South, in casting about for an interesting, moral story-book, full of practical lessons, will not be content to be without “Iola Leroy, or Shadows Uplifted.”
WILLIAM STILL.
CHAPTER I
MYSTERY OF MARKET SPEECH AND PRAYER-MEETING
“Good mornin’, Bob; how’s butter dis mornin’?”
“Fresh; just as fresh, as fresh can be.”
“Oh, glory!” said the questioner, whom we shall call Thomas Anderson, although he was known among his acquaintances as Marster Anderson’s Tom.
His informant regarding the condition of the market was Robert Johnson, who had been separated from his mother in his childhood and reared by his mistress as a favorite slave. She had fondled him as a pet animal, and even taught him to read. Notwithstanding their relation as mistress and slave, they had strong personal likings for each other.
Tom Anderson was the servant of a wealthy planter, who lived in the city of C——, North Carolina. This planter was quite advanced in life, but in his earlier days he had spent much of his time in talking politics in his State and National capitals in winter, and in visiting pleasure resorts and watering places in summer. His plantations were left to the care of overseers who, in their turn, employed negro drivers to aid them in the work of cultivation and discipline. But as the infirmities of age were pressing upon him he had withdrawn from active life, and given the management of his affairs into the hands of his sons. As Robert Johnson and Thomas Anderson passed homeward from the market, having bought provisions for their respective homes, they seemed to be very light-hearted and careless, chatting and joking with each other; but every now and then, after looking furtively around, one would drop into the ears of the other some news of the battle then raging between the North and South which, like two great millstones, were grinding slavery to powder. As they passed along, they were met by another servant, who said in hurried tones, but with a glad accent in his voice:—
“Did you see de fish in de market dis mornin’? Oh, but dey war splendid, jis’ as fresh, as fresh kin be.”
“That’s the ticket,” said Robert, as a broad smile overspread his face. “I’ll see you later.”
“Good mornin’, boys,” said another servant on his way to market. “How’s eggs dis mornin’?”
“Fust rate, fust rate,” said Tom Anderson. “Bob’s got it down fine.”
“I thought so; mighty long faces at de pos’-office dis mornin’; but I’d better move ’long,” and with a bright smile lighting up his face he passed on with a quickened tread.
There seemed to be an unusual interest manifested by these men in the state of the produce market, and a unanimous report of its good condition. Surely there was nothing in the primeness of the butter or the freshness of the eggs to change careless looking faces into such expressions of gratification, or to light dull eyes with such gladness. What did it mean?
During the dark days of the Rebellion, when the bondman was turning his eyes to the American flag, and learning to hail it as an ensign of deliverance, some of the shrewder slaves, coming in contact with their masters and overhearing their conversations, invented a phraseology to convey in the most unsuspected manner news to each other from the battle-field. Fragile women and helpless children were left on the plantations while their natural protectors were at the front, and yet these bondmen refrained from violence. Freedom was coming in the wake of the Union army, and while numbers deserted to join their forces, others remained at home, slept in their cabins by night and attended to their work by day; but under this apparently careless exterior there was an undercurrent of thought which escaped the cognizance of their masters. In conveying tidings of the war, if they wished to announce a victory of the Union army, they said the butter was fresh, or that the fish and eggs were in good condition. If defeat befell them, then the butter and other produce were rancid or stale.
Entering his home, Robert set his basket down. In one arm he held a bundle of papers which he had obtained from the train to sell to the boarders, who were all anxious to hear from the seat of battle. He slipped one copy out and, looking cautiously around, said to Linda, the cook, in a low voice:—
“Splendid news in the papers. Secesh routed. Yankees whipped ’em out of their boots. Papers full of it. I tell you the eggs and the butter’s mighty fresh this morning.”
“Oh, sho, chile,” said Linda, “I can’t read de newspapers, but ole Missus’ face is newspaper nuff for me. I looks at her ebery mornin’ wen she comes inter dis kitchen. Ef her face is long an’ she walks kine o’ droopy den I thinks things is gwine wrong for dem. But ef she comes out yere looking mighty pleased, an’ larffin’ all ober her face, an’ steppin’ so frisky, den I knows de Secesh is gittin’ de bes’ ob de Yankees. Robby, honey, does you really b’lieve for good and righty dat dem Yankees is got horns?”
“Of course not.”
“Well, I yered so.”
“Well, you heard a mighty big whopper.”
