Looking Further Forward E-Book

Richard Michaelis

• Herausgeber: Strelbytskyy Multimedia Publishing
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Seitenzahl: 147

Beschreibung

Looking Further Forward by Richard C. Michaelis (or Looking Further Forward: An Answer to Looking Backward). work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. is German-born author in America for many years, whose Looking Further Forward: An Answer to Looking Backward by Edward Bellamy is a Sequel by Other Hands to Edward Bellamy's Looking Backward (1888) that mocks the socialist society presented in the original as a Dystopian nightmare on the verge of collapse; thought control is rife, and a revolution soon topples Bellamy's dream state.

Leseprobe

LOOKING FURTHER FORWARD

BY RICHARD MICHAELIS,

Editor Chicago “Freie Presse.”

AN ANSWER TO

LOOKING BACKWARD

BY

EDWARD BELLAMY

Looking Further Forward by Richard C. Michaelis (or Looking Further Forward: An Answer to Looking Backward).

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

Michaelis is German-born author in America for many years, whose Looking Further Forward: An Answer to Looking Backward by Edward Bellamy is a Sequel by Other Hands to Edward Bellamy's Looking Backward (1888) that mocks the socialist society presented in the original as a Dystopian nightmare on the verge of collapse; thought control is rife, and a revolution soon topples Bellamy's dream state.

PREFACE.

Every seeker after truth and reform is entitled to recognition, even if his ways and methods are not ours. Mr. Edward Bellamy’s book: “Looking Backward”, is an effort to improve the lot of mankind and therefore commendable, but his reform proposition, stripped of its fine coloring, is nothing but communism, a state of society, which has proved a failure whenever established without a religious basis and which without such basis is en vogue today only among some barbarous and cannibal tribes.

Chicago has for the last fourteen years been the centre of the communistic and anarchistic agitation in the United States, and in defending the fundamental principles of American institutions against these theories, that were imported from the overcrowded industrial centres of Europe, I became quite familiar with them as well as with the notions and peculiarities of social reformers, who imagine themselves in possession of an infallible receipt to perfect not only all human institutions but also human nature.

Of course Mr. Bellamy holds more moderate views than those Spies and Parsons proclaimed, but he has this much in common with the Anarchists and Communists of Chicago: he has become incapable of passing a fair judgement upon our present institutions, conditions and men; he overlooks all difficulties in the introduction of his proposed changes, he really believes his socialistic air-castles must spring into existence very soon and without obstruction, and he populates his fairy palaces with angelic human beings, who would never by any possibility do anything wrong. The surmise, that men and women in a communistic state, would put off all selfishness, envy, hate, jealousy, wrangling and desire to rule is just as reasonable as the supposition, that a man can sleep one hundred and thirteen years and rise thereafter as young and fresh as he went to bed.

What queer methods reformers sometimes advocate! John Most would in the name of equal rights to all, first kill all men who are not in absolute sympathy with his opinions, then abolish all laws and all officers, and then let nature take its course.-Mr. Bellamy on the other hand would, also in the name of equal rights, deprive all the clever and industrious workers of a large or the largest part of the products of their labor for the benefit of their awkward, stupid or lazy comrades! And this would be what Mr. Bellamy is pleased to style justice and equality!

And for the purpose of reaching this state of mock-equality, Mr. Bellamy would as a matter of course have to sacrifice competition, the gigantic power that elevated us all and Mr. Bellamy with us to the present state of evolution! It is true that competition has been and is now abused, but every institution is subject to abuse and the misuse of a thing does not demonstrate that the thing in itself is wrong. Nobody can deny that competition during the centuries of Christian civilization has developed the brains and muscles of the human race and that the continuous best efforts of humanity, stimulated by competition during these many centuries, have lifted our race to a standard where the mode of living of common laborers is more comfortable and desirable than the everyday existence of the Kings of which Homer sings.

Every generation has to battle with certain problems, and it is the lot of ours to overcome the difficulties between capital and labor, that have been increased by the change in the methods of production since the discovery of steam power.

We have to find ways and means not to avoid productive work (-spoken of by Mr. Bellamy as an evil-), but to cure the brain cancer of our days: the permanent uncertainty of subsistence and the fear of poverty. And we accomplish this by co-operation and by mutual insurance companies, without retrograding to communism, that most barbarous state of society.

The imperfect nature of man characterizes, as a matter of course, all human institutions and it is the easiest thing in the world, by “looking backward”, to find fault with living men as well as with the present state of affairs and to build air castles inhabited by angels only.

