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From the First Steps to a Perfect Presentation. Here’s all you need to know about modern rhetoric and how to hone both your verbal and non-verbal skills to ensure the success of your next talks, presentations and seminars. Featuring chapters on: • From rhetoric to presentation • From greeting to closing remarks • Structure of the presentation • Communicating with all your senses • From word to coherent sentence • Interaction with the audience • Stage fright and dealing with stress • Selected quotes
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Man is distinguished by his relatively high intelligence, his specialized craft skills and his differentiated language.
Dtv-Atlas Philosophie, 9th edition, 2001, page 191
Or perhaps not? Weren’t our ancestors more likely word-less? Didn’t the first humans communicate on an unspoken level? After all, a school of fish is able to coordinate its movements without speaking a word. And don’t ants communicate non-verbally as well, through body contact? As a matter of fact, language as we know it has only been around for the last 30,000 to 100,000 years.
And even today, we still cannot express everything with words. Or are you able to explain to your neighbour how a banana tastes? Using the word ‘banana-like’ doesn’t count, because if our neighbour had never eaten a banana, this word would still not help him to imagine what one tastes like.
Some statements still demonstrate the bodily feelings language betrays. For example: “I can’t stand the smell of him”, or “I can’t put my finger on it”. Sometimes words get stuck in our throats, so to speak. And, to make things worse, people even tell us now and again that we shouldn’t take everything so literally (but how should we take it then?)! Incidentally – some people can’t even understand their own words: “I can’t understand a thing I’m saying ...”
So it shouldn’t come as a surprise to us that, as Albert Mehrabian discovered, only 7% of the information conveyed through interpersonal communication comes from spoken words, while 93% comes from the way in which the words are said as well as the body language of the speaker!
Following my standard work on the theme of body language, I will now turn my attention in this book primarily to the topic of the spoken word, exploring verbal communication before an audience. See also my book “Moderating Is Gold”.
Out of the gigantic mass of themes that could be subsumed under the concept of ‘rhetoric’, I have decided in this book to focus on topical aspects and practical applications. Therefore, the field of ‘antique’ rhetoric is only touched on briefly as an introduction to the field. I have rounded out the theme by providing excerpts from actual speeches.
The book is divided into several large sections corresponding with the fundamentals of rhetoric, from ancient times to modern usage.
I would like to ask the reader to forgive me if I go into greater detail on some points and sometimes intersperse my comments with humour. In my opinion, it can do no harm when trying to deal with the wealth of material that accompanies us, or perhaps even relentlessly pursues us, day after day, to take out some time to have a laugh. For example, when I hear sentences like this one: “His wife didn’t have time to go to the store, so he decided to run over himself.” Wonder if he survived the accident?
Since language obviously does not always follow the rules of logic, situations often arise that summon a smile: Has anyone ever said they wanted to have a word with you (and was it really just one word)? Or did someone once give you their word (did she have only one? - And now she doesn’t have any left? - So she is left wordless?). Well okay, then she might as well tell you “You have my word.” (And just where do you have it?). Just recently, someone took me at my word, and I especially like people who hang on my every word, although of course not those who put words in my mouth.
Once in a while, someone offers to put in a good word for me (don’t you ever wonder how they decided which word to choose? - Is that why it’s sometimes necessary to weigh one’s words?). Some of our peers promise to keep their word (where do they keep it? - clutched tightly in their hand?), while others ask to exchange words with us (“What will you give me for the word “carrot”?) Others can’t get a word in edgewise (why not try it head on?), while the next guy seems to think that mum’s the word (Aha – we finally know which one it is!). It seems that a word can be either good or bad: “As good as one’s word.” (What’s so good about it?).
Did you ever hear someone wish they could eat their words? While others were busy mincing their words? Or do you wonder why some folks nod approvingly when words get out of hand, remarking that “those are fighting words”?
Sometimes we are simply at a loss for words. Which makes it seem only logical to me when one spouse says to the other: “The final word has not yet been spoken.” Even today, though, I still haven’t found out which is actually the final word. But, wait a minute, I just remembered another neighbour telling me that his wife always has the last word. (still don’t know which one it is though). “That’s my final word!” Aha.
Supposedly, the 50 most-used words in a language account for some 45 percent of any written text. So are we instead impoverished when it comes to words?
In the face of this illogical nature of language, my own views will necessarily dictate the emphasis placed here on certain issues. And it’s easy to understand why others may not necessarily always share my priorities. In addition, some chapters could certainly bear to be fleshed out a bit more. This is why I am always open to constructive criticism and productive suggestions.