“Anyhow, Bobby, things goes mighty contrary in dis house. Ole Miss is in de parlor prayin’ for de Secesh to gain de day, and we’s prayin’ in de cabins and kitchens for de Yankees to get de bes’ ob it. But wasn’t Miss Nancy glad wen dem Yankees run’d away at Bull’s Run. It was nuffin but Bull’s Run an’ run away Yankees. How she did larff and skip ’bout de house. An’ den me thinks to myself you’d better not holler till you gits out ob de woods. I specs ’fore dem Yankees gits froo you’ll be larffin’ tother side ob your mouf. While you was gone to market ole Miss com’d out yere, her face looking as long as my arm, tellin’ us all ’bout de war and saying dem Yankees whipped our folks all to pieces. And she was ’fraid dey’d all be down yere soon. I thought they couldn’t come too soon for we. But I didn’t tell her so.”
“No, I don’t expect you did.”
“No, I didn’t; ef you buys me for a fool you loses your money shore. She said when dey com’d down yere she wanted all de men to hide, for dey’d kill all de men, but dey wouldn’t tech de women.”
“It’s no such thing. She’s put it all wrong. Why them Yankees are our best friends.”
“Dat’s jis’ what I thinks. Ole Miss was jis’ tryin’ to skeer a body. An’ when she war done she jis’ set down and sniffled an’ cried, an’ I war so glad I didn’t know what to do. But I had to hole in. An’ I made out I war orful sorry. An’ Jinny said, ‘O Miss Nancy, I hope dey won’t come yere.’ An’ she said, ‘I’se jis’ ’fraid dey will come down yere and gobble up eberything dey can lay dere hands on.’ An’ she jis’ looked as ef her heart war mos’ broke, an’ den she went inter de house. An’ when she war gone, we jis’ broke loose. Jake turned somersets, and said he warnt ’fraid ob dem Yankees; he know’d which side his brad was buttered on. Dat Jake is a cuter. When he goes down ter git de letters he cuts up all kines ob shines and capers. An’ to look at him skylarking dere while de folks is waitin’ for dere letters, an’ talkin’ bout de war, yer wouldn’t think dat boy had a thimbleful of sense. But Jake’s listenin’ all de time wid his eyes and his mouf wide open, an’ ketchin’ eberything he kin, an’ a heap ob news he gits dat way. As to Jinny, she jis’ capered and danced all ober de flore. An’ I jis’ had to put my han’ ober her mouf to keep ole Miss from yereing her. Oh, but we did hab a good time. Boy, yer oughter been yere.”
“And, Aunt Linda, what did you do?”
“Oh, honey, I war jis’ ready to crack my sides larffin’, jis’ to see what a long face Jinny puts on wen ole Miss is talkin’, an’ den to see dat face wen missus’ back is turned, why it’s good as a circus. It’s nuff to make a horse larff.”
“Why, Aunt Linda, you never saw a circus?”
“No, but I’se hearn tell ob dem, and I thinks dey mus’ be mighty funny. An’ I know it’s orful funny to see how straight Jinny’s face looks wen she’s almos’ ready to bust, while ole Miss is frettin’ and fumin’ ’bout dem Yankees an’ de war. But, somehow, Robby, I ralely b’lieves dat we cullud folks is mixed up in dis fight. I seed it all in a vision. An’ soon as dey fired on dat fort, Uncle Dan’el says to me: ‘Linda, we’s gwine to git our freedom.’ An’ I says: ‘Wat makes you think so?’ An’ he says: ‘Dey’ve fired on Fort Sumter, an’ de Norf is boun’ to whip.’”
“I hope so,” said Robert. “I think that we have a heap of friends up there.”
“Well, I’m jis’ gwine to keep on prayin’ an’ b’lievin’.”
Just then the bell rang, and Robert, answering, found Mrs. Johnson suffering from a severe headache, which he thought was occasioned by her worrying over the late defeat of the Confederates. She sent him on an errand, which he executed with his usual dispatch, and returned to some work which he had to do in the kitchen. Robert was quite a favorite with Aunt Linda, and they often had confidential chats together.
“Bobby,” she said, when he returned, “I thinks we ort ter hab a prayer-meetin’ putty soon.”
“I am in for that. Where will you have it?”
“Lem me see. Las’ Sunday we had it in Gibson’s woods; Sunday ’fore las’, in de old cypress swamp; an’ nex’ Sunday we’el hab one in McCullough’s woods. Las’ Sunday we had a good time. I war jis’ chock full an’ runnin’ ober. Aunt Milly’s daughter’s bin monin’ all summer, an’ she’s jis’ come throo. We had a powerful time. Eberythin’ on dat groun’ was jis’ alive. I tell yer, dere was a shout in de camp.”