I will now look forward! By demonstrating what would be the logical conclusion of Mr. Bellamy’s story, if fairly continued, I purpose to show that he first tries to establish absolute equality and then, despairing of success, advocates an inequality in many respects more oppressive than the present state of things. I intend to demonstrate, that under the regime, proposed by Mr. Bellamy, favoritism and corruption would be very potent factors in public life. I expect to set forth that personal liberty would fare so badly in Mr. Bellamy’s United States, that the proud and independent American people would never tolerate such a system, and to prove beyond a reasonable doubt, that the people would be much poorer in Mr. Bellamy’s condition of affairs, than at the present time.

I do not deny that our society stands in need of many desirable reforms; but I am not prepared to follow blindly Mr. Bellamy, John Most, or anybody else, who pretends that he is ready to deliver humanity from all evils on short notice, and I do not intend to jump head over heels into the dark.

If Mr. Bellamy and his followers are quite sure that they can establish the millennium, let them try it, like the communists of the Amana Society who have started a community in the state of Iowa on a religious basis. There are many thousands of acres of good government lands left, where Mr. Bellamy and his friends may settle and show the world what they can do! But they should not ask the people of the United States to break up their present form of government and state of society, before they have given their theories a trial and proved that their calculations are correct.

Richard Michaelis.

Chicago, April 1890.

CHAPTER I.

For the purpose of introducing myself to those readers of this book, who are not familiar with the contents of “Looking Backward”, edited by Mr. Edward Bellamy, I will recapitulate the remarkable events of my life up to the end of that extraordinary narrative.

Born in Boston on the 26th day of December 1857, I was baptized Julian West, was educated in the schools and colleges of my city, but, being in possession of a handsome fortune, did not devote myself to any particular profession or trade. I became engaged to Miss Edith Bartlett, a young lady of great beauty, and it was our intention to marry as soon as my new house should be ready for occupation. The completion of the building was frequently delayed by strikes of masons and carpenters, and I occupied still the old fashioned house, where my family had lived for three generations.

Suffering from insomnia, I had prepared in the basement and under the foundations of the old building, a large vault, where the noises of a great city would not disturb me. This vault was absolutely fire-proof, and fresh air was assured by means of a small pipe running up to the roof of the house.

To obtain sleep I was frequently forced to avail myself of the services of a mesmerist, and it happened that on the 30th day of May 1887, after two sleepless nights, I sent my colored servant Sawyer to a Dr. Pillsbury, whom I was in the habit of employing. The doctor was about to leave the city to establish himself in New Orleans, and this was therefore the last time he would be able to treat me. I instructed Sawyer to rouse me at nine o’clock the next morning, and under the manipulations of the mesmerist I soon fell into a deep slumber.

When I opened my eyes again I found that I had slept 113 years, 3 months, and 11 days.

I discovered that the old house had been destroyed by fire and that Sawyer had perished in the flames. Dr. Pillsbury had left Boston, the existence of the vault where I slept was unknown to my friends, the house had not been rebuilt and so I remained in a mesmerized condition for over a hundred years, until a Dr. Leete, the occupant of a house which was being erected on a part of the old lot, commenced to build a laboratory and unearthed my vault in the year 2000.

I learned that Edith Bartlett, after mourning my loss fourteen years, had married, that Dr. Leete’s wife was Edith Bartlett’s granddaughter, and that his daughter Edith was therefore the great-granddaughter of the young lady who had been my promised bride 113 years before.

The vigor of my manhood of thirty years overcame the shock of these discoveries. I soon felt myself at home in Dr. Leete’s house, the more so, because young Edith soon occupied the place in my heart once filled by Edith Bartlett, and it was not long before Edith Leete, a somewhat romantic, compassionate girl, consented with grace to become the successor of her great-grandmother; to be my bride.

But the turn of my own fate is even less remarkable, than the change that has taken place in the social order of things. Dr. Leete explained to me the new organization of society.

Individual enterprises have ended. The nation creates everything that individuals and corporations were producing at the end of the nineteenth century. Every able bodied man, every healthy woman belongs to the “industrial army”. They enter the force at the age of 21 and are released at 45. Only in rare cases of necessity are men over 45 years of age summoned to work.

Money is abolished, but all inhabitants of the United States receive an equal share of the results of the work of the industrial army in the form of a credit card, a piece of paste board on which dollars and cents are marked. There is one store in each ward where people can select such goods as they may desire. The value of the goods, one purchases, is pricked out of his credit card and his account is charged in the Government books with the amount of goods so purchased.