Since actions speak louder than words (even good ones?) I don’t want to miss the opportunity here to thank all the people who offered me mental and physical support in realizing this project. Several students contributed sample presentations; my father, Alfred Hanisch, provided valiant services as editor and adviser; my friend K. Thomas Sturm took care of many daily tasks, allowing me to work withoutstress on this (and other) projects. Nor have I forgotten all of the people, acquaintances and friends who offered me valuable assistance in the form of small tips or major words of advice.
I hope you, dear readers, will not only be able to supplement your knowledge of rhetoric, but will also enjoy reading this book and playing with words. Here’s to harnessing the power of language to make the most of your personal and professional future!
Horst Hanisch
FORE-WORDS
IN LIEU OF A FORE
-
WORD
In the beginning was the word
CHAPTER 1 – FROM RHETORIC TO PRESENTATION
R
HETORIC FROM
A
NTIQUITY TO THE
P
RESENT
Protagoras and the Sophists
The Rhetor
I
S
R
HETORIC AN
A
RT
?
The School of Athens
The Elenctic Examination (Socratic Method)
The significance of the Sophists
The Platonic Dialogue
Aristotle and logic
Tropes and linguistic ornaments – figures of speech
Stylization (elocutio)
Scholasticism
Thomas Aquinas
Friedrich Hegel and dialectics
MODERN RHETORIC
W
HAT
D
OES
M
ODERN
R
HETORIC
M
EAN
?
The art of speaking
Rhetorical presentation methods
CHAPTER 2 – STAGE FRIGHT AND DEALING WITH STRESS
S
TAGE
F
RIGHT
Nervous before you go on?
The eight cognitive traps
Dealing with Stress – My knees are shaking
Black-outs
What causes stress?
How does the body react to stress?
Anti-stress test
CHAPTER 3 – FROM GREETING TO CLOSING REMARKS
B
EGINNING THE
P
RESENTATION
Options for beginning a presentation correctly – the introduction
Bringing in emotions
Name title and topic? ... Or let the listeners guess?
The goal of the presentation
Should you put your presentation in a frame?
The Main Body – The Security of Structure
The structure of the main body
Length of time
Active Phases and Learning units
The End of the Presentation – The summary
V
ISIONS
Looking toward the future?
Visionaries – From Leonardo da Vinci to Martin Luther King
Feedback
Discussion
Saying Good-Bye / Closing
CHAPTER 4 – SPEECH TRAINING AND PRESENTATION EXERCISES
S
PEECH
T
RAINING
Practicing speaking
Speech and presentation exercises
Speech training before a test audience
Explaining precisely
CHAPTER 5 – INTERACTION WITH THE AUDIENCE
H
OW TO
H
ANDLE
L
ISTENERS
How to handle passive listeners
How to handle active listeners
Listener interaction
Role Play and Other Active Components – but very respectable ones
The listener emphatically (aggressively) supports a different view
To reply to an objection
What is the purpose of the discussion?
CHAPTER 6 – SPEAKING WITH YOUR BODY - BODY LANGUAGE
T
HE
B
ASIC
V
OCABULARY OF
B
ODY
L
ANGUAGE
Language and body language: the 7/93 rule
The ABC’s of body language with regard to
Gestures – When speaking
Involuntary and voluntary gestures
E
YE CONTACT
Look me in the eye
The Duchenne Smile – The ‘true’ smile
The biometric surveillance system
Basic Emotions – From joy to sadness
Does body language lie?
Suggestions for analyzing body language
CHAPTER 7 – FROM WORD TO COHERENT SENTENCE
W
ORDS
,
WORDS
,
WORDS
Word style
The affective resonance of a word
‘Actually’ means ‘actually not’
The Power of Words – Two countries divided by a common language
From letters to scriptures – Forms of handwriting
Words become sentences
Clarification of verbal expressions
Generalizations – “At one time or another, everyone has ...”
Tautology – doubled words
What the language describes - psyche and body
T
HE
E
FFECT OF
O
UR
V
OICE ON
L
ISTENERS
Influence through the voice – suprasegmental traits
Paralinguistic traits
Intonation as tool – semantic prosody
Caesura
The act of speaking – function of language
CHAPTER 8 – COMMUNICATING WITH ALL YOUR SENSES – AND THROUGH BODY LANGUAGE
T
HE
L
ISTENERS
A
RRIVE
The first impression
The self-fulfilling prophecy
Welcoming the participants
H
OW
D
OES
C
OMMUNICATION
W
ORK
?
Physical sensation
The effect of colours – a brief psychology of colour
The Five Senses
Moving images
Subjective truth – Is there only one truth?
Requirements of interpersonal communication
The speech and body language at the podium
CHAPTER 9 – SELECTED QUOTES
Q
UOTES AND
S
AYINGS
It’s good for uneducated people to read collections of quotes
INDEX
Know thyself.