“Well, you had better look out, and not shout too much, and pray and sing too loud, because, ’fore you know, the patrollers will be on your track and break up your meetin’ in a mighty big hurry, before you can say ‘Jack Robinson.’”
“Oh, we looks out for dat. We’s got a nice big pot, dat got cracked las’ winter, but it will hole a lot o’water, an’ we puts it whar we can tell it eberything. We has our own good times. An’ I want you to come Sunday night an’ tell all ’bout the good eggs, fish, and butter. Mark my words, Bobby, we’s all gwine to git free. I seed it all in a vision, as plain as de nose on yer face.”
“Well, I hope your vision will come out all right, and that the eggs will keep and the butter be fresh till we have our next meetin’.”
“Now, Bob, you sen’ word to Uncle Dan’el, Tom Anderson, an’ de rest ob dem, to come to McCullough’s woods nex’ Sunday night. I want to hab a sin-killin’ an’ debil-dribin’ time. But, boy, you’d better git out er yere. Ole Miss’ll be down on yer like a scratch cat.”
Although the slaves were denied unrestricted travel, and the holding of meetings without the surveillance of a white man, yet they contrived to meet by stealth and hold gatherings where they could mingle their prayers and tears, and lay plans for escaping to the Union army. Outwitting the vigilance of the patrollers and home guards, they established these meetings miles apart, extending into several States.
Sometimes their hope of deliverance was cruelly blighted by hearing of some adventurous soul who, having escaped to the Union army, had been pursued and returned again to bondage. Yet hope survived all these disasters which gathered around the fate of their unfortunate brethren, who were remanded to slavery through the undiscerning folly of those who were strengthening the hands which were dealing their deadliest blows at the heart of the Nation. But slavery had cast such a glamour over the Nation, and so warped the consciences of men, that they failed to read aright the legible transcript of Divine retribution which was written upon the shuddering earth, where the blood of God’s poor children had been as water freely spilled.
CHAPTER II
CONTRABAND OF WAR
A few evenings after this conversation between Robert and Linda, a prayer-meeting was held. Under the cover of night a few dusky figures met by stealth in McCullough’s woods.
“Howdy,” said Robert, approaching Uncle Daniel, the leader of the prayer-meeting, who had preceded him but a few minutes.
“Thanks and praise; I’se all right. How is you, chile?”
“Oh, I’m all right,” said Robert, smiling, and grasping Uncle Daniel’s hand.
“What’s de news?” exclaimed several, as they turned their faces eagerly towards Robert.
“I hear,” said Robert, “that they are done sending the runaways back to their masters.”
“Is dat so?” said a half dozen earnest voices. “How did you yere it?”
“I read it in the papers. And Tom told me he heard them talking about it last night, at his house. How did you hear it, Tom? Come, tell us all about it.”
Tom Anderson hesitated a moment, and then said:—
“Now, boys, I’ll tell you all ’bout it. But you’s got to be mighty mum ’bout it. It won’t do to let de cat outer de bag.”
“Dat’s so! But tell us wat you yered. We ain’t gwine to say nuffin to nobody.”
“Well,” said Tom, “las’ night ole Marster had company. Two big ginerals, and dey was hoppin’ mad. One ob dem looked like a turkey gobbler, his face war so red. An’ he sed one ob dem Yankee ginerals, I thinks dey called him Beas’ Butler, sed dat de slaves dat runned away war some big name—I don’t know what he called it. But it meant dat all ob we who com’d to de Yankees should be free.”
“Contraband of war,” said Robert, who enjoyed the distinction of being a good reader, and was pretty well posted about the war. Mrs. Johnson had taught him to read on the same principle she would have taught a pet animal amusing tricks. She had never imagined the time would come when he would use the machinery she had put in his hands to help overthrow the institution to which she was so ardently attached.
“What does it mean? Is it somethin’ good for us?”
“I think,” said Robert, a little vain of his superior knowledge, “it is the best kind of good. It means if two armies are fighting and the horses of one run away, the other has a right to take them. And it is just the same if a slave runs away from the Secesh to the Union lines. He is called a contraband, just the same as if he were an ox or a horse. They wouldn’t send the horses back, and they won’t send us back.”
“Is dat so?” said Uncle Daniel, a dear old father, with a look of saintly patience on his face. “Well, children, what do you mean to do?”
“Go, jis’ as soon as we kin git to de army,” said Tom Anderson.