The meals are furnished by large cooking houses. Washing and repairing are done in large laundries. One may take his meals home or eat them at the cooking house. The bill of fare is very elaborate and one may have even a special dining room. The amount to be paid for the meals differs of course according to the bill of fare ordered and to the place where the meal is taken.

Each family occupies a separate house; the furniture being the property of the tenant. The rent, which depends on the size of the house, is also pricked out of the credit card.

All inhabitants of the United States are obliged to attend school until they have reached the age of 21. Then they become members of the industrial army. During the first three years of their services they are called recruits or apprentices and have to do the common labor under the absolute command of the officers or overseers. A record is kept, in which are entered the ability and behavior of each recruit.

After the first three years of service, each recruit may select a profession or a trade. As far as possible the volunteers are placed in the trades they prefer. Recruits with the best records are given the first choice. Some of them have to take a second or third choice, and some are obliged to accept positions assigned to them by their superiors.

All members of the army are, according to their ability and behavior, divided into three grades, and apprentices with a first-class record may, after their three years service, enter at once the first grades of the different trades selected by them.

The general of the guild appoints all the officers of his trade. The lieutenants must be taken from the members of the first grades. The captains are chosen by the general from the lieutenants, the colonels from the captains. The general of the guild himself is elected by the former members of the trade, that is, those who have passed the age of forty-five. The ex-members of all the guilds also elect the chiefs of the ten great departments or groups of allied trades. The chiefs are taken from the generals of the guilds. And the former guild members also elect the President of the United States, who is taken from the ranks of the retired chiefs of the ten great departments. The President, the ten chiefs of the great departments and the generals of all the guilds live in Washington.

The members of the industrial army have not the right to vote for any of the officers by whom they are governed. They have no representation during their 24 years of service; but if they have a complaint against one of their superiors, they may bring their case before a judge whose decision is final.

The judges are appointed by the President from the ranks of the retired members of the guild for the term of five years.

Courts, lawyers, jails, sheriffs, tax-assessors, collectors and many other officers have been abolished. Criminals are treated in hospitals as persons mentally ill.

The National Government regulates the production. When it sees that certain trades attract a very large number of volunteers, while other trades fall short, the administration increases the working time of the preferred trades and shortens the working hours of those needing more volunteers.

The women have their own officers, generals, judges, and form an auxiliary army of industry. They receive the same credit cards as the men. Since the cooking and washing and repairing of household goods are done outside, the women of the twentieth century have more time for productive labor than had the women of a hundred years ago.

Recruits who have passed three years service, during which they are assignable to any work at the discretion of their superiors, may enter schools of technology, medicine, art, etc.; but if they cannot keep pace with the classes, they must withdraw. Physicians, who do not find sufficient employment, are assigned to work of another character.

If people desire the publication of a newspaper, they must club together and give up enough of their credit cards to compensate the nation for the loss of the work of the persons editing and printing the paper.

If one desires to publish a book, he can write it in his hours of leisure and can have it printed by giving up a part of his credit card. For the copies sold he receives again a new credit.

Preachers are in a similar way employed by persons who desire to hear their sermons.

Cripples or other people unable to do full work or any work at all, receive their full credit cards, because the fact, that they are human beings, entitles them to their full share of all good things produced on earth.

The state governments within the United States have been abolished as useless.

All other civilized nations have organized themselves on a similar basis and are exchanging goods with each other. The yearly balances are settled with national staple articles.

The new order of things enables people to live without cares, and one of the consequences is the fact, that most of the men and women of an average constitution live from eighty-five to ninety years.-

Such was the description of the new order of things given me by Dr. Leete in a number of conversations. The doctor is very enthusiastic over the organization of society of the twentieth century and does not hesitate to call it the millennium.

The fear and uncertainty which I entertained in regard to my employment were set at rest by Dr. Leete, who said, that I could, if I wished, have the position of professor of the history of the nineteenth century in the Shawmut College of Boston. I have accepted the offer and shall enter upon my duties next Monday.

CHAPTER II.

When I first entered the large hall of Shawmut College, where I was to deliver my lectures, I noticed near the door of the room a gentleman of about forty years of age. He was too old to be one of the students and as I had not seen him when Dr. Leete introduced me to the professors of the institution, I was somewhat curious to know in what capacity he honored my debut.