Inscription at the Oracle of Delphi
With the end of the Persian Wars, Greece attained great prosperity. People turned their attention to attaining a higher level of education. In a democratic state, citizens are expected to be able to speak articulately and extemporaneously. Thus was born the ‘occupation’ of speech trainer. These peripatetic trainers, who taught elocution and other subjects for money, were collectively termed Sophists, a name derived from the Greek word sophos. People appearing before court in Athens from about 450 BC could not simply hire a lawyer; they had to defend themselves, which is why elocution and rhetoric skills were in such high demand.
Originally, the word “rhetor” was used to refer to an eloquent orator who spoke before an audience. Later, the rhetor became a ‘teacher of eloquence’. Previously (see above), the rhetoric teacher was known as a ‘sophist’, someone who taught rhetoric and related themes for a fee.
There are two disciplines (forms) that are important for rhetoric:
the linguistic forms
the tone and rhythm of speech
semantics (the science of meaning in language)
syntax (sentence structure)
the logical forms
for example, persuasive argumentation techniques (structures that reveal or conceal the truth). Important here is syllogism, the doctrine of deductive reasoning. A syllogism involves combining two premises to form a third, the conclusion. Example:
Major premise: Humans are mortal.
Minor premise: Mr. Mertens is human.
Conclusion: Thus, Mr. Mertens is mortal.
According to Aristotle, ‘human’ is the ‘middle term’ here.
There are two sides to every question.
Protagoras, a leading Sophist (around 480 - 410 BC)
Raffaello Santi (1483 - 1520), commonly known as “Raphael”, was commissioned by Pope Julius II at the age of 25 to paint four walls in the Vatican (the Stanza della Segnatura). One of the frescoes depicted ‘The School of Athens’, showing great thinkers of antiquity.
At the centre of the picture stand Plato, his finger pointing upward (standing for speculative philosophy), and Aristotle (representing empirical philosophy).
Also identifiable in the picture are:
Socrates (470 – 399 BC) (“I know nothing except the fact of my ignorance.”)
Plato (427 – 347 BC, pupil of Socrates); founded the Academy (Akademos), which was closed in 529 by Emperor Justinian.
Aristotle (384 – 322 BC, Plato’s pupil); opened a school (Lykeion). He is regarded as the founder of logic. Aristotle was the teacher of
Alexander the Great (356 – 323 BC) until he ascended the throne in 336 BC
Also shown are:
Pythagoras (580 – 496 BC), the Greek mathematician.
Heraclitus of Ephesus (about 500 BC), who believed that everything in the world is in flux.
Diogenes (403 – 324 BC), a cynic who eschewed all worldly goods and (supposedly) lived in a barrel.
Euclid (about 300 BC), who wrote an influential textbook on geometry.
Ptolemy (around 90 – 160), who wrote a famous handbook of astronomy.
Socrates (around 470 - 399 BC) realized when talking with his peers that many believed they had a great stock of knowledge at their disposal, but that this often turned out to be only pseudo-knowledge. This superficial brand of knowledge does not stand up to the logic of further questioning. Socrates therefore developed a method, which he called the elenctic examination, to show his partner in dialogue that the latter had not yet attained genuine knowledge, but rather merely pseudoknowledge.
Pseudo-knowledge
The examination:
Persuasive presentation
The challenge for the teacher of rhetoric is to persuade listeners of the veracity of any kind of content. He has to be able to logically present the facts, and even to convince listeners that a weakness is actually a strength. Of course, a sentence might be true in one situation and false in another. For example:
Major premise: Humans have two legs.
Minor premise: Mr. Mertens has two legs.
Conclusion: Mr. Mertens is human.
Or:
Major premise: Humans have two legs.
Minor premise: A kangaroo has two legs.
Conclusion: A kangaroo is human.
From this example we can see that there can be no such thing as objective content. The upshot is the famous ‘homo-mensura thesis’ of Protagoras:
“Man is the measure of all things; of what is, that it is, of what is not, that it is not.”
The homo-mensura thesis is considered the heart of sophist thinking:
“The human establishes what is, everything beyond that is rejected (scepticism), and all being is not objective, but rather subjective and changeable (relativism).”
Although in the Greek philosophy of nature man did not play the decisive role, this view gradually evolved into a more anthropocentric one. Man moved to the centre of philosophical patterns of thought. This is also why verbal – interpersonal – communication, i.e. language, became increasingly important. Spoken language was paramount for the Sophists.
Plato called the drive that always guides humans to the region of true being and the good ‘eros’. It arouses in men the longing to devote themselves to contemplating ideas. In the Symposium this urge is described as the philosophical striving for beauty and knowledge. It takes on a mediating role between the sensual world and the world of the spirit. In our relationships with others, the pedagogical aspect (epiméleia) of this drive is demonstrated in the way we want others to share in our knowledge.