“What else did the generals say? And how did you come to hear them, Tom?” asked Robert Johnson.
“Well, yer see, Marster’s too ole and feeble to go to de war, but his heart’s in it. An’ it makes him feel good all ober when dem big ginerals comes an’ tells him all ’bout it. Well, I war laying out on de porch fas’ asleep an’ snorin’ drefful hard. Oh, I war so soun’ asleep dat wen Marster wanted some ice-water he had to shake me drefful hard to wake me up. An’ all de time I war wide ’wake as he war.”
“What did they say?” asked Robert, who was always on the lookout for news from the battle-field.
“One ob dem said, dem Yankees war talkin’ of puttin’ guns in our han’s and settin’ us all free. An’ de oder said, ‘Oh, sho! ef dey puts guns in dere hands dey’ll soon be in our’n; and ef dey sets em free dey wouldn’t know how to take keer ob demselves.’”
“Only let ’em try it,” chorused a half dozen voices, “an’ dey’ll soon see who’ll git de bes’ ob de guns; an’ as to taking keer ob ourselves, I specs we kin take keer ob ourselves as well as take keer ob dem.”
“Yes,” said Tom, “who plants de cotton and raises all de crops?
“They eat the meat and give us the bones,
Eat the cherries and give us the stones,
And I’m getting tired of the whole business,” said Robert.
“But, Bob,” said Uncle Daniel, “you’ve got a good owner. You don’t hab to run away from bad times and wuss a comin’.”
“It isn’t so good, but it might be better. I ain’t got nothing ’gainst my ole Miss, except she sold my mother from me. And a boy ain’t nothin’ without his mother. I forgive her, but I never forget her, and never expect to. But if she were the best woman on earth I would rather have my freedom than belong to her. Well, boys, here’s a chance for us just as soon as the Union army gets in sight. What will you do?”
“I’se a goin’,” said Tom Anderson, “jis’ as soon as dem Linkum soldiers gits in sight.”
“An’ I’se a gwine wid you, Tom,” said another. “I specs my ole Marster’ll feel right smart lonesome when I’se gone, but I don’t keer ’bout stayin’ for company’s sake.”
“My ole Marster’s room’s a heap better’n his company,” said Tom Anderson, “an’ I’se a goner too. Dis yer freedom’s too good to be lef’ behind, wen you’s got a chance to git it. I won’t stop to bid ole Marse good bye.”
“What do you think,” said Robert, turning to Uncle Daniel; “won’t you go with us?”
“No, chillen, I don’t blame you for gwine; but I’se gwine to stay. Slavery’s done got all de marrow out ob dese poor ole bones. Ef freedom comes it won’t do me much good; we ole ones will die out, but it will set you youngsters all up.”
“But, Uncle Daniel, you’re not too old to want your freedom?”
“I knows dat. I lubs de bery name of freedom. I’se been praying and hoping for it dese many years. An’ ef I warn’t boun’, I would go wid you ter-morrer. I won’t put a straw in your way. You boys go, and my prayers will go wid you. I can’t go, it’s no use. I’se gwine to stay on de ole place till Marse Robert comes back, or is brought back.”
“But, Uncle Daniel,” said Robert, “what’s the use of praying for a thing if, when it comes, you won’t take it? As much as you have been praying and talking about freedom, I thought that when the chance came you would have been one of the first to take it. Now, do tell us why you won’t go with us. Ain’t you willing?”
“Why, Robbie, my whole heart is wid you. But when Marse Robert went to de war, he called me into his room and said to me, ‘Uncle Dan’el, I’se gwine to de war, an’ I want you to look arter my wife an’ chillen, an’ see dat eberything goes right on de place. An’ I promised him I’d do it, an’ I mus’ be as good as my word. ’Cept de overseer, dere isn’t a white man on de plantation, an’ I hear he has to report ter-morrer or be treated as a deserter. An’ der’s nobody here to look arter Miss Mary an’ de chillen, but myself, an’ to see dat eberything goes right. I promised Marse Robert I would do it, an’ I mus’ be as good as my word.”
“Well, what should you keer?” said Tom Anderson. “Who looked arter you when you war sole from your farder and mudder, an’ neber seed dem any more, and wouldn’t know dem to-day ef you met dem in your dish?”