Plato calls this process of sharing our knowledge with others a dialogue.
This dialogue, according to Plato, opens the way for us to remember our past. It works based on words and concepts that summon ideas and memories.
In a dialogue, ideas should be presented logically, i.e. without the help of illustrational tools and images. This is known as dialectics. At the same time, the interrelationships of these ideas should become clear to us.
Aristotle lived from 384 to 324 BC. He was a pupil of Plato for over 20 years. In 342 he became the teacher of Alexander the Great.
The syllogism plays an essential role in his teachings. A chain of several related conclusions is one way of providing proof. This method is called deductive, because it progresses from the general to the specific.
In Aristotle’s opinion, one of the goals of science should be to compellingly derive what exists from its causes.
The opposite of deduction is induction. Induction searches for common features within a type.
The system of status
Courts of law in particular worked with the system of Status constitutio, dealing with the point that was being contested. In accordance with Hermagoras, the system is constructed as follows:
Genus rationale (area of argumentation)
1
st
status (status coniecturalis)
is the suspicion (who is the perpetrator?)
Charge made by the accuser
“No” – denial of charge by defendant
2
nd
status (status definitius)
is the definition (what is the offence?)
Charge made by the accuser
“Yes, but a milder category of offence.” - Admission by the defendant. However, from the point of view of the defendant, the charge is only justified
in part
.
3
rd
status (status qualitatis)
is the nature of the offence (what is the justification?). We distinguish here between absolute justification (constitutio iuridicialis absoluta) and relative justification (constitutio iuridicialis assumptiva).
Absolute justification
Charge made by the accuser
“Yes, but the crime was justified.” - Admission by the defendant. However, from the point of view of the defendant, the offence was justified.
Relative justification
Charge made by the accuser
“Yes, but ...” - Admission by the defendant.
Confession (concessio): From the point of view of the defendant, it was a case of not knowing the law or of force majeure, which to his mind justified the crime.
Charges are commuted (translatio criminis): The defendant believes that he is the victim. He is convinced of having acted in self-defence, so that he believes the crime was justified.
Charges are dismissed (remotio criminis): From the point of view of the defendant, he was just acting on orders, i.e. instructions from a third person. He was unable to – and should not have – acted any differently. He therefore argues that he is innocent.
Comparison (comparatio): From the point of view of the defendant, committing the deed was better than not committing it. He had to act as he did. He therefore believes he is innocent.
4
th
status (translatio)
is the commutation (rejection of the charge)
Charge made by the accuser
“You don’t have the right to accuse me!” The defendant is of the opinion that the accusing body (for example, the court) has no jurisdiction over him.
Genus legale (controlling the interpretation of legal texts)
Four categories are distinguished here:
1
st
category (scriptum sententia) wording and meaning
The written word does not correspond with the meaning to be conveyed.
2
nd
category (leges contrariae) contradictory laws
Various laws are played off against one another.
3
rd
category (ambiguitas) ambiguity
Various interpretations are possible of the same legal text.
4
th
category (ratiocinatio) reasoning, conclusion by analogy
There is a legal loophole.
In antiquity, rhetoric experts distinguished between tropes (locutions) and linguistic ornamentation, and between rhetorical figures of speech in three categories (adding words, omitting words or changing word order) and so forth.
In a trope, one word is exchanged for another, or used to mean something different. In a figure, the word retains its meaning, but other words are added to create a figure of speech. Since at this point, however, it already becomes difficult to distinguish between the two, for simplicity’s sake we will call all of these possibilities figures of speech. Later on in this book, some examples of figures of speech will be listed.
Constructions
The constructions listed below were important in ancient rhetoric. Today they can be used, or avoided as the case may be, at the speaker’s discretion.
Arrangement (ordo)
The speech should pick up ‘power’ as it goes along.
“The points addressed should encourage listeners to think about them and challenge them to take action on them.”
“I see the catastrophe before me, yes, I can even still hear the screams of the afflicted.”
Connection (iunctura)
Avoidance of cacophony (the last letter in a word should not be the same as the first letter in the next)
“An insightfuL lectureR renderS severaL lessonS successfully ...”
Rhythm (numerus)
Similarly sounding syllables should not be used in the same sentence.
“Sally sells seashells by the seashore.”
In ancient times, experts on rhetoric differentiated between four stylistic qualities.
The four stylistic qualities
The four antique styles
Antique rhetoric distinguished between four styles of speaking, depending on the type of speech to be given and the occasion.
plain style
When something should be presented simply. Can be used anytime, conversational tone.
medium style