“Well, dats neither yere nor dere. Marse Robert couldn’t help what his father did. He war an orful mean man. But he’s dead now, and gone to see ’bout it. But his wife war the nicest, sweetest lady dat eber I did see. She war no more like him dan chalk’s like cheese. She used to visit de cabins, an’ listen to de pore women when de overseer used to cruelize dem so bad, an drive dem to work late and early. An’ she used to sen’ dem nice things when they war sick, and hab der cabins whitewashed an’ lookin’ like new pins, an’ look arter dere chillen. Sometimes she’d try to git ole Marse to take dere part when de oberseer got too mean. But she might as well a sung hymns to a dead horse. All her putty talk war like porin’ water on a goose’s back. He’d jis’ bluff her off, an’ tell her she didn’t run dat plantation, and not for her to bring him any nigger news. I never thought ole Marster war good to her. I often ketched her crying, an’ she’d say she had de headache, but I thought it war de heartache. ’Fore ole Marster died, she got so thin an’ peaked I war ’fraid she war gwine to die; but she seed him out. He war killed by a tree fallin’ on him, an’ ef eber de debil got his own he got him. I seed him in a vision arter he war gone. He war hangin’ up in a pit, sayin’ ‘Oh! oh!’ wid no close on. He war allers blusterin’, cussin’, and swearin’ at somebody. Marse Robert ain’t a bit like him. He takes right arter his mother. Bad as ole Marster war, I think she jis’ lob’d de groun’ he walked on. Well, women’s mighty curious kind of folks anyhow. I sometimes thinks de wuss you treats dem de better dey likes you.”
“Well,” said Tom, a little impatiently, “what’s yer gwine to do? Is yer gwine wid us, ef yer gits a chance?”
“Now, jes’ you hole on till I gits a chance to tell yer why I’se gwine to stay.”
“Well, Uncle Daniel, let’s hear it,” said Robert.
“I was jes’ gwine to tell yer when Tom put me out. Ole Marster died when Marse Robert war two years ole, and his pore mother when he war four. When he died, Miss Anna used to keep me ’bout her jes’ like I war her shadder. I used to nuss Marse Robert jes’ de same as ef I were his own fadder. I used to fix his milk, rock him to sleep, ride him on my back, an’ nothin’ pleased him better’n fer Uncle Dan’el to ride him piggy-back.”
“Well, Uncle Daniel,” said Robert, “what has that got to do with your going with us and getting your freedom?”
“Now, jes’ wait a bit, and don’t frustrate my mine. I seed day arter day Miss Anna war gettin’ weaker and thinner, an’ she looked so sweet and talked so putty, I thinks to myself, ‘you ain’t long for dis worl’.’ And she said to me one day, ‘Uncle Dan’el, when I’se gone, I want you to be good to your Marster Robert.’ An’ she looked so pale and weak I war almost ready to cry. I couldn’t help it. She hed allers bin mighty good to me. An’ I beliebs in praisin’ de bridge dat carries me ober. She said, ‘Uncle Dan’el, I wish you war free. Ef I had my way you shouldn’t serve any one when I’m gone; but Mr. Thurston had eberything in his power when he made his will. I war tied hand and foot, and I couldn’t help it.’ In a little while she war gone—jis’ faded away like a flower. I belieb ef dere’s a saint in glory, Miss Anna’s dere.”
“Oh, I don’t take much stock in white folks’ religion,” said Robert, laughing carelessly.
“The way,” said Tom Anderson, “dat some of dese folks cut their cards yere, I think dey’ll be as sceece in hebben as hen’s teeth. I think wen some of dem preachers brings de Bible ’round an’ tells us ’bout mindin’ our marsters and not stealin’ dere tings, dat dey preach to please de white folks, an’ dey frows coleness ober de meetin’.”
“An’ I,” said Aunt Linda, “neber did belieb in dem Bible preachers. I yered one ob dem sayin’ wen he war dyin’, it war all dark wid him. An’ de way he treated his house-girl, pore thing, I don’t wonder dat it war dark wid him.”
“O, I guess,” said Robert, “that the Bible is all right, but some of these church folks don’t get the right hang of it.”
“May be dat’s so,” said Aunt Linda. “But I allers wanted to learn how to read. I once had a book, and tried to make out what war in it, but ebery time my mistus caught me wid a book in my hand, she used to whip my fingers. An’ I couldn’t see ef it war good for white folks, why it warn’t good for cullud folks.”
“Well,” said Tom Anderson, “I belieb in de good oletime religion. But arter dese white folks is done fussin’ and beatin’ de cullud folks, I don’t want ’em to come talking religion to me. We used to hab on our place a real Guinea man, an’ once he made ole Marse mad, an’ he had him whipped. Old Marse war trying to break him in, but dat fellow war spunk to de backbone, an’ when he ’gin talkin’ to him ’bout savin’ his soul an’ gittin’ to hebbin, he tole him ef he went to hebbin an’ foun’ he war dare, he wouldn’t go in. He wouldn’t stay wid any such rascal as he war.”
“What became of him?” asked Robert.
“Oh, he died. But he had some quare notions ’bout religion. He thought dat when he died he would go back to his ole country. He allers kep’ his ole Guinea name.”
“What was it?”
“Potobombra. Do you know what he wanted Marster to do ’fore he died?” continued Anderson.
“No.”
“He wanted him to gib him his free papers.”
“Did he do it?”
“Ob course he did. As de poor fellow war dying an’ he couldn’t sell him in de oder world, he jis’ wrote him de papers to yumor him. He didn’t want to go back to Africa a slave. He thought if he did, his people would look down on him, an’ he wanted to go back a free man. He war orful weak when Marster brought him de free papers. He jis’ ris up in de bed, clutched dem in his han’s, smiled, an’ gasped out, ‘I’se free at las’; an’ fell back on de pillar, an’ he war gone. Oh, but he war spunky. De oberseers, arter dey foun’ out who he war, gin’rally gabe him a wide birth. I specs his father war some ole Guinea king.”
“Well, chillen,” said Uncle Daniel, “we’s kept up dis meeting long enough. We’d better go home, and not all go one way, cause de patrollers might git us all inter trouble, an’ we must try to slip home by hook or crook.”
“An’ when we meet again, Uncle Daniel can finish his story, an’ be ready to go with us,” said Robert.
“I wish,” said Tom Anderson, “he would go wid us, de wuss kind.”
CHAPTER III
UNCLE DANIEL’S STORY
The Union had snapped asunder because it lacked the cohesion of justice, and the Nation was destined to pass through the crucible of disaster and defeat, till she was ready to clasp hands with the negro and march abreast with him to freedom and victory.
The Union army was encamping a few miles from C——, in North Carolina. Robert, being well posted on the condition of affairs, had stealthily contrived to call a meeting in Uncle Daniel’s cabin. Uncle Daniel’s wife had gone to bed as a sick sister, and they held a prayer-meeting by her bedside. It was a little risky, but as Mr. Thurston did not encourage the visits of the patrollers, and heartily detested having them prying into his cabins, there was not much danger of molestation.
“Well, Uncle Daniel, we want to hear your story, and see if you have made up your mind to go with us,” said Robert, after he had been seated a few minutes in Uncle Daniel’s cabin.
“No, chillen, I’ve no objection to finishin’ my story, but I ain’t made up my mind to leave the place till Marse Robert gits back.”
“You were telling us about Marse Robert’s mother. How did you get along after she died?”
“Arter she war gone, ole Marster’s folks come to look arter things. But eberything war lef’ to Marse Robert, an’ he wouldn’t do widout me. Dat chile war allers at my heels. I couldn’t stir widout him, an’ when he missed me, he’d fret an’ cry so I had ter stay wid him; an’ wen he went to school, I had ter carry him in de mornin’ and bring him home in de ebenin’. An’ I learned him to hunt squirrels, an’ rabbits, an’ ketch fish, an’ set traps for birds. I beliebs he lob’d me better dan any ob his kin’. An’ he showed me how to read.”
“Well,” said Tom, “ef he lob’d you so much, why didn’t he set you free?”
“Marse Robert tole me, ef he died fust he war gwine ter leave me free—dat I should neber sarve any one else.”
“Oh, sho!” said Tom, “promises, like pie crusts, is made to be broken. I don’t trust none ob dem. I’se been yere dese fifteen years, an’ I’se neber foun’ any troof in dem. An’ I’se gwine wid dem North men soon’s I gits a chance. An’ ef you knowed what’s good fer you, you’d go, too.”
“No, Tom; I can’t go. When Marster Robert went to de front, he called me to him an’ said: ‘Uncle Daniel,’ an’ he was drefful pale when he said it, ‘I are gwine to de war, an’ I want yer to take keer of my wife an’ chillen, jis’ like yer used to take keer of me wen yer called me your little boy.’ Well, dat jis’ got to me, an’ I couldn’t help cryin’, to save my life.”
“I specs,” said Tom, “your tear bags must lie mighty close to your eyes. I wouldn’t cry ef dem Yankees would make ebery one ob dem go to de front, an’ stay dere foreber. Dey’d only be gittin’ back what dey’s been a doin’ to us.